Fourthly, all Idolaters are to dye by diuine appointment, _Deu. 17. 5_.

But I thinke no mans forehead is so brasen, that will stand Proctor, and

plead guiltlesse for these sort of people, who deuote themselues wholly

to the Diuell, though neuer so closely, and with great and cautelous

secresie: and no doubt God therefore was reuenged of the Templars, and

their detestable wickednesse practised in darknesse and obscurity, who

all[q] perished, as it were, in a moment for the same; of which at the

full we may be informed in our owne ancient histories.

[Footnote q: _Anno Domini_ 1312. whose order began 1123. _Thomas

Walsingham_ in the life of K. _Edward_ the 2^d, in his English

history, an in his _Hypodigma Neustri[e,]_.]

Fifthly, they doe solicite others to be of their profession (which is

one clause of that contract made betweene them and the Diuell) and

consecrate their childen vnto him: and against this, there is an

especiall caution put in _Deuteronomy 13. 6.9.10._

Sixtly, they deserue death as inhumane and barbarous tyrants, for

lingringly _vt sentiant se mori_, that they may feele how they doe decay

by degrees, seek the vtter ouerthrow of those whom they doe maligne: and

as a further appendix to this, oftentimes by the helpe of their grand

teacher, sowe discord betweene husband and wife, sollicite maydens, yea

enforce both them, and married women to vncleane, and vnlawfull lusts,

and heerein implore the helpe of the diuell, to accomplish their

malicious designes, which trangression is capitall.

Seuenthly, the exercise of this act or vanity is punishable by death,

although it be practised but onely in sport and ieast, which appeare

thus, because God hath seriously forbidden (and vnder no lesse

forfeiture of life it self) to aske counsell of a Soothsayer or

Coniurer; if this then be a crime of such nature, in those, who it may

bee heerein thought not to doe euill, ther is no reason to induce any to

thinke that hee will spare the wilfull, and purposed authors thereof,

and Magitians, who worke onely iuggling trickes, and illusions, and

fore-tell some future things, as yet vnknowne vntill they doe so fall

out, are not freed from the sentence condemnatorie, much more then those

who willingly, and vpon premeditated malice, murther or impaire the life

and good estate of other, deserue to stand paralell with them. And there

can no reson be yielded of this so sharp a censure, but onely because

they haue learned, and accordingly exercise vnlawfull arts, for

whosoeuer endeuoureth to bring that thing to passe, by pretending

naturall meanes, which exceedeth the power of Nature, and is now

thereunto enabled eyther by God, or the ministery of good Angells at his

appoyntment, hee must of necessity haue this faculty communicated by

some combination and inter league with the diuell.

Eightly, the Iudge or ciuil Magistrate is bound by vertue of that

office, and superioritie he sustaineth in the common-wealth, to purge

and free that place, in, and ouer which he hath command, of all

malefactors, which if he doe neglect, then is a double offender, against

the Law both of Iustice and Charity; for hee is obliged by duety to

foresee (so much as in him lyeth) that the publike state should be

secured, which it concerneth to haue offenders punished, otherwise hee

maketh himselfe partner with them in their outrages and offences, and

standeth answerable for those damages sustained by the whole bodie of

the people in generall, or vndergone by any particular of the same, for

sparing of the wicked[r] is hurting the good, and hee that doth not

represse and forbid euill (when it is in his power) doth countenance and

maintaine it.

[Footnote r: _Pythagoras apud Stobæum._]

Much more might be added, and many examples produced, to manifest, how

in all Nations these odious company of witches, and the like haue euer

beene accounted detestable; and for their impious deedes requited with

neuer dying shame, aud vtter confusion, and iustly by law executed; for

among the Romans, Mathematitians,[s] and Magitians by the Decree of the

Senate were expelled out of all Italy: and amongst these _Pituanus_ was

throwne downe from the rock _Tarpeius_, and crushed apeeces. _Martius_

by the Consuls put to death with the sound of a Trumpet without the gate

_Exquilina_: _Publicia_ and _Licinia_ women,[t] and seauenty more

witches hanged. The [u]speedy judgement of the Athenians, witnesse of

their hatred against these kinde of malefactors, is much commended, who

without any other solemnity of proceeding at the onely accusation of a

Maide, without delay put one _Lemnia_ a witch to death: and it is

memorable which _Ammianus[x] Marcellinus_ hath left in record, that one

_Hilarius_, because hee committed his sonne yong, and not of mature

yeares, to be taught and instructed vnto a Coniurer, was adjudged to

die, and escaping from the hands of the executioner, who had negligently

bound him, drawne by force out of the next church of the Christians to

which hee fled as vnto a Sanctuary, and executed.

[Footnote s: _Tacitus annalium li. 2. & consule Lipsium in suis ad

eum cõmentarijs._]

[Footnote t: _Valerius Maximus li. 6. ca 3. Remigius Dæmonolog.

l. 3. c. *_]

[Footnote u: _Demosthenes orat. 1. contra Aristogitonem._]

[Footnote x: _Libr. 16._ not farre from the beginning.]

The end of [y]_Varasolo_, a famous Inchantresse in Hungarie is

dreadfull, who for her sundry witcheries was cast into prison, and there

constrayned through extremity of hunger, to reare off and eate the flesh

of her owne legges and armes, and at the last, impatient of further

delay, there murthered herselfe, and shortned the span of her life.

[Footnote y: _Bonfinius rerum Hungaricarum decadis 2. libr. 2._]

But here I stay my hand, take it from the table, and the rather,

because much hath already beene spoken to this purpose. Wherefore, for

conclusion, I shut vp this whole Treatise with a remarkeable speech of a

noble [z]King; Let the streight rigor of law bee inflicted vpon all,

both practisers and partakers with wisards, by putting any confidence in

them; for it is vngodly for man to be remisse and fauourable vnto those

whom diuine piety, and our duety to God will not suffer vnpunished. For

what folly were it to forsake the Creator and Giuer of life, and to

follow the author of death? this dishonest fact, vnbeseeming, and

vtterly repugnant to the credite and reputation of a Iudge, be farre

from him. Let none countenance that which the Lawes doe condemne, for

all are by the Regall Edicts to bee punished with death, who intermeddle

with such forbidden and vnlawfull Artes.

[Footnote z: _Allaricus apud Cassiodorum li. 9 epist. 18. in qua

edictum illius:_ and _Cornelius Agrippa_, sometime more then well

acquainted with this Art, doth retract his owne books written of

secret philosophy, & in plaine tearms and expresly giues his

iudgement, that all these lewd women (for this title may include

the whole rabble of this blacke Guard) with _Iannes_ and

_Iambres_, and _Simon Magus_, are to be tormented with endlesse

paines in eternall fire. _Cornelius Agrippa De vanitate

Scientiarum ca. 48._]

_FINIS._

* * * * *

* * * *

* * * * *

[Typographic Errors and Anomalies:

"Witchcraft" / "Witch-craft"

The word occurs nine times with a hyphen, four times without, and

three times at line breaks. The three line-break occurrences have

been rendered here with hyphen. Capitalization is similarly varied.

Dæmonomania, lib. 2 cap. *

Irenæus contra hereses. lib. * cap. 9.

Aug de Ciuit. Dei, lib. * cap. 35

Remigius Dæmonolog. // l. 3. c. *

These text citations are either missing or illegible.

_Introduction_

--and voluntarily acknowledged after conference had with me

_text reads_ wit hme

_First Proposition_

Footnote a:

dangerous

_text reads_ dangerons

Footnote n:

...ta phrarmaka

_so in text_

Footnote hh:

Cicero ... de orato primo

_text reads_ de de

_Third Proposition_

Footnote a:

Iaquerius flagelli Hereticorum fascinariorum

_text reads_ fafcinariorum

Footnote e:

Ioh. Nider in præceptorio, præcepto 1. cap. 11.

_text reads_ ...præcepto 1. ca. p11.

Footnote f:

Weirus de præstigijs dæmonum

_so in original: elsewhere spelled_ Wierus

--that it not onely sufficed the thirst of his distressed Souldiers

_text reads_ dstiressed

--and altogether / incredible, as of _Ericus_

_text reads_ incredible (as of _with no close parenthesis_

--would seeme to be meere fictions

_text reads_ fictious

--But through the cooperation of the Diuell

_text reads_ thorugh

Footnote aa:

Iaquerius in flagello hereticorum fascinariorum

_text reads_ fafcinariorum

_Fourth Proposition_

--both _de esse_, and _de posse_, that there may be

_text reads_ that that

Footnote g:

Godelmannus de magia ... lib. 1. cap. 2. xº.8.9.10 &c.

_number illegible_

_Fifth Proposition_

Footnote e:

Multa exempl[e,] habet Bodinus

_so in original_

_Sixt(h) Proposition_

--the continuance, and the effect

_text reads_ coutinuance

Footnote g:

Ceolcenus

_so in original: misreading of handwritten "Cedrenus"?_

_Seventh Proposition_

--who commaunded that _Epicharis_

_text reads_ commannded

_spellings "command" and "commaund" are equally common in text_

Footnote a:

In Perkei ababboth.

_so in original_

--such things as be not fitting and conuenient

_text reads_ couenient

--vnto the Philistines

_catchword on previous page has "-stims"_

--Hitherto in some Propositions I haue set downe

_text reads_ Popositions

_Narrative of Mary Smith_

--being sent for to conferre with some learned and reuerend Diuines

_text reads_ Diuiues

--warrant a* foule sinne among Christians

_illegible letter: possibly "as foule sinne"

_Eight(h) Proposition_

--he had direction for the fit time and oportunity

_text reads_ opoortunity

_word occurs only once elsewhere; it is spelled "oportunity"_

Footnote aa:

Aquinas in summa secundæ quest. 96. articulo 4.

_text reads_ secundæ secundæ

--but either to signifie and expresse the conceits of the minde

_text reads_ bnt either

--As when _Paul_ reasoned before _F[oe]lix_ and _Drusilla_ his wife

_so in original: normal form of the name and word is "felix"_

Footnote hh:

Aug. confessionum

_text reads_ confessinum

_Ninth Proposition_

--then my God will do this and that for me

_text reads_ this aud that

[o], [p]

_footnote locations are conjectural: references missing from

text_]

[Problems in Text Citation and Greek Transcription:

_The html version of this text addresses these problems in greater

detail, and includes screen images of the more illegible passages._

_Preface_

Footnote d:

inuentas esse has artes +pros ap..ên eleeinôn anthrôpôn tôn rhadiôs

hupokleptomenôn eis tauta hupo tou diabolou.+ affirmat Cedrenus in

historiæ compendio.

_Reading unclear: +eleeinôn+ may be +helesin ôn+. The original

text was unavailable to me._

_First Proposition_

Footnote f:

eam aut[~e] +pentekên+ vocat Balsamon

_Correct form is +penthektên+_

Footnote t:

+kathaper empsuchou sômatos tôn spheôn exairetheisôn akreionas to

holon: houtôs ex historias ean arês tên alêtheian, to kataloipomenon

autês, anateles gignetai diêgêma+

_A more recent text (the 1893 Teubner) has +tôn opseôn

exairetheisôn achreioutai+ in place of +tôn spheôn exairetheisôn

akreionas+ and +anôpheles+ in place of +anateles+_

Footnote u:

+Kaionos idiotês eutheia+

_Reading unclear: +Kaiones+ may be meant for a contraction of

+kai aiones+. The original text was unavailable to me._

_Third Proposition_

Footnote m:

hippomenes fætæ semina legit equæ.

_A more recent text (the 1898 Teubner) has "hippomanes fetæ

semina legit equæ."_

Footnote u:

Nubilaque iudico...

_Modern texts such as the 1907 Teubner give VII. 202 as

"Nubilaque indico..." The word "iudico" does not fit the metre,

and may be typographic error._

+ouranothen katagontes...+

_The wording was reconstructed with the aid of the Loeb text,

which had no significant incompatible points_

_Fourth Proposition_

Footnote f:

...enormiter instigante si eius ob*quijs & arti magica obligauit...

_Reading unclear: may be abbreviation for 'obsequiis' or

'obloquiis'. The text could not be identified._

_Fifth Proposition_

Footnote i:

Hesiodus +ergôn kai hêmerôn+ lib. 1. D[e,]monas ait esse

+aera essamenous+.

_The text cited, Hesiod's _Works and Days_, is not divided into

books. The words occur in l. 125, bracketed in the Loeb edition._

Footnote s:

Sophocles in Trachinijs vocat +drun poluglôsson+, quia ut eius

Scholiastes interpretatur...

_The words occur in l. 1168. The scholia were unavailable to me._

_Eighth Proposition_

Footnote t:

Stromateon libr. 1. gestauit +duo daktôlious gegoêteumenous ouk

apothanô de homôs dolophonêtheis kai toi prosêmênantos tou psophou.+

_Reading unclear. The text (Clement of Alexandria, _Stromata_

bk. 1) was unavailable to me._

Footnote u:

Odissea 19. vulnus Vlyssis +Autolukou philoi paides dêsan

epistamenôs epaoidê de haima kelainon echethon.+

_The passage occurs at 19.455-458. The words are differently

arranged but are essentially the same._

Footnote gg:

+arxamenos legein ho kikerôn huperphuôs ekoinei+

_Plutarchus in Cicerone_

_A more recent text (the 191 Loeb) has +huperphuôs ekinei+.

The last word is largely illegible; +ekoinei+ is the best

guess._ ]

A Treatise of Witchcraft · 第 6 / 6 段