MEDIUMISTIC DEVELOPMENT.

At my very first séance, as a member of this Commission, I was told by

the Spirit of Elias Hicks, through Mrs. Patterson, that I was gifted by

nature with great Mediumistic power. Another Medium, with whom I had a

session shortly afterwards (I cannot remember his name, but he

advertised himself as a great 'Australian Medium'), professed himself

quite unable to exert any power in the presence of a Medium so much more

powerful than himself. 'Father Holland,' the control of Mrs. Williams,

in New York, assured me that I merely needed development to have

Spiritual manifestations at my own home; and Joseph Caffray was so

emphatic in his assertions of my extraordinary Spiritual capabilities,

that I began to think that it was my duty to quicken these dormant

powers and not to let them 'fust in me unused,' and if successful, when

I had become fully 'developed,' I could offer myself to my fellow

Commissioners as a _corpus vile_ on which every experiment could be

made, and at a great saving of expense.

Spiritualists constantly reproach investigators of Spiritualism with

faint-heartedness and lack of patience; they allege that at the very

first rebuff all investigating ardor cools, and that one failure is

deemed sufficient to condemn a whole system.

If the case be really thus, the Spiritualists have a show of reason for

this objection, and it behooves the Seybert Commission to give no ground

for it.

After much deliberation I decided to put myself in the hands of Caffray

for 'development.' I preferred this Medium, first, because he was the

most emphatic of all in his assertion of my almost unrivaled Mediumistic

powers, and in his confidence that indications of Spiritual growth would

be manifest in three or four weeks, and at the end of six weeks or of

two months I might celebrate my Spiritual majority by slatefuls of

messages; and, secondly, Mr. Hazard assured me again and again that

Caffray was the 'greatest Medium in the country;' and did not Mr.

Hazard, by way of proof, show me a stoppered vial containing a card, on

which, through Caffray's Mediumship, a message had been written while

the closed vial was fast held in his closed hand?

The first step was the purchase of two slates from Caffray, for which I

gave him several dollars. They were common enough to look at, but ah!

they had been for months in his Materializing Cabinet and had absorbed

Spiritual power to the point of saturation, and fairly exuded it. I

brought them carefully from New York, and folded them in black muslin,

and laid them away in a dark drawer.

Caffray told me that with a beginner the Spirits found it somewhat

easier to write with French chalk than with slate pencil. So I bought a

box of a dozen pieces, such as tailors use.

The instructions which I received from Caffray were to keep these slates

carefully in the dark, and every evening at about the same hour to sit

in total darkness, with my hands resting on them for about a half or

three-quarters of an hour; to maintain a calm, equable, passive state of

mind, even to think of any indifferent subject rather than to

concentrate my thoughts too intently on the slate-writing. There could

be no question of the result. A Medium of my unusual and excessive power

would find, at the end of three weeks, faint zig-zag scratches within

the closed slates, and these scratches would gradually assume shape,

until at last messages would be legible, probably at the end of six

weeks, or of three months at the very farthest.

In addition to this, I must wear, night and day, a piece of magnetized

paper, about six inches square, a fresh piece every night and morning;

its magnetism was exhausted in about twelve hours. When I mentioned to

Mr. Hazard the proposed use of this magnetized paper, he assured me that

it was a capital idea--that he had himself used it for a headache, and

when he put it on the top of his head 'it turned all his hair backward.'

I confess to dismay when I heard this; Caffray had told me that I must

wear this paper on the top of my head under my hat! But did it not

behoove the Acting Chairman of the Seybert Commission to yield himself a

willing victim to the cause of Psychical Research? Was to be, or not to

be, a Medium so evenly balanced that the turning of a hair, or of a

whole head of hair was to repel me? Perish the thought! That paper

should be worn on the top of my head, under my hat, and that hat should

be worn all day long. I would eat my breakfast with that hat on, eat my

dinner with that hat on, and sleep with that hat on, and that magnetized

paper should remain on the top of my head, let it turn my hair to all

the points of the compass, if it would!

When I received the slates from Caffray he had no paper that was

sufficiently magnetized just then; he had some sheets that were about

half done, and promised to send them to me as soon as the process was

complete.

In the meantime I began with the slates, sitting with them in total

darkness from about a quarter past eight to nine o'clock every evening,

with my hands resting on them lightly.

In three or four days the paper arrived. I explained to my family that

hereafter they must not infer, from the wearing of my hat indoors and at

meals, either that my wits had slipped, or that I had become converted

to Judaism, but that my conduct was to be viewed by the light of the

pure flame of research. In my secret soul I resolved that I would go at

once, that very morning, to New York and plead with Caffray for some

slight easing of my ordeal. The 'Spectre of the Threshold' appeared to

wear a silk hat, and I was afraid I never, never should pass him.

The magnetized paper I handled with awe. It was, in outward semblance,

ordinary white blotting paper, and, from some faint indications of ink

here and there, looked as though it might on occasion have served its

original use; but had I not paid a dollar a sheet for it? It must be

good.

As I started for the train I put a piece on the top of my head, gave a

fond, farewell look at my hair, and planted my hat firmly on my brows. I

reached the train, and while looking for a seat caught sight of my

friend, Miss W----. Of course, I instantly bowed, and instantly there

came fluttering down before her astonished and bewildered eyes a piece

of blotting paper. I snatched it hastily, and in terror lest I had

already broken the charm and forfeited all chance of Mediumship, retired

to the rear of the car and furtively replaced the precious pad.

Decidedly I must see Caffray at once.

Luckily, when I reached New York I found that eminent Medium at home,

and, 'bonneted,' rehearsed to him my dread anticipations. He could not

repress a grim laugh, and to my inexpressible relief gave me permission

to wear the paper suspended round my neck next the skin.

With those precious slates I sat every night, at the same hour, in

darkness. I allowed nothing to interfere with this duty; no call of

family, of friends, of society, was heeded. At the end of three weeks I

searched every molecule of the slate for the indication of a zig-zag

line, but the surface was unsullied, and its black monotony returned

stare for stare.

Still hopeful and trustful I continued, day by day and week by week. The

six weeks expired. Not a zig, nor a zag. Caffray was kept busy

magnetizing paper. I renewed my stock and determined to push on to two

months. I moved to the country and carried my slates thither, wrapped in

double folds of black muslin. The days and weeks rolled on. Two months

passed. The slates were as clean as when they came into my possession. I

would go on to three months. Does not a hen sit for three weeks? Where

a hen gives a week, shall not I give a month? Is not a Medium worth more

than a chicken?

'Courage!' cried Caffray, with each batch of paper. I went to the

seashore and my slates went with me. Not a single evening did I break my

rule.

And so it went on. The three months became four; became five; became

six!

And there an end, with absolutely virgin slates.

I had used enough blotting paper, it seemed to me, to absorb a spot on

the sun. I dare not calculate the number of hours I had spent in

darkness.

Let Spiritualistic reproaches of investigators for lack of zeal and

patience be heaped up hereafter till 'Ossa becomes a wart;' I care not;

my withers are unwrung.

_Punch_ gives a receipt for making 'Gooseberry Fool:' 'Carefully skin

your gooseberries, extract the seeds and wash the pulp in three waters

for six hours each. Having done this with the gooseberries, the Fool is

perfect.'

Preliminary Report of the Commission Appointed by the University of Pennsylvania to Investigate Modern Spiritualism In Accordance with the Request of the Late Henry Seybert · 第 114 / 139 题