Eliza White

*Interview with Eliza White, age around 80*

*Opelika, Alabama*

--_Preston Klein, Opelika, Alabama_

_SHE SEED A HA'NT_

Eliza White lives by the Central of Georgia Railroad tracks in Opelika.

The passing of many years has not dulled her mind, and so she was able

to tell of many things which happened "befo' de wah."

"Yas, suh, I was a slave. Ole Massa was name' Billy Jones, and Ole

Mistis was name' Angeline. Dey lived in Harris County, Georgia, close to

Columbus. My pappy and mammy was Peter and Frances Jones, and I had a

brother, Dennis, and a sister, Georgianne.

"Massa was a good man, and I did love Ole Mistis. Dey was mighty good to

us niggers; fed us out dey own garden. We had checked homespun clothes

foh eve'yday, and purty calico and dyed osnaburg ones foh Sunday. I went

to church wid de white folks, settin' in de foot of de carriage. I

'members well de Sunday I fust seen a shoutin'. It was two white ladies.

"Massa and Mistis had four chillun. Two of dem, Dave and Quit, was bad

fighting kids. I seen Massa make dem strip to dey waist, and whip 'em,

den make dem go in and bathe.

"Massa lived in a big, fine white house. He had two or three hundred

slaves, and de quarters was in two long rows, runnin' up near 'bout to

de big house on de hill. Dey even raised deer on de place. De houses in

de quarters was two-room log houses wid a shed room to cook in. My mammy

was de cook at de big house, and granny was de weaver. Pappy was de

bedmaker; he made most of de beds outen poplar. I had a little chair in

de corner where I sot and kept de flies offen Mistis wid a green twig

brush.

"Whenever Massa sont any de slaves offen de place he had to gib 'em

passes so de patterollers wouldn't ketch 'em and whip 'em foh runnin'

away. De patterollers was a good thing foh de lazy ones. When daylight

come we had to get up, else we'd be whipped. Massa didn't have his

slaves whipped much; just when dey was lazy and wouldn't work.

"Ev'ey now and den we would have some good frolics, mostly on Sattiday

nights. Somebody would play de fiddle and we all danced to de music. De

folks sure had some big times at de cornshuckin's, too. De men would

work two or three days, haulin' de corn and pilin' it near de crib. Den

dey would invite folks from other quarters to come and help wid de

shuckin'. While dey shucked dey would holler and sing:

You jumped and I jumped;

Swear, by God you out jumped me.

Huh! Huh! Round de corn, Sally.

"Granny used to give us tea made outen sage roots, mullen, pine,

hoarhound--dat sho' was bitter stuff. We had purty beads made wid corn.

And I still 'members de Christmas I got my fust shoes. I just hugged dem

tight and went to sleep holdin' 'em. Dey was button shoes.

"When we heard de Yankees was comin' we hid all de meat and rations and

de silver in de big swamp, and turned de horses loose, and all us kids

hid in de bedticks (mattresses). De Yankees stayed around two or three

days and would pull de hands out of dere beds by dey toes.

"But I really seed a ha'nt one time. I knowed it was. De was one old man

been havin' de toothache all de time; he used to keep he jaw tied up. I

was gwine over to see him day time. Well, 'fore I got dere I seen what

look like him comin'. When I got nearer he turned to a man riding a mule

and wearing a big hat. Den, 'fore he got to de house he was plum gone.

Dat's how I knowed it was a ha'nt."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume I, Alabama Narratives · 第 141 / 147 题