CHAPTER I

Produced by Al Haines

[Frontispiece: Stealing from the Fort by Night.]

Pathfinders of the West

BEING

THE THRILLING STORY OF THE ADVENTURES

OF THE MEN WHO DISCOVERED THE GREAT NORTHWEST

RADISSON, LA VÉRENDRYE, LEWIS AND CLARK

BY

A. C. LAUT

AUTHOR OF "LORDS OF THE NORTH," "HERALDS

OF EMPIRE," "STORY OF THE TRAPPER"

ILLUSTRATIONS BY

REMINGTON, GOODWIN, MARCHAND

AND OTHERS

NEW YORK

GROSSET & DUNLAP

PUBLISHERS

COPYRIGHT, 1904,

By THE MACMILLAN COMPANY.

Set up and electrotyped. Published November, 1904. Reprinted February,

1906.

WILDWOOD PLACE, WASSAIC, N.Y.

August 15, 1904.

DEAR MR. SULTE:

A few years ago, when I was a resident of the Far West and tried to trace

the paths of early explorers, I found that all authorities--first,

second, and third rate--alike referred to one source of information for

their facts. The name in the tell-tale footnote was invariably your own.

While I assume _all_ responsibility for upsetting the apple cart of

established opinions by this book, will you permit me to dedicate it to

you as a slight token of esteem to the greatest living French-Canadian

historian, from whom we have all borrowed and to whom few of us have

rendered the tribute due?

Faithfully,

AGNES C. LAUT.

MR. BENJAMIN SULTE,

PRESIDENT ROYAL SOCIETY,

OTTAWA, CANADA.

THE GREAT NORTHWEST

I love thee, O thou great, wild, rugged land

Of fenceless field and snowy mountain height,

Uprearing crests all starry-diademed

Above the silver clouds! A sea of light

Swims o'er thy prairies, shimmering to the sight

A rolling world of glossy yellow wheat

That runs before the wind in billows bright

As waves beneath the beat of unseen feet,

And ripples far as eye can see--as far and fleet!

Here's chances for every man! The hands that work

Become the hands that rule! Thy harvests yield

Only to him who toils; and hands that shirk

Must empty go! And here the hands that wield

The sceptre work! O glorious golden field!

O bounteous, plenteous land of poet's dream!

O'er thy broad plain the cloudless sun ne'er wheeled

But some dull heart was brightened by its gleam

To seize on hope and realize life's highest dream!

Thy roaring tempests sweep from out the north--

Ten thousand cohorts on the wind's wild mane--

No hand can check thy frost-steeds bursting forth

To gambol madly on the storm-swept plain!

Thy hissing snow-drifts wreathe their serpent train,

With stormy laughter shrieks the joy of might--

Or lifts, or falls, or wails upon the wane--

Thy tempests sweep their stormy trail of white

Across the deepening drifts--and man must die, or fight!

Yes, man must sink or fight, be strong or die!

That is thy law, O great, free, strenuous West!

The weak thou wilt make strong till he defy

Thy bufferings; but spacious prairie breast

Will never nourish weakling as its guest!

He must grow strong or die! Thou givest all

An equal chance--to work, to do their best--

Free land, free hand--thy son must work or fall

Grow strong or die! That message shrieks the storm-wind's call!

And so I love thee, great, free, rugged land

Of cloudless summer days, with west-wind croon,

And prairie flowers all dewy-diademed,

And twilights long, with blood-red, low-hung moon

And mountain peaks that glisten white each noon

Through purple haze that veils the western sky--

And well I know the meadow-lark's far rune

As up and down he lilts and circles high

And sings sheer joy--be strong, be free; be strong or die!

Foreword

The question will at once occur why no mention is made of Marquette and

Jolliet and La Salle in a work on the pathfinders of the West. The

simple answer is--they were _not_ pathfinders. Contrary to the notions

imbibed at school, and repeated in all histories of the West,

Marquette, Jolliet, and La Salle did not discover the vast region

beyond the Great Lakes. Twelve years before these explorers had

thought of visiting the land which the French hunter designated as the

_Pays d'en Haut_, the West had already been discovered by the most

intrepid _voyageurs_ that France produced,--men whose wide-ranging

explorations exceeded the achievements of Cartier and Champlain and La

Salle put together.

It naturally rouses resentment to find that names revered for more than

two centuries as the first explorers of the Great Northwest must give

place to a name almost unknown. It seems impossible that at this late

date history should have to be rewritten. Such is the fact _if we

would have our history true_. Not Marquette, Jolliet, and La Salle

discovered the West, but two poor adventurers, who sacrificed all

earthly possessions to the enthusiasm for discovery, and incurred such

bitter hostility from the governments of France and England that their

names have been hounded to infamy. These were Sieur Pierre Esprit

Radisson and Sieur Médard Chouart Groseillers, fur traders of Three

Rivers, Quebec. [1]

The explanation of the long oblivion obscuring the fame of these two

men is very simple. Radisson and Groseillers defied, first New France,

then Old France, and lastly England. While on friendly terms with the

church, they did not make their explorations subservient to the

propagation of the faith. In consequence, they were ignored by both

Church and State. The _Jesuit Relations_ repeatedly refer to two young

Frenchmen who went beyond Lake Michigan to a "Forked River" (the

Mississippi), among the Sioux and other Indian tribes that used coal

for fire because wood did not grow large enough on the prairie.

Contemporaneous documents mention the exploits of the young Frenchmen.

The State Papers of the Marine Department, Paris, contain numerous

references to Radisson and Groseillers. But, then, the _Jesuit

Relations_ were not accessible to scholars, let alone the general

public, until the middle of the last century, when a limited edition

was reprinted of the Cramoisy copies published at the time the priests

sent their letters home to France. The contemporaneous writings of

Marie de l'Incarnation, the Abbé Belmont, and Dollier de Casson were

not known outside the circle of French savants until still later; and

it is only within recent years that the Archives of Paris have been

searched for historical data. Meantime, the historians of France and

England, animated by the hostility of their respective governments,

either slurred over the discoveries of Radisson and Groseillers

entirely, or blackened their memories without the slightest regard to

truth. It would, in fact, take a large volume to contradict and

disprove half the lies written of these two men. Instead of consulting

contemporaneous documents,--which would have entailed both cost and

labor,--modern writers have, unfortunately, been satisfied to serve up

a rehash of the detractions written by the old historians. In 1885

came a discovery that punished such slovenly methods by practically

wiping out the work of the pseudo-historians. There was found in the

British Museum, the Bodleian Library, and Hudson's Bay House, London,

unmistakably authentic record of Radisson's voyages, written by

himself. The Prince Society of Boston printed two hundred and fifty

copies of the collected Journals. The Canadian Archives published the

journals of the two last voyages. Francis Parkman was too

conscientious to ignore the importance of the find; but his history of

the West was already written. He made what reparation he could to

Radisson's memory by appending a footnote to subsequent editions of two

of his books, stating that Radisson and Groseillers' travels took them

to the "Forked River" before 1660. Some ten other lines are all that

Mr. Parkman relates of Radisson; and the data for these brief

references have evidently been drawn from Radisson's enemies, for the

explorer is called "a renegade." It is necessary to state this,

because some writers, whose zeal for criticism was much greater than

their qualifications, wanted to know why any one should attempt to

write Radisson's life when Parkman had already done so.

Radisson's life reads more like a second Robinson Crusoe than sober

history. For that reason I have put the corroborative evidence in

footnotes, rather than cumber the movement of the main theme. I am

sorry to have loaded the opening parts with so many notes; but

Radisson's voyages change the relative positions of the other explorers

so radically that proofs must be given. The footnotes are for the

student and may be omitted by the general reader. The study of

Radisson arose from, using his later exploits on Hudson Bay as the

subject of the novel, _Heralds of Empire_. On the publication of that

book, several letters came from the Western states asking how far I

thought Radisson had gone beyond Lake Superior before he went to Hudson

Bay. Having in mind--I am sorry to say--mainly the early records of

Radisson's enemies, I at first answered that I thought it very

difficult to identify the discoverer's itinerary beyond the Great

Lakes. So many letters continued to come on the subject that I began

to investigate contemporaneous documents. The path followed by the

explorer west of the Great Lakes--as given by Radisson himself--is here

written. Full corroboration of all that Radisson relates is to be

found--as already stated--in chronicles written at the period of his

life and in the State Papers. Copies of these I have in my possession.

Samples of the papers bearing on Radisson's times, copied from the

Marine Archives, will be found in the Appendix. One must either accept

the explorer's word as conclusive,--even when he relates his own

trickery,--or in rejecting his journal also reject as fictions the

_Jesuit Relations_, the _Marine Archives_, _Dollier de Casson_, _Marie

de l'Incarnation_, and the _Abbé Belmont_, which record the same events

as Radisson. In no case has reliance been placed on second-hand

chronicles. Oldmixon and Charlevoix must both have written from

hearsay; therefore, though quoted in the footnotes, they are not given

as conclusive proof. The only means of identifying Radisson's routes

are (1) by his descriptions of the countries, (2) his notes of the

Indian tribes; so that personal knowledge of the territory is

absolutely essential in following Radisson's narrative. All the

regions traversed by Radisson--the Ottawa, the St. Lawrence, the Great

Lakes, Labrador, and the Great Northwest--I have visited, some of them

many times, except the shores of Hudson Bay, and of that region I have

some hundreds of photographs.

Material for the accounts of the other pathfinders of the West has been

drawn directly from the different explorers' journals.

For historical matter I wish to express my indebtedness to Dr. N. E.

Dionne of the Parliamentary Library, Quebec, whose splendid sketch of

Radisson and Groseillers, read before the Royal Society of Canada, does

much to redeem the memory of the discoverers from ignominy; to Dr.

George Bryce of Winnipeg, whose investigation of Hudson's Bay Archives

adds a new chapter to Radisson's life; to Mr. Benjamin Sulte of Ottawa,

whose destructive criticism of inaccuracies in old and modern records

has done so much to stop people writing history out of their heads and

to put research on an honest basis; and to M. Edouard Richard for

scholarly advice relating to the Marine Archives, which he has

exploited so thoroughly. For transcripts and archives now out of

print, thanks are due Mr. L. P. Sylvain of the Parliamentary Library,

Ottawa, the officials of the Archives Department, Ottawa, Mr. F. C.

Wurtele of Quebec, Professor Andrew Baird of Winnipeg, Mr. Alfred

Matthews of the Prince Society, Boston, the Hon. Jacob V. Brower and

Mr. Warren Upham of St. Paul. Mr. Lawrence J. Burpee of Ottawa was so

good as to give me a reading of his exhaustive notes on La Vérendrye

and of data found on the Radisson family. To Mrs. Fred Paget of

Ottawa, the daughter of a Hudson's Bay Company officer, and to Mr. and

Mrs. C. C. Farr of the Northern Ottawa, I am indebted for interesting

facts on life in the fur posts. Miss Talbot of Winnipeg obtained from

retired officers of the Hudson's Bay Company a most complete set of

photographs relating to the fur trade. To her and to those officers

who loaned old heirlooms to be photographed, I beg to express my

cordial appreciation. And the thanks of all who write on the North are

permanently due Mr. C. C. Chipman, Chief Commissioner of the Hudson's

Bay Company, for unfailing courtesy in extending information.

WILDWOOD PLACE,

WASSAIC, N.Y.

[1] I of course refer to the West as beyond the Great Lakes; for

Nicotet, in 1634, and two nameless Frenchmen--servants of Jean de

Lauzon--in 1654, had been beyond the Sault.

Just as this volume was going to the printer, I received a copy of the

very valuable Minnesota _Memoir_, Vol. VI, compiled by the Hon. J. V.

Brower of St. Paul, to whom my thanks are due for this excellent

contribution to Western annals. It may be said that the authors of

this volume have done more than any other writers to vindicate Radisson

and Groseillers as explorers of the West. The very differences of

opinion over the regions visited establish the fact that Radisson _did_

explore parts of Minnesota. I have purposely avoided trying to say

_what_ parts of Minnesota he exploited, because, it seems to me, the

controversy is futile. Radisson's memory has been the subject of

controversy from the time of his life. The controversy--first between

the governments of France and England, subsequently between the French

and English historians--has eclipsed the real achievements of Radisson.

To me it seems non-essential as to whether Radisson camped on an island

in the Mississippi, or only visited the region of that island. The

fact remains that he discovered the Great Northwest, meaning by that

the region west of the Mississippi. The same dispute has obscured his

explorations of Hudson Bay, French writers maintaining that he went

overland to the North and put his feet in the waters of the bay, the

English writers insisting that he only crossed over the watershed

toward Hudson Bay. Again, the fact remains that he did what others had

failed to do--discovered an overland route to the bay. I am sorry that

Radisson is accused in this _Memoir_ of intentionally falsifying his

relations in two respects, (1) in adding a fanciful year to the

1658-1660 voyage; (2) in saying that he had voyaged down the

Mississippi to Mexico. (1) Internal evidence plainly shows that

Radisson's first four voyages were written twenty years afterward, when

he was in London, and not while on the voyage across the Atlantic with

Cartwright, the Boston commissioner. It is the most natural thing in

the world that Radisson, who had so often been to the wilds, should

have mixed his dates. Every slip as to dates is so easily checked by

contemporaneous records--which, themselves, need to be checked--that it

seems too bad to accuse Radisson of wilfully lying in the matter. When

Radisson lied it was to avoid bloodshed, and not to exalt himself. If

he had had glorification of self in mind, he would not have set down

his own faults so unblushingly; for instance, where he deceives M.

Colbert of Paris. (2) Radisson does not try to give the impression

that he went to Mexico. The sense of the context is that he met an

Indian tribe--Illinois, Mandans, Omahas, or some other--who lived next

to another tribe who told _of_ the Spaniards. I feel almost sure that

the scholarly Mr. Benjamin Sulte is right in his letter to me when he

suggests that Radisson's manuscript has been mixed by transposition of

pages or paragraphs, rather than that Radisson himself was confused in

his account. At the same time every one of the contributors to the

Minnesota _Memoir_ deserves the thanks of all who love _true_ history.

ADDENDUM

Since the above foreword was written, the contents of this volume have

appeared serially in four New York magazines. The context of the book

was slightly abridged in these articles, so that a very vital

distinction--namely, the difference between what is given as in

dispute, and what is given as incontrovertible fact--was lost; but what

was my amusement to receive letters from all parts of the West all but

challenging me to a duel. One wants to know "how a reputable author

dare" suggest that Radisson's voyages be taken as authentic. There is

no "dare" about it. It is a fact. For any "reputable" historian to

suggest--as two recently have--that Radisson's voyages are a

fabrication, is to stamp that historian as a pretender who has not

investigated a single record contemporaneous with Radisson's life. One

cannot consult documents contemporaneous with his life and not learn

instantly that he was a very live fact of the most troublesome kind the

governments of France and England ever had to accept. That is why it

impresses me as a presumption that is almost comical for any modern

writer to condescend to say that he "accepts" or "rejects" this or that

part of Radisson's record. If he "rejects" Radisson, he also rejects

the _Marine Archives of Paris_, and the _Jesuit Relations_, which are

the recognized sources of our early history.

Another correspondent furiously denounces Radisson as a liar because he

mixes his dates of the 1660 trip. It would be just as reasonable to

call La Salle a liar because there are discrepancies in the dates of

his exploits, as to call Radisson a liar for the slips in his dates.

When the mistakes can be checked from internal evidence, one is hardly

justified in charging falsification.

A third correspondent is troubled by the reference to the Mascoutin

Indians being _beyond_ the Mississippi. State documents establish this

fact. I am not responsible for it; and Radisson could not circle

west-northwest from the Mascoutins to the great encampments of the

Sioux without going far west of the Mississippi. Even if the Jesuits

make a slip in referring to the Sioux's use of some kind of coal for

fire because there was no wood on the prairie, and really mean turf or

buffalo refuse,--which I have seen the Sioux use for fire,--the fact is

that only the tribes far west of the Mississippi habitually used such

substitutes for wood.

My Wisconsin correspondents I have offended by saying that Radisson

went beyond the Wisconsin; my Minnesota friends, by saying that he went

beyond Minnesota; and my Manitoba co-workers of past days, by

suggesting that he ever went beyond Manitoba. The fact remains that

when we try to identify Radisson's voyages, we must take his own

account of his journeyings; and that account establishes him as the

Discoverer of the Northwest.

For those who know, I surely do not need to state that there is no

picture of Radisson extant, and that some of the studies of his life

are just as genuine (?) as alleged old prints of his likeness.

CONTENTS

PART ONE

PIERRE ESPRIT RADISSON

ADVENTURES OF THE FIRST WHITE MAN TO EXPLORE THE WEST, THE NORTHWEST,

AND THE NORTH

CHAPTER I

RADISSON'S FIRST VOYAGE

The Boy Radisson is captured by the Iroquois and carried to the Mohawk

Valley--In League with Another Captive, he slays their Guards and

escapes--He is overtaken in Sight of Home--Tortured and adopted in the

Tribe, he visits Orange, where the Dutch offer to ransom him--His Escape

Pathfinders of the West Being the Thrilling Story of the Adventures of the Men Who Discovered the Great Northwest: Radisson, La Vérendrye, Lewis and Clark · 第 1 / 15 章