Charity Anderson

*Interview with Charity Anderson*

--_Ila B. Prine_

Charity Anderson, who believes she is 101 years old, was born at Bell's

Landing on the Alabama River, where her owner, Leslie Johnson, operated

a wood-yard, which supplied fuel to the river steamers, and a tavern

where travelers whiled away the delays of a dubious riverboat schedule.

Rheumatic and weak, she no longer ventures from her house in

Toulminville, on the outskirts of Mobile, but sits, with her turbaned

head and bespectacled eyes, rocking the long hours away in a creaky old

chair and knitting or sewing, or just gazing into a past painted by the

crackling flames in the fireplace.

[Illustration: _Charity Anderson, Toulminville, Alabama_]

"I has so much trouble gittin' up and down de steps and ober de groun',

I jist makes myself happy heah, cause--thank de Lawd--I'se on Zion's

March," is her resigned comment.

"Missy, peoples don't live now; and niggers ain't got no manners, and

doan' know nothin' 'bout waitin' on folks. I kin remember de days w'en I

was one of de house servants. Dere was six of us in de ole Massa's

house--me, Sarai, Lou, Hester, Jerry and Joe. Us did'n' know nothin' but

good times den. My job was lookin' atter de corner table whar nothin'

but de desserts set. Joe and Jerry, dey was de table boys. Dey neber

tetched nothin' wid dere han's, but used de waiter to pass things wid.

"My ole Massa was a good man. He treated all his slaves kind, and took

good kere of 'em. But, honey, all de white folks wan't good to dere

slaves. I's seen po' niggers 'mos' tore up by dogs and whupped 'tell dey

bled w'en dey did'n' do lak de white folks say. But, thank de Lawd, I

had good white folks and dey sho' did trus' me, too. I had charge of all

de keys to de house, and I waited on de Missis' and de chillun. I laid

out all de clo'se on Sat'dy night, and den Sunday mawnin's I'd pick up

all de dirty things. Dey did'n' have a thing to do. Us house servants

had a hahd job keepin' de pickaninnies out'er de dinin' room whar ole

Massa et, cause w'en dey would slip in and stan' by his cheer, w'en he

finished eatin' he would fix a plate for 'em and let 'em set on the

hearth.

"No mam, Missy, I ain't neber worked in de fields. Ole Massa he neber

planted no cotton, and I ain't seen none planted 'tell after I was free.

But, honey, I could sho 'nuff wash, iron and knit and weave. Sometimes I

weaved six or seven yahds of cloth, and do my house work too. I lernt

the chillun how to weave, and wash, and iron, and knit too, and I's

waited on de fo'th generation of our fambly. I jes' wish I could tell

dese young chillun how to do. Iffen dey would only suffer me to talk to

dem, I'd tell dem to be more 'spectful to dere mammies and to dere white

folks and say 'yes mam' and 'no mam', instid of 'yes' and 'no' lek dey

do now.

"All dis generation thinks of is 'musement. I neber had seen a show in

my whole life 'tell jes' dis pas' yeah when one of dem carnival things

wid de swings, and lights, and all de doin's dey have stop right in

front of our house heah.

"And I ain't neber been in no trouble in all my life--ain't been in no

lawsuits, and ain't been no witness eben. I allus treat ebrybody as good

as I kin, and I uses my manners as good as I knows how, and de Lawd sho'

has took good keer of me. Why, w'en my house burnt up, de white folks

helped me so dat in no time you couldn't tell I ebber los' a thing.

"But, honey, de good ole days is now gone foreber. De ole days was

railly de good times. How I wish I could go back to de days w'en we

lived at Johnson's landing on de riber, when de folks would come to

ketch de steamboats and we neber knowed how many to put on breakfas',

dinner or supper fo', cause de boats mought be behin' times. I ain't

neber had to pay a fare to ride a steamboat needer. I was a good lookin'

yaller gal in dem days and rid free wherever I wanted to go.

"But whut's de use dreamin' 'bout de ole times? Dey's gone, and de world

is gettin' wicked'er and wicked'er, sin grows bolder and bolder, and

'ligion colder and colder."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume I, Alabama Narratives · 第 17 / 147 题