OVER-NAMING.

Many will think me wrong in the opinion I now offer; some of the wisest

of the teachers in the real work of teaching negroes will agree with

me: it is a misfortune that the names given these schools are so out

of proportion to their real work and character. None of them, even in

catalogues, go beyond the ordinary college course; many of them do not

come up to it; in none of them do more than a very small number complete

this course. There is not a university, in any proper sense, among them

all. It is not in the spirit of censure that I speak of these things, but

of deep interest in the great and necessary work, that the good people

engaged in these schools are trying, with rare consecration and in the

teeth of a thousand discouragements, to accomplish.

The great names for these schools have done harm. They are misleading to

begin with, and that is an evil. It is hard enough to get the indifferent

or the antagonistic people to understand the subject of the education of

the negroes at best; it is harder when new meanings have to be given to

old names in order to state acts. I am of the opinion that the names

given to most of these schools have done some harm in the North—whence

the money has been drawn to support them. Northern men have sometimes

spoken to me on these subjects in language that made it plain that they

would have helped more but from a conviction that “schools and not

universities are what these poor people need.” _Per contra_, it may well

enough be answered, some have given largely to build “universities” that

would not give to establish schools. As to the influence on northern

sentiment of the _too-great names_, those who know that sentiment better

than I do can express themselves more definitely. I know that the big

names have done harm in the States where the schools are. At this point

let me say, I am only stating what I believe to be facts. Comments,

inferences, justifications, do not concern me just now.

First, then, the large names have excited prejudice among the white

people who did not know what was back of the names. Most of them, for a

long time, did not know what the universities and colleges were really

trying to do; the majority do not know at this time.

Some of those who did know something thought the whole business a mere

sham; for a long time only a few southern white people really knew that

faithful, wise and successful teaching was done in these colleges and

universities—most of it not being college or university work at all. The

few who really knew what good work was being done could over-look the

ambitious names—it being a weakness in the South and West, yielded to

by not a few, to give great names to small schools for white youth. The

wiser and kinder-hearted ones could condone the offense of over-large

names in view of their own example.

The big names did as much as anything else to anger the poor whites

against all negro education. People who know human nature will understand

this statement without explanation: those who do not know human nature

will not understand it anyway.

The worst evil, in the long run, of this big naming of schools for

the negroes, fell upon the negroes themselves. It aggravated the

tendency—very strong among them—to be satisfied with the name of a thing

in the lack of the thing itself, and, what is more, not knowing that

they can lack the thing when they have the name. Take, for example, “⸺

University,” an admirable school well known to me. Its annual enrollment

will average three hundred; its catalogue course reaches from the primary

studies through an ordinary college curriculum; one in ten attempts this

college course; one in fifty may complete it. The whole three hundred

tell their friends: “I was educated in ⸺ University.” It gives them

importance. They pass as scholars beyond their merits among their own

people. In many of them it breeds injurious conceits—of a sort that

makes enemies of those who might be friends, and prejudices with the

uninformed—who in all countries are the majority—the whole subject of

negro education. It is to be feared that only a few colored students know

the difference between “⸺ University” and a real university.

The Chautauquan, Vol. 04, December 1883 · 第 44 / 187 题