Angie Garrett

*Interview with Angie Garrett*

--_Ruby Pickens Tartt, Livingston, Alabama_

_MULES BE EATIN' AND NIGGERS BE EATIN'_

She sat in the door of her small cabin, a short distance from

Livingston, Alabama, in philosophical reflection. Time has not softened

her memories. As she told these facts an occasional expression of

bitterness passed over her face.

"I's Angie Garrett," she said. I was about sixteen years at beginning uv

de Wa'. I was born in De Kalb, Mississippi. My mother was Betty Scott,

an' I didn't know my father's name. I had four brothers, Ember, Johnny,

Jimmie, and Henry; and three sisters, Delphie, Lizzie Sue, and Frankie,

and my grandmother was Sukie Scott. She lived five miles from

Gainesville across Noxubee Creek (in full, Oka Noxubee) an' I lived wid

her. Never axed 'bout my grand-daddy, 'caze wa'n't no tellin'. My mammy

lived right here in Gainesville an' belong to Mr. Sam Harwood.

"I b'longed to de Moorings and Cap'n Mooring run on a boat to Mobile

from Aberdeen, Mississippi, 'twus on de 'Bigbee river, an' 'twus called

de _Cremonia_. I was de house gal an' nuss an' I slep' on a pallet in

old Miss's room. I had plenty to eat long as us was on dat boat, and dat

sho' was good. But when us was in De Kalb, vittles was giv' out at de

smoke house, a slice o' meat and piece of bread and peas, and 'twus

sarnt out ter de fiel'. Mules be eatin' and niggers be eatin'.

"I nussed de Moorings little boy Johnny. De little gal had died. Mr.

Scott in De Kalb had 'bout fifty slaves and a big plantation and a

overseer name' Barnes. He was a haughty man, and niggers was skeered to

death 'caze he would come in a-cussin'.

"Us would git up 'fo' daylight. 'Twus dark when go out, dark when come

in. Us make a little fire in de fiel' some mawnin's, hit beeze so cold;

dan us let it go out 'fo' de overseer come. Ef he seed you he'd make yer

lay down flat on yo' belly, foots tied out and han's tied out and whoop

yer wid slapper leather strap wid a handle. But I was laid 'cross a

cheer. I been whooped 'tel I tell lies on myself to make 'em quit. Say

dey whoop 'till I'd tell de troof, so I had ter lie 'bout myse'f keep

'em from killin' me. Dis here race is mo' lac de chillun uv Isreal,

'cept dey didn't have ter shoot no gun ter set um free.

"I was sole ter Mr. Johnny Mooring, 'caze de property was in debt. And

den fuss I b'longed ter Mrs. Scott at De Kalb, and her sole me, an' I

sho' was glad. I walked here to Gainesville frum De Kalb, Mississippi.

Us wa'n't 'lowed to learn nothin'. Sometimes us sing and have a little

prayer meetin', but 'twus mighty easy and quiet like. Gran'ma Sukey use'

to sing, "Travel on, travel on, Soon be Over."

"Ef any us died in dem days, buried us quick as dey could and got out of

dere and got to work. At night dey blow'd de horn for 'em to bring in de

cotton w'ut de women spinned. Dey made all de clof. Us worked nights

too, but us rested Sundays. Us didn't git no presents at Christmas.

Sometimes us had a corn shuckin', and no celebration for no marriage.

Dat was called "jumpin' de broom," jes' taken up wid 'em. Dey all want

you to have plenty of chillun, though.

"Us wo' asafetida 'roun' us neck keep off de small pox and measles. Us

didn't have much medicine and some of um was always full of bad

complaints lac' Carrie, my neighbor, whut you axed about. I bees

a-hurtin', but I can't never git in edgeways for her. Always got a lot

excuses; doan' never 'spects to die 'thout folks knows whut ails her.

But she brought me some black-eyed peas today, and I lac's um 'caze dey

biles sof', and I say 'ef de devil brought hit, God sarnt hit.'

Sometimes I bees hongry, an' I say, 'Whut is I'm gwinter eat?', and

along come somebody wid sumpin'.

[Illustration: _Angie Garrett, Livingston, Alabama_]

"Wish you could of heered dat calliope on de _Cremonia_. Dey dance some

time 'mos' all night, but dey didn't act lac' dey do now. 'Twus nice

behavior. Look lac' ev'ything goin' back ter heathenism, and hits on de

way now. But de good Lord he'ps me. He hol's my han'. I ain't got

nothin' 'gin nobody. I doan' see no need of fussin' and fightin' an'

a-drinkin' whiskey. Us livin' in a new worl' and I go on makin' de bes'

I kin of hit. Some I lac, some I doan'.

"I got one daughter, Fannie Watson, a good washer and ironer right here

in Gainesville, and I got a son, too, say he ain't gonna marry 'tel he

kin treat de 'oman good as she kin treat herse'f. I makes him wait on

me, and he gits mighty raw sometimes, but I tells him I'm jes' much

older den he is now as I was when he was bawn. Den he gives me a old

dirty dime, but now wid dese here tokens, you gotter pay some of hit fer

spendin'. Dey tells me hit's de Governor, and I say 'let him carry 'em;

he kin tote 'em, I ain't able.' Well, once ain't always, and twice ain't

forever.

"No'm, I doan' never go ter church no mo'. De preachers here is goin'

bline about money. Dey ain't interested in dey soul. Some folks b'longs

ter de church an' ain't been changed. De church ain't all of hit. I

'members day uv 'manicpation. Yankees tole us we was free, and dey call

us up frum de fiel' to sign up an' see ef us wanted to stay on wid 'em.

I stayed dat year wid de Moorings, den I bargain for lan', but couldn't

never pay fer hit. Turned loose 'thout nothin'.

"But dey was a coal black free born nigger name George Wright, had a

floatin' mill right here on de 'Bigbee River, stayed at de p'int of de

woods jes' 'bove de spring branch, and hit did a good service. But he

got in debt and he sole his five boys. Dey was his own chillun, and he

could sell 'em under de law. De names was Eber, Eli, Ezekiel, Enoch, and

Ezra, an' he sole 'em ter de highes' bidder right yonder 'front of de

Pos' Office for cash. And Jack Tom was another free nigger here and he

bought some of 'em, and dey others de white folks bought, and I never

heerd no complaint and I seed 'em long as dey lived. Dey was a heap of

things went on. Some I lac's to remember, some I doan'. But I'd rather

be free now. I never seed Mr. Lincoln, but when dey tole me 'bout him, I

thought he was partly God.

"But Mr. John Rogers right here, (he's dead an' gone now), he was whut

he was and wasn't 'ceitful. Go to him ef you got into anything, and he

more'n apt to tell you whut to do. He was wile when he was young, but he

settle down and was de bes' white man to de niggers I ever know'd. He'd

he'p me right now ef he was livin' and seen me wearin' dis here rag

nasty, he sho' would."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume I, Alabama Narratives · 第 56 / 147 题