LE

N.C. District: No. 2

Worker: T. Pat Matthews

No. Words: 1,477

Subject: JAMES TURNER McLEAN

Storyteller: James Turner McLean

Editor: Daisy Bailey Waitt

JAMES TURNER McLEAN

Lillington, N.C.

Route 1

"My name is James Turner McLean. I was born in Harnett County near Cape

Fear River in the Buies Creek Section, Feb. 20, 1858. I belonged to

Taylor Hugh McLean, and he never was married. The plantation was

between Buies Creek and the Cape Fear river; the edge of it is about 75

yards from where I now live. The place where I live belongs to me. 'Way

back it belonged to the Bolden's.

"The Boldens came from Scotland, and so did the McLeans. There were

about five hundred acres in this plantation and Marster Hugh McLean had

about fifty slaves. The slaves lived in quarters and Marster lived in

the big house which was his home. Marster took good care o' his

darkies. He did not allow anybody to whip 'em either. We had good food,

clothes and places to sleep. My father was Jim McLean and my mother was

named Charlotta McLean. My grandmother was named Jane. I called my

mother 'Sissie' and called my grandmother 'mammy' in slavery time. They

did not have me to do any heavy work just tending to the calves, colts,

and goin' to the post office.

"The post office was at Mr. Sexton's and we called it Sexton's post

office, on the Raleigh and Fayetteville Road. The stage run on this

road and brought mail to this place. This post in my yard is part of a

stage coach axle. You see it? Yes sir, that's what it is. I got it at

Fayetteville when they were selling the old stage coach. We bought the

axle and wheels and made a cart. We got that stuff about 1870; my

father bought it. He gave twelve dollars for jes' the wheels and axle.

This was after we had taken the iron clad oath and become more

civilized.

"We were daresome to be caught with a paper book or anything if we were

tryin' to learn to read and write. We had to have a pass to go around

on, or the patterollers would work on us. I saw a lot of patterollers.

Marster gave his Negroes a pass for twelve months. He sent his timber

to Wilmington, and worked timber at other places so he gave his slaves

yearly passes. Then when the war was about up me and him went to the

post office, and he got the paper. All the niggers were free. We

stopped on the way home at a large sassafras tree by the side o' the

road where he always stopped to read, and he read, and told me I was

free.

"I did not know what it was or what it meant. We came on to the house

where my mother was and I said, 'Sissie, we is free.' She said, 'Hush,

or I will put the hickory on you.' I then went to grandma, the one I

called mammy and threw my arms around her neck and said, 'Mammy we are

free, what does it mean?' and mammy, who was grandma, said, 'You hush

sich talk, or I will knock you down wid a loom stick.'

"Marster was comin' then, and he had the paper in his hand and was

cryin'. He came to the door and called grandma and said, 'You are free,

free as I am, but I want you to stay on. If you go off you will perish.

If you stay on now the crop is planted and work it, we will divide.'

Marster was cryin' and said, 'I do not own you any longer.' He told her

to get the horn and blow it. It was a ram's horn. She blew twice for

the hands to come to the house.

"They were workin' in the river lowground about a mile or more away.

She blew a long blow, then another. Marster told her to keep blowin!

After awhile all the slaves come home; she had called them all in.

Marster met them at the gate, and told them to put all the mules up,

all the hoes and plows, that they were all free. He invited all to eat

dinner. He had five women cooking. He told them all he did not want

them to leave, but if they were going they must eat before they left.

He said he wanted everybody to eat all he wanted, and I remember the

ham, eggs, chicken, and other good things we had at that dinner. Then

after the dinner he spoke to all of us and said, 'You have nowhere to

go, nothin' to live on, but go out on my other plantation and build you

some shacks.'

"He gave them homes and did not charge any rent. He bought nails and

lumber for them, but he would not build the houses. Some stayed with

him for fifteen years; some left. He gave them cows to milk. He said

the children must not perish.

"Marster was a mighty good man, a feelin' man. He cried when some of

his slaves finally left him. Mother and father stayed till they got a

place of their own. I waited on him as long as he lived. I loved him as

well as I did my daddy. I drove for him and he kept me in his house

with him. He taught me to be honest, to tell the truth, and not to

steal anything.

"When freedom came marster gave us a place for a school building and

furnished nails and gave the lumber for the floors. He instructed them

in building the windows. He was goin' to put his sister Jenette

McAllister in as teacher. She had married Jim McAllister at the Bluff

Church, right at the lower part of the Averysboro Battleground where

some of the last fightin' between the North and South was done, but a

man by the name of George Miller of Harnett County told him he knew a

nigger who could teach the school. He employed the nigger, whose name

was Isaac Brantley, to teach the school. He came from Anderson's Creek

in the lower part of Harnett County. We learned very little, as the

nigger read, and let us repeat it after him. He would hold the book,

and spell and let us repeat the words after him without lettin' us see

in the book. He stayed there two months, then a man by the name of

Matthews, Haywood Matthews, son of Henderson Matthews came. They were

white folks, but went for negroes. Haywood teached there. He got the

children started and most of 'em learned to read and write.

"I saw the Yankees come through. Also Wheeler's Cavalry. The Yankees

took chickens and things, and they gave us some things, but Wheeler's

Cavalry gave us nothin'. They took what they wanted and went on.

Marster hid his horses and things in the Pecosin.

"When the Yankees came Marster was hid. They rode up to my mother and

asked her where he was. She said, 'I do not know.' They then asked her

where was de silver, his money, an' de brandy, an' wine. They got one

demijohn full o' brandy. They went into the house, tore up things got

his china pipe, fixed for four people to smoke at one time. You could

turn a piece and shett off all de holes but one, when one man wanted to

smoke. They threw away his old beaver hat, but before they left they

got it and left it in the house. Wheeler's Cavalry stomped things and

broke up more den de Yankees.

"Daddy hid marster's money, a lot of it, in the jam o' de fence. He

covered it with sand that he threw out of a ditch that ran along near

the fence. The Yankees stopped and sat on the sand to eat their dinner

and never found the money.

"I have never seen a slave sold, and none never ran away from marster's

plantation. When any of his men went to visit their wives he let them

ride the stock, and give them rations to carry. There was a jail for

slaves at Summerville. I saw it.

"We went to the white folks church at Neill's Creek. Mother used herbs

to give us when we were sick. Dr. Turner, Dr. John Turner, looked after

us. We were bled every year in the spring and in the fall. He had a

little lance. He corded your arm and popped it in, and the blood would

fly. He took nearly a quart of blood from grandma. He bled according to

size and age.

"We ought to think a lot o' Abraham Lincoln and the other great men

such as Booker T. Washington. Lincoln set us free. Slavery was a bad

thing and unjust."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2 · 第 38 / 137 题