CHAPTER: 25

BROTHER ANANTA AND SISTER NALINI

“Ananta cannot live; the sands of his karma for this life have run

out.”

These inexorable words reached my inner consciousness as I sat one

morning in deep meditation. Shortly after I had entered the Swami

Order, I paid a visit to my birthplace, Gorakhpur, as a guest of

my elder brother Ananta. A sudden illness confined him to his bed;

I nursed him lovingly.

The solemn inward pronouncement filled me with grief. I felt that

I could not bear to remain longer in Gorakhpur, only to see my

brother removed before my helpless gaze. Amidst uncomprehending

criticism from my relatives, I left India on the first available

boat. It cruised along Burma and the China Sea to Japan. I disembarked

at Kobe, where I spent only a few days. My heart was too heavy for

sightseeing.

On the return trip to India, the boat touched at Shanghai. There

Dr. Misra, the ship’s physician, guided me to several curio shops,

where I selected various presents for Sri Yukteswar and my family

and friends. For Ananta I purchased a large carved bamboo piece.

No sooner had the Chinese salesman handed me the bamboo souvenir

than I dropped it on the floor, crying out, “I have bought this

for my dear dead brother!”

A clear realization had swept over me that his soul was just being

freed in the Infinite. The souvenir was sharply and symbolically

cracked by its fall; amidst sobs, I wrote on the bamboo surface:

“For my beloved Ananta, now gone.”

My companion, the doctor, was observing these proceedings with a

sardonic smile.

“Save your tears,” he remarked. “Why shed them until you are sure

he is dead?”

When our boat reached Calcutta, Dr. Misra again accompanied me. My

youngest brother Bishnu was waiting to greet me at the dock.

“I know Ananta has departed this life,” I said to Bishnu, before he

had had time to speak. “Please tell me, and the doctor here, when

Ananta died.”

Bishnu named the date, which was the very day that I had bought

the souvenirs in Shanghai.

“Look here!” Dr. Misra ejaculated. “Don’t let any word of this

get around! The professors will be adding a year’s study of mental

telepathy to the medical course, which is already long enough!”

Father embraced me warmly as I entered our Gurpar Road home. “You

have come,” he said tenderly. Two large tears dropped from his

eyes. Ordinarily undemonstrative, he had never before shown me

these signs of affection. Outwardly the grave father, inwardly he

possessed the melting heart of a mother. In all his dealings with

the family, his dual parental role was distinctly manifest.

Soon after Ananta’s passing, my younger sister Nalini was brought

back from death’s door by a divine healing. Before relating the

story, I will refer to a few phases of her earlier life.

The childhood relationship between Nalini and myself had not been

of the happiest nature. I was very thin; she was thinner still.

Through an unconscious motive or “complex” which psychiatrists will

have no difficulty in identifying, I often used to tease my sister

about her cadaverous appearance. Her retorts were equally permeated

with the callous frankness of extreme youth. Sometimes Mother

intervened, ending the childish quarrels, temporarily, by a gentle

box on my ear, as the elder ear.

Time passed; Nalini was betrothed to a young Calcutta physician,

Panchanon Bose. He received a generous dowry from Father, presumably

(as I remarked to Sister) to compensate the bridegroom-to-be for

his fate in allying himself with a human bean-pole.

Elaborate marriage rites were celebrated in due time. On the wedding

night, I joined the large and jovial group of relatives in the

living room of our Calcutta home. The bridegroom was leaning on an

immense gold-brocaded pillow, with Nalini at his side. A gorgeous

purple silk SARI {FN25-1} could not, alas, wholly hide her angularity.

I sheltered myself behind the pillow of my new brother-in-law and

grinned at him in friendly fashion. He had never seen Nalini until

the day of the nuptial ceremony, when he finally learned what he

was getting in the matrimonial lottery.

Feeling my sympathy, Dr. Bose pointed unobtrusively to Nalini, and

whispered in my ear, “Say, what’s this?”

“Why, Doctor,” I replied, “it is a skeleton for your observation!”

Convulsed with mirth, my brother-in-law and I were hard put to it

to maintain the proper decorum before our assembled relatives.

As the years went on, Dr. Bose endeared himself to our family, who

called on him whenever illness arose. He and I became fast friends,

often joking together, usually with Nalini as our target.

“It is a medical curiosity,” my brother-in-law remarked to me one

day. “I have tried everything on your lean sister-cod liver oil,

butter, malt, honey, fish, meat, eggs, tonics. Still she fails to

bulge even one-hundredth of an inch.” We both chuckled.

A few days later I visited the Bose home. My errand there took only

a few minutes; I was leaving, unnoticed, I thought, by Nalini. As

I reached the front door, I heard her voice, cordial but commanding.

“Brother, come here. You are not going to give me the slip this

time. I want to talk to you.”

I mounted the stairs to her room. To my surprise, she was in tears.

“Dear brother,” she said, “let us bury the old hatchet. I see that

your feet are now firmly set on the spiritual path. I want to become

like you in every way.” She added hopefully, “You are now robust

in appearance; can you help me? My husband does not come near me,

and I love him so dearly! But still more I want to progress in

God-realization, even if I must remain thin {FN25-2} and unattractive.”

My heart was deeply touched at her plea. Our new friendship steadily

progressed; one day she asked to become my disciple.

“Train me in any way you like. I put my trust in God instead of

tonics.” She gathered together an armful of medicines and poured

them down the roof drain.

As a test of her faith, I asked her to omit from her diet all fish,

meat, and eggs.

After several months, during which Nalini had strictly followed

the various rules I had outlined, and had adhered to her vegetarian

diet in spite of numerous difficulties, I paid her a visit.

“Sis, you have been conscientiously observing the spiritual

injunctions; your reward is near.” I smiled mischievously. “How

plump do you want to be-as fat as our aunt who hasn’t seen her feet

in years?”

“No! But I long to be as stout as you are.”

I replied solemnly. “By the grace of God, as I have spoken truth

always, I speak truly now. {FN25-3} Through the divine blessings,

your body shall verily change from today; in one month it shall

have the same weight as mine.”

These words from my heart found fulfillment. In thirty days, Nalini’s

weight equalled mine. The new roundness gave her beauty; her husband

fell deeply in love. Their marriage, begun so inauspiciously, turned

out to be ideally happy.

On my return from Japan, I learned that during my absence Nalini

had been stricken with typhoid fever. I rushed to her home, and was

aghast to find her reduced to a mere skeleton. She was in a coma.

“Before her mind became confused by illness,” my brother-in-law

told me, “she often said: ‘If brother Mukunda were here, I would

not be faring thus.’” He added despairingly, “The other doctors

and myself see no hope. Blood dysentery has set in, after her long

bout with typhoid.”

I began to move heaven and earth with my prayers. Engaging

an Anglo-Indian nurse, who gave me full cooperation, I applied to

my sister various yoga techniques of healing. The blood dysentery

disappeared.

But Dr. Bose shook his head mournfully. “She simply has no more

blood left to shed.”

“She will recover,” I replied stoutly. “In seven days her fever

will be gone.”

A week later I was thrilled to see Nalini open her eyes and gaze at

me with loving recognition. From that day her recovery was swift.

Although she regained her usual weight, she bore one sad scar of her

nearly fatal illness: her legs were paralyzed. Indian and English

specialists pronounced her a hopeless cripple.

The incessant war for her life which I had waged by prayer had

exhausted me. I went to Serampore to ask Sri Yukteswar’s help. His

eyes expressed deep sympathy as I told him of Nalini’s plight.

“Your sister’s legs will be normal at the end of one month.” He

added, “Let her wear, next to her skin, a band with an unperforated

two-carat pearl, held on by a clasp.”

I prostrated myself at his feet with joyful relief.

“Sir, you are a master; your word of her recovery is enough. But if

you insist I shall immediately get her a pearl.”

My guru nodded. “Yes, do that.” He went on to correctly describe

the physical and mental characteristics of Nalini, whom he had

never seen.

“Sir,” I inquired, “is this an astrological analysis? You do not

know her birth day or hour.”

Sri Yukteswar smiled. “There is a deeper astrology, not dependent

on the testimony of calendars and clocks. Each man is a part of

the Creator, or Cosmic Man; he has a heavenly body as well as one

of earth. The human eye sees the physical form, but the inward eye

penetrates more profoundly, even to the universal pattern of which

each man is an integral and individual part.”

I returned to Calcutta and purchased a pearl for Nalini. A month

later, her paralyzed legs were completely healed.

Sister asked me to convey her heartfelt gratitude to my guru. He

listened to her message in silence. But as I was taking my leave,

he made a pregnant comment.

“Your sister has been told by many doctors that she can never bear

children. Assure her that in a few years she will give birth to

two daughters.”

Some years later, to Nalini’s joy, she bore a girl, followed in a

few years by another daughter.

“Your master has blessed our home, our entire family,” my sister

said. “The presence of such a man is a sanctification on the whole

of India. Dear brother, please tell Sri Yukteswarji that, through

you, I humbly count myself as one of his KRIYA YOGA disciples.”

{FN25-1} The gracefully draped dress of Indian women.

{FN25-2} Because most persons in India are thin, reasonable plumpness

is considered very desirable.

{FN25-3} The Hindu scriptures declare that those who habitually

speak the truth will develop the power of materializing their words.

What commands they utter from the heart will come true in life.

Autobiography of a Yogi · 第 25 / 48 章