Mandy Leslie

*Interview with Mandy Leslie*

--_Daphne L.E. Curtis, Fairhope, Alabama_

_THE ORPHAN SLAVE-GIRL_

In the suburbs of Fairhope, in a rough but neatly-kept cottage of two

rooms, lives Mandy Leslie, a hard-working Negro woman whose energy

belies the seventy-seven years to which she credibly lays claim. Twice

widowed and her children scattered to the winds, Mandy is a pillar of

strength and comfort to several white households, where she makes weekly

calls to care for the laundry work, "wash and iron," as she calls it.

The washing is done in the back yards, where a hot fire under an iron

pot boils the garments to a state that permits Mandy's rubbing over a

fluted wash-board to make them spotless. Strung on lines in the sun, the

clothes are ready for ironing next day.

Using old-fashioned sadirons, heated at an open fire, Mandy turns out a

"done-up" product that any modern laundry might envy. During the ironing

process, which takes place in the hall or a spare room, the mistress of

the house is entertained with a steady stream of biography, comment, and

information from the lonely old woman who relishes this opportunity to

talk to somebody, especially if there happens to be a visitor who is not

familiar with her story. A typical episode runs like this:

"Yassum, I 'members de war, but I don't lak no wars. Dey give folks

trouble and dey's full of evil doings. When de Yankees come t'rough

here, dey took my mammy off in a wagon, and lef' me right side de road,

and when she try to git out de wagon to fetch me, dey hit her on de head

and she fell back in de wagon and didn't holler no more. Dey jes' driv'

off up de big road wid Mammy lying down in de wagon--she mount a been

dead, 'cause I ain't never seed her no mo'.

"Unker John Leslie and Aunt Josie and all dey chillun come along in a

wagon, gwine up North, dey said, and dey said dey found me standing dar

side de road crying for my mammy. Aunt Josie, she say: 'Pore little

lamb, you gwine wid us. Us ain't got much, but us can't let you die.'

And Unker John, he say: 'Poor chile, us mustn't leave her disaway.' He

lift me up in de wagon and drive twell de mule gin plum' out, and den us

stop and took up on a place not fur from Mon'gomery, on Mr. Willis

Biles' place. Us live dar twell I was grown woman, and Mr. Biles sho'

was a good man to live wid and he treat us right every year.

"Den I married Taylor and us kep' on living wid Mr. Biles and all t'ree

of us's chillun was borned dere. Den Taylor died wid de fever, and he

had insho'ance whet us pay a dollar a mont' for de longest and he say it

take care me and de chillun when he gone. Bless God, dat money didn't

take care nobody 'cept de doctor and de burying-man. Dey bofe got dey

part and lef' me jes' two dollar and seventy cents, dat's all. Mr. Biles

say dey ought to be whupped for chargin' me lak dey did. Den he went to

see 'em, and cussed 'em out, and dey sont back twenty dollar. I ain't

waste no more money on insho'ance, no ma'am!

"I had a hard time keeping my chillun and working de crop too; but Mr.

Biles, he 'low me a mule, jes' lak he do Taylor 'fore he died, and us

made four bags of cotton de fust year and five bags de nex' year. I pick

every lock of it myself--jes' me and dem little chilluns.

"Den Rufus he come along and he thought us had all de insho'ance money,

and he court me so hard and so reg'lar dat I act a fool and married him,

and he turn out to be de no-countest nigger dat ever lived. 'Stead of

him supporting me, us had to support him for nigh 'bout ten year, me and

de chillun. He had misery in he back, and couldn't do no hard work lak

plowing and hoeing. It hurt he back to pick cotton and pull fodder, and

he jes' set 'roun' and make a few baskets and eat lak a hoss.

"Mr. Willis Biles he died, and he boy, Mr. Joe, he took de place and run

it for he ma. Mr. Joe told Rufus 'twan't nothing de matter wid him but

damn lazy, and if he don't git out and he'p me work, he gonna set de Ku

Klux on him. Den us got scared and moved nigh 'bout to Uniontown, and us

live wid Mr. Bob Simmons for seben years hand-running, and he treat us

right every fall 'bout de settlement. Mr. Bob he say 'tain't nothing de

matter wid Rufus jes' lak Mr. Joe say, and Rufus say he gwine move to

town whar he kin git work to suit him.

"Us move to town, and Rufus he gone all day looking for a job and don't

find nothing to suit him. I has to take in washing from de white folks

to feed us and dey charge two dollars rent for de little shack us live

in. 'Twan't right to do dat; 'cause I ain't never paid no house-rent in

all my bo'n days, twell den. And de fust t'ing I know, dat trifling

Rufus he done sell de mule and wagon and got drunk and lost de res' of

de money. Us was sho' in a bad fix. Why didn't I quit Rufus? Yassum, I

'spects I ought to done dat; but he' so humble when he sober up and pray

so strong. He say de Lord done call him outen he meanness and he gwine

preach Jesus. He make lak he need dem preacher clothes, and us skimped

along and saved 'nough to buy Rufus de suit of clothes wid a long-tail

coat. He got a high-up hat and a Bible, and he sho did look gran'. Us

was proud to see him all fix up and going out to labor in de vineyard of

de Lord.

"Us give Rufus de las' t'ree dollars us could scrape up and he got on de

train and went to Mon'gomery, but us ain't seen hair nor hide of dat

nigger sence. In 'bout a year us got a letter from him in Juliet, wayup

in Illinois, wharever dat is, and he say he in de pen'tenshry for ten

year, 'cause dey 'scuse him stealing a woman's jew'lry, and would I get

Mr. Biles and Mr. Simmons to do what dey can to get him out. He repent

and been washed in de blood of de Lamb sence he been in jail. And he say

if anybody write me dat he runned off from Mon'gomery wid 'nother woman

and dat he got a wife in Chicago, it's a lie.

"Dat fix me wid dat triflin' nigger, and Mr. Sam Broady, what's a

lawyer, he got me a 'vorcement and gin me back my fust name, Leslie. Now

I's t'rough wid marrying. My chillun done all gone and got married, and

I come back here whar I come from. 'Twix' here and Brantley, is de

place.

"How old I is? I was five year old, come de Surrender--how old dat make

me? Sebenty-seben? Dat's right and I be sebenty-eight dis time nex'

year. How I know I be living dis time nex' year? 'Cose, I will be

living! I always notice dat when I lives t'rough March, I lives de res'

of de year, and ain't March jes' now gone, huh?

"How de way wais' ironed suit you, Missy?"

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume I, Alabama Narratives · 第 89 / 147 题