CHURCHES AND SCHOOLS
It was not until 1816 that a priest arrived at Sitka, and in that year
the first entry is made in the church records under the name of
Alexander Sokolof. A church was built at the south of the street, which
was then called the Governor's Walk, almost opposite the present
cathedral. A monument marks the spot where the altar stood, and a cross
marks the site of a grave, said to be that of a priest. Tradition also
tells that there are two graves there, and assigns the other one to the
daughter of Baron Wrangell, the chief manager of the Company at one
time.[12]
[Illustration: Cathedral of St. Michael]
The present cathedral of St. Michael, which is the central point of
historic interest, in the center of the town at Lincoln Street, was
dedicated November 20, 1848. It fronts on a small court and with its
green painted spire surmounted by the Greek Cross is so typically
Russian that it might readily be believed to have been transplanted from
old Russia. The chime of bells, a gift from the Church at Moscow, would
be worthy of any shrine. The building is in the form of a cross, has
three sanctuaries and three altars. The larger and central sanctuary is
that of the _Archistrategos_ Michael. In the center is an elevated
platform, the episcopal _Cathedra_, and it is separated from the
main body of the church by a partition called the _Ikonastas_,
which is ornamented with twelve _ikons_, or holy paintings, covered
by plates of silver in _repousse_ work in the true Russian style of
art, and through the Royal Gates the priest appears. The silver in the
ikons is valued at over $6,000. The ikon of St. Michael is said to have
been in the wreck of the "Neva," and was rescued after being cast up by
the sea. Another is a gift of the monks of the monastery of Solovetsk;
another was brought by Bishop Innocentius (Veniaminof) from
Petropavlovsk. The ikon of the Resurrection is painted on a board from a
tree in Hebron, was consecrated in Bethlehem, and bears the autograph
signature of the Patriarch of Jerusalem.
The chapel at the right is dedicated in the name of St. John the
Precursor and Prince Alexander Nevsky.
The chapel at the left is in honor of Our Lady of Kazan. In it is a
painting of a Madonna and Child from which the beautiful Byzantine face
looks down with a sweet radiance.
The vestments and sacred vessels are rich and elegant. The white Easter
vestment is of cloth of silver and the cloth of gold for high feast days
was the personal gift of Alexander Andreevich Baranof, the great Russian
who established the colony. The belfry clock is said to be the work of
the hands of Veniaminof. The priest in richly brocaded vestments holds
the services, and a choir of boys chant the chorus with a melody that
would be the envy of many a far more pretentious edifice. The worshipers
stand during the services, the clouds of incense rise toward the rounded
dome, then one by one the worshipers pass and kiss the jeweled cross in
the hand of the priest. Father Metropolski presided over the church for
many years, and Father Sergius is one of the best known in recent years.
[Illustration: The Madonna.]
There were two other churches during Russian days, one, a Lutheran,
built during Etolin's time, which stood near the site of the first
church, and is said to have contained a small but very excellent pipe
organ, brought from Germany. The other church stood near the blockhouse
on the hill, was on the line of the stockade, and had two doors, one
inside the fortification, the other outside and used as an entrance by
the natives. It was known as the Koloshian Church, and its site is
marked by a monument. Both these buildings long ago fell into ruin and
were removed.
The Russian religion was closely associated with the Government, so in
the colonies the official charter of the Company compelled them to
provide well for the church and the priests according to the standard of
the times, and the work was carried on with zeal and fortitude by the
missionaries who came from the monasteries of the old Russian cities.
Of all the missionaries who came to Russian America, the greatest was
Ivan Veniaminof. Father John he is often called in the old records, a
wonderful man, broad of mind and of body, combining the qualities that
inspire awe and reverence with a gentleness of word and deed that made
him beloved wherever he was known. His zapiski, or letters, are among
the best authorities extant which remain from those years on Alaskan
matters, and they were written home to Russia during his stay in the
Aleutian Islands and at Sitka. He came to Sitka after a ten-year stay at
Unalaska, remained there for five years working for the church and
teaching in the schools, then returned to Moscow and was consecrated as
bishop of the new diocese. He again arrived in Sitka in 1842, and made a
tour of all the churches in the colonies, traveling by sailing ship to
every settlement, then went home to Russia where he became Metropolite
of Moscow.
The schools of Sitka, under the Russian regime, were well maintained,
and many of the mechanics, clerks, pilots, and men of other trades were
educated there. Kadin, who drew the charts for Tebenkof's Atlas of
Alaska from the surveys made by the Russian Navigators; Tarantief, who
engraved the maps on copper-plate at Sitka; and many of the shipmasters
and accountants in the employ of the Company, were the product of the
educational institutions of Sitka. In the time of the greatest prosperity
there were five schools. The church school was advanced to the grade of
a seminary in 1849 and there were taught navigation, mathematics,
astronomy, bookkeeping, and other branches of learning. Some of the best
pupils, both Russian and Creole, were sent to St. Petersburg for more
advanced instruction. Chief Manager Etolin was the especial patron of
education, and made many improvements in the system. Under the auspices
of Madame Etolin, who was a native of Helsingfors and was educated in
the schools of that city, a school was opened and maintained by the
Company for the girls of the colony. After the transfer to the United
States of the Territory the teachers returned to Russia and the schools
were closed.