“That I shall not tell you,” answered Charlotte, catching the flowers

from her hand. “They are offerings from your captive knights, fair

princess; now choose the one you like best, and then I will tell you;

but be as wary as Portia’s lovers in your choice, for I have determined

in my mind that on whichever your selection falls, the fortunate donor

shall also be the fortunate suitor for your hand—come, choose!”

The bouquets were both beautiful. One was composed of the rarest and

most brilliant green-house flowers arranged with exquisite taste; the

other simply of the modest little Forget-me-not, rose-buds, and sweet

mignonette.

“In the words of Bassanio, then, I will say,

Outward shows be least themselves,

The world is still deceived with ornament;

and thus I make my choice,“ answered Lucia, smiling, and blushing as she

took the forget-me-not, and pressed them to her bosom.

“O happy, happy Mr. Gadsby!” cried Charlotte, laughing and clapping her

hands.

“Are these from him, then!” exclaimed Lucia, as she cast the beautiful

flowers from her. “Then pardon me, Charlotte, if I make a new choice;

Mr. Gadsby is too officious—pray bring me no more flowers from him!”

“You are really ungenerous, Lucia,” said Mrs. Laurence; “no one has been

so attentive in their inquiries since you have been ill as Mr. Gadsby. I

believe not a day has passed without his calling; they have not been

merely formal inquiries either—his countenance betrays a real

interest.”

Lucia colored, and a gentle sigh heaved her bosom—but she said, coldly,

“It is not difficult, dear mother, for Mr. Gadsby to feign an interest

for any lady upon whom he chooses to inflict his attentions.”

“Now, Lucia, I take a bold, defensive ground for Mr. Gadsby,” exclaimed

Charlotte. “You have abused the poor man unmercifully since you first

knew him, nor given him credit for one honest feeling. Well, there is

one comfort, you do not think worse of him than he does of you.”

“Then there is no love lost!” said Lucia, rather hastily.

“No, I am sure of that!” replied Charlotte, laughing. “There is none

lost, it is true, but treasured in your very hearts, hidden away as fire

beneath the snowy surface of Hecla, and which will one day suddenly

burst its frigid bonds—now mark my words!”

“You talk in enigmas, Charlotte, and I am too weary to solve them,” said

Lucia.

“Pardon me, dearest, I forgot you were sitting up so long—you must lie

down;” and as Charlotte turned to arrange the pillows for the fair

invalid, in an opposite mirror she saw Lucia take up the discarded

flowers, and—_press them to her lips_.

CHAPTER VI.

For the first time for many weeks, Lucia once more left her chamber, and

was able to receive the congratulatory visits of her friends. It was not

long ere Mr. Gadsby took advantage of her convalescence to express in

person his own pleasure at her recovered health.

She had never looked more lovely in his eyes than when he thus met her.

If, at the moment when he first looked upon her, her paleness pained

him, the bright color which instantly mantled her cheek, and the

agitation of her manner, sent a thrill of happiness to his heart. He

took her small, attenuated hand, and pressed it tenderly, as, in an

agitated voice, he told the happiness it gave him to see her again; and

as Lucia raised her eyes to reply, she saw his fine countenance beaming

with an expression which deepened her bloom and increased her

embarrassment.

“You have been very kind, Mr. Gadsby, during my illness,” she said, at

length, averting her face, “and I have to thank you for the many

beautiful flowers with which you have cheered my sick chamber.”

These kind words from her—from the proud Lucia, rendered Gadsby almost

beside himself with joy.

“Do not thank me for so trifling a favor, when, if I could, I would so

gladly have poured out my life’s blood to have saved you a moment’s

pain! O, my dear Miss Laurence—”

Now spare me, kind reader; I was never good at a love scene. Only just

fancy as pretty a declaration of love as you ever listened to, or poured

from your own throbbing heart, and you will have the result of Mr.

Gadsby’s interview with the fair Lucia, the self-styled “champion of her

sex”—yet proving herself a recreant, after all her boasting; for I have

been told, confidentially, that, so far from spurning this

“hollow-breasted Frank Gadsby” from her feet, when Miss Atwood rather

abruptly entered the drawing-room, she actually found her with her

beautiful head resting on his shoulder, while his manly arm was thrown

around her delicate waist—you must remember she was an invalid, and

required support!

There is a snug little house not a stone’s throw from the residence of

Mr. Laurence. It is furnished with perfect neatness and taste, and

there, loving and beloved, our two coquettes have settled themselves

down, in the practice of those domestic virtues and kindly affections

which contribute so largely to the happiness of life. Frank Gadsby is

now respected as an able lawyer, and bids fair to attain to great

eminence in his profession; and never did Lucia, even in the most

brilliant assembly, receiving the homage of so many eyes and hearts,

look more lovely than now, as in her neat morning dress, with her

beautiful hair in “braided tramels ’bout her daintie ears,” and

“Household motions light and free,

And steps of virgin liberty,”

she goes about dispensing order in her cherished home.

* * * * *

THE GENIUS OF BYRON.

BY REV. J. N. DANFORTH.

Twenty-five years ago it was announced, in an Edinburgh Journal, by Sir

Walter Scott: “That mighty genius, which walked among men as something

superior to ordinary mortality, and whose powers were beheld with

wonder, and something approaching to terror, as if we knew not whether

they were of good or of evil, is laid as soundly to rest as the poor

peasant, whose ideas never went beyond his daily task. The voice of just

blame, and that of malignant censure, are at once silenced; and we feel

almost as if the great luminary of heaven had suddenly disappeared from

the sky, at the very moment when every telescope was leveled for the

examination of the spots which dimmed its brightness.” Thus did the

great “Wizard of the North” open his beautiful tribute to the memory of

the Noble Enchanter of the South, within whose fascinated circle had

been drawn the beauty, fashion, genius and literature of England. It was

as if the light of one star answered to that of another, or as if the

music of the one responded to the dying strains of the other—each in

his exalted sphere, when the “Great Unknown” thus uttered his voluntary

eulogy on a kindred genius, not to say imperial rival, of the first

magnitude, if the magnanimous spirit of the former could so conceive of

any cotemporary. The first fervor of admiring enthusiasm of the genius

of Byron having been cooled by the lapse of time, we are enabled to form

a more judicious estimate of it, and of the treasures it poured forth

with such lavish profusion. It is not now the image of the young lord we

see in the brilliant saloon, surrounded by gay admirers, with a face of

classic beauty, expressive eyes, an exquisite mouth and chin, hands

aristocratically small and delicately white, while over his head strayed

those luxuriant, dark-brown curls, that seem to constitute the mystery

of finishing beauty about the immortal brow of man and womankind, and

quite to defy the art of the sculptor. It is not such an one we see—a

living, moving form, like our own; but we think of the ghastly image of

death, we revert to the form mouldering in its subterranean bed,

relapsing into as common dust as that of the poorest beggar. But the

MIND remains—that which has stamped its burning thoughts on the poetic

page; it survives, imperishable, in another, an etherial sphere. It has

sought congenial companionship in one of the two states of perpetual

being, as inevitably demonstrated by reason as taught by revelation.

Byron himself might scorn to aspire after celestial purity and glory,

but he could draw with a dark and flagrant pencil the terrors of remorse

and retribution. He believed in the future existence of the soul,

whatever words of ominous meaning might at times be inserted to complete

a line or to indulge a whim of fancy. “Of the immortality of the soul,”

said he, “it appears to me there can be but little doubt, if we attend

for a moment to the action of mind; it is in perpetual activity. I used

to doubt it, but reflection has taught me better. It acts also so very

independent of the body—in dreams, for instance. . . I have often been

inclined to materialism in philosophy, but could never bear its

introduction into Christianity, which appears to me essentially founded

on the soul. For this reason Priestly’s materialism always struck me as

deadly. Believe the resurrection of the _body_, if you will, but not

without the _soul_.” Thus there were times when the “divinity stirred

within him,” and the soul asserted its regal prerogatives, and

vindicated its own expectations of the future. Nay, the sentiment must

have been habitual, for how often is it naturally implied in the ardor

of composition, as in those beautiful lines:

“Remember me! Oh, pass not thou my grave,

Without one thought whose relics there recline.

The only pang my bosom dare not brave,

Would be to find forgetfulness in thine.”

But our chief concern is with the _Poet_ Byron, not with the Philosopher

or the Peer. It has been said that in reviewing the lives of the most

illustrious poets—the class of intellect in which the characteristic

features of genius are most strongly marked—we shall find that, from

Homer to Byron, they have been restless and solitary spirits, with minds

wrapped up, like silk-worms, in their own tasks, either strangers or

rebels to domestic ties, and bearing about with them a deposit for

posterity in their souls, to the jealous watching and enriching of which

most all other thoughts and considerations have been sacrificed. In

accordance with this theory, Pope said: “One misfortune of extraordinary

geniuses is, that their very friends are more apt to admire than to love

them.” True, they have often “dwelt apart,” have been so engaged in

cultivating the imaginative faculty, as to become less sensible to the

objects of real life, and have substituted the sensibilities of the

imagination for those of the heart. Thus Dante is accused of wandering

away from his wife and children to nurse his dream of Beatrice, Petrarch

to have banished his daughter from his roof, while he luxuriated in

poetic and impassioned ideals, Alfieri always kept away from his mother,

and Sterne preferred, in the somewhat uncouth language of Byron,

“whining over a dead ass to relieving a living mother.” But did not

Milton love his daughter with an intense tenderness? Than Cowper who a

more filial and devoted son to the memory of his mother? A fond father

as well as faithful son was Campbell. Burns, too, delighted in his

“fruitful vine,” and “tender olive plants.” In Wordsworth the beauty and

purity of domestic life shone forth to the end. Southey had a home of

love and peace. Scott was a model of a husband and father. Nothing can

exceed the exquisite tenderness of some passages in his diary at the

death of his wife. Goldsmith was neither husband nor father, yet his

fine poetry never alienated his heart from the softer scenes and

sympathies of life. It seemed rather to augment their claims, and the

clear current from the fountain of the imagination is seen to flow right

through the channel of the heart, sparkling with beauty and murmuring

natural music in the enchanted ear. Even the voluptuous Moore is said to

have repaired his fame and prolonged his days by settling down into the

sobrieties of domestic life.

To return to Byron. He might be said to be unfortunate in his cradle.

His young days were brought under sinister influences and associations.

The youth that is deprived of a healthy maternal guardianship, is to be

pitied. Such was Byron’s lot. Alternately indulged and abused, petted

and irritated, his temper was formed in a bad mould. Never could he

forget the feeling of horror and humiliation that came over him when his

mother, in one of her fits of passion, called him a “lame brat.”

Now, as men of genius, being by a law of genius itself susceptible of

strong impressions, are in the habit of reproducing those impressions in

their works, a man of a sensitive poetic temperament, like Byron, and

one so highly, so dangerously endowed with intellect, and a vigorous

power of expression, would give to all these thoughts and associations a

local habitation, a living permanence in poetry, romance, and even in

history, so far as it could be turned to such a purpose. In his Deformed

Transformed, Bertha says: “Out, hunchback!” Poor Arnold replies: “I was

born so, mother!” If, then, we find the traits of misanthropy, scorn,

hate, revenge, and others of the serpent brood, so often obtruding

themselves in his poetry as to compel us to believe they were combined

with the very texture of his thoughts and the action of his imagination,

imparting to it a sombre and menacing aspect, we must refer much of this

melancholy idiosyncracy to his early education. He was always grieving

over the malformation of his foot. Far more lamentable was the

malformation of his mental habits. But this, unlike the other, could be

corrected. He should have exerted himself to achieve so noble a victory.

Instead of this he resigned himself to the strength of the downward

current, and was finally dashed among the rocks, where other stranded

wrecks uttered their warning voice in vain. There did he take up the

affecting lamentation:

“The thorns which I have reaped are of the tree

I planted—they have torn me, and I bleed.

I should have known what fruit would spring from such a seed.”

Goethe said of him, that he was inspired with the _genius of Pain_. The

joyous, cheerful spirit that pervades the works of men who, like Scott

and Southey, were educated under auspicious influences, and by a healthy

process grew up to manhood with an habitual regard to the sacred

sanctions annexed to their physical and moral being, contrasts strongly

with the morbid, gloomy, and often bitter and sarcastic temper of that

poetry, which seems to flow as if from some poisoned fountain of

Helicon. Sometimes, indeed, he forgets his fancied wrongs and real woes,

as when walking amid the ruins of imperial Rome, and kindred

contiguities, he throws himself back into the very bosom of classic

antiquity, and pours out the purest strains of eloquence, enriched with

the glowing sunlight of poetry. For a time the shadow of the evil spirit

appears to depart from him, and the true glory of his genius shines

forth without a cloud, while the sentiments that rise in his soul ascend

to a pitch of moral sublimity beyond which the ambition of the human

imagination could not desire to go. In the fourth canto of Childe Harold

his power of conception and expression culminated, and the publication

of that poem called forth a judgment of the Lord Chief Justice of the

Bench of Literature, Francis Jeffrey, which almost deserves a coequal

immortality with the poem itself, and it is impossible to account for

this splendid piece of criticism being left out of the recent collection

of the elegant Critic and Essayist, except on the supposition that the

most accomplished judges of other men’s works are some times incompetent

to fix the right estimate of their own. Genius does not always

accurately weigh its own productions, since Milton preferred his

Paradise Regained to his Paradise Lost, and Byron himself was

inveterately attached to a poem, or rather a translation, to restrain

him from publishing which cost the strongest efforts of his most

influential friends.

He was then a voluntary exile from his native land, that noble England,

which should be dear to all great men, because the mother of so many; he

was nursing many fictitious sorrows; affecting a scorn for his country

he could not feel; defying the judgments of men to which he was

painfully sensitive; mourning over the blasted blossoms of domestic

happiness; seeking new sources of gratification, or old gratifications

in new forms; in the midst of all he plunges into the arcana of classic

lore; he dives into the crystal depths of classic antiquity, to draw

forth beautiful gems, dripping with the sparkling element, untainted by

its passage through centuries of time. He reconstructs the whole scene

to our view, mingling his illustrations from those severer arts with the

sweet and graceful touches of a pencil that seems capable of catching

and delineating every form of beauty that can engage the fancy or awaken

the imagination. We have been filled with admiration, we have been fired

with enthusiasm, at some of these magnificent strains of poetry, noble

ideas, burning thoughts, assuming precisely the dress, the costume,

which best became them. Whether the poet takes us along the bank of some

classic stream, places us before some romantic city, flies over the

battle-field, luxuriates in a moonlight scene, lingers amid broken

columns and bubbling fountains, gazes on the splendid remnants of

statues that almost seem instinct with the breath of life, conducts us

to the roaring of the cataract, across whose dread chasm, “the hell of

waters,” is arched here and there the lovely Iris, with her seven-fold

dyes, “like Hope upon a death-bed,” then upward passes and beholds the

solemn mountains, the Alps or Appenines, scenes of heroic daring and

suffering, contemplates the mighty ocean, “dark, heaving, boundless,

endless and sublime, the image of eternity,” over whose bosom ten

thousand fleets have swept, and left no marks; finally, if he leads us

back to the Eternal City, not as in her pride of place and power, but as

oppressed with the “double night of ages,” as the “Niobe of nations,”

the “lone mother of dead empires,” sitting in solitude, “an empty urn

within her withered hands,” and draws mighty lessons from all these

objects, in all this we behold the splendor of true genius; we feel its

power; we wonder at the gifts of God thus bestowed; we tremble at the

responsibility of the man thus rarely endowed by his Creator. That regal

imagination, disdaining at times the vulgarities to which a depraved

heart would subject it, asserts its native dignity, and as it ranges

among more quiet scenes utters, with the solemnity of a prophet, such a

lesson as this:

“If from society we learn to live,

’Tis solitude should teach us how to die.

It hath no flatterers; vanity can give

No hollow aid; alone, man with his God must strive.”

Besides that ORIGINALITY, which is a distinguishing attribute of the

genius of Byron, there is in his language a power of concentration,

which adds greatly to its vigor; some condensing process of thought is

going on, the result of which is much meaning in few words, and those

words kept under the law of fitness with more than military precision,

yet without constraint. Few feeble words or straggling lines disfigure

his poetry. That infamous effusion of a putrid mind, Don Juan, has most

of them, while it has also some exquisite gems of beauty. As the last

offspring of a teeming mind, it evidences a progress in sensual

depravity, and an effrontery in publishing it to the world, seldom

adventured by the most reckless contemner of the opinion of his fellow

men, or the most impious blasphemer of the majesty of God. Indeed, his

moral sense must have reached that region said to be inhabited by

demons, who “impair the strength of better thoughts,”

“Making the sun like blood, the earth a tomb,

The tomb a hell, and hell itself a murkier gloom.”

It was of this last, deeply characteristic work, that Blackwood’s

Magazine said, at the time: “In its composition there is unquestionably

a more thorough and intense infusion of genius and vice, power and

profligacy, than in any poem which had ever been written in the English,

or indeed in any other modern language.” No poem, perhaps, ever

exhibited a more remarkable mixture of ease, strength, fluency, gayety,

mock-seriousness, and even refined tenderness of sentiment along with

coarse indecency. Love, honor, purity, patriotism, chastity, religion,

are all set forth or set at naught, just as suits the present, vagrant

fancy of the author. The Edinburgh Review justly said: “We are

acquainted with no writings so well calculated to extinguish in young

minds all generous enthusiasm and gentle affection, all respect for

themselves, and all love for their kind; to make them practice and

profess hardly what it teaches them to suspect in others, and actually

to persuade them that it is wise and manly, and knowing, to laugh, not

only at self-denial and restraint, but at all aspiring ambition, and all

warm and constant affection.”

The opinion of admiring and impartial critics, indeed, was, that the

tendency of his writings was to destroy all belief in the reality of

virtue, to make constancy of devotion ridiculous; not so much by direct

maxims and examples of an imposing or seducing kind, as by the habitual

exhibition of the most profligate heartlessness in the persons who had

been represented as actuated by the purest and most exalted emotions,

and in the lessons of that same teacher who, a moment before, was so

pathetic and eloquent in the expression of the loftiest conceptions.

How nobly different was Burns, the peer of Byron in genius—analogous to

him, as well in the strength of passion as in the beauty of imagination;

attracted, like him, by the Circean cup, absorbed at times in his

convivialities, but never jesting with virtue, jeering at religion, or

scorning the recollections of a pious home and a praying father. They

rose by the force of their genius—they fell by the strength of their

passions; but the fall of the one was only a repetition of the lapses of

apostate humanity—guilty, indeed, but profoundly self-lamented, often

expiated in tears wept on the bosom of domestic affection. The fall of

the other was like that of the arch-angel ruined, defying Omnipotence,

even when rolling in agony on a sea of fire. Even when feeding his fancy

and invigorating his imagination amid the rural charms and sublimities

of Switzerland, Byron thus writes in his journal: “I am a lover of

nature and an admirer of beauty. I can bear fatigue and welcome

privation, and have seen some of the noblest views in the world. But in

all this, the recollection of bitterness, and more especially of more

recent and more home desolation, which must accompany me through life,

have preyed upon me here; and neither the music of the shepherd, the

crashing of the avalanche, nor the torrent, the mountain, the glacier,

the forest, nor the cloud, have for one moment lightened the weight upon

my heart, nor enabled me to lose my own wretched identity in the

majesty, and the power, and the glory around, above, and beneath me.”

Or, as expressed in another form:

“——I have thought

Too long and darkly, till my brain became,

In its own eddy, boiling and o’er wrought—

A whirling gulf of phantasy and flame.”

Why all this? A part of the secret is disclosed by himself, in a letter

to his friend Dallas: “My whole life has been at variance with

propriety, not to say decency. . . . My friends are dead or estranged,

and my existence a dreary void.” It had not been so had passion been

held in check by principle, instead of principle being subjected to

passion. There is, indeed, too much reason to believe the truth, that in

connection with great versatility of powers, there is too often found a

tendency to versatility of principle. So the unprincipled Chatterton

said: “he held that man in contempt who could not write on both sides of

a question.” Byron delights in sketching the most odd and opposite sorts

and styles of pictures, and in abruptly bringing into rude collision the

most opposite principles, as if he would amuse himself with the shock

while he distresses the sensibilities of others. His powers were mighty,

various, beautiful; but they needed adjustment. There was no regular

balance-wheel in his intellectual and moral system. In another, or more

painful sense, than the pensive and drooping genius of Cowper expressed

it, might Byron say:

“The howling blasts drive devious, tempest-tossed,

Sails ripped, seams opening wide, and compass lost,

And day by day some current’s thwarting force

Sets me more distant from a prosperous course.”

His refined and exquisite sense of the beautiful in poesy could not be

surpassed. His pictures of mortal loveliness are quite inimitable, and

there is at times in the strains of his muse, in the very structure of

his language, a tenderness, which it would seem impossible could

co-exist with that severity so often, so naturally sharpening into

sarcasm, as if it were a part of the staple of his mind. The lash of

criticism having first roused up the dormant energies of his genius, his

first impulse was to seize the sharpest weapons of satire he could find,

and even the poisoned arrows of vituperation and slander, and with a

power and precision of archery seldom surpassed, to take his full

measure of retaliation. Nay, he became so fond of the sport, or so

unable otherwise to satisfy his revenge, that he multiplied innocent

victims, assailing his own relations, and even the noble, generous,

genial Scott, whose maxim it was never to provoke or be provoked,

especially in his intercourse with the irritable tribe of authors.

Firmly and calmly Scott resolved to receive the fire of all sorts of

assailants, who were engaged in the “raving warfare of satire, parody,

and sarcasm.” This sudden, bellicose production of Byron’s impulsive

genius—English Bards and Scotch Reviewers—cost even him shame and

sorrow the rest of his life. But still he was ever fond of sailing on

that quarter. His impulses must ever be of the fiery, fitful kind. It is

a wonder that, among all his paradoxes and peregrinations, he did not

pay a visit to the _Dead Sea_. That _would_ have been a congenial

pilgrimage for Childe Harold; and, then, for such a drake as he was to

swim in its waters! The exploit of Leander was only repeated by him from

Sestus to Abydos. The other would have been an original feat, worthy of

the taste of a man who preferred drinking out of a skull to the usual

mode of potation out of the ordinary goblets of civilization.

Severe, scornful, passionate, vengeful, as he often was, how do those

stern features relax, and the milder sensibilities rise into tender

exercise, when, as a father in exile, he writes:

“My daughter! with thy name this song begun,

My daughter! with thy name thus much shall end.

I see thee not—I hear thee not—but none

Can be so wrapt in thee; thou art the friend

To whom the shadows of far years extend;

Albeit my brow thou never shouldst behold,

My voice shall with thy future visions blend,

And reach into thy heart—when mine is cold,

A token and a tone, even from thy father’s mould.”

Thus, with a certain style of uniformity everywhere observable,

especially in his characters, there is much variety of thought, emotion

and passion, evidential of great fertility of mind. If he does reproduce

the same hero under different names, and even give strong indications of

his identification with himself, still the wand of the enchanter invests

him with so many brilliant aspects, places him in so many imposing

attitudes, as to produce all the effect of novelty. His muse less

delights in planning incidents and grouping characters, than in working

out, as with the sculptor’s energetic art, single, stern, striking

models of heroic humanity, albeit stained with dangerous vices. His very

genius has been declared to be inspired with the classic enthusiasm that

has produced some of the most splendid specimens of the chisel; “his

heroes stand alone, as upon marble pedestals, displaying the naked power

of passion, or the wrapped up and reposing energy of grief.” Medora,

Gulnare, Lara, Manfred, Childe Harold, might each furnish an original

from which the sculptor could execute copies, that would stand the proud

impressive symbols of manliness or of loveliness, satisfying even those

intense dreams of beauty which poets and lovers sometimes indulge in

their solitary musings.

“There, too, the goddess loves in stone, and fills

The air around with beauty; we inhale

The ambrosial aspect, which, beheld, instils

Part of its immortality.” Childe Harold.

This poem, indeed, is a perfect gallery of art, whose paintings and

statues are drawn and fashioned from the life, with the skill of a

consummate master and the facility of a powerful creative, divinely

endowed genius. He places his hand on the broad canvas of life, and

behold the figures that rise under his magic pencil! They are, indeed,

too often dark, stern, mysterious and awful, stained with vices, and

pre-doomed, for their guilt, to the pains of a terrible reprobation.

With such characters the genius of Byron had a strange sympathy. Hence

his admiration of that historical passage in the Scriptures, in which

the crime and the doom of Saul is so solemnly set forth at the tomb of

the prophet Samuel, whose sepulchral slumbers were so rudely disturbed

by the intrusion of the anxious and distressed monarch, now forsaken by

his God. Shakspeare, having finished off one of these dark and repulsive

pictures, as in his Macbeth or Lear, passes to the sketching of more

cheerful and even humorous portraits; but Byron, for the most part,

delights to dwell in darkness. Thus, in this poem, when the curse is

imprecated, the time midnight, the scene the ruined site of the temple

of the Furies, the auditors the ghosts of departed years, the imprecator

a spirit fallen from an unwonted height of glory to the depths of wo.

Principals and accessaries assume the sombre coloring of his

imagination, from which, however, at times, shoots a gleam of beauty,

that imparts loveliness to the whole scene. Milton, with his almost

perfect sense of beauty, and the fitness of things, would never have put

such words as these in the mouth of his Eve:

“May the grass wither from thy foot! the woods

Deny thee shelter—earth a home—the dust

A grave! the sun his light! and Heaven her God!”

Cain.

It was quite suitable for Byron to talk so in his Cain, but he has not

unsettled the position of the world’s estimate of its first mother, so

firmly established by Milton. He was, at the time, perhaps, thinking of

himself as Cain, and of his own mother as in one of her imprecating

paroxysms. Alas, that he should have gone on in lawless indulgence,

insulting, both in poetry and practice, the sanctity of domestic,

heaven-constituted, earth-blessing ties, until, after an abortive,

ill-directed struggle for poor Greece, he sunk into an early grave, at

36 aet., the very meridian of life! He was never satisfied with his

earthly lot, not even with the rare gifts of his genius, nor with the

achievements it made. He professed to consider a poet, no matter what

his eminence, as quite a secondary character to a great statesman or

warrior. As he had failed in the first character, he resolved to try the

second, and strike for the liberty he had sung. But Fame had no place

for him in this part of her temple. With the rest of the tuneful tribe,

he descends to the judgment of posterity as a Poet; with all men of

genius above the million, as more deeply responsible than they to the

author of all mercies; with all men whatever, as a MORAL AND IMMORTAL

BEING, accountable at the tribunal of God.

The mind would fail in any attempt to estimate the immense influence of

his genius and writings upon the youthful mind and morals of the past

generation—an influence to be augmented in a geometrical ratio in the

future. What is written, is written, constituting a portion of the

active influence circulating in the world—not to be recalled, not to be

extinguished, but to move on to the end of time, and finally to be met

by its originator, where all illusions will vanish, and all truth,

justice and purity be vindicated.

* * * * *

OUTWARD BOUND.

BY THOMAS BUCHANAN READ.

Fare ye well, our native valleys,

And our native hills farewell;

Though we part, your blessed memory

Shall be with us like a spell:—

For with you are souls in silence

Breathing for us hopes and prayers,

Loving eyes that weep in secret

Gazing on the vacant chairs.

Tender hearts made dear unto us

By unnumbered sacred ties,

Bend at eve their tearful vision

To the stars that o’er us rise.

There are children, darling children,

In the April of their years,

In their play they cease and call us,

And their laughter melts to tears.

There are maidens overshadowed

With a transient cloud of May,

There are wives who sit in sorrow

Like a rainy summer day.

There our parents sit dejected

In the darkness of their grief,

Mourning their last hope departed

As the autumn mourns its leaf.

But the prayers of these are with us

Till the winds that fill the sails

Seem to be the breath of blessings

From our native hills and vales.

Then farewell, the breeze is with us,

And our vessel ploughs the foam;

God, who guides the good ship seaward

Will protect the loved at home.

* * * * *

[Illustration: HE COMES NOT.

Painted by W. Brown and Engraved expressly for Graham's Magazine by W.

Holl]

* * * * *

HE COMES NOT.

[WITH AN ENGRAVING.]

BY C. SWAIN.

Night throws her silver tresses back,

And o’er the mountain-tops afar

She leaves a soft and moonlight track,

More glorious than the day-beams are;

And while she steers her moonlight barque

Along that starry river now,

Each leaf, each flower, each bending bough,

Starts into beauty from the dark;

Each path appears a silver line,

And naught in earth—but all divine.

Oh, never light of moon was shed

Upon a maid’s more timid tread;

And never star of heaven shone

On face more fair to look upon.

Hark! was not that a whisper light?

A step—a movement—yet so slight,

That silence holds its breath in vain

To catch that fleeting sound again.

Well may’st thou start, lone, timid dove,

To-night he comes not to thy love.

* * * * *

RAIL AND RAIL SHOOTING.

BY HENRY WILLIAM HERBERT, AUTHOR OF FRANK FORESTER’S “FIELD SPORTS,” “FISH

AND FISHING,” ETC.

[Illustration: THE VIRGINIA RAIL. (_Rallus Virginianus._)

THE SORA RAIL. (_Rallus Carolinensis._)]

With the present month commences the pursuit of this singular and

delicious species of game, and, although as a sport it is not to be

compared with the bolder and more varied interest of shooting over dogs

on the upland, still the great numbers which are killed, and the

rapidity with which shot after shot is discharged in succession, render

Rail-shooting a very favorite pastime, more especially with the

sportsmen of Philadelphia, in the vicinity of which city this curious

little bird is found in the greatest abundance.

Of the _rallidæ_, or Rail family, there are many varieties in America,

all of them more or less aquatic in their habits, and none of them

being, as the Corncrake, or Land Rail, of Europe, purely terrestrial;

though the little Yellow-Breasted, or New York Rail, _Rallus

Noveboracencis_, approaches the most nearly to that type, being

frequently killed in upland stubble or fallow fields.

The principal of these species, and those most worthy of notice,

are—the Clapper Rail, or great Salt-Water Rail, variously known as the

Meadow Hen, or Mud Hen; found very extensively along all the tide

morasses, and salt meadows of the Atlantic coast, but more especially on

the shores of Long Island, and in New Jersey, at Barnegat and Egg

Harbor. This, the scientific name of which is _Rallus crepitans_, is the

largest of the species; it is shot from row boats in high spring tides,

when the water has risen so much as to render it impossible for the

Rails either to escape by running, which they do at other times with

singular fleetness, baffling the best dogs by the celerity with which

they pass between the thick-set stalks of the reeds and wild oats,

constituting their favorite covert, or to lurk unseen among the dense

herbage.

This Rail, like all its race, is a slow and heavy flyer, flapping

awkwardly along with its legs hanging down and a laborious flutter of

the wings. It is, of course, very easily shot, even by a bungler, and

there is little or no sport in the pursuit, though its flesh is tender

and delicate, so that it is pursued on that account with some eagerness.

Second to the Clapper Rail, in size, and infinitely superior to it in

beauty and excellence of flesh, is the King Rail, _Rallus elegans_,

which is by far the handsomest of the species. It is commonly known as

the Fresh-Water Meadow Hen, though it is not with us to the northward a

frequent or familiar visitant, the Delaware river being for the most

part its northeastern limit, and very few being killed to the eastward

of that boundary. A few are found, it is true, from time to time, in New

Jersey, and it has occurred on Long Island, and in the southern part of

New York, though rather as an exception than as a rule.

Next to these come the Virginia Rail, which is represented to the right

hand of the cut at the head of this paper, and the Sora, which

accompanies it.

The Virginia Rail, _Rallus Virginianus_, notwithstanding its

nomenclature, which would seem to indicate its peculiar local

habitation, is very generally found throughout the United States, and

very far to the northward of the Old Dominion. I have myself killed it

in the State of Maine, as well as in New York, New Jersey, and

Pennsylvania, at the marsh of the _Aux Canards_ river, in Canada East,

and on the head waters of the Lake Huron Rivers. In the great wild rice

marshes of the St. Clair river, the Virginia Rail, like most of the

aquatic birds and waders, is very common. It is rather more upland in

its habits than its companion, the Sora, which delights in the wettest

tide-flowed swamps where the foot of man can scarcely tread, being

frequently killed by the Snipe-shooter in wet inland meadows, which is

rarely or never the case with the Sora.

The Virginia Rail is, however, not unfrequently found in company with

the other on the mud flats of the Delaware, and, with it, is shot from

skiffs propelled by a pole through the reed beds at high water.

The Virginia Rail is a pretty bird, measuring about eight inches in

length. The bill is about an inch long, slightly decurved, red at the

base and black at the extremity; the nostrils linear. The top of the

head is dark-brown, with a few pale yellowish streaks; a blackish band

extends from the base of the bill to the eye, and a large, ash-colored

spot, commencing above the eye posteriorily, occupies the whole of the

cheeks. The throat, breast, and belly, so far as to the thighs, which

partake the same color, are of a rich fulvous red, deepest on the belly.

The upper parts, back of the neck, scapulars, and rump, are dark

blackish-brown, irregularly streaked and dashed with pale

yellowish-olive. The wing-coverts are bright bay, the quills and tail

blackish-brown. The vent black, every feather margined with white. The

legs are red, naked a little way up the tibia. It is a very rapid

runner, but flies heavily. It affords a succulent and highly flavored

dish, and is accordingly very highly prized, though scarcely equal in

this respect to its congener, the Sora, which is regarded by many

persons as the most delicious of all game, though for my own part I

would postpone it to the Canvas-Back, _Fuligula valisneria_, the Upland

Plover, _Totanus Bartramius_, and the Pinnated Grouse, or Prairie Fowl,

_Tetrao cupido_.

The Sora Rail, _Rallus Carolinus_, which is more especially the subject

of this paper, is somewhat inferior in size to the last species, and is

easily distinguished from it by the small, round head, and short bill,

in which it differs from all the rest of its family. This bill is

scarcely half an inch in length, unusually broad at the base, and

tapering regularly to a bluntly rounded point. At the base and through

nearly the whole length of the lower mandible it is pale

greenish-yellow, horn-colored at the tip. The crown of the head, nape,

and shoulders, are of a uniform pale olive-brown, with a medial black

stripe on the crown. The cheeks, throat, and breast, pale rufous brown,

fading into rufous white on the belly, which is mottled with broad

transverse gray lines. The back, scapulars, wing-coverts, and rump, are

olive-brown, broadly patched with black, and having many of the feathers

margined longitudinally with white, the quills dark blackish-brown, the

tail dark reddish-brown. The lower parts from the tail posteriorily to

the vent transversely banded with black and white. The legs long and

slender, bare a short way up the tibia, of a pale greenish hue. The iris

of the eye is bright chestnut. The male bird has several black spots on

the neck.

This bird is migratory in the United States, passing along the sea-coast

as well as in the interior; a few breed in New Jersey, on the Raritan,

Passaic, and Hackensack rivers; but on the Delaware and its tributaries,

which abound with wild rice, it is exceedingly abundant, as it is also

in the great northwestern lakes and rivers which are all plentifully

supplied with this its favorite food. It is rarely killed in New York or

to the eastward, though a few are found on the flats of the Hudson. It

winters for the most part to the south of the United States, although a

few pass the cold season in the tepid swamps and morasses of Florida and

Louisiana. All this is now ascertained beyond doubt, but till within a

few years all sorts of strange fabulous tales have been in circulation

concerning the habits of this bird; arising from the circumstance of its

very sudden and mysterious arrival and disappearance on its

breeding-grounds, the marshes being one day literally alive with them,

and the next solitary and deserted. Add to this its difficult, short,

and laborious flight, apparently so inadequate to the performance of

migrations thousands of miles in length, and it will be easy to conceive

that the vulgar, the ignorant, and the prejudiced, should have been

unable to comprehend the possibility of its aërial voyages, and should

have endeavored to account for their disappearance by insisting that

they burrow into the mud and become torpid during the winter, as I have

myself heard men maintain, incredulous and obstinate against conviction.

Audubon has thought it necessary gravely, and at some length, to

controvert this absurd fallacy, and in doing so has recorded the

existence of a planter on the James River, in Virginia, who is well

convinced that the Sora changes in the autumn into a frog, and resumes

its wings and plumage in the spring, thus renewing the absurd old legend

of Gerardus Cambrensis in relation to the tree which bears shell-fish

called _barnacles_, whence in due season issue _barnacle geese_.

The Sora Rail arrives in the Northern States in April or May. I saw one

killed myself this spring in a deep tide marsh on the Salem creek, near

Pennsville, in New Jersey, on the 25th of the former month, which was in

pretty good condition. They migrate so far north as to Hudson’s Bay,

where they arrive early in June, and depart again for the south early in

the autumn. They breed in May and June, making an inartificial nest of

dry grass, usually in a tussock in the marsh, and laying four or five

eggs of dirty white, with brown or blackish-white spots. The young run

as soon as they are hatched, and skulk about in the grass like young

mice, being covered with black down. The Sora Rail is liable to a

curious sort of epileptic fit, into which it appears to fall in

consequence of the paroxysms of fear or rage to which it is singularly

liable.

The following account of the habits and the method of shooting this

bird, from Wilson’s great work on the Birds of America, is so admirably

graphic, truthful, and life-like, that I prefer transcribing it for my

own work on Field Sports, into which I copied it entire as incomparably

superior to any thing I have elsewhere met on the subject, to recording

it myself with, perhaps, inferior vigor.

“Early in August, when the reeds along the shores of the Delaware have

attained their full growth, the Rail resort to them in great numbers, to

feed on the seeds of this plant, of which they, as well as the

Rice-birds, and several others, are immoderately fond. These reeds,

which appear to be the _Zizania panicula effusa_ of Linnæus, and the

_Zizania clavulosa_ of Willenden, grow up from the soft muddy shores of

the tide-water, which are, alternately, dry, and covered with four or

five feet of water. They rise with an erect tapering stem, to the height

of eight or ten feet, being nearly as thick below as a man’s wrist, and

cover tracts along the river for many acres. The cattle feed on their

long, green leaves, with avidity, and wade in after them as far as they

dare safely venture. They grow up so close together, that except at or

near high water, a boat can with difficulty make its way through among

them. The seeds are produced at the top of the plant, the blossoms, or

male parts, occupying the lower branches of the panicle, and the seeds

the higher. The seeds are nearly as long as a common-sized pin, somewhat

more slender, white, sweet to the taste, and very nutritive, as appears

by their effects on the various birds that feed on them at this season.

When the reeds are in this state, and even while in blossom, the Rail

are found to have taken possession of them in great numbers. These are

generally numerous, in proportion to the full and promising crop of the

former. As you walk along the embankment of the river, at this season,

you hear them squeaking in every direction, like young puppies. If a

stone be thrown among the reeds, there is a general outcry, and a

reiterated _kuk, kuk, kuk_—something like that of a Guinea-fowl. Any

sudden noise, or discharge of a gun, produces the same effect. In the

meantime, none are to be seen, unless it be at or near high water—for

when the tide is low, they universally secrete themselves among the

insterstices of the reeds; and you may walk past, and even over them,

where there are hundreds, without seeing a single individual. On their

first arrival, they are generally lean and unfit for the table, but as

the seeds ripen, they rapidly fatten, and from the 20th September to the

middle of October, are excellent, and eagerly sought after. The usual

method of shooting them in this quarter of the country is as follows.

“The sportsman furnishes himself with a light batteau, and a stout,

experienced boatman, with a pole of twelve or fifteen feet long,

thickened at the lower end, to prevent it from sinking too deep in the

mud. About two hours or so before high water, they enter the reeds, and

each takes his post—the sportsman standing in the bow, ready for

action, the boatman on the stern-seat, pushing her steadily through the

reeds. The Rail generally spring singly as the boat advances, and at a

short distance a-head, are instantly shot down, while the boatman,

keeping his eye on the spot where the bird fell, directs the boat

forward, and picks the bird up, while the gunner is loading. It is also

the boatman’s business to keep a sharp look out, and give the word

‘Mark,’ when a Rail springs on either side, without being observed by

the sportsman, and to note the exact spot where it falls, until he has

picked it up; for this once lost sight of, owing to the sameness in the

appearance of the reeds, is seldom found again. In this manner the boat

moves steadily through and over the reeds, the birds flushing and

falling, the gunner loading and firing, while the boatman is pushing and

picking up. The sport continues an hour or two after high water, when

the shallowness of the water, and the strength and weight of the

floating reeds, as also the backwarkness of the game to spring, as the

tide decreases, oblige them to return. Several boats are sometimes

within a short distance of each other, and a perpetual cracking of

musketry prevails above the whole reedy shores of the river. In these

excursions, it is not uncommon for an active and expert marksman to kill

ten or twelve dozen in a tide. They are usually shot singly, though I

have known five killed at one discharge of a double-barrelled piece.

These instances, however, are rare. The flight of these birds among the

reeds, is usually low, and shelter being abundant, is rarely extended to

more than fifty or one hundred yards. When winged, and uninjured in

their legs, they swim and dive with great rapidity, and are seldom seen

to rise again. I have several times, on such occasions, discovered them

clinging with their feet to the reeds under the water, and at other

times skulking under the reeds, with their bills just above the surface;

sometimes, when wounded, they dive, and rising under the gunwale of the

boat, secrete themselves there, moving round as the boat moves, until

they have an opportunity of escaping unnoticed. They are feeble and

delicate in every thing except the legs, which seem to possess great

vigor and energy; and their bodies being so remarkably thin, and

compressed so as to be less than an inch and a quarter through

transversely, they are enabled to pass between the reeds like rats. When

seen, they are almost constantly jetting up the tail, yet though their

flight among the reeds seems feeble and fluttering, every sportsman who

is acquainted with them here, must have seen them occasionally rising to

a considerable height, stretching out their legs behind them, and flying

rapidly across the river, where it is more than a mile in width. Such is

the mode of Rail shooting in the neighborhood of Philadelphia.

“In Virginia, particularly along the shores of James River, within the

tide-water, where the Rail, or Sora, are found in prodigious numbers,

they are also shot on the wing, but more usually taken at night in the

following manner:—

“A kind of iron grate is fixed on the top of a stout pole, which is

placed like a mast in a light canoe, and filled with fire. The darker

the night, the more successful is the sport. The person who manages the

canoe, is provided with a light paddle, ten or twelve feet in length;

and about an hour before high water, proceeds through among the reeds,

which lie broken and floating on the surface. The whole space, for a

considerable way round the canoe, is completely enlightened—the birds

start with astonishment, and, as they appear, are knocked over the head

with a paddle, and thrown into the canoe. In this manner, from twenty to

eighty dozen have been killed by three negroes in the short space of

three hours.

“At the same season, or a little earlier, they are very numerous in the

lagoons near Detroit, on our northern frontier, where another species of

reed, of which they are equally fond, grows in shallows, in great

abundance. Gentlemen who have shot them there, and on whose judgment I

can rely, assure me that they differ in nothing from those they have

usually killed on the shores of the Delaware and Schuylkill; they are

equally fat, and exquisite eating.”

To this I shall only add, that a very light charge of powder and

three-quarters of an oz. of No. 9 shot will be found quite sufficient to

kill this slow flying bird. I have found it an excellent plan to have a

square wooden box, with two compartments, one holding ten lbs. of shot,

with a small tin scoop, containing your charge, and the other containing

a _quantum suff._ of wadding, placed on the thwarts of the boat, before

you, and to lay your powder flask beside it, by doing which you will

save much time in loading; a great desideratum where birds rise in such

quick succession as these will do at times, a couple of hundred being

some times killed by one gun in a single tide.

A landing net on a long light pole will be found very convenient for

recovering dead birds. No rules are needed for killing rail, as they lie

so close and fly so slowly that a mere bungler can scarce miss them,

unless he either gets flurried or tumbles overboard. When dead he is to

be roasted, underdone, like the snipe, served on a slice of crisp

buttered toast, with no condiment save a little salt and his own gravy.

If you are wise, gentle reader, you will lay his ghost to rest with red

wine—Burgundy if you can get it, if not, with claret. For supper he is

undeniable, and I confess that, for my own part, I more appreciate the

pleasure of eating, than the sport of slaying him; and so peace to him

for the present, of which he surely will enjoy but little after the

twentieth of September, until the early frosts shall drive him to his

asylums, in the far southern wilds and waters.

* * * * *

THE FINE ARTS.

Twenty-Seventh Annual Exhibition of the Pennsylvania Academy of the Fine

Arts.—Viewed in all its bearings and relations, we believe this to have

been the most important exhibition of this excellent institution. Not

that we think the present by any means the best collection of paintings

we remember to have seen in these same rooms. We believe it is generally

known that for some time past a considerable business has been done in

the way of importing paintings, statues, etc., for purposes of

speculation. Through the exertions of the individuals engaged in this

traffic, scores of foreign pictures have been scattered over the

country. With this business it is not our purpose to meddle. Undoubtedly

these gentlemen possess the right to invest their money in whatever will

yield the largest per centage, and we are glad to perceive that a

fondness for art exists to such an extent as tempts shrewd speculators

and financiers to enter into operations of this description. But,

keeping in view the state of affairs induced by the exertions of these

gentlemen, no surprise will exist in the mind of any one at the

unparalleled interest created in the public mind by the announcement

that the Directors of the Pennsylvania Academy of Fine Arts, impelled by

a laudable desire to patronize art and artists, had offered certain

“prizes or sums of money,” to be competed for by artists all over the

world. The mere announcement put public curiosity on the _qui vive_.

Expectation was on tip-toe. At length, after protracted delay, on the

16th of May last, the Academy was thrown open to the public.

The two galleries—the south-east and the north-east—those usually

appropriated to the new works, contained one hundred and eighty

pictures, which, with some half dozen scattered through the old

collection, made about one hundred and ninety new pictures, by modern

artists. Of this number some seventy or eighty were foreign—the

majority of these German. How many were submitted for the “prizes or

sums of money” we are not informed.

328 of the catalogue—Death of Abel, etc., by Edward du Jardin, is

probably, so far as subject is involved, the most important work in the

collection. As a whole, we look on these pictures as a failure, as a

_dead failure_. Parts of the works are well drawn, and carefully, even

laboriously studied, but what could be more absurd than the habiliments,

attitude and expression of the angel in the first of the three? The Adam

in the centre is a regular _property_ figure—one of those _stock_

studies which embellish the portfolio of every young artist who has ever

been to Europe. The attitude and expression are such as can be purchased

by the franc’s worth from any one of the scores of models to be found in

almost every city in Europe. The Eve possesses more of the character of

a repentant Magdalene than the “mother of mankind.” The third picture is

to our mind the best; but, taken all together, the works are barely

passable—not by any means what we should have expected from a professor

of painting in one of the first schools in Europe. Religious art

requires abilities and perceptions of the first order—feelings

different from any manifested in this production.

Of a different order is 56—Rouget de Lisle, a French officer, singing

for the first time the Marsellaise Hymn, (of which he was the author,)

at the house of the Mayor of Strasburg, 1792—Painted by Godfroi

Guffens. Every thing here is fire and enthusiasm—the enthusiasm that

ought to pervade _every work of art_—which makes the intelligent

spectator _feel_ as the artist felt in its production. We have heard

various and conflicting remarks made upon this work, and the general

feeling among competent judges is that it is the best of the foreign

works. In our opinion it is, perhaps, _the best_ modern picture in the

collection. The grouping, actions, and expressions of the figures are in

admirable keeping with the subject, and the color is rich, agreeable,

and subdued.

_Murray’s Defense of Toleration._—P. F. Rothermel. If to the exquisite

qualities of color, composition, etc., Mr. Rothermel would add (we know

he can) _expression_, he would unquestionably be _the_ historical

painter of America. In a refined, intellectual perception of the general

character of his subject, Mr. R. is unsurpassed, perhaps unapproached by

any painter in the country. His pictures give evidence of the greatest

care and study—no part is slighted—nothing done with the “that will

do” feeling, which dreads labor. The picture under consideration

embraces a great number of figures—in fact the canvas is literally

covered, but not crowded, every inch giving evidence of intelligence and

design. Concerning the work, we have heard, from the public press as

well as from individuals, but one expression, that of the strongest

commendation—in which we heartily concur.

150, from the Midsummer Night’s Dream, Act IV., Scene 1st., also by Mr.

Rothermel, is conceived in the true feeling of the great poet. The

figures of Bottom, and Titania and the other fairies, are fine

conceptions. Some comparatively unimportant defects in drawing might be

remedied, without injuring the general effect.

Mr. Winner contributes a large work—Peter Healing the Lame Man at the

Beautiful Gate of the Temple. This picture possesses great merit, and

evinces a most commendable ambition. The grouping is well managed—the

expressions of Peter and John are good—the cripple capital. A stumpy

shortness of the figures mars the general character of this otherwise

beautiful production. Mr. Winner paints drapery well, and perhaps

unconsciously loads his figures with it. This defect is conspicuous in

his grand work of “Christ raising the Daughter of Jairus,” now in our

Art Union Gallery. The heads and extremities of Mr. Winner’s pictures

are perfect studies of color and modeling, and evince a masterly

knowledge of anatomy. We should be rejoiced to see the efforts of our

artists liberally sustained, as they ought to be, in the higher

departments of art.

41, The Happy Moment—105, The Recovery—Carl Hubner. These, no doubt,

are _popular_ works—as works of certain classes always will be. We have

heard much said in praise of them. They are beautifully, exquisitely

painted—especially the “Happy Moment,” in which the color and execution

are admirable. But in _sentiment_, or any of the _ideal_ qualities of

such subjects, they are lamentably deficient. Like nearly all the German

painters, Carl Hubner possesses much greater _executive_ than

_imaginative_ powers—he is more of a _mechanic_ than an _artist_. He

gratifies the _eye_ at the expense of the _mind_. Surely rustic love is

suggestive of something more than any thing hinted at in the “Happy

Moment.” “The Recovery” is composed of the usual conventional material

of such subjects—a simpering physician, with a nice diamond ring on his

finger, friends, with the old, upturned eyes and clasped hands, are

mechanically put together—all standing or sitting evidently on purpose

to be painted.

In landscape, the best works in the collection are Nos. 35 and 136, by

Diday, a Geneva artist—a Moonlight, No. 46, B. Stange, and No. 78, a

Roman Aqueduct at Alcala, with caravans of muleteers, F. Bossuet. The

two first are grand and imposing representations of scenery in the High

Alps—in color they are deep and rich in tone. The Moonlight, by Stange,

is the best we have ever seen. The tremulous luminousness of the

moonshine is rendered with matchless truth. The Roman Aqueduct, by

Bossuet, is, beyond question, the finest landscape in the collection.

Sunlight, local color, and texture were never painted with greater truth

than in this splendid production. Light and heat pervade every nook and

corner of the picture, from the dry, dusty foreground, off to the

distant mountains which close the scene. The work furnishes a grand

example of artistic execution and detail. No 52—Lake George—Russel

Smith—is a beautiful piece of open daylight effect, possessing great

truth. A Scene on the North River—Paul Weber—possesses much merit. The

color is fresh and natural, and the sky is the best we have seen by this

artist.

In the Marine department we have works from Schotel, De Groot, Pleysier,

Mozin, and other foreign artists, and from Birch, Bonfield, and

Hamilton, American. Hamilton stands preeminent in this department—his

“Thunder Storm,” and a poetic subject from Rogers’ Columbus, are the

best marines in the Academy. All his works in the present exhibition

have been so minutely described in the daily and weekly papers, and so

universally commended, that we deem it unnecessary to do more than add

our unqualified acquiescence in the favorable judgment thus far

expressed concerning them. Not one of our artists is attracting so much

attention at the present moment as Mr. Hamilton. We have no doubt he is

fully able to sustain the high expectations created by his works within

the last two years. Birch and Bonfield, each, maintain their well-earned

and well-deserved reputations. Of the foreign marines, those of Pleysier

and De Groot are the best—but there is nothing remarkable in either.

A Still Life piece by Gronland, a French artist, is a splendid example

of its class—as is, also, one of a similar character by J. B. Ord, the

best painter of such subjects in the United States.

Want of space prevents our entering into the discussion of the

comparative merits of native and foreign works. We feel no hesitation,

however, in saying that our artists, as a body, have every reason to

congratulate themselves upon the probable results of the present

exhibition.

* * * * *

The Madonna del Velo.—Among the many works of art, which the unsettled

state of the Continent has brought into the London market, are a

collection formerly the property of the Bracca family of Milan. The gem

of the gallery is a remarkably fine and beautifully finished Madonna del

Velo by Raffaelle. This attractive picture derives its title from the

Virgin being represented as lifting a transparent veil from the face of

the sleeping Jesus. She is gazing on the infant with all the devoted

love of a mother, and with all a Madonna’s reverence beaming from her

eyes and depicted in her countenance and her posture; while the young

St. John is standing by, an attentive and interested spectator of the

proceeding. The colors are very beautiful, and are blended with the

highest taste and judgment. The details of the painting bear the closest

examination, and every new inspection brings to view some unobserved

charm, some previously undetected beauty. The figures are worthy in all

respects of the highest praise, and the landscape forms a delightful and

effective back-ground. To mention one little example of the singular

skill and finish displayed in this beautiful work, the veil which the

Virgin is represented as lifting from the sleeping infant’s face, is

marvelously painted. It is perfectly transparent, and seems so

singularly fine, filmy and light, that it has all the appearance of what

a silken cobweb might be imagined to be. It is a remarkable specimen of

the skill of the great artist even in the most difficult and delicate

matters. Indeed, the whole painting is a “gem of purest ray.”

* * * * *

“La Tempesta”—a new opera, the joint composition of Halevy and Scribe,

has been produced in London, with Sontag as Miranda, Lablache as

Caliban, Coletti as Prospero, and Carlotta Grisi as Ariel. Whether its

original source, the renown of the author of the libretto, the

reputation of the composer, or the combination of artistic talent

engaged, be considered, the opera is a work of unprecedented magnitude,

and naturally excited unusual interest on the part of all lovers of art.

Monsieur Scribe has made legitimate use of Shakspeare’s “Tempest” in its

transmutation into a libretto—supernatural agency and music are

employed, even Caliban sings, and Ariel, besides being an essentially

musical part, heads a band of sprites and elves “who trip on their toes,

with mops and mows.” But it was necessary, for lyrical purposes, that a

greater intensity of human interest should be added. M. Scribe has found

means of drawing these new points from Shakspeare’s own text. He says in

a letter to the lessee of Her Majesty’s Theatre, “I have done the utmost

to respect the inspirations of your immortal author. All the musical

situations I have created are but suggestions taken from Shakspeare’s

ideas; and as all the honor must accrue to him, I may be allowed to

state that there are but few subjects so well adapted for musical

interpretation.” We hope before long to have this last work from Halevy

transferred to the boards of the American Opera.

* * * * *

A Drama Thirty Centuries Old Revived.—A recent great theatrical wonder

of the hour in Paris, has been the revival of a piece from the Hindoo

theatre, “which was performed for the first time” some three thousand

years ago, in a city which no longer has an existence on the earth, and

written by the sovereign of a country whose very name has become a

matter of dispute. The piece was translated from the original Sanscrit

by Gerald de Nerval, and met unbounded success. All Paris has been

aroused by this curious contemplation of the ideas and motives of these

remote ages, and a whimsical kind of delight is experienced at finding

the human nature of Hindostan of so many centuries ago, and the human

nature of modern Paris, so exactly alike in their puerility and

violence, their audacity and absurdity, that the play may verily be

called a _pièce de circonstance_. King Sondraka, the author, seems to

have anticipated the existence of such men as Louis Blanc and Proudhon,

of Louis Bonaparte and Carlier; so true it is, that there is nothing new

under the sun, and that not an idea floats on the tide of human

intelligence but what has been borne thither by the waters of oblivion,

where it had been already flung.

* * * * *

Statue of Calhoun.—The marble statue of the late John C. Calhoun,

executed by Hiram Powers, at Leghorn, for the State of South Carolina,

was lost on the coast of Long Island, in July, by the wreck of the brig

Elizabeth.

* * * * *

Horace Vernet, the great historical printer, has been to St. Petersburg,

having been requested by the Emperor of Russia to furnish several battle

pieces illustrative of the principal scenes in the Hungarian campaign.

* * * * *

[Illustration: Drawn by Ch. Bodmer

Eng^{d} by Rawdon, Wright & Hatch

_Dance of the Mandan Indians._]

* * * * *

MANDAN INDIANS.

[WITH AN ENGRAVING.]

“The Mandans are a vigorous, well-made race of people, rather above the

middling stature, and very few of the men could be called short. The

tallest man now living was Mahchsi-Karehde, (the flying war eagle,) who

was five feet ten inches two lines, Paris measure, (above six feet

English.) In general, however, they are not so tall as the Manitaries.

Many of them are robust, broad-shouldered and muscular, while others are

slender and small limbed. Their physiognomy is, in general, the same as

that of most of the Missouri Indians, but their noses are not so long

and arched as those of the Sioux, nor have they such high cheek-bones.

The nose of the Mandans and Manitaries is not broad—sometimes aquiline,

or slightly curved, and often quite straight. Their eyes are, in

general, long and narrow, of a dark brown color; the inner angle is

often rather lower in childhood, but it is rarely so in maturer age. The

mouth is broad, large, rather prominent, and the lower jaw broad and

angular. No great difference occurs in the form of the skull; in general

I did not find the facile angle smaller than in Europeans, yet there are

some exceptions. Their hair is long, thick, lank, and black, but seldom

as jet and glossy as that of the Brazilians; that of children is often

only dark brown, especially at the tips; and Bradbury speaks of brown

hair among the Mandans. There are whole families among them, as well as

among the Blackfeet, whose hair is gray, or black mixed with white, so

that the whole head appears gray. The families of Sih-Chida and

Mato-Chiha are instances of this peculiarity. The latter chief was

particularly remarkable in this respect; his hair grew in distinct locks

of brown, black, silver gray, but mostly white, and his eyebrows

perfectly white, which had a strange effect in a tall, otherwise

handsome man, between twenty and thirty years of age. They encourage the

growth of their hair, and often lengthen it by artificial means. Their

teeth, like those of all the Missouri Indians, are particularly fine,

strong, firm, even, and as white as ivory. It is very seldom that you

see a defect or a tooth wanting even in old people, though, in the

latter, they are often worn very short, which is chiefly to be

attributed to their chewing hard, dry meat. The women are pretty robust,

and sometimes tall, but, for the most part, they are short and

broad-shouldered. There are but few who can be called handsome as

Indians, but there are many tolerable and some pretty faces among them.”

The engraving shows them in one of their celebrated dances, and is

beautifully done by the artists.

* * * * *

THE BRIGHT NEW MOON OF LOVE.

BY T. HOLLEY CHIVERS, M. D.

At the dawn she stood debating

With the angels at the door

Of Christ’s sepulchre, in waiting

For his body evermore.

Pure as white-robed Faith to Sorrow,

Pointing back to Heaven above—

(Happy Day for every Morrow)—

Was the Bright New Moon of Love.

Nun-like, chaste in her devotion,

All the stars in heaven on high,

With their radiant, rhythmic motion,

Chimed in with her from the sky.

Sweeter far than day when breaking,

Angel-like, in heaven above,

On the traveler lost, when waking,

Was the Bright New Moon of Love.

Thus she glorified all sweetness

With the angel-light she shed

From her soul in such completeness,

That she beautified the dead.

When an angel, sent on duty

From his Father’s throne above,

Saw the heaven-surpassing beauty

Of this Bright New Moon of Love.

For the Truth she loved was Beauty,

Because Beauty was her Truth;

And to love her was his duty,

Such as Boas owed to Ruth.

God had set his seal upon her,

Her divinity to prove,

And this angel wooed her—won her—

Won the Bright New Moon of Love.

Thus the Mission of True Woman

She did act out in this life—

Showed the Divine in the Human,

In her duties of the Wife.

For the Heaven that he had taken

Was so much like that above,

That the heaven he had forsaken

Was the Bright New Moon of Love.

For the kingdom of Christ’s glory,

Angel-chanted at her birth,

Is the theme now of the story

Which I warble through the earth.

And because this fallen angel

Took her home to heaven above,

I now write this New Evangel

Of the Bright New Moon of Love.

* * * * *

BARCAROLE.

WRITTEN AND COMPOSED FOR

G R A H A M ’ S M A G A Z I N E .

BY R. J. DE CORDOVA.

[Illustration]

Come Love with me, the moonlit sea

Invites our barque to wander o’er

Its glassy face where e’en a trace

Of angry

[Illustration]

wave is seen no more.

Let Love repeat in accents sweet,

The joys which only Love can tell

And Passion’s strain sing o’er again,

In those fond tones I love so well.

SECOND VERSE.

Put fear away, and in the lay

Of love be all but love forgot;

Renounce the care of worldly glare.

Oh heed its glittering falseness not,

But come with me, with spirit free,

United, never more to part,

We’ll seize the time of youth’s gay prime.

The summer of the heart.

THIRD VERSE.

Then dearest rise, and let thine eyes,

Where shine Love’s softest mightiest spells.

Reveal the bright refulgent light

Which in their lustrous beauty dwells.

Let blissful song our joy prolong

While gliding o’er the sparkling wave,

And be the theme affection’s dream

Which ends but in the grave.

* * * * *

REVIEW OF NEW BOOKS.

_In Memoriam. Boston: Ticknor, Reed & Fields. 1 vol. 16mo._

The author of this exquisite volume, the finest ever laid on the altar

of friendship, is Alfred Tennyson, the most subtle and imaginative of

living poets. It derives its title from the circumstance of being

written in memory of Arthur Hallam, son of the historian of the Middle

Ages, friend of the poet, and lover of his sister. In a hundred and

eight short poems, all in one peculiar measure, Tennyson expresses not

merely his grief for the loss of his friend, but touches on all those

topics of sorrow and consolation kindred to the subject, or which the

character of young Hallam suggests. It may be said by some that the

object of the volume is unnatural and unmanly; that grief does not

express itself in verses but in tears; that sorrow vents itself in

simple words not in poetic conceits; and that the surest sign of the

deficiency of feeling is a volume devoted to its celebration. But if we

study the structure of Tennyson’s mind, we shall find that, however much

these objections will apply to many mourners, they are inapplicable to

him. The great peculiarity of his genius is intellectual intensity. All

his feelings and impressions pass through his intellect, and are

steadily scanned and reflected upon. In none of his poems do we find any

outburst of feeling, scorning all mental control, or rapidly forcing the

intellect into its service of rage or love. He has never written any

thing in which emotion is not indissolubly blended with thought. There

can be no doubt that he loved the person whom he here celebrates, but he

loved him in his own deep and silent manner; his loss preyed upon his

mind as well as heart, and stung thought and imagination into subtle

activity. The volume is full of beauty, but of beauty in mourning

weeds—of philosophy, but of philosophy penetrated with sadness. To a

common mind, the loss of such a friend would have provoked a grief, at

first uncontrollable, but which years would altogether dispel; to a mind

like Tennyson’s years will but add to its sense of loss, however much

imagination may consecrate and soften it.

This volume, accordingly, contains some of the finest specimens of

intellectual pathos, of the mind in mourning, we have ever seen, and, in

English literature, it has no parallel. The author is aware, as well as

his critics, of the impossibility of fully conveying his grief in

verses, and has anticipated their objection in a short poem of uncommon

suggestiveness:

I sometimes hold it half a sin

To put in words the grief I feel,

For words, like nature, half reveal

And half conceal the soul within.

But for the unquiet heart and brain

A use in measured language lies;

The sad mechanic exercise,

Like dull narcotics, numbing pain.

In words, like weeds, I’ll wrap me o’er,

Like coarsest clothes against the cold;

But that large grief which these unfold,

Is given in outline and no more.

The following poem touches on the mind and character of young Hallam;

and, if a true picture, the world, as well as the poet, has reason for

regret at his early death:

Heart-affluence in discursive talk

From household fountains never dry;

The critic clearness of an eye,

That saw through all the Muses’ walk;

Seraphic intellect and force

To seize and throw the doubts of man;

Impassioned logic, which outran

The hearer in its fiery course;

High nature amorous of the good,

But touched with no ascetic gloom;

And passion pure in snowy bloom

Through all the years of April blood;

A love of freedom rarely felt,

Of freedom in her regal seat

Of England, not the school-boy heat,

The blind hysterics of the Celt;

And manhood fused with female grace

In such a sort, the child would twine

A trustful hand, unasked, in thine,

And find his comfort in thy face;

All these have been, and thee mine eyes

Have looked on: if they looked in vain

My shame is greater who remain,

Nor let thy wisdom make me wise.

In the poem which we now extract, we think our readers will recognize

the force which pathos receives by its connection with intense and

excursive thought:

One writes, that “Other friends remain,”

That “Loss is common to the race,”—

And common is the commonplace,

And vacant chaff well meant for grain.

That loss is common would not make

My own less bitter, rather more:

Too common! Never morning wore

To evening, but some heart did break.

O father, wheresoe’er thou be,

That pledgest now thy gallant son;

A shot, ere half thy draught be done,

Hath stilled the life that beat from thee.

O mother, praying God will save

Thy sailor, while thy head is bowed,

His heavy-shotted hammock-shroud

Drops in his vast and wandering grave.

Ye know no more than I who wrought

At that last hour to please him well;

Who mused on all I had to tell,

And something written, something thought.

Expecting still his advent home;

And ever met him on his way

With wishes, thinking, here to-day,

Or here to-morrow will he come.

O, somewhere, meek, unconscious dove,

That sittest ’ranging golden hair;

And glad to find thyself so fair,

Poor child, that waitest for thy love!

For now her father’s chimney glows

In expectation of a guest;

And thinking “this will please him best,”

She takes a ribbon or a rose;

For he will see them on to-night;

And with the thought her color burns;

And, having left the glass, she turns

Once more to set a ringlet right;

And, even when she turned, the curse

Had fallen, and her future lord

Was drowned in passing through the ford

Or killed in falling from his horse.

O, what to her shall be the end?

And what to me remains of good?

To her, perpetual maidenhood,

And unto me, no second friend.

The ringing of the Christmas bells prompts a grand poem, in which the

poet rises out of his dirges into a rapturous prophecy of the “good time

coming.” It is altogether the best of many good lyrics on the same

general theme:

Ring out wild bells to the wild sky,

The flying cloud, the frosty light:

The year is dying in the night;

Ring out, wild bells, and let him die.

Ring out the old, ring in the new,

Ring, happy bells, across the snow:

The year is going, let him go;

Ring out the false, ring in the true.

Ring out the grief that saps the mind,

For those that here we see no more;

Ring out the feud of rich and poor,

Ring in redress to all mankind.

Ring out a slowly dying cause,

And ancient forms of party strife;

Ring in the nobler modes of life,

With sweeter manners, purer laws.

Ring out the want, the care, the sin,

The faithless coldness of the times;

Ring out, ring out my mournful rhymes,

But ring the fuller minstrel in.

Ring out false pride in place and blood,

The civic slander and the spite;

Ring in the love of truth and right,

Ring in the common love of good.

Ring out old shapes of foul disease,

Ring out the narrowing lust of gold;

Ring out the thousand wars of old,

Ring in the thousand years of peace.

Ring in the valiant man and free,

The larger heart, the kindlier hand;

Ring out the darkness of the land,

Ring in the Christ that is to be.

After these extracts we hardly need to commend the volume to our readers

as worthy of the genius of Tennyson. It will not only give sober delight

on its first perusal, but it contains treasures of thought and fancy

which a frequent recurrence to its pages will alone reveal.

* * * * *

_Chronicles and Characters of the Stock Exchange. By John

Francis. Boston: Crosby & Nichols. 1 vol. 8vo._

This volume, invaluable to merchants and brokers, should be in the hands

of all who have reason to be interested in the secrets of stock-jobbing,

or who have a natural curiosity to understand the philosophy of the

whole system as now practiced in all civilized countries. It gives a

complete history of the National Debt of England, from the reign of

William the Third to the present day, with sketches of the most eminent

financiers of the Stock Exchange, and large details of the political

corruption attending the making of loans. To these are added stock

tables from 1732 to 1846; dividends of the Bank of England stock from

1694 to 1847; and descriptions of the various panics in the English

money market, with their causes and effects. The sketch of Rothschild is

a gem of biography, and while his avarice and cunning are deservedly

condemned, more than usual justice is done to the remarkable blending of

amplitude with acuteness in his powerful understanding. It is said that

on one loan he made £150,000. Though profane, knavish and ferocious,

with bad manners, and a face and person which defied the ability of

caricature to misrepresent, his all-powerful wealth and talents made him

courted and caressed, not only by statesmen and monarchs, but by

clergymen and fastidious aristocrats. It was his delight to outwit

others, but he himself was very rarely outwitted; and the few cases

given by Mr. Francis, of his being overreached by the cunning of other

brokers, are probably the only ones that the London Stock Exchange can

furnish. Though he lived in the most splendid style, gave expensive

entertainments, and occasionally subscribed to ostentatious charities,

he was essentially a miser; and his mind never was so busy in

calculations, in which millions of pounds were concerned, as to lose the

power of estimating within a sixpence, the salary which would enable a

clerk to exist.

Some curious anecdotes are given in this volume of the corruption of

members of Parliament. It is well known that during the reigns of

William the Third, Anne, George I. and George II., and a portion of the

reign of George III., a seat in the House of Commons was considered, by

many members, as a palpable property, from which a regular income was to

be derived by selling votes to the ministry in power. Sir Robert Walpole

and the Duke of Newcastle, were the greatest jobbers in this political

corruption; but Lord Bute, who entered office on the principle of

dispensing with the purchase of Parliamentary support, carried the

practice on one occasion to an extent never dreamed of by his

predecessors. He discovered that the peace of 1763 could not be carried

through the House without a large bribe. Mr. Francis quotes from Bute’s

private secretary, a statement of the sum distributed among one hundred

and twenty members. “I was myself,” says Mr. Ross Mackay, the secretary

in question, “the channel through which the money passed. With my own

hand I secured above one hundred and twenty votes. Eighty thousand

pounds were set apart for the purpose. Forty members of the House of

Commons received from me a thousand pounds each. To eighty others I paid

five hundred pounds a piece.” This system has been varied of late years.

The mode of purchase at present is by patronage. Offices and pensions

are now the price of votes.

It would be impossible in a short notice to convey an idea of the

variety of curious information which this book contains. To people who

have money to lose, it is a regular treatise on the art of preserving

wealth. Every private gentleman, smitten with a desire to speculate in

stocks, should carefully study this volume before he makes the fatal

investments.

* * * * *

_Evangeline; A Tale of Acadia. By Henry Wadsworth Longfellow.

Illustrated by forty-five engravings on Wood, from designs by

Jane E. Benham, Birket Foster, and John Gilbert. Boston:

Ticknor, Reed & Fields. 1 vol. 8vo._

This volume, in paper, binding, and illustrations, is the most beautiful

and unique we have seen from an American press. We hardly know, however,

if we are right in giving it an American origin, as its illustrations

are most assuredly English, and its typographical execution is exactly

similar to the English edition. No better evidence is needed of

Longfellow’s popularity abroad than the appearance of an edition of one

of his poems, embellished like the present, with engravings so beautiful

in themselves, and so true to the spirit of the scenes and characters

they illustrate. The book is a study to American artists, evincing, as

it does, the rare perfection to which their English brethren have

carried the art of wood engraving, and the superiority of the style

itself to copper-plate in many of the essential requisites of pictorial

representation. The poem thus illustrated, is more beautiful than ever,

its exquisite mental pictures of life and scenery being accurately

embodied to the eye. As a gift-book it will doubtless be very popular

among the best of the approaching season, as its mechanical execution is

in faultless taste, and as the poem itself is an American classic.

* * * * *

_The Rebels. Boston: Phillips, Sampson & Co. 1 vol. 12mo._

Many of our elderly readers will recollect the sensation which this

admirable novel created on its original appearance. It was the first

work which gave Mrs. Child, then Miss Frances, her reputation as a

writer and thinker. The scene is laid in Boston, just before the

revolution, and contains a fine picture both of the characters and

events of the time. Many scenes are represented with great dramatic

effect, and there are some passages of soaring eloquence which the

accomplished authoress has never excelled. We cordially hope that the

novel is destined for a new race of popularity.

* * * * *

_Heloise, or the Unrevealed Secret. A Tale. By Talvi. New York:

D. Appleton & Co. 1 vol. 12mo._

We presume that our readers know that “Talvi” is the assumed name of

Mrs. Robinson. The present novel is a story of German and Russian life,

written by one to whom the subject is familiar, and will well repay

perusal. We think, however, that the accomplished authoress appears to

more advantage in works of greater value and pretension—such as her

late history of the literature of the Slavic nations.

* * * * *

_Life of Jean Paul Frederic Richter. Compiled from Various

Sources. Together with his Autobiography. Translated by Eliza

Buckminster Lee. New York: D. Appleton & Co. 1 vol. 12mo._

This is a second edition of a charming biography, published in Boston a

number of years ago, and now very properly reissued. It not only

contains an accurate account of the life and works of one of the most

remarkable and peculiar of German writers, but its pages throng with

interesting allusions and anecdotes relating to his contemporaries. The

letters of Jean Paul, especially, are full of life and heartiness. In

the following passage, referring to his first introduction to Goethe, we

have a living picture painted in few words. “At last the god entered,

cold, one-syllabled, without accent. ‘The French are drawing toward

Paris,’ said Krebel. ‘Hem!’ said the god. His face is massive and

animated, his eye a ball of light. But, at last, the conversation led

from the campaign to art, publications, etc., and Goethe was himself.

His conversation is not so rich and flowing as Herder’s, but

sharp-toned, penetrating and calm. At last he read, that is, played for

us, an unpublished poem, in which his heart impelled the flame through

the outer crust of ice, so that he pressed the hand of the enthusiastic

Jean Paul. He did it again, when we took leave, and pressed me to call

again. By Heaven! we will love each other! He considers his poetic

course as closed. _His reading is like deep-toned thunder, blended with

soft, whispering rain-drops._ There is nothing like it.” Goethe’s

personal effect on his contemporaries, would lead us to suppose that he

was, to adopt Mirabeau’s system of nicknaming, a kind of

Webster-Wordsworth.

* * * * *

_Railway Economy; a Treatise on the New Art of Transport, With

an Exposition of the Practical Results of the Railways in

Operation in the United Kingdom, on the Continent, and in

America. By Dionysius Lardner, D. C. L. New York: Harper &

Brothers. 1 vol. 12mo._

This is a very interesting account of the whole system of railways,

written by a person who understands it in its facts and principles. The

author has collected a vast amount of information, which he conveys in a

condensed and comprehensible form. The motto of the work is one of

Bacon’s pregnant sentences: “There be three things make a nation great

and prosperous: a fertile soil, busy workshops, and easy conveyance of

men and things from one place to another.”

* * * * *

_Pictorial Field Book of the Revolution. By Benson J. Lossing._

The Harpers have just commenced the issue of this beautiful work, which

is to be completed in twenty numbers. The mechanical execution is very

neat, and the wood engravings, from sketches by the author, are

admirable. Mr. Lossing writes with ardor and elegance, his mind filled

with his themes, and boiling over at times into passages of descriptive

eloquence. The book, when completed, will contain an account of the

localities and action of all the battles of the Revolution, illustrated

by six hundred engravings. The enterprise deserves success.

* * * * *

_A Discourse on the Baconian Philosophy. By Samuel Tyler, of the

Maryland Bar. Second Edition Enlarged. New York: Baker &

Scribner. 1 vol. 12mo._

This work is very creditable to American literature as a careful and

learned Discourse on a large subject, demanding a knowledge not only of

Bacon but of Plato and Descartes. Mr. Tyler evinces a thorough

comprehension of the externals of the subject, and few can read his book

without an addition to their knowledge; but we think he misses Bacon’s

method in his application of it to metaphysics and theology. The

peculiar vitality of Bacon’s axioms he often overlooks in his admiration

of their formal expression, and occasionally astonishes the reader by

making Bacon commonplace, and then lauding the commonplace as the

highest wisdom.

* * * * *

_The Unity of the Human Races Proved to be the Doctrine of

Scripture, Reason, and Science. By the Rev. Thomas Smith, D. D.

New York: Geo. P. Putnam. 1 vol._

It is well known that Professor Agassiz, at the last meeting in

Charleston of the American Association for the Advancement of Science,

startled the audience with an expression of disbelief in the doctrine

that all mankind sprung from one original parent. The present book, in

some degree the result of his remark, takes strong ground in favor of

the common faith on the point. It is worthy of attentive consideration

from all readers, especially as it popularises the important subject of

Races—a subject generally monopolized by technical _savans_; in

unreadable books.

* * * * *

Arthur’s Gazette.—We take great pleasure in calling the attention of

our readers to the prospectus of Mr. Arthur’s newspaper, as set forth in

full upon the cover of Graham for this month.

Mr. Arthur’s name is a household word the Union over; his stories have

penetrated every village of the country, and are read with delight for

their high moral tone and eminently practical character. The title is

therefore very fitly chosen, and we shall be much mistaken if the _Home_

Gazette is not welcomed from the start at thousands of firesides, as a

chosen and familiar friend.

Capital—a very necessary article in starting a new enterprise—has, we

are assured by Mr. Arthur, been abundantly secured, and with the

editor’s industry and energy, there can be no such word as fail.

Mr. Arthur has discovered the true secret of success—to charge such a

price as will really enable him to make a good paper—to make it so in

all respects; and then to _advertise_ so as to let the public know that

he has a first-rate article for sale at a fair living price. If he

allows no temptation of _temporary_ success to seduce him from the just

business ground thus assumed, he is as certain of ultimate and permanent

prosperity, as he can be of any problem in mathematics. A simple

business secret that a great many publishers we know of, have yet to

learn.

* * * * *

[Illustration:

LE FOLLET Paris, boul^{t}. S^{t}. Martin, 69.

Chapeaux de M^{me}. Baudry, r. Richelieu, 81—Plumes et fleurs de Chagot

ainé, r. Richelieu, 73.

Robes et pardessus M^{me}. Verrier Richard, r. Richelieu, 77—Dentelles

Violard, r. Choiseul, 4.

The styles of Goods here represented can be had of Mess^{rs}. L.T. Levy &

C^{o}. Philadelphia,

and at Stewart’s , New York.

Graham’s Magazine, 134 Chestnut Street.]

* * * * *

Transcriber’s Notes:

Archaic spellings and hyphenation have been retained as well as some

spellings peculiar to Graham's. Punctuation has been corrected without

note. Other errors have been corrected as noted below. For

illustrations, some caption text may be missing or incomplete due to

condition of the originals used for preparation of the ebook.

page 140, speech of Lenox, ==> speech of Lennox,

page 140, was for Malcom and ==> was for Malcolm and

page 145, at it’s outbreak ==> at its outbreak

page 148, added [_To be continued._

page 149, saw in vision ==> saw in a vision

page 149, “to saw the kernels ==> “to sow the kernels

page 153, thread-lace cape ==> thread-lace caps

page 153, in in leaving her ==> in leaving her

page 154, had forsight to arm ==> had foresight to arm

page 154, everybody eat, not ==> everybody ate, not

page 154, hour passsed in ==> hour passed in

page 155, turned to Miss Houton ==> turned to Miss Hauton

page 155, “Its a shameful ==> “It’s a shameful

page 155, “a very powerful ==> “is a very powerful

page 155, get a new troup ==> get a new troupe

page 155, was evident spite ==> was evident in spite

page 155, she could excute ==> she could execute

page 157, sleeping roses heart ==> sleeping rose’s heart

page 157, Our bark floats ==> Our barque floats

page 166, conditon of the ==> condition of the

page 171, nutricious fluids ==> nutritious fluids

page 173, roly-boly globularity ==> roly-poly globularity

page 177, perfect nonchalence ==> perfect nonchalance

page 178, some choice boquet ==> some choice bouquet

page 178, of faded boquets ==> of faded bouquets

page 179, lige a winged ==> like a winged

page 180, herself ununworthy ==> herself unworthy

page 180, and fops,” concontinued ==> and fops,” continued

page 183, to her hapness ==> to her happiness

page 186, in the of midst ==> in the midst of

page 189, her moonlight bark ==> her moonlight barque

page 192, pannicle, and the ==> panicle, and the

page 193, no part slighted ==> no part is slighted

page 193, fact the canvasi ==> fact the canvas is

page 194, musical intepretation ==> musical interpretation

page 195, BY T. HOLLY CHIVRES, M. D. ==> BY T. HOLLEY CHIVERS, M. D.

page 196, our bark to wander ==> our barque to wander

page 199, Longfellow’s popularaity ==> Longfellow’s popularity

Graham's Magazine, Vol. XXXVII, No. 3, September 1850 · 第 10 / 10 章