CHAPTER I

THE CHILD OF THE MOAT

1557 A.D.

A STORY FOR GIRLS

BOOKS BY THE SAME AUTHOR

CHILDREN OF FANCY (Poems) $2.00

JACOPO ROBUSTI, CALLED TINTORETTO (Out of print)

ARCHITECTURES OF EUROPEAN RELIGIONS $2.00

THE NEED FOR ART IN LIFE .75

G. ARNOLD SHAW

GRAND CENTRAL TERMINAL, NEW YORK

THE CHILD OF THE MOAT

A STORY FOR GIRLS. 1557 A.D.

BY

IAN B. STOUGHTON HOLBORN

1916

G. ARNOLD SHAW

NEW YORK

COPYRIGHT, 1916, BY G. ARNOLD SHAW

COPYRIGHT IN GREAT BRITAIN AND COLONIES

DEDICATED

TO

AVIS DOLPHIN

PREFACE

On the analogy of the famous apple,--“there ain’t going to be no”

preface, “not nohow.” Children do not read prefaces, so anything of a

prefatory nature that might interest them is put at the beginning of

chapter one.

As for the grown-ups the story is not written for grown-ups, and if

they want to know why it begins with such a gruesome first chapter,

let them ask the children. Children like the horrors first and the end

all bright. Many grown-ups like the tragedy at the end. But perhaps

the children are right and the grown-ups are standing on their heads.

Besides they can skip the first chapter; it is only a prologue.

CONTENTS

CHAPTER PAGE

I HATE 1

II SECRETS 9

III HATE AND LOVE 29

IV THE PRISONER 55

V THE THIEF 79

VI BITTERNESS 94

VII DEATH 104

VIII REMORSE 111

IX THE JUDGMENT 115

X THE PACKMAN’S VISIT 126

XI SWORDS AND QUESTIONINGS 140

XII “MOLL O’ THE GRAVES” 156

XIII COMING EVENTS CAST SHADOWS 166

XIV GOOD-BYE 182

XV THE TERROR OF THE MIST 189

XVI A DESPERATE TASK 200

XVII CARLISLE 217

XVIII A DIPLOMATIC VICTORY 226

XIX THE LOSS 247

XX PERSECUTION 253

XXI TORTURE 259

XXII TO THE RESCUE 282

XXIII DUEL TO THE DEATH 296

XXIV A RIDE IN VAIN 317

XXV AMAZING DISCOVERIES 329

XXVI THE BATTLE OF LIDDISDALE 344

XXVII THE BIRTHDAY PARTY 354

XXVIII THE LAST ADVENTURE 378

XXIX A TALE OF A TUB 388

XXX THE GREAT IRON CHEST 401

[Illustration:

A, STAIRCASE TO SOLAR AND ALINE’S ROOM; B, STAIRCASE TO SOLAR AND

NORTH ROOMS; C, BUTTERY (the place where the drink was kept, Cf.

French _boire_); D, PANTRY (the place where the food was kept,

Cf. French _pain_); E, CHAPEL.

NOTE.--The approach is from the north, therefore the usual position

of the compass is inverted. The scale is a scale of feet.

PLAN OF THE HALL

HOLWICK, YORKSHIRE]

THE CHILD OF THE MOAT

A STORY FOR GIRLS

CHAPTER I

HATE

Sweet children of demurest air,

Pale blossoms woven through your hair,

On shifting rainbows gathering,

Endowed with love’s engaging mien

And crowding lips that toward me lean,

Through little hands, outstretched between

In sympathetic wondering.

Children, ye cannot understand,

Floating in that enchanted land,

The pathos of our helplessness;

And yet your winsome faces bear,

Though ye yourselves are unaware,

The antidote of our despair,--

Exorcists of our hopelessness.

_Children of Fancy: The Guelder Roses._

The great ship _Lusitania_ was nearing Queenstown on May 7th, 1915,

when a terrible explosion occurred, and in fifteen minutes she had

sunk. Among some 1700 adults and 500 children were a lecturer on art

and archaeology and a little girl, with whom he had made friends on

board. About 700 people escaped and these two were both eventually

picked up out of the water. When they reached the land there was

no one left to look after her; so he first took her across to her

relatives in England and then she went to live in the home of the

archaeologist, in Scotland, who had three little boys of his own but no

little girls.

Archaeologists do not know anything about girls’ story books, and he

may have been misinformed when he was told that girls’ books were too

tame and that most girls preferred to read the more exciting books of

their brothers. However, this made him decide himself to write a story

for the little girl, which should be full of adventures. It was frankly

a melodramatic story, a story of love and hate, and he chose the period

of the Reformation, so as to have two parties bitterly opposed to each

other; but, except for dramatic purposes, religious problems were as

far as possible left out.

One difficulty was as to whether the characters should speak in old

English; but, as that might have made it hard to read, only a few old

words and phrases were introduced here and there, just, as it were, to

give a flavour.

Afterwards the author was asked to publish the story “for precocious

girls of thirteen,” as it was delightfully phrased; that is to say,

for girls of thirteen and upwards and perhaps for grown up people, but

hardly for superior young ladies of about seventeen; and this is the

story:

* * * * *

Father Laurence, the parish priest of Middleton, was returning home

from Holwick on a dark night in the late spring. He had come from the

bedside of a dying woman and the scene was unpleasantly impressed on

his mind. Sarah Moulton had certainly not been a blessing to her

neighbours, but, in spite of that, he felt sorry for the delicate child

left behind, as he did not see what was to become of it. He felt very

troubled, too, about the poor creature, herself, for was not his task

the cure of souls? Not that Sarah Moulton was much of a mother; but

perhaps any kind of a mother was better than nothing, and the poor

child had loved her; yet, after she had received the viaticum, she had

given vent to the most frightful curses on her neighbours. “If I cannot

get the better of Janet Arnside in life,” she had screamed, “I will get

the better of her when I am dead. I will haunt her and drive her down

the path to Hell, I will never let her rest, I will....” and with these

words on her lips the soul had fled from her body. He sighed a little

wearily. He was famished and worn for he had previously been a long

tramp nearly to Lunedale. “I do my best,” he said, “but I am afraid the

task is too difficult for me. I wish there were some one better than

myself in Upper Teesdale: poor Sarah!”

Father Laurence’ way led through the churchyard, but clear as his

conscience was, he had never been able to free himself from a certain

fear in passing through it on a dark night. Could it be true that the

spirits of the departed could plague the living? Of course it could

not; and yet, somehow, he was not able to rid himself of the unwelcome

thought. As he passed through the village and drew nearer to the

church, he half resolved to go round. No, that was cowardly and absurd.

He would not allow idle superstitions to get the better of him.

But when he approached the gate he hesitated and his heart began to

beat violently. What was that unearthly screech in the darkness of the

night? He crossed himself devoutly, however, and said a Paternoster

and stepped through the wicket gate. “‘Libera nos a malo,’ yes, deliver

us from evil, indeed,” he said, as, dimly on the sky line he saw a

shadowy figure with long gaunt arms stretched to the sky.

He crossed himself again, when a ghoulish laugh rang through the still

night air. He turned a little to the left, but the figure came swiftly

toward him. He wanted to run, but duty bade him refrain. His heart beat

yet more violently as the figure approached and at length he stood

still, unable to move.

The figure came closer, and closer still, stretching out its arms, and

finally a harsh voice said: “Is that you, Father Laurence? Ha! Ha! I

told you Sarah Moulton would die. You need not tell me about it.”

It was old Mary, “Moll o’ the graves,” as the folk used to call

her. Father Laurence felt a little reassured, but she was not one

whom anybody would wish to meet on a dark night, least of all in a

churchyard.

“What is the matter, Mary? Why are you not in your bed,” he asked;

“disturbing honest folk at this time of night?”

“You let me alone,” she replied, “with your saints and your prayers and

your Holy Mother. I go where I please and do as I please. I knew Sarah

would die. I like folk to die,” she said with horrible glee; “and she

cursed Janet Arnside, did she? A curse on them all, every one of them.

I wish she would die too; ay, and that slip of a girl that Sarah has

left behind. What are you shaking for?” she added. “Do you think I do

not know what is going on? You have nothing to tell me; I assure you

the powers are on our side. There is nothing like the night and the

dark.”

“You are a wicked woman, Mary,” said the old priest sorrowfully, “and

God will punish you one day. See you--I am going home; you go home too.”

“You may go home if you like,” said the old hag as he moved on, “and my

curses go with you; but I stay here;” and she stood and looked after

him as he faded into the darkness.

“Silly old dotard,” she growled; “I saw him at her bedside or ever I

came along here. The blessed sacrament indeed; and much may it profit

her! I wish now I had waited and seen what he did after she had gone;

comforted that child, I expect! Fancy loving a mother like that! Ha!

Ha! No, I am glad I came here and scared the pious old fool.”

She moved among the tombs and sat down near an open grave that had just

been dug. “Pah! I am sick of their nonsense. Why cannot they leave

folk in peace? I want to go my own way; why should I not go my own

way? All my life they have been at me, ever since I was a little girl.

My foolish old mother began it. Why should I not please myself? Well,

she’s dead anyway! I like people to die. And now Mother Church is at

me. Why should I think of other people, why should I always be holding

myself in control? No, I let myself go, I please myself.”

“I have no patience with any of them,” she muttered, “and now there is

a new one to plague me,” and “Moll o’ the graves” saw in her mind’s

eye a slim, graceful girl of twelve, endowed with an unparalleled

refinement of beauty. “What do they mean by bringing that child

to Holwick Hall,” she continued, “as if things were not bad enough

already,--a-running round and waiting on folk, a-tending the sick and

all the rest of it? Let them die! I like them to die. Self-sacrifice

and self-control forsooth! They say she is clever and well-schooled

and mistress of herself and withal sympathetic. What’s the good of

unselfishness and self-control? No, liberty, liberty--that’s the thing

for you, Moll. Self-control, indeed!” and again the ghastly laugh rang

through the night air. “Yes, liberty, Moll,--liberty. Are you not

worth more than all their church-ridden priests and docile unselfish

children? What avails unselfishness and affection? Father Laurence and

Aline Gillespie, there’s a pair of them! No, hate is the thing, hate

is better than love. Scandal and spite and jealousy--that’s true joy,

that’s the true woman, Moll,” and she rubbed her hands with unholy

mirth.

As she talked to herself the moon rose and gradually the churchyard

became light. “Love!” she went on, “love! Yes, Oswald, that’s where

they laid you,” she said, as she looked at the next place to the open

grave. “Ah, but hate got the better of your love, for all that, fine

big man that you were, a head taller than the rest of the parish, and

all the girls after you, too!”

She looked at the side of the open grave, where the end of a bone

protruded. She pulled it out. It was a femur of unusual size. “Yes,

Oswald,” she repeated, “and that’s yours. You did not think I would be

holding your thigh-bone these forty years after!

“Ha! you loved me, did you? I was a pretty lass then. Yes, you loved

me, I know you loved me. You would have died for me, and I loved you,

too. But little Sarah loved you and you loved her. I know you loved me

most, but I would not have that. ‘I should have controlled myself,’ you

say; ha! I was jealous and I hated you. Self-control and love;--no, no,

liberty and hate, liberty and hate; and when you were ill I came to see

you and I saw the love-light in your eyes. They thought you would get

well. Of course you would have got well; but there you were, great big,

strong man, weak as a child,--a child! I hate children. Was that it?

You tried to push my hands off, as I pressed the pillow on your face,

you tried; oh, you tried hard, and I laugh to think of it even now. How

I longed to bury my fingers in your throat, but I knew they would leave

marks.

“Yes, liberty and hate, ha! ha! I would do it again. See, Oswald!” and

she took the brittle bone and viciously snapped it across her knee.

“Self-control! love! unselfishness! Never! And that child up at the

Hall, Oswald, I must send her after you. I have just frightened Sarah

down to you. You can have her now, and that child shall come next. Hate

is stronger than love. Liberty, self-will and hate must win in the end.”

The abandoned old wretch stood up and took her stick--she could not

stand quite straight--and hobbled with uncanny swiftness across to a

newly made child’s grave and began to scrape with her hands; but at

that moment she heard the night-watchman coming along the lane; so she

rose and walked back to Newbiggin, where she lived.

She opened the door and found the tinder box and struck a light, and

then went to a corner where there was an old chest. She unlocked it

and peered in and lifted out a bag and shook it. It was full of gold.

“Yes,” she said, “money is a good thing, too. How little they know

what ‘old Moll o’ the graves’ has got,--old, indeed, Moll is not old!

Ah, could not that money tell some strange tales? Love and learning

and self-control! Leave all that to the priests. Hate will do for

me,--money and liberty are my gods.

“Aha, Aline Gillespie, you little fool, what do you mean by crossing my

path? I was a pretty little girl once and you are not going to win the

love of Upper Teesdale folk for nothing, I’ll warrant you.”

The Child of the Moat: A Story for Girls. 1557 A.D. · 第 1 / 30 章