COLLEGE--THE HAYSTACK--EFFORTS TO SPREAD THE INTEREST IN FOREIGN
MISSIONS.
He entered Williams College in the spring of 1806. During his first
visit home in June, he connected himself with his father's church. A
college course means to some young men four years of frolic, or
worse. To others it is an opportunity to cram knowledge, that shall
by-and-by astound the round world and they that dwell therein. To
one, at least, it was the time for choosing "smooth stones" for his
combat with the giant adversary, whom he was brave enough to meet
alone, if need be, "in the name of the Lord of Hosts."
As a scholar he was not brilliant, but as a Christian he was "a
bright and shining light." To serve God was the highest aim of his
life. First of all, he served Him upon his knees. He used to pray
often and earnestly, alone and with others. He pursued his studies
for the after use he might make of them, not for his own
accomplishment. As he visited his friends in their rooms, and walked
with them through the groves, the subject dearest to his heart was
oftenest the theme of his conversation. To one friend he said:
"Though you and I are very little beings, we must not rest satisfied
till we have made our influence extend to the remotest corner of this
ruined world."
His life was so consistent, his disposition so sweet, his manners so
winning that every one was his friend. Those who had been unfaithful
to their vows were reproved, and those opposed to religion were
induced to follow his example. During his first year there was a
revival, which seemed to come in answer to his earnest prayers. Many
of his comrades became Christians, and so earnestly that they laid
aside or sanctified their old ambitions, and prepared to spread
through the earth the fire kindled by this devoted youth.
A mission band of boys were examined as to their knowledge of Samuel
Mills. "Where was he born?" asked the leader. "Under a haystack!"
replied a small boy. Had the question been, Where was the American
Board of Foreign Missions born? the answer would not have been so far
from the way. Its baptismal naming came some years later, but under a
stack of hay in a meadow, near Williams College, it was born, nursed
and prayed over.
About fourteen years earlier foreign missionary organization had
begun across the Atlantic. On this side, the attention of Christians
had been occupied with their new homes and the needs of the destitute
near at hand. There were societies of domestic missions; but no
scheme to touch hands God-blessed with hands idol-cursed, had ever
been devised before the Lord of both put it into the heart of Mills.
"God called him out of the midst of the bush." The bush was this
haystack, but the place became "holy ground." The Lord said: "I have
surely seen the affliction of my people, and have heard their cry."
"Come now, therefore, and I will send thee."
This commission filled his soul. He gathered a few of his friends in
a grove, to tell them his convictions and his hopes. What was his
surprise and joy to find that the "Angel of the Lord" had appeared to
them also. A sudden thunder storm came upon them here, but his
retreat, his place of safety, was near by. He led them under the
haystack, and there they talked together, and with God. And there
they continued to meet through two seasons, and finally formed
themselves into the first Foreign Missionary Society of this
continent. Its object was "to effect in the persons of its members a
mission to the heathen."
From the spot where the haystack once stood, now rises a marble
shaft, bearing aloft a globe, underneath which is inscribed:
"THE FIELD IS THE WORLD."
"The Birthplace of American Foreign Missions, 1806."
SAMUEL J. MILLS,
JAMES RICHARDS,
FRANCIS L. ROBBINS,
HARVEY LOOMIS,
BYRAM GREEN.
At every commencement, the college president leads to this monument a
procession of alumni, students, and guests. Prayer is offered that
the spirit of missions may still prevail at Williams, and that the
traditions of the past may be maintained.
In these years public opinion was decidedly opposed to the enterprise
of these young men. Even good men thought their zeal extravagant and
expected it soon to subside. In order to arouse sympathy and a right
sentiment, they devised various means. They discussed their projects
with Christian people. They distributed missionary sermons. A list
was made of the names of distinguished ministers, to whom these young
men made frequent visits, urging their suit. Among them, the first to
take fire, was Dr. Worcester. With one of them, Dr. Griffin, Mills
asked to be permitted to study theology. Said the Doctor: "I had
always refused such applications, but from the love I bore to him, I
agreed to criticise one sermon a week. After that exercise he would
commonly sit and draw letters very moderately and cautiously from his
pocket, reading passages to me on some benevolent project. At length
I perceived that _studying divinity_ with me had been quite a
secondary object, that his chief object was to get me engaged to
execute his plans. As soon as I discovered that, I told him to bring
out his letters and all his plans, without reserve."
Mills became convinced that they could not expect help from the
Churches unless the number was increased of young men ready to devote
their lives to this cause. He and his friends then separated for the
purpose of establishing societies in other colleges. Mills went to
Yale, hoping there to find kindred spirits. This was not the case,
but God had sent him for another purpose, and that to know Obookiah,
a heathen boy from the Sandwich Islands. This acquaintance greatly
increased his zeal.
Sometimes a little seed, wafted by the wind, is borne far from its
mother plant to take root in a foreign soil: but its fruit may be
returned whence it came. This little lonely heathen child, blown by
seemingly cruel and adverse winds, was tossed upon our Christian
shores by the good hand of God. The ship which brought him touched
other and idolatrous lands, but he was not to put his feet down till
they could be planted in the right place.
That his life touched Mills' life, both being quickened, is perhaps
reason enough for giving here a portion of Obookiah's history and
that of his native land, if there were not another reason, and that
the opportunity, here afforded, of following a stream of influence to
its sea.