The present house occupies the site of the old mansion of the Longspees

and Montacutes, Earls of Salisbury, of which the kitchen remains, with

two enormous fireplaces, and curious chimney shafts. The greater part of

the old mansion was pulled down in 1765, and the house which was then

erected became, for a short time, the home of a society of Teresan nuns

from Belgium. In 1826 it was again rebuilt by Blore, and in 1848 Sir

John Guest employed Sir Charles Barry to make many additions, including

the tower, great hall and gallery, leaving, however, the dining-room and

the whole of the south front as Blore had designed them. A new wing

containing billiard and smoking rooms was added so recently as 1887.

Lady Charlotte Guest, mother of the late Lord Wimborne, was a

distinguished Welsh scholar, whose translation of the _Mabinogion_ gave

an extraordinary impulse to the study of Celtic literature and folk-lore

in England. She was twice married, her first husband being Sir J. J.

Guest, and her second Mr. Schreiber, member of Parliament for Poole.

In addition to a great literary talent Lady Charlotte had a considerable

love for the more mechanical side of the bookmaker's art, and for many

years Canford could boast of a printing press. In the year 1862 serious

attention was turned to the production of beautiful and artistic

printing. Although Lady Charlotte was the prime mover in this venture,

she received valuable assistance from her son (Lord Wimborne), Miss Enid

Guest, and other members of the family. It is thought that the first

book printed here was _Golconda_, the work of a former tutor to the

family. The most important books produced at this amateur press were

Tennyson's _The Window_, and _The Victim_, both printed in 1867. One of

the Miss Guests had met Tennyson while staying at Freshwater, and the

poet sent these MSS. to Canford in order that they might be printed. On

the title page of _The Victim_ there is a woodcut of Canford Manor. A

copy of this book was recently in the market. It contained an autograph

inscription by the late Mr. Montague Guest to William Barnes, the Dorset

poet. Only two other copies have changed hands since 1887, and these

Canford press publications are eagerly sought by collectors. So long

ago as 1896 a copy of _The Victim_ realized _L_75 at the sale of the

Crampton Library.

The ancient town of Wimborne, with its glorious minster, is very easily

reached both from Poole and from Bournemouth. The town stands in a

fertile district which was once occupied by the Roman legions, but the

chief glory of the place is its magnificent church with its numerous

tombs and monuments. Here are the last resting-places of such famous

families as the Courtenays, the Beauforts, and the Uvedales, and here

also lie the two daughters of Daniel Defoe, who joined Monmouth's

Rebellion at Lyme Regis. In the south choir aisle is the tomb of Antony

Etricke, before whom the Duke of Monmouth was taken after his flight

from Sedgemoor. The chained library, near the vestry, consists chiefly

of books left by William Stone, Principal of New Inn Hall, Oxford, who

was a native of the town. In 871 King Ethelred I died of wounds received

in a battle against the Danes near Wimborne. He was buried in the

minster, where he is commemorated by a fifteenth-century brass, this

being the only memorial of the kind that we have of an English monarch.

One cannot wander in these quiet old streets that surround the minster

without recalling to memory the nuns of Wimborne, who settled here

about the year 705, and over whom Cuthberga, Queen of Northumbria, and

sister of Ina, King of the West Saxons, presided as first abbess. It was

with the nuns of Wimborne that St. Boniface, a native of Crediton, in

Devon, contracted those friendships that cast so interesting a light on

the character of the great apostle of Germany.

In addition to its minster church, Wimborne has a very old building in

St. Margaret's Hospital, founded originally for the relief of lepers.

The chapel joins one of the tenements of the almsfolk, and here comes

one of the minster clergy every Thursday to conduct divine service. Near

a doorway in the north wall is an excellent outside water stoup in a

perfect state of preservation.

Comparatively few visitors to Bournemouth and Poole are aware to how

large an extent the culture of lavender for commercial purposes is

carried on at Broadstone, near Poole. Although it is only during

comparatively recent years that the cultivation of lavender in this

country has been sufficiently extensive to raise it to the dignity of a

recognized industry, dried lavender flowers have been used as a perfume

from the days of the Romans, who named the flower _lavandula_, from the

use to which it was applied by them in scenting the water for the bath.

It is not known for certain when the lavender plant was brought into

England. Shakespeare, in the _Winter's Tale_, puts these words into the

mouth of Perdita:

"Here's flowers for you;

Hot lavender, mint, savory, marjoram;

The marigold, that goes to bed with the sun,

And with him rises weeping: these are flowers of

Middle summer".

The Bard of Avon laid his scene in Bohemia; but the context makes it

evident that the plants named were such as were growing in an English

cottager's garden in the reign of Queen Elizabeth.

Broadstone was the spot chosen by Messrs. Rivers Hill and Company for

the purpose of growing lavender for their perfume distilleries. It is an

ideal spot, where a large tract of heather land, on a portion of Lord

Wimborne's estate, rises in a series of undulations from Poole Harbour.

Although it is quite a new industry for Dorset, it has already proved of

great value in finding constant employment, and an employment as healthy

as it is constant, for a large number of men and women. Unfortunately,

perhaps, it is an industry which demands peculiar climatic conditions to

render it commercially profitable. A close proximity to the sea, and an

abundance of sunshine, give an aroma to the oil extracted from the

flowers that is lacking when lavender is grown inland.

The farm has its own distillery, where the oil essences are extracted

and tested. The lavender is planted during the winter months, and two

crops are harvested--the first in June or July, and the second in August

or September. The reaping is done by men, and the flowers are packed

into mats of about half a hundredweight each.

The fields are not entirely given over to the cultivation of lavender,

for peppermint, sweet balm, rosemary, elder, and the sweet-scented

violets are also grown here. In addition to the people occupied in the

fields a large number of women and girls are employed to weave the

wicker coverings for the bottles of scent, forwarded from this Dorset

flower farm to all parts of the world.

* * * * *

CHRISTCHURCH

The ancient borough of Christchurch, five miles from Bournemouth,

spreads itself over a mile of street on a promontory washed on one side

by the Dorset Stour, and on the other by the Wiltshire Avon. Just below

the town the two rivers unite, and make their way through mud-banks to

the English Channel. The town itself is not devoid of interest, although

the great attraction of the place is the old Priory church, one of the

finest churches of non-cathedral rank in the country, both with regard

to its size, and its value to students of architecture.

Christchurch was once included in the New Forest, the boundaries of

which "ran from Hurst along the seashore to Christchurch bridge, as the

sea flows, thence as the Avon extends as far as the bridge of

Forthingbrugge" (Fordingbridge). Its inclusion in the New Forest

probably accounts for the great number of Kings who visited it after the

Norman Conquest, although King Ethelwold was here so early as 901, long

before the New Forest was thought of. King John had a great liking for

this part of the country, where the New Forest, Cranborne Chase, and the

Royal Warren of Purbeck made up a hunting-ground of enormous extent.

King John was frequently at Christchurch, which was also visited by

Edwards I, II, and III, by the seventh and eighth Henrys, and by Edward

VI, the last of whom, we are told by Fuller, passed through "the little

town in the forest". With such a wealth of royal visitors it is fitting

that the principal hotel in the town should be called the "King's Arms".

One of the members of Parliament for the borough was the eccentric

Antony Etricke, the Recorder of Poole, before whom the Duke of Monmouth

was taken after his capture following the defeat at Sedgemoor. The

unfortunate prince was found on Shag's Heath, near Horton, in a field

since called "Monmouth's Close".

An interesting reference to the place which has been missed by all the

town's historians, including that indefatigable antiquary, Walcott,

occurs in "The Note-Book of Tristram Risdon", an early

seventeenth-century manuscript preserved in the Library of the Dean and

Chapter of Exeter. The entry is as follows:--

"Baldwyn de Ridvers, the fifth, was Erl of Devonshire after the

death of Baldwyn his father, which died 29 of Henry III. This

Baldwyn had issue John, which lived not long, by meanes whereof the

name of Ridvers failed, and th'erldom came unto Isabell sister of

the last Baldwyn, which was maried unto William de Fortibus, Erl of

Albemarle. This Lady died without issue. Neere about her death shee

sold th'ile of Weight, and her mannor of Christchurch unto King

Edward I for six thowsand mark, payd by the hands of Sir Gilbert

Knovile, William de Stanes, and Geffrey Hecham, the King's

Receivers."

Going by the road the town is entered on the north side, at a spot

called Bargates, where there was once a movable barrier or gate.

Eggheite (i.e. the marshy island), the old name of a suburb of the town,

gave the appellation to an extensive Hundred in Domesday. Baldwin de

Redvers mentions the bridge of Eggheite. Among the Corporation records

are three indulgences remitting forty days of penance granted at

Donuhefd by Simon, Archbishop of Canterbury, July 1331, to all who

contributed to the building or repair of the bridge of Christchurch de

Twyneham; by Gervase, Bishop of Bangor, in 1367; and by Geoffrey,

Archbishop of Damascus, 6th December, 1373. These indulgences are

interesting as showing the importance attached to keeping the town's

bridges in good repair.

[Illustration: CHRISTCHURCH PRIORY FROM WICK FERRY

This is one of the finest churches of non-Cathedral rank in the country,

both with regard to size and its value to students of architecture. It

is larger than many a Cathedral.]

On 28th January, 1855, Sir Edmund Lyons, afterwards "Lord Lyons of

Christchurch", received a public welcome in the town, on his return from

his brilliant action before Sebastopol. At Mudeford, near by, lived

William Steward Rose, to whom Sir Walter Scott paid occasional visits.

Scott is said to have corrected the proofs of "Marmion" while at

Mudeford, where, in 1816, Coleridge was staying.

The town once had a leper hospital in Barrack Street, dedicated to St.

Mary Magdalen, but all traces of it have disappeared.

The views around the town, especially perhaps that from the top of the

church tower, are very extensive, from the New Forest on the east to the

hills of Purbeck and Swanage on the west, while the view seawards

includes the sweeping curve of Christchurch Bay, the English Channel,

and the Isle of Wight. The conspicuous eminence seen on the west of the

river is St. Catherine's Hill, where the monks first began to build

their Priory, and on it some traces of a small chapel have been found.

Hengistbury Head is a wild and deserted spot, with remains of an ancient

fosse cut between the Stour and the sea, possibly for defensive

purposes, as there is a rampart on each side of the entrenchment, to

which there are three entrances.

At the end of the long High Street stands the Priory church, with

examples to show of each definite period of our national ecclesiastical

architecture, from an early Norman crypt to Renaissance chantries. The

extreme length of the church is 311 feet, it being in this respect of

greater length than the cathedrals of Rochester, Oxford, Bristol,

Exeter, Carlisle, Ripon, and Southwell.

So vast a building naturally costs a large sum of money every year to

keep in repair, and in this respect the parishioners of the ancient

borough owe much to Bournemouth, whose visitors, by their fees, provide

more than sufficient funds for this purpose. The wonderful purity of the

air has been a great factor in preserving the crispness of the masonry,

and in keeping the mouldings and carvings almost as sharp in profile as

when they were first cut by the mediaeval masons.

The out-of-the-way position of the Priory no doubt accounts for the

slight and fragmentary references to it in early chronicles, the only

old writer of note to mention it being Knyghton (_temp._ Richard II),

who speaks of it as "the Priory of Twynham, which is now called

Christchurch". Even Camden, many years later, merely says that

"Christchurch had a castle and church founded in the time of the

Saxons". It is mentioned in the Domesday Survey, when its value was put

at _L_8 yearly, an increase of two pounds since the days of Edward the

Confessor. The Cartulary of the Priory is in the British Museum, but it

contains no notes of architectural interest.

According to tradition the first builders began to erect a church on St.

Catherine's Hill, but by some miraculous agency the stones were removed

every night, and deposited on the promontory between the two rivers, at

a spot which became known by the Saxon name of Tweoxneham, or Twynham.

The site for the church having been divinely revealed, the monks began

to build on the sacred spot; but even then there was no cessation of

supernatural intervention. Every day a strange workman came and toiled;

but he never took any food to sustain him, and never demanded any wages.

Once, when a rafter was too short for its allotted place, the stranger

stretched it to the required length with his hands, and this miraculous

beam is still to be seen within the church. When at last the building

was finished, and the workmen were gathered together to see the fruits

of their labour receive the episcopal consecration, the strange workman

was nowhere to be found. The monks came to the conclusion that He was

none other than Christ Himself, and the church which owed so much to His

miraculous help became known as Christchurch, or Christchurch Twynham,

although it had been officially dedicated to the Holy Trinity in the

reign of Edward the Confessor, and the title of Christchurch does not

appear to have been in general use until the twelfth century.

The early history of the foundation is very obscure. King Aethelstan is

said to have founded the first monastery. More certain is it that, in

the reign of Edward the Confessor, the church at Twynham was held by

Secular Canons, who remained there until 1150, when they were displaced

by Augustinians, or Austin Canons. The early church was pulled down by

Ralf Flambard, afterwards Bishop of Durham. He was the builder of the

fine Norman nave of Christchurch, and the still grander nave of Durham

Cathedral. He was Chaplain to William Rufus, and his life was as evil

and immoral as his skill in building was great. He died in 1128, and was

buried in his great northern cathedral. Much of Flambard's Norman work

at Christchurch remains in the triforium, the arcading of the nave, and

the transepts. A little later we get the nave clerestory, Early English

work, put up soon after the dawn of the thirteenth century, the

approximate date also of the nave aisle vaulting, the north porch, and a

chapel attached to the north transept. To the fourteenth century belong

the massive stone rood-screen, and the reredos. The Perpendicular Lady

Chapel was finished about the close of the thirteenth century, while the

fourteenth century gave us the western tower, and most of the choir,

although the vaulting was put up much later, as the bosses of the south

choir aisle bear the initials W. E., indicating William Eyre, Prior from

1502 to 1520. Last of all in architectural chronology come the chantry

of Prior Draper, built in 1529, and that of Margaret, Countess of

Salisbury, niece of Edward IV, and mother of the famous Cardinal Pole.

She was not destined, however, to lie here, as she was beheaded at the

Tower in 1541.

The church now consists of nave, aisles, choir, unaisled transepts,

western tower, and Lady Chapel. The cloisters and the domestic buildings

have disappeared. It is highly probable that there was once a central

tower, an almost invariable accompaniment of a Norman conventual church.

There is no documentary evidence relating to a central tower, but the

massive piers and arches at the corners of the transepts seem to

indicate that provision was made for one, and the representation of a

tower of two stages on an old Priory seal, may be either the record of

an actual structure, or an intelligent anticipation of a feature that

never took an architectural form, although it was contemplated.

In the churchyard are tombstones to the memory of some of the passengers

lost in the wreck of the _Halsewell_, off Durlston Head, on 6th

January, 1786. The churchyard is large, and a walk round it allows a

view of the whole of the north side of the church. On the south side a

modern house and its grounds have displaced the cloisters and the

domestic buildings attached to the foundation. Prominent features on the

north side are a circular transept stairway, rich in diaper work, the

arcading round the transept, the wide windows of the clerestory of the

choir, and the upper portion of the Lady Chapel. The fifteenth-century

tower is set so far within the nave as to leave two spaces at the ends

of the aisles, one used as a vestry, the other as a store-room. In the

spandrels of the tower doorway are two shields charged with the arms of

the Priory and of the Earls of Salisbury. Above the doorway is a large

window, and above this again a niche containing a figure of Christ. The

octagonal stair turret is at the north-east angle. The north porch, much

restored, is of great size, and its side walls are of nearly the same

height as the clerestory of the nave. On the west side is a recess with

shafts of Purbeck marble and foliated cusps. Around the wall is a low

stone seat, used, it is said, by the parishioners and others who came to

see the Prior on business. The roof has some very beautiful groining,

much restored in 1862. Above the porch is a lofty room, probably used as

the muniment room of the Priory. Entrance to the church from this porch

is through a double doorway of rich Early English work.

[Illustration: PRIORY RUINS, CHRISTCHURCH]

An extraordinary epitaph is that on a tombstone near the north porch,

which reads as follows:--

"We were not slayne but raysed, raysed not to life but to be byried

twice by men of strife. What rest could the living have when dead

had none, agree amongst you heere we ten are one. Hen. Rogers died

Aprill 17 1641."

Several attempts have been made to explain the meaning of this epitaph,

one to the effect that Oliver Cromwell, while at Christchurch, dug up

some lead coffins to make into bullets, replacing the bodies from ten

coffins in one grave. This solution is more ingenious than probable, as

Cromwell does not appear to have ever been at Christchurch. Moreover,

the Great Rebellion did not begin until over fifteen months later than

the date on the tombstone. Another and more likely explanation is that

the ten were shipwrecked sailors, who were at first buried near the spot

where their bodies were washed ashore. The lord of the manor wished to

remove the bodies to consecrated ground, and a quarrel ensued between

him and Henry Rogers, then Mayor of Christchurch, who objected to their

removal. Eventually the lord of the manor had his way, but the Mayor had

the bodies placed in one grave, possibly to save the town the expense of

ten separate interments.

The north aisle was originally Norman, and small round-headed windows

still remain to light the triforium. In the angle formed by the aisle

and the north wing of the transept stood formerly a two-storied

building, the upper part of which communicated by a staircase with the

north aisle, but all this has been destroyed. The north transept is

chiefly Norman in character, with a fine arcade of intersecting arches

beneath a billeted string-course. An excellent Norman turret of four

stages runs up at the north-east angle, and is richly decorated, the

third story being ornamented with a lattice-work of stone in high

relief. East of the transept was once an apsidal chapel, similar to that

still remaining in the south arm of the transept, but about the end of

the thirteenth century this was destroyed and two chapels were built in

its place. These contain beautiful examples of plate tracery windows.

Above these chapels is a chamber supposed to have been the tracing room

wherein various drawings were prepared. The compartment has a window

similar in style to those in the chapels below.

East of the transept is the choir, with a clerestory of four lofty

Perpendicular windows of four lights each, with a bold flying buttress

between the windows.

The whole of this part of the church is Perpendicular, the choir aisle

windows are very low, and the curvature of the sides of the arches is

so slight that they almost appear to be straight lines. The choir roof

is flat, and is invisible from the exterior of the church. It is

probable that at one time a parapet ran along the top of the clerestory

walls, similar to that on the aisle walls, but if so it has disappeared,

giving this portion of the choir a somewhat bare appearance. The Lady

Chapel is to the east of the choir and presbytery, and contains three

large Perpendicular windows on each side; part of the central window on

the north side is blocked by an octagonal turret containing a staircase

leading to St. Michael's Loft, a large room above the Chapel. The large

eastern window of five lights is Perpendicular. The original purpose of

the loft above the Chapel is uncertain, and it has been used for a

variety of purposes. It was described as "St. Michael's Loft" in 1617,

and in 1666 the parishioners petitioned Bishop Morley for permission to

use it as a school, describing it as having been "heretofore a

chapter-house". The loft is lighted by five two-light windows having

square heads and with the lights divided by transoms. The eastern wall

has a window of three lights. Very curious are the corbels of the

dripstones and the grotesquely carved gargoyles. The south sides of the

Lady Chapel and choir correspond very closely with the north. This

portion of the church is not so well known as the north side, as

private gardens come close up to the walls.

The Norman apsidal chapel still remains on the eastern side of the south

transept. This has a semi-conical roof with chevron table-moulding

beneath it, and clusters of shafts on each side at the spring of the

apse. Of the two windows one is Norman and the other Early English. On

the northern side of the apse is an Early English sacristy. The south

side of the transept was strengthened by three buttresses, and contains

a depressed segmental window much smaller than the corresponding window

of the north transept. The south side of the nave has, externally, but

little interest as compared to the north side, for the cloisters, which

originally stood here, have been pulled down. Traces of the cloister

roof can still be seen, also a large drain, and an aumbry and cupboard

built into the thickness of the wall. There are also the remains of a

staircase which probably led to a dormitory at the western end.

In the south wall of the nave are two doors, that at the west used by

the canons, and that at the east by the Prior. The latter door is of

thirteenth-century date and is distinctly French in character.

In mediaeval days the nave was used as the parish church, and had its own

high altar, while the choir was reserved for the use of the canons. The

nave is made up of seven noble bays; the lower arcade consists of

semicircular arches enriched with the chevron ornament, while the

spandrels are filled with hatchet-work carving. The triforium of each

bay on both sides consists of two arches supported by a central pillar

and enclosed by a semicircular containing arch, with bold mouldings.

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