Frank Gill

*Personal interview with Frank Gill*

*708 South Hamilton Street, Mobile, Alabama*

--_Ila B. Prine, Mobile, Alabama_

_A SLAVE BOY ESCAPES WHIPPING BY PULLING TAIL OF FROCK COAT_

A low, stout, sleek headed Negro man, sat in an old rocking chair in an

end room of a long row of rooms of a tenement house at 708 South

Hamilton Street, Mobile, Alabama. This old darkey said, when asked by

the writer if he lived during slavery times: "I not only lived durin'

slavery times, but I was here before a gun was fired, an' b'fore Lincoln

was elected. I tells you, Miss, de fust time I 'members anything--a tale

of any kind. I was livin' in Vicksburg, Lee County, Mississippi, an' mah

maw an' paw's names was Amelia Williams an' Hiram Gill. I couldn't tells

you whar dey war from, dough. But I does know dat Mista Arthur an'

George Foster owned us, up 'til I war a big boy. De way it was, dere

mother, Ol' Missy, was a widow, an' her had dese two boys, an' she had

money, I tells you she had barrels ob money; so when de two boys got old

enough she divide de slaves, an' property 'tween 'em. Me an' mah maw

fell to Arthur Foster, and sum ob our kindred fell to George Foster.

Mister George was a Captain in de army an' was killed near Vicksburg.

"De Ol' Missy's place shore was big, I couldn't say how many acres dere

was, but hit run four or five miles, an' she owned hundreds ob slaves.

She had lots ob log cabin quarters, whut had de cracks daubed wid mud,

an' den ceiled wid boards. I'se tellin' you dey was twice as warm as de

houses we lib in now. Dey had chimbleys built ob mud an' sticks, an' had

big wide, fireplaces, dat we cooked on, an' de beds was homemade, but

Lor' dey was heaps stronger dan dey is now, in dese times. Dem beds was

morticed together.

"As I said b'fore I was a boy between fourteen or fifteen years old

b'fore de slaves was divided, an' when I was on de Ol' Missy's place, I

stayed aroun' de house, an' wait on dem, an' 'tend de horses. Anudder

thing I had to do, dey would send me for the mail. I had to go twelve

miles atter hit an' I couldn't read or write, but I could bring

everybody's mail to dem jes' right. I knowed I had better git hit right.

You see I could kinder figure, so I could make out by de numbers.

"Ol' Missy an' Mister Arthur both was good to me an' all de slaves, dey

'low de slaves to make dere own patch ob cotton, an' raise chickens, an'

he would sell hit for dem. Cotton was de main crop, in dem days, hit

would sell as high as twenty-five cents a pound. 'Course dey raises

corn, pears, an' other things on de plantation, too, but dey made de

cotton. Master Jesus! dey sumtimes made from fifty to one hundred an'

fifty bales.

"I 'members how all de women had looms, both black and white, weavin'

cloth for de clothes; an' den dey raised sheep to git de wool to make

dem gray uniforms. Lord, at sheep shearing time! hit was big times. Let

me tell you, Miss, dem uniforms was made out ob all wool, too, but I

cain't 'member whut dey used to dye 'em gray, but I 'members dey dyed

wid red oak bark, walnut bark, an' also a brush whut growed down on the

branch, also dey used de laurel leaves to dye yellow, as well as clay.

Dey so't de dye wid salt, an' hit really stayed in.

"Let me tell you, dey really fed us slaves good, up 'til such a length

o' time atter de war broke out, den food began to git scarce.

"You see de Government taxed 'em, an' dey had to gib so much to feed de

soldiers. Even den us had a good time, I 'members how de li'l chillun

played ball, and marbles, 'specially marbles, hit was our big game. Even

atter night dey had a big light out in de backyard, an' us would play.

Sometimes us would hunt at night, and well I 'members one Sat'day night

I went huntin' wid mah uncle, an' didn't git in 'til daylight nex'

mawning, an' I was sleepy an' didn't git de shoes all cleaned before

church time. So ol' Marsar called me an' tuk me to de carriage house to

gib me a whippin'. Ol' Marser's boy was about de same age as me an' he

beg his paw not to whip me, an' I was beggin', too, but he carried me

on, an' when we got in de carriage house, Ol' Marser had to climb up on

de side wall to git de whip, an' he had on one ob dos long tailed coats,

an' hit left dem tails hangin' down, so I jes' grabbed hold ob dem, an'

made him fall, an' den I run to de Ol' Missy's room, 'ca'se I knowed

when I got in dere, dat Ol' Marser would neber hit me.

"De Ol' Missy got up out ob de bed an' wouldn't let Ol' Marster whip me,

an' she got so mad dat she tol' him dat she warn't going to church wid

him dat morning, an' dat lack to kill de Ol' Marster, 'ca'se he shore

loved an' was proud ob Ol' Missy. She was a beautiful woman. Dat ended

de whippin', an' dat's de only time I 'members him tryin' to whip me.

"Ol' Missy didn't 'low dem to whip de women either, an' dey wouldn't

'low de women to roll logs either. But dey did work dem in de fiel's.

'Course dey kept de young women wid babies 'roun' de house, an' dey eat

de same grub as de white folks eat.

"Talking 'bout log rollin', dem was great times, 'ca'se if some ob de

neighborin' plantations wanted to get up a house, dey would invite all

de slaves, men and women, to come wid dere masters. De women would help

wid de cookin' an' you may be shore dey had something to cook. Dey would

kill a cow, or three or four hogs, and den hab peas, cabbage, an'

everything lack grows on de farm. An' if dere was any meat or food lef'

dey would gib dat to de slaves to take home, an' jes' b'fore dark de

o'seer or Ol' Marster would gib de slaves all de whiskey dey wanted to

drink. Sometimes atter de days work, dey would hab a frolic, such as

dancin', an' ol' time games.

"Dey would hab dese same kind ob gatherin's at cornshucking time, an'

cotton pickin' time, but dere warn't so much foolishness at cotton

pickin' time, 'ca'se dey didn't call one anudder den, 'ceptin' when de

cotton got so far ahead ob dem, an' was 'bout to set in fer a wet spell,

or rainy season.

"You axed me 'bout de patty-rollers? You see de City policemen walkin'

his beat? Well, dat's de way de patty-rollin' was, only each county had

dere patty-rollers, an' dey had to serve three months at a time, den dey

was turned loose. And if dey cotch you out widout a pass, dey would gib

you thirty-nine lashes, 'ca'se dat was de law. De patty-rollers knowed

nearly all de slaves, an' it wurn't very often dey ever beat 'em.

"You know folks was jes' de same den as dey is now, both black, and

white. Some folks you could neighbor wid den, jes' lack you can now, an'

dere was good folks den, jes' de same as dey is now.

"Christmas time was de bes' ob all, 'ca'se us allus had a big dinner,

an' de Ol' Marster gib de women calico dresses an' shoes, an' de men

shoes an' hats, an' would gib us flour, an' sugar, molasses, an' would

buy beer, whiskey an' wine.

"De Ol' Marster tuk good keer ob us too, when any ob us got sick he send

for de doctor, den when dey order de medicine to be giben at night, he'd

see dat us got hit. But nowadays if you git sick, you hab to git de

Doctor, an' den pay him yo' se'f. Den de Ol' Marster had to find clothes

an' shoes for us, but now us has to scuffle an' git dem de bes' way us

can.

"You know, Miss, I'se been here a long time, I eben 'members Jefferson

Davis. I'se seen him many a time. He had a home 'tween here (Mobile) an'

New Orleans, an' you knows he fust tuk his seat in Montgomery, an' den

moved to Richmond, Virginny.

"I 'members, too, how I useta to think dat de Baptist was de only

religion. You see John de Baptist come here baptizing, an' ever'body had

to offer up sacrifices, a goat or a sheep or sumpin', jes' lack de man

who was going to offer up his son for a sacrifice. But you knows, Jesus

come an' changed all dat. De folks in dem times didn't hab nobody to

worship; an' den one come, who said, 'Father, hand me a body, and I'll

die for dem,' Dat's Christ, an' he was baptized, an' God gib Jesus dis

whole world. So I believed, dat was de only religion.

"I 'members how us would hab big baptizings an' shout. Us allus went to

church in de white folks church, dey had church in de mornings, us had

ours in de afternoons. Us would hab to hab a pass, dough, 'ca'se de

church was eight miles away from de plantation.

"Dere was plenty old songs us useta to sing, but I can't 'member 'em.

Dere is dis one dat goes--

Wonderful Peter,

Wonderful Paul,

Wonderful Silas,

Who for to make a

Mah heart rejoice.

On Good Shepherds, feed a' mah sheep.

Don't you hear de young lambs a bleatin'?

Don't you hear de young lambs a bleatin'?

Don't you hear de young lambs a bleatin'?

Oh! Good shepherds feed a' mah sheep."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume I, Alabama Narratives · 第 60 / 147 题