The case thus becomes for you that they consist wholly of their applied

virtue, which is accompanied with no waste of consciousness whatever.

The virtue may strike you as having been, and as still being, greater in

some examples than in others, but it has throughout the same sign of

differing at almost no point from a supreme amiability. How can

creatures so amiable, you allow yourself vaguely to wonder, have

welcomed even for five minutes the stress of carnage? and how can the

stress of carnage, the murderous impulse at the highest pitch, have left

so little distortion of the moral nature? It has left none at all that

one has at the end of many months been able to discover; so that perhaps

the most steadying and refreshing effect of intercourse with these

hospital friends is through the almost complete rest from the facing of

generalisations to which it treats you. One would even like, perhaps, as

a stimulus to talk, more generalisation; but one gets enough of that out

in the world, and one doesn't get there nearly so much of what one gets

in this perspective, the particular perfect sufficiency of the

extraordinary principle, whatever it is, which makes the practical

answer so supersede any question or any argument that it seems fairly to

have acted by chronic instinctive anticipation, the habit of freely

throwing the personal weight into any obvious opening. The personal

weight, in its various forms and degrees, is what lies there with a head

on the pillow and whatever wise bandages thereabout or elsewhere, and it

becomes interesting in itself, and just in proportion, I think, to its

having had all its history after the fact. All its history is that of

the particular application which has brought it to the pass at which you

find it, and is a stream round about which you have to press a little

hard to make it flow clear. Then, in many a case, it does flow,

certainly, as clear as one could wish, and with the strain that it is

always somehow English history and illustrates afresh the English way of

doing things and regarding them, of feeling and naming them. The sketch

extracted is apt to be least coloured when the prostrate historian, as I

may call him, is an Englishman of the English; it has more point, though

not perhaps more essential tone, when he is a Scot of the Scots, and has

most when he is an Irishman of the Irish; but there is absolutely no

difference, in the light of race and save as by inevitable variation

from individual to individual, about the really constant and precious

matter, the attested possession on the part of the contributor of a free

loose undisciplined quantity of being to contribute.

This is the palpable and ponderable, the admirably appreciable,

residuum--as to which if I be asked just how it is that I pluck the

flower of amiability from the bramble of an individualism so bristling

with accents, I am afraid I can only say that the accents would seem by

the mercy of chance to fall together in the very sense that permits us

to detach the rose with the fewest scratches. The rose of active good

nature, irreducible, incurable, or in other words all irreflective,

_that_ is the variety which the individualistic tradition happens, up

and down these islands, to wear upon its ample breast--even it may be

with considerable effect of monotony. There it is, for what it is, and

the very simplest summary of one's poor bedside practice is perhaps to

confess that one has most of all kept one's nose buried in it. There

hangs about the poor practitioner by that fact, I profess, an aroma not

doubtless at all mixed or in the least mystical, but so unpervertedly

wholesome that what can I pronounce it with any sort of conscience but

sweet? That is the rough, unless I rather say the smooth, report of it;

which covers of course, I hasten to add, a constant shift of impression

within the happy limits. Did I not, by way of introduction to these

awaiters of acknowledgment, find myself first of all, early in the

autumn, in presence of the first aligned rows of lacerated

Belgians?--the eloquence of whose mere mute expression of their state,

and thereby of their cause, remains to me a vision unforgettable for

ever, and this even though I may not here stretch my scale to make them,

Flemings of Flanders though they were, fit into my remarks with the

English of the English and the Scotch of the Scotch. If other witnesses

might indeed here fit in they would decidedly come nearest, for there

were aspects under which one might almost have taken them simply for

Britons comparatively starved of sport and, to make up for that, on

straighter and homelier terms with their other senses and appetites. But

their effect, thanks to their being so seated in everything that their

ripe and rounded temperament had done for them, was to make their

English entertainers, and their successors in the long wards especially,

seem ever so much more complicated--besides making of what had happened

to themselves, for that matter, an enormity of outrage beyond all

thought and pity. Their fate had cut into their spirit to a peculiar

degree through their flesh, as if they had had an unusual thickness of

this, so to speak--which up to that time had protected while it now but

the more exposed and, collectively, entrapped them; so that the ravaged

and plundered domesticity that one felt in them, which was mainly what

they had to oppose, made the terms of their exile and their suffering an

extension of the possible and the dreadful. But all that vision is a

chapter by itself--the essence of which is perhaps that it has been the

privilege of this placid and sturdy people to show the world a new

shade and measure of the tragic and the horrific. The first wash of the

great Flemish tide ebbed at any rate from the hospitals--creating

moreover the vast needs that were to be so unprecedentedly met, and the

native procession which has prompted these remarks set steadily in. I

have played too uncertain a light, I am well aware, not arresting it at

half the possible points, yet with one aspect of the case staring out so

straight as to form the vivid moral that asks to be drawn. The deepest

impression from the sore human stuff with which such observation deals

is that of its being strong and sound in an extraordinary degree for the

conditions producing it. These conditions represent, one feels at the

best, the crude and the waste, the ignored and neglected state; and

under the sense of the small care and scant provision that have attended

such hearty and happy growths, struggling into life and air with no

furtherance to speak of, the question comes pressingly home of what a

better economy might, or verily mightn't, result in. If this abundance

all slighted and unencouraged can still comfort us, what wouldn't it do

for us tended and fostered and cultivated? That is my moral, for I

believe in Culture--speaking strictly now of the honest and of our own

congruous kind.

GLASGOW: W. COLLINS SONS AND CO. LTD.

End of Project Gutenberg's Within the Rim and Other Essays, by Henry James

Within the Rim, and Other Essays, 1914-15 · 第 4 / 4 段