CHAPTER IX.

Hermon had intended to add a few more touches to his Demeter, but he

could not do it. Ledscha, her demand, and the resentment with which she

had left him, were not to be driven from his mind.

There was no doubt that he must seek her if he was not to lose her,

yet he reproached himself for having acted like a thoughtless fool when

he proposed to divide the night between her and Daphne.

There was something offensive in the proposal to so proud a creature.

He ought to have promised positively to come, and then left the banquet

somewhat earlier. It would have been easy to apologize for his late

arrival, and Ledscha would have had no cause to be angry with him.

Now she had, and her resentment awakened in him--though he certainly did

not lack manly courage--an uncomfortable feeling closely allied to

anxiety.

Angered by his own conduct, he asked himself whether he loved the

barbarian, and could find no satisfactory answer.

At their first meeting he had felt that she was far superior to the other

Biamite maidens, not only in beauty but in everything else. The very

acerbity of her nature had seemed charming. To win this wonderful,

pliant creature, slender as a cypress, whose independence merged into

fierce obstinacy, had appeared to him worth any sacrifice; and having

perceived in her an admirable model for his Arachne, he had also

determined to brave the dangers which might easily arise for the Greek

from a love affair with a Biamite girl, whose family was free and

distinguished.

It had been easier for him to win her heart than he expected; yet at none

of the meetings which she granted him had he rejoiced in the secret bond

between them.

Hitherto her austere reserve had been invincible, and during the greater

part of their interviews he had been compelled to exert all his influence

to soothe, appease her, and atone for imprudent acts which he had

committed.

True, she, too, had often allowed herself to display passionate

tenderness, but always only to torture him with reproaches and demands

inspired by her jealousy, suspicion, and wounded pride.

Yet her beauty, and the strong power of resistance which she offered to

his wooing, exerted so bewitching a thrall over him that he had been led

into conceding far too much, and making vows which he could not and did

not desire to fulfil.

Love had usually been to him a richly flowing well-spring of gay delight,

but this bond had plunged him from one vexation into another, one anxiety

to another, and now that he had almost reached the goal of his wishes,

he could not help fearing that he had transformed Ledscha's love to hate.

Daphne was dear to him. He esteemed her highly, and owed her a great

debt of gratitude. Yet in this hour he anathematized her unexpected

journey to Tennis; for without it he would have obtained from Ledscha

that very day what he desired, and could have returned to Alexandria with

the certainty of finding her ready later to pose as the model for his

Arachne.

Never could he find anywhere a more fitting one.

He had devoted himself with passionate love to his art, and even his

enemies numbered him among its most promising disciples. Yet hither to

he had not succeeded in obtaining a great and undisputed success. On the

other hand, he had experienced what were termed failures in abundant

measure.

The art to which he had gained entrance by so severe a struggle, and on

whose soil he had laboured diligently enough, proved, so far as outward

recognition was concerned, cruel to the enthusiastic disciple. Yet even

now he would not have abandoned it at any price; the joy of creation

compensated him richly for suffering and disappointment. Confidence in

his own powers and the final triumph of his conviction had deserted him

only occasionally, and for a few brief hours.

He was born for conflicts. What ill-success, what antagonism and

difficulties he had encountered! Some day the laurel which had so long

adorned the brow of Myrtilus must also grow green for him and the great

talent whose possession he felt. With the Arachne--he was sure of this

--he would compel even his opponents to accord him the recognition for

which hitherto he had striven in vain.

While pacing restlessly up and down the spacious apartment, stopping from

time to time before his work to fix his eyes angrily upon it, he thought

of his friend's Demeter, whose head also had Daphne's features, who also

bore in her hand a bundle of wheat, and even in attitude did not differ

very widely from his own. And yet--eternal gods!--how thoroughly

dissimilar the two were!

In the figure created by Myrtilus, supernatural dignity blended with the

utmost womanly charm; in his, a pleasing head rested upon a body in whose

formation he had used various models without striving to accomplish

anything except to depart as far as possible from established custom,

with which he was at variance.

Yet had he not found himself, nevertheless, compelled to follow the old

rules? One arm was raised, the other hung down; the right foot was put

forward, the left one back.

Exactly the same as in Myrtilus's statue, and thousands of other figures

of Demeter!

If he could have used the hammer and chisel, the thing might have become

more powerful; but how many things he had had to consider in employing

the accursed gold and ivory upon which Archias obstinately insisted!

This hammering, chipping, and filing told unfavourably upon his power and

his aspiration toward grandeur.

This time the battle seemed to be lost.

It was fortunate that the conqueror was no other than Myrtilus. Often as

he had gone astray in his young life, many as were the errors he had

committed, not even the faintest shadow of an envious feeling concerning

his friend's more successful work had ever stained his soul.

True, the fact that fate, in addition to such abundant gifts of mind and

spirit, had also endowed the latter with great worldly possessions, while

he, but for the generosity of his uncle Archias, must have starved, had

often led Hermon to inveigh angrily against the injustice of the gods.

Yet he did not grudge Myrtilus the wealth without which he could not

imagine him, and which his invalid friend needed to continue successfully

the struggle against the insidious disease inherited with the gold. And

his sufferings! Hermon could not have endured keener pain had they been

his own. He must even rejoice over the poor dear fellow's victory; for

if he, Hermon, succeeded with his Arachne as he hoped, it would make

Myrtilus--he could swear to it--happier than his own triumph.

After these reflections, which again reminded him of the second

appointment and of Ledscha, the sculptor turned away from his work and

went to the window to look across at Pelican Island, where she must not

await him in vain.

The boat which was to convey him over to it lay ready in the little

flotilla, where a magnificently equipped galley had just been moored to

the shore, undoubtedly the one that had brought the guests from Pelusium

hither. The best thing he could do was to greet them at once, share the

banquet with them, and, before the dessert was served, seek the beautiful

woman whom his absence threatened to make his foe. And she was certainly

justified in resenting it if, with cruel lack of consideration, he paid

no heed to what had been prophesied for her on this night of the full

moon.

For the first time compassion mingled with his feelings for Ledscha.

If to avoid the fleeting censure of aristocratic friends he left in the

lurch the simple barbarian maiden who loved him with ardent passion,

it was no evidence of resolute strength of soul, but of pitiful,

reprehensible weakness. No, no! He must take the nocturnal voyage in

order not to grieve Ledscha.

Soon after the girl's abrupt departure he dressed himself in festal

garments for the banquet. It would flatter Ledscha also if he went to

her in this attire and, with his figure drawn up to its full height, he

walked toward the door to go to the Alexandrian's tent.

But what did this mean? Myrtilus was standing before his Demeter,

scanning it intently with his keen artist eyes. Hermon had not noticed

his entrance, and did not disturb him now, but fixed his gaze upon his

mobile features in intense expectation.

There were few of his fellow-artists whose opinion he valued as highly as

that of this darling of the Muse.

At a slight shake of the head, which Hermon interpreted as disapproval,

he clinched his teeth; but soon his lips relaxed and his breast heaved

with a sigh of relief, for the sunny glance that Myrtilus bent upon the

face of the goddess seemed to show Hermon that it aroused his approval,

and, as if relieved from an oppressive nightmare, he approached his

friend.

The latter turned toward him, exclaiming: Daphne! As in the case of

yonder bust, you have succeeded most perfectly with this dear face--

only--"

"Only," Hermon repeated slowly; "I am familiar with that evil word.

Doubts knock at the door with it. Out with them honestly. I gave up my

last hope of the prize yesterday while looking at your Demeter. Besides,

careful scrutiny has just destroyed the last gleam of satisfaction with

my own work. But if you like the head, what seem to you the greatest

defects in the figure?"

"It has nothing to do with defects, which, with your rare ability, can

scarcely exist," replied the other, the faint pink flush in his beardless

cheeks deepening to a more vivid hue. "It refers rather to the

expression which you have given the divinity in yonder statue." Here

Myrtilus hesitated, and, turning so that he stood face to face with

Hermon, asked frankly, "Did you ever seek the goddess and, when you found

her, did you feel any supernatural power and beauty?"

"What a question!" exclaimed Hermon in astonishment. "A pupil of Straton,

and go in search of beings and powers whose existence he denies! What my

mother instilled into my heart I lost with my childhood, and you address

your question only to the artist who holds his own ground, not to the

boy. The power that calls creation to life, and maintains it, has for me

long had nothing in common with those beings like mortals whom the

multitude designates by the name of divinities."

"I think differently," replied Myrtilus. "While I numbered myself

among the Epicureans, whose doctrine still possesses the greatest charm

for me, I nevertheless shared the master's opinion that it is insulting

the gods to suppose that they will disturb their blissful repose for the

sake of us insignificant mortals. Now my mind and my experience rebel

against holding to this view, yet I believe with Epicurus, and with you,

that the eternal laws of Nature bow to neither divine nor human will."

"And yet," said Hermon, "you expect me to trouble myself about those who

are as powerless as myself!"

"I only wished that you might do so," answered Myrtilus; "for they are

not powerless to those who from the first assumed that they can do

nothing in opposition to those changeless laws. The state, too, rules

according to them, and the wise king who refrains from interfering with

them in the smallest trifle can therefore wield the sceptre with mighty

power. So, in my opinion, it is perfectly allowable to expect aid from

the gods. But we will let that pass. A healthy man, full of exuberant

vigour like yourself, rarely learns early what they can bestow in

suffering and misfortune; yet where the great majority believe in them,

he, too, will be unable to help forming some idea of them; nay, even you

and I have experienced it. By a thousand phenomena they force themselves

into the world which surrounds us and our emotional life. Epicurus, who

denied their power, saw in them at least immortal beings who possess in

stainless perfection everything which in mortals is disfigured by errors,

weaknesses, and afflictions. To him they are the intensified, reflected

image of our own nature, and I think we can do nothing wiser than to

cling to that, because it shows us to what heights of beauty and power,

intellect, goodness, and purity we may attain. To completely deny their

existence would hardly be possible even for you, because their persons

have found a place in your imagination. Since this is the case, it can

only benefit you to recognise in them magnificent models, by whose means

we artists, if we imitate, perfect, and model them, will create works far

more sublime and beautiful than anything visible to our senses which we

meet here beneath the sun."

"It is this very superiority in sublimity and beauty which I, and those

who pursue the same path with me, oppose," replied Hermon. "Nature is

sufficient for us. To take anything from her, mutilates; to add

anything, disfigures her."

"But not," replied Myrtilus firmly, "when it is done only in a special

sense, and within the limits of Nature, to which the gods also belong.

The final task of art, fiercely as you and your few followers contend

against it, lies in the disentanglement, enhancing, and ennobling of

Nature. You, too, ought not to overlook it when you undertake to model

a Demeter; for she is a goddess, no mortal like yourself. The rest or

I ought rather to say the alteration which converts the mortal woman into

the immortal one, the goddess--I miss, and with special regret, because

you do not even deem it worth consideration."

"That I shall never do," retorted Hermon irritably, "so long as it is a

changing chimera which presents itself differently to every mind."

"Yet, should it really be a chimera, it is at any rate a sublime one,"

Myrtilus protested, "and whoever among us artists wanders through Nature

with open eyes and heart, and then examines his own soul, will find it

worth while to attempt to give his ideal form."

"Whatever stirs my breast during such walks, unless it is some

unusual human being, I leave to the poet," replied Hermon. "I should be

satisfied with the Demeter yonder, and you, too, probably, if--entirely

apart from that--I had only succeeded fully and entirely in making her an

individual--that is, a clearly outlined, distinct personality. This, you

have often told me, is just wherein I am usually most successful. But here,

I admit, I am baffled. Demeter hovered before me as a kindly dispenser of

good gifts, a faithful, loving wife. Daphne's head expresses this; but

in modelling the body I lost sight of the whole creation. While, for

instance, in my fig-eater, every toe, every scrap of the tattered

garments, belongs to the street urchin whom I wished to represent,

in the goddess everything came by chance as the model suggested it,

and you know that I used several. Had the Demeter from head to foot

resembled Daphne, who has so much in common with our goddess, the statue

would have been harmonious, complete, and you would perhaps have been

the first to acknowledge it."

"By no means," Myrtilus eagerly interrupted. "What our statues of the

gods are we two know best: a wooden block, covered with gold and sheets

of ivory. But to tens of thousands the statue of the divinity must be

much more. When they raise their hearts, eyes, hands to it in prayer,

they must be possessed by the idea of the deity which animated us while

creating it, and with which we, as it were, permeated it. If it shows

them only a woman endowed with praiseworthy qualities--"

"Then," interrupted Hermon, "the worshipper should thank the sculptor;

for is it not more profitable to him to be encouraged by the statue to

emulate the human virtues whose successful embodiment it shows him than

to strive for the aid of the botchwork of human hands, which possesses

as much or as little power as the wood, gold, and ivory that compose it?

If the worshipper does not appeal to the statue, but to the goddess,

I fear it will be no less futile. So I shall consider it no blemish if

you see in my Demeter a mortal woman, and no goddess; nay, it reconciles

me in some degree to her weaknesses, to which I by no means close my

eyes. I, too--I confess it--often feel a great desire to give the power

of imagination greater play, and I know the divinities in whom I have

lost faith as well as any one; for I, too, was once a child, and few have

ever prayed to them more fervently, but with the increasing impulse

toward liberty came the perception: There are no gods, and whoever bows

to the power of the immortals makes himself a slave. So what I banished

from life I will also remove from art, and model nothing which might not

meet me to-day or to-morrow."

"Then, as an honest man, abstain altogether from making statues of the

gods," interrupted his friend.

"That was my intention long ago, as you are aware," the other answered.

"You could not commit a worse robbery upon yourself," cried Myrtilus.

"I know you; nay, perhaps I see farther into your soul than you yourself.

By ingenious fetters you force the mighty winged intellect to content

itself within the narrow world of reality. But the time when you will

yourself rend the bonds and find the divinity you have lost, will come,

and then, with your mighty power once more free, you will outstrip most

of us, and me also if I live to see it."

Then he pressed his hand upon his rattling chest and walked slowly to the

couch; but Hermon followed, helped him to lie down, and with affectionate

solicitude arranged his pillows.

"It is nothing," Myrtilus said soothingly, after a few minutes' silence.

"My undermined strength has been heavily taxed to-day. The Olympians

know how calmly I await death. It ends all things. Nothing will be left

of me except the ashes, to which you will reduce my body, and what you

call 'possession.' But even this can no longer belong to me after death,

because I shall then be no more, and the idea of possession requires a

possessor. My estate, too, is now disposed of. I have just been to the

notary, and sixteen witnesses--neither more nor less--have signed my will

according to the custom of this ceremonious country. There, now, if you

please, go before me, and let me stay here alone a little while.

Remember me to Daphne and the Pelusinians. I will join you in an hour."

ETEXT EDITOR'S BOOKMARKS:

Cautious inquiry saves recantation

Nature is sufficient for us

There are no gods, and whoever bows makes himself a slave

Waiting is the merchant's wisdom

Woman's hair is long, but her wit is short

Arachne — Volume 02 · 第 4 / 4 章