Hardly more is known of Purcell than of Shakespeare. There is no
adequate biography. Hawkins and Burney (who is oftenest Hawkins at
second-hand) are alike rash, random, and untrustworthy, depending much
upon the anecdotage of old men, who were no more to be believed than
the ancient bandsmen of the present day who tell you how Mendelssohn
or Wagner flattered them or accepted hints from them. Cummings' life
is scarcely even a sketch; at most it is a thumbnail sketch. Only
ninety-five pages deal with Purcell, and of these at least ninety-four
are defaced by maudlin sentimentality, or unhappy attempts at
criticism (see the remarks on the Cecilia Ode) or laughable sequences
of disconnected incongruities--as, for instance, when Mr. Cummings
remarks that "Queen Mary died of small-pox, and the memory of her
goodness was felt so universally," etc. Born in 1658, Purcell lived in
Pepys' London, and died in 1095, having written complimentary odes to
three kings--Charles the Second, James the Second, and William the
Third. Besides these complimentary odes, he wrote piles of
instrumental music, a fair heap of anthems, and songs and interludes
and overtures for some forty odd plays. This is nearly the sum of our
knowledge. His outward life seems to have been uneventful enough. He
probably lived the common life of the day--the day being, as I have
said, Pepys' day. Mr. Cummings has tried to show him as a seventeenth
century Mendelssohn--conventionally idealised--and he quotes the
testimony of some "distinguished divine," chaplain to a nobleman, as
though we did not know too well why noblemen kept chaplains in those
days to regard their testimony as worth more than other men's. The
truth is, that if Purcell had lived differently from his neighbours he
would have been called a Puritan. On the other hand, we must remember
that he composed so much in his short life that his dissipations must
have made a poor show beside those of many of his great
contemporaries--those of Dryden, for instance, who used to hide from
his duns in Purcell's private room in the clock-tower of St. James's
Palace. I picture him as a sturdy, beef-eating Englishman, a puissant,
masterful, as well as lovable personality, a born king of men,
ambitious of greatness, determined, as Tudway says, to exceed every
one of his time, less majestic than Handel, perhaps, but full of
vigour and unshakable faith in his genius. His was an age when genius
inspired confidence both in others and in its possessor, not, as now,
suspicion in both; and Purcell was believed in from the first by many,
and later, by all--even by Dryden, who began by flattering Monsieur
Grabut, and ended, as was his wont, by crossing to the winning side.
And Purcell is no more to be pitied for his sad life than to be
praised as a conventionally idealised Mendelssohn. His life was brief,
but not tragic. He never lacked his bread as Mozart lacked his; he was
not, like Beethoven, tormented by deafness and tremblings for the
immediate future; he had no powerful foes to fight, for he did not bid
for a great position in the world like Handel. Nor was he a romantic
consumptive like Chopin, with a bad cough, a fastidious regard for
beauty, and a flow of anaemic melody. He was divinely gifted with a
greater richness of invention than was given to any other composers
excepting two, Bach and Mozart; and death would not take his gifts as
an excuse when he was thirty-seven. Hence our Mr. Cummings has
droppings of lukewarm tears; hence, generally, compassion for his
comparatively short life has ousted admiration for his mighty works
from the minds of those who are readier at all times to indulge in the
luxury of weeping than to feel the thrill of joy in a life greatly
lived. Purcell might have achieved more magnificent work, but that is
a bad reason for forgetting the magnificence of the work he did
achieve. But I myself am forgetting that the greatness of his music is
not admitted, and that the shortness of his life is merely urged as an
excuse for not finding it admirable. And remembering this, I assert
that Purcell's life was a great and glorious one, and that now his
place is with the high gods whom we adore, the lords and givers of
light.