FROM THE ABSOLUTE TO MAN
Of the Absolute, the Infinite, the All-embracing, we can at our present
stage know nothing, except that It is; we can say nothing that is not a
limitation, and therefore inaccurate.
In It are innumerable universes; in each universe countless solar systems.
Each solar system is the expression of a mighty Being, whom we call the
LOGOS, the Word of God, the Solar Deity. He is to it all that men mean by
God. He permeates it; there is nothing in it which is not He; it is the
manifestation of Him in such matter as we can see. Yet He exists above it
and outside it, living a stupendous life of His own among His Peers. As is
said in an Eastern Scripture: "Having permeated this whole universe with
one fragment of Myself I remain."
Of that higher life of His we can know nothing. But of the fragment of His
life which energises His system we may know something in the lower levels
of its manifestation. We may not see Him, but we may see His power at work.
No one who is clairvoyant can be atheistic; the evidence is too tremendous.
Out of Himself He has called this mighty system into being. We who are in
it are evolving fragments of His life, Sparks of His divine Fire; from Him
we all have come; into Him we shall all return.
Many have asked why He has done this; why He has emanated from Himself all
this system; why He has sent us forth to face the storms of life. We cannot
know, nor is the question practical; suffice it that we are here, and we
must do our best. Yet many philosophers have speculated on this point and
many suggestions have been made. The most beautiful that I know is that of
a Gnostic philosopher:
"God is Love, but Love itself cannot be perfect unless it has those upon
whom it can be lavished and by whom it can be returned. Therefore He put
forth of Himself into matter, and He limited His glory, in order that
through this natural and slow process of evolution we might come into
being; and we in turn according to His Will are to develop until we reach
even His own level, and then the very love of God itself will become more
perfect, because it will then be lavished on those, His own children, who
will fully understand and return it, and so His great scheme will be
realized and His Will, be done."
At what stupendous elevation His consciousness abides we know not, nor can
we know its true nature as it shows itself there. But when He puts Himself
down into such conditions as are within our reach, His manifestation is
ever threefold, and so all religions have imaged Him as a Trinity. Three,
yet fundamentally One; Three Persons (for person means a mask) yet one God,
showing Himself in those Three Aspects. Three to us, looking at Them from
below, because Their functions are different; one to Him, because He knows
Them to be but facets of Himself.
All Three of these Aspects are concerned in the evolution of the solar
system; all Three are also concerned in the evolution of man. This
evolution is His Will; the method of it is His plan.
Next below this Solar Deity, yet also in some mysterious manner part of
Him, come His seven Ministers sometimes called the Planetary Spirits. Using
an analogy drawn from the physiology of our own body, Their relation to Him
is like that of the ganglia or the nerve centres to the brain. All
evolution which comes forth from Him comes through one or other of Them.
Under Them in turn come vast hosts or orders of spiritual beings, whom we
call angels or devas. We do not yet know all the functions which they
fulfil in different parts of this wonderful scheme, but we find some of
them intimately connected with the building of the system and the unfolding
of life within it.
Here in our world there is a great Official who represents the Solar Deity
and is in absolute control of all the evolution that takes place upon this
planet. We may image Him as the true KING of this world and under Him are
ministers in charge of different departments. One of these departments is
concerned with the evolution of the different races of humanity so that for
each great race there is a Head who founds it, differentiates it from all
others, and watches over its development. Another department is that of
religion and education, and it is from this that all the greatest teachers
of history have come--that all religions have been sent forth. The great
Official at the head of this department either comes Himself or sends one
of His pupils to found a new religion when He decides that one is needed.
Therefore all religions, at the time of their first presentation to the
world, have contained a definite statement of the Truth, and in its
fundamentals this Truth has been always the same. The presentations of it
have varied because of differences in the races to whom it was offered. The
conditions of civilization and the degree of evolution obtained by various
races have made it desirable to present this one Truth in divers forms. But
the inner Truth is always the same, and the source from which it comes is
the same, even though the external phases may appear to be different and
even contradictory. It is foolish for men to wrangle over the question of
the superiority of one teacher or one form of teaching to another, for the
teacher is always one sent by the Great Brotherhood of Adepts, and in all
its important points, in its ethical and moral principles, the teaching has
always been the same.
There is in the world a body or Truth which lies at the back of all these
religions, and represents the facts of nature as far as they are at present
known to man. In the outer world, because of their ignorance of this,
people are always disputing and arguing about whether there is a God;
whether man survives death; whether definite progress is possible for him,
and what is his relation to the universe. These questions are ever present
in the mind of man as soon as intelligence is awakened. They are not
unanswerable, as is frequently supposed; the answers to them are within the
reach of anyone who will make proper efforts to find them. The truth is
obtainable, and the conditions of its attainment are possible of
achievement by anyone who will make the effort.
In the earlier stages of the development of humanity the great Officials of
the Hierarchy are provided from outside, from other and more highly evolved
parts of the system, but as soon as men can be trained to the necessary
level of power and wisdom these offices are held by them. In order to be
fit to hold such an office a man must raise himself to a very high level,
and must become what is called an Adept--a being of goodness, power and
wisdom so great that He towers above the rest of humanity, for He has
already attained the summit of ordinary human evolution; He has achieved
that which the plan of the Deity marked out for Him to achieve during this
age or dispensation. But His evolution later on continues beyond that
level--continues to divinity.
A large number of men have attained the Adept level--men not of one nation,
but of all the leading nations of the world--rare souls who with
indomitable courage have stormed the fortresses of nature, and captured her
innermost secrets, and so have truly earned the right to be called Adepts.
Among Them there are many degrees and many lines of activity; but always
some of Them remain within touch of our earth as members of this Hierarchy
which has in charge the administration of the affairs of our world and of
the spiritual evolution of our humanity.
This august body is often called the Great White Brotherhood, but its
members are not a community all living together. Each of Them, to a large
extent, draws Himself apart from the world, and They are in constant
communication with one another and with Their Head; but Their knowledge of
higher forces is so great that this is achieved without any necessity for
meeting in the physical world. In many cases They continue to live each in
His own country, and Their power remains unsuspected among those who live
near Them. Any man who will may attract Their attention, but he can do it
only by showing himself worthy of Their notice. None need fear that his
efforts will pass unnoticed; such oversight is impossible, for the man who
is devoting himself to service such as this, stands out from the rest of
humanity like a great flame in a dark night. A few of these great Adepts,
who are thus working for the good of the world, are willing to take as
apprentices those who have resolved to devote themselves utterly to the
service of mankind; such Adepts are called Masters.
One of these apprentices was Helena Petrovna Blavatsky--a great soul who
was sent out to offer knowledge to the world. With Colonel Henry Steel
Olcott she founded The Theosophical Society for the spread of this
knowledge which she had to give. Among those who came into contact with her
in those early days was Mr. A.P. Sinnett, the editor of _The Pioneer_, and
his keen intellect at once grasped the magnitude and the importance of the
teaching which she put before him. Although Madame Blavatsky herself had
previously written _Isis Unveiled_, it had attracted but little attention,
and it was Mr. Sinnett who first made the teaching really available for
western readers in his two books, _The Occult World_ and _Esoteric
Buddhism_.
It was through these works that I myself first came to know their author,
and afterwards Madame Blavatsky herself; from both of them I learned much.
When I asked Madame Blavatsky how one could learn still more, how one could
make definite progress along the Path which she pointed out to us, she told
me of the possibility that other students might be accepted as apprentices
by the great Masters, even as she herself had been accepted, and that the
only way to gain such acceptance was to show oneself worthy of it by
earnest and altruistic work. She told me that to reach that goal a man must
be absolutely one-pointed in his determination; that no one who tried to
serve both God and Mammon could ever hope to succeed. One of these Masters
Himself had said: "In order to succeed, a pupil must leave his own world
and come into ours."
This means that he must cease to be one of the majority who live for wealth
and power, and must join the tiny minority who care nothing for such
things, but live only in order to devote themselves selflessly to the good
of the world. She warned us clearly that the way was difficult to tread,
that we should be misunderstood and reviled by those who still lived in the
world, and that we had nothing to look forward to but the hardest of hard
work; and though the result was sure, no one could foretell how long it
would take to arrive at it. Some of us accepted these conditions joyfully,
and we have never for a moment regretted the decision.
After some years of work I had the privilege of coming into contact with
these great Masters of the Wisdom; from Them I learnt many things--among
others, how to verify for myself at first hand most of the teachings which
They had given. So that, in this matter, I write of what I know, and what I
have seen for myself. Certain points are mentioned in the teaching, for the
verification of which powers are required far beyond anything which I have
gained so far. Of them, I can say only that they are consistent with what I
do know, and in many cases are necessary as hypotheses to account for what
I have seen. They came to me, along with the rest of the Theosophical
system, upon the authority of these mighty Teachers. Since then I have
learnt to examine for myself by far the greater part of what I was told,
and I have found the information given to me to be correct in every
particular; therefore I am justified in assuming the probability that that
other part, which as yet I cannot verify, will also prove to be correct
when I arrive at its level.
To attain the honour of being accepted as an apprentice of one of the
Masters of the Wisdom is the object set before himself by every earnest
Theosophical student. But it means a determined effort. There have always
been men who were willing to make the necessary effort, and therefore there
have always been men who knew. The knowledge is so transcendent that when a
man grasps it fully he becomes more than man and he passes beyond our ken.
But there are stages in the acquirement of this knowledge, and we may learn
much if we will, from those who themselves are still in process of
learning; for all human beings stand on one or other of the rungs of the
ladder of evolution. The primitive stand at its foot; we who are civilized
beings have already climbed part of the way. But though we can look back
and see rungs of the ladder below us which we have already passed, we may
also look up and see many rungs above us to which we have not yet attained.
Just as men are standing even now on each of the rungs below us, so that we
can see the stages by which man has mounted, so also are there men standing
on each of the rungs above us, so that from studying them we may see how
man shall mount in the future. Precisely because we see men on every step
of this ladder, which leads up to a glory which as yet we have no words to
express, we know that the ascent to that glory is possible for us. Those
who stand high above us, so high that They seem to us as gods in Their
marvellous knowledge and power, tell us that They stood not long since
where we are standing now, and They indicate to us clearly the steps which
lie between, which we also must tread if we would be as They.