Gerhardt lifted his cap. "`There is none good but One,--that is, God.'"

"I reckon that's aiming a bit too high," said Stephen, with a shake of

his head. "Can't tell how you're going to get hold of that."

"Nor could I, unless the Lord had first laid hold of me. `_He_ hath

covered me with the robe of righteousness'--I do not put it on myself."

Gerhardt never made long speeches on religious topics. He said what he

had to say, generally, in one pithy sentence, and then left it to carry

its own weight.

"I say, Gerard, I've wondered more than once--"

"Well, Stephen?"

"No offence, friend?"

"Certainly not: pray say all you wish."

"Whether you were an unfrocked priest."

"No, I assure you."

"Can't tell how you come by all your notions!" said Stephen, scratching

his head.

"Notions of all kinds have but two sources," was the reply: "the Word of

God, and the corruption of man's heart."

"Come, now, that won't do!" objected Stephen. "You've built your door a

mile too narrow. I've a notion that grass is green, and another that my

new boots don't fit me: whence come they?"

"The first," said Gerhardt drily, "from the Gospel of Saint Mark; the

second from the Fourteenth Psalm."

"The Fourteenth Psalm makes mention of my boots!"

"Not in detail. It saith, `There is none that doeth good,--no, not

one.'"

"What on earth has that to do with it?"

"This: that if sin had never entered the world, both fraud and suffering

would have tarried outside with it."

"Well, I always did reckon Father Adam a sorry fellow, that he had no

more sense than to give in to his wife."

"I rather think he gave in to his own inclination, at least as much. If

he had not wanted to taste the apple, she might have coaxed till now."

"Hold hard there, man! You are taking the woman's side."

"I thought I was taking the side of truth. If that be not one's own, it

is quite as well to find it out."

Stephen laughed as he turned away from the door of the Walnut Tree.

"You're too good for me," said he. "I'll go home before I'm infected

with the complaint."

"I'd stop and take it if I were you," retorted Isel. "You're off the

better end, I'll admit, but you'd do with a bit more, may be."

"I'll leave it for you, Aunt Isel," said Stephen mischievously. "One

shouldn't want all the good things for one's self, you know."

The Queen did not remain for even a month at Woodstock. In less than

three weeks she returned to London, this time without passing through

Oxford, and took her journey to Harfleur, the passage across the Channel

costing the usual price of 7 pounds, 10 shillings equivalent in modern

times to 187 pounds, 10 shillings.

Travelling seems to have been an appalling item of expense at that time.

The carriage of fish from Yarmouth to London cost 9 shillings (11

pounds, 5 shillings); of hay from London to Woodstock, 60 shillings (75

pounds); and of the Queen's robes from Winchester to Oxford, 8 shillings

(10 pounds). Yet the Royal Family were perpetually journeying; the hams

were fetched from Yorkshire, the cheeses from Wiltshire, and the

pearmain apples from Kent. Exeter was famous for metal and corn;

Worcester and London for wheat; Winchester for wine--there were

vineyards in England then; Hertford for cattle, and Salisbury for game;

York for wood; while the speciality of Oxford was knives.

An old Jew, writing to a younger some thirty years later, in the reign

of Henry Second, and giving him warning as to what he would find in the

chief towns of southern England, thus describes such as he had visited:

"London much displeases me; Canterbury is a collection of lost souls and

idle pilgrims; Rochester and Chichester are but small villages; Oxford

scarcely (I say not satisfies, but) sustains its clerks; Exeter

refreshes men and beasts with corn; Bath, in a thick air and sulphurous

vapour, lies at the gates of Gehenna!"

But if travelling were far more costly than in these days, there were

much fewer objects on which money could be squandered. Chairs were

almost as scarce as thrones, being used for little else, and chimneys

were not more common. [Note 5.] Diamonds were unknown; lace, velvet,

and satin had no existence, samite and silk being the costly fabrics;

and the regal ermine is not mentioned. Dress, as has been said, was not

extravagant, save in the item of jewellery, or of very costly

embroidery; cookery was much simpler than a hundred years later. Plate,

it is true, was rich and expensive, but it was only in the hands of the

nobles and church dignitaries. On the other hand, fines were among the

commonest things in existence. Not only had every breach of law its

appropriate fine, but breaches of etiquette were expiated in a similar

manner. False news was hardly treated: 13 shillings 4 pence was exacted

for that [Pipe Roll, 12 Henry Third] and perjury [Ibidem, 16 ib] alike,

while wounding an uncle cost a sovereign, and a priest might be slain

for the easy price of 4 shillings 9 pence [Ibidem, 27 ib]. The Prior of

Newburgh was charged three marks for excess of state; and poor Stephen

de Mereflet had to pay 26 shillings 8 pence for "making a stupid reply

to the King's Treasurer"! [Pipe Roll, 16 Henry Third] It was reserved

for King John to carry this exaction to a ridiculous excess, by taking

bribes to hold his tongue on inconvenient topics, and fining his

courtiers for not having reminded him of points which he happened to

forget. [Misae Roll, I John.]

------------------------------------------------------------------------

Note 1. A long undergarment then worn by men and women alike.

Note 2. "For gilding the King's bit (_frenum_), 56 shillings." (Pipe

Roll, 31 Henry First.)

Note 3. Reckoned according to modern value, these prices stand about

thus:--Bacon pig, 2 pounds, 10 shillings; porkers, 5 pounds; sheep, 5

shillings 3 pence; quarter of beans, 25 shillings; load of flour, 30

shillings.

Note 4. "_Dieu L'encroisse_," a translation of Gedaliah, and a very

common name among the English Jews at that time. This incident really

occurred about twenty-five years later.

Note 5. Some writers deny the existence of chimneys at this date; but

an entry, on the Pipe Roll for 1160, of money expended on "the Queen's

chamber and chimney and cellar," leaves no doubt on the matter.

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