The first line of opposition arose under a new attempt of England to

enforce the Sugar Act, which was passed to prevent the American

importation of sugar and molasses from the West Indies, in exchange for

lumber and agricultural products. It had been suffered to fall into

abeyance; but suddenly in 1761 the government issued Writs of Assistance

or search-warrants, authorizing customs officers to enter private stores

and dwellings to find imported goods, not necessarily known but when

even suspected to be there. This was first brought to bear in

Massachusetts, where the Colonists spiritedly refused to submit, and

took the matter into the courts. James Otis, a young Boston lawyer, was

advocate for the Admiralty, but, resigning his commission, he appeared

on behalf of the people, and his fiery eloquence aroused the Colonists

to a high pitch of revolutionary resolve. John Adams, who heard the

speech, declared, "Then and there American independence was born."

Independency however, was not yet in most men's minds, but the spirit of

resistance to arbitrary acts of the sovereign was unmistakably aroused.

In 1763 a no less memorable contest arose in Virginia, when the king

refused to sanction a law of the colonial legislature imposing a tax

which the clergy were unwilling to submit to. This too was tested in the

courts, and a young lawyer named Patrick Henry defended so eloquently

the right of Virginia to make her own laws in spite of the king, that

his passionate oratory inflamed all that colony with the same

"treasonable" spirit.

But the centre of resistance was in Boston, where in 1765 the people

were incited to enthusiasm by the eloquence of James Otis and Samuel

Adams, in reference to still another restrictive tax, the Stamp Act,

which could not be enforced, except by overwhelming military forces, and

was wisely repealed by Parliament. This was followed by the imposition

of duties on wine, oil, fruits, glass, paper, lead, colors and

especially tea, an indirect taxation, but equally obnoxious; increasing

popular excitement, the sending of troops, collision between the

soldiers and the people in 1770, and in 1773 the rebellious act of the

famous "Tea Party," when citizens in the guise of Indians emptied the

chests of tea on board merchantmen into Boston harbor. Soon after, the

Boston Port Bill was passed, which shut up American commerce and created

immense irritation. Then were sent to the rebellious city regiments of

British troops to enforce the acts of Parliament; and finally the troops

were, at the people's expense, quartered in the town, which was treated

as a conquered city.

In view of these disturbances and hostile acts, the first Continental

Congress of the different colonies met in Philadelphia, September, 1774,

and issued a petition to the king, an address to the people of Great

Britain, and an address to the Colonies, thus making a last effort for

conciliation. The British Government, obstinately refusing to listen to

its own wisest counsellors, replied with restraining acts, forbidding

participation in the fisheries and other remunerative sea-work.

Moreover, it declared Massachusetts to be in a state of rebellion; in

consequence of which the whole province prepared for war. At the same

time the colonial legislatures promptly approved and agreed to sustain

the acts of the Continental Congress. Nor did they neglect to appoint

committees of safety for calling out minute men and committees of

supplies for arming and provisioning them. General Gage, the British

military commander in Massachusetts, attempted to destroy the

collection of ammunition and stores at Concord, and in consequence, on

April 19, 1775, the battle of Lexington was fought, followed in June by

that of Bunker Hill.

Thus began the American Revolution, which ended in the independence of

the thirteen Colonies and their federal union as States under a common

constitution.

As the empire of the Union expanded, as power grew, as opportunities

increased, so did obstructions arise and complications multiply. But

what I have called "the American idea"--which I conceive to be _Liberty

under Law_--has proved equal to all emergencies. The marvellous success

with which American institutions have provided for the development of

the Anglo-Saxon idea of individual independence, without endangering the

common weal and rule, has been largely due to the arising of great and

wise administrators of the public will.

It is to a consideration of some of the chief of these notable men who

have guided the fortunes of the American people from the Revolutionary

period to the close of the Civil War, that I invite the attention of the

reader in the next two volumes. Those who have not materially modified

the condition of public affairs I omit to discuss at large, eminent as

have been their talents and services. Consequently I pass by the

administrations of all the presidents since Jefferson, except those of

Jackson and Lincoln, the former having made a new departure in national

policy, and the latter having brought to a conclusion a great war. I

consider that Franklin, Hamilton, Clay, Webster, and Calhoun did more

than any of the presidents, except those I have mentioned, to affect the

destinies of the country, and therefore I could not omit them.

There will necessarily be some repetitions of fact in discussing the

relations of different men to the same group of events, but this has

been so far as possible avoided. And since my aim is the portrayal of

character and influence, rather than the narration of historical annals,

I have omitted vast numbers of interesting details, selecting only those

of salient and vital importance.

BENJAMIN FRANKLIN.

1706-1790.

DIPLOMACY.

At the commencement of the Revolutionary War, the most prominent and

influential man in the colonies was perhaps Benjamin Franklin, then

sixty-nine years of age. Certainly it cannot be doubted that he was one

of the most illustrious founders of the American Republic. Among the

great statesmen of the period, his fame is second only to that of

Washington.

I will not dwell on his early life, since that part of his history is

better known than that of any other of our great men, from the charming

autobiography which he began to write but never cared to finish. He was

born in Boston, January 17, 1706, the youngest but two of seventeen

children. His father was a narrow-minded English Puritan, but

respectable and conscientious,--a tallow-chandler by trade; and his

ancestors for several generations had been blacksmiths in the little

village of Ecton in Northamptonshire, England. He was a precocious boy,

not over-promising from a moral and religious point of view, but

inordinately fond of reading such books as were accessible, especially

those of a sceptical character. He had no sympathy with the theological

doctrines then in vogue in his native town. At eight years of age he was

sent to a grammar school, and at ten he was taken from it to assist his

father in soap-boiling; but, showing a repugnance to this sort of

business, he was apprenticed to his brother James at the age of twelve,

to learn the art, or trade, of a printer. At fifteen we find him writing

anonymously, for his brother's newspaper which had just been started, an

article which gave offence to the provincial government, and led to a

quarrel with his brother, who, it seems, was harsh and tyrannical.

Boston at this time was a flourishing town of probably about ten

thousand or twelve thousand people, governed practically by the

Calvinistic ministers, and composed chiefly of merchants, fishermen, and

ship-carpenters, yet all tolerably versed in the rudiments of education

and in theological speculations. The young Benjamin, having no liking

for the opinions, manners, and customs of this strait-laced town, or for

his cold and overbearing brother, concluded in his seventeenth year to

run away from his apprenticeship. He found himself in a few days in New

York, without money, or friends, or employment. The printers' trade was

not so flourishing in the Dutch capital as in the Yankee one he had

left, and he wandered on to Philadelphia, the largest town in the

colonies, whose inhabitants were chiefly Quakers,--thrifty, prosperous,

tolerant, and kind-hearted. Fortunately, there were several

printing-presses in this settlement; and after a while, through the

kindness of a stranger,--who took an interest in him and pitied his

forlorn condition, wandering up and down Market Street, poorly

dressed, and with a halfpenny roll in his hand, or who was attracted

by his bright and honest face, frank manners, and expressive

utterances,--Franklin got work, with small wages. His industry and

ability soon enabled him to make a better appearance, and attract

friends by his uncommon social qualities.

It does not appear that Franklin was particularly frugal as a young man.

He spent his money lavishly in convivial entertainments, of which he was

the life, among his humble companions, a favorite not only with them,

but with all the girls whose acquaintance he made. So remarkable was he

for wit, good nature, and intelligence that at the age of eighteen he

attracted the notice of the governor of the province, who promised to

set him up in business, and encouraged him to go England to purchase

types and a printing-press. But before he sailed, having earned money

enough to buy a fine suit of clothes and a watch, he visited his old

home, and paraded his success with indiscreet ostentation, much to the

disgust of his brother to whom he had been apprenticed.

On the young man's return to Philadelphia, the governor, Sir William

Keith, gave him letters to some influential people in England, with

promises of pecuniary aid, which, however, he never kept; so that when

Franklin arrived in London he found himself without money or friends.

But he was not discouraged. He soon found employment as a printer and

retrieved his fortunes, leading a gay life, and spending his money, as

fast as he earned it, at theatres and in social enjoyments with boon

companions of doubtful respectability. Disgusted with London, or

disappointed in his expectations, he returned to Philadelphia in 1726 as

a mercantile clerk for a Mr. Durham, who shortly after died; and

Franklin resumed his old employment with his former employer, Keimer,

the printer.

On his long voyage home he had had time for reflection, and resolved to

turn over a new leaf, and become more frugal and respectable. He would

not give up his social pleasures, but would stick to his business, and

employ his leisure time in profitable reading. This, Mr. Parton calls

his "regeneration." Others might view it as the completion of "sowing

his wild oats." He certainly made himself very useful to the old

visionary Keimer, who printed banknotes for New Jersey, by making

improvements on the copper plate; but he soon left this employment and

set up for himself, in partnership with another young man.

The young printers started fairly, and hired the lower part of a house

in Market Street, most of which they sublet. Their first job brought

them but five shillings. Soon after, they were employed to print a

voluminous history of the Quakers, at a very small profit; but the work

was so well done that it led to a great increase of business.

The idea then occurred to Franklin to print a newspaper, there being but

one in the colony, and that miserably dull. His old employer Keimer,

hearing of his purpose accidentally, stole the march on him, and started

a newspaper on his own account, but was soon obliged to sell out to

Franklin and Meredith, not being able to manage the undertaking. "The

Pennsylvania Gazette" proved a great success, and was remarkable for its

brilliant and original articles, which brought the editor, then but

twenty-three years old, into immediate notice. He had become frugal and

industrious, but had not as yet renounced his hilarious habits, and

could scarcely be called moral, for about this time a son was born to

him of a woman whose name was never publicly known. This son was

educated by Franklin, and became in later years the royal governor of

New Jersey.

Franklin was unfortunate in his business partner, who fell into drinking

habits, so that he was obliged to dissolve the partnership. In

connection with his printing-office, he opened a small stationer's-shop,

and sold blanks, paper, ink, and pedler's wares. His business increased

so much that he took an apprentice, and hired a journeyman from London.

He now gave up fishing and shooting, and convivial habits, and devoted

himself to money-making; but not exclusively, since at this time he

organized a club of twelve members, called the "Junto,"--a sort of

debating and reading society. This club contrived to purchase about

fifty books, which were lent round, and formed the nucleus of a

circulating library, which grew into the famous Franklin Library, one of

the prominent institutions of Philadelphia. In 1730, at the age of

twenty-four, he married Deborah Reid, a pretty, kind-hearted, and frugal

woman, with whom he lived happily for forty-four years. She was a true

helpmeet, who stitched his pamphlets, folded his newspapers, waited on

customers at the shop, and nursed and tended his illegitimate child.

After his marriage Franklin gave up what bad habits he had acquired,

though he never lost his enjoyment of society. He was what used to be

called "a good liver," and took but little exercise, thus laying the

foundation for gout, a disease which tormented him in the decline of

life. He also somewhat amended his religious creed, and avowed his

belief in a superintending Providence and his own moral accountability

to God, discharging conscientiously the duties to be logically deduced

from these beliefs,--submission to the Divine will, and kindly acts to

his neighbors. He was benevolent, sincere, and just in his dealings,

abhorring deceit, flattery, falsehood, injustice, and all dishonesty.

From this time Franklin rapidly gained in public esteem for his

integrity, his sagacity, and his unrivalled good sense. His humor, wit,

and conversational ability caused his society to be universally sought.

He was a good judge of books for his infant library, and he took a great

interest in everything connected with education. He was the life of his

literary club, and made reading fashionable among the Quakers, who

composed the leading citizens of the town,--a people tolerant but

narrow, frugal but appreciative of things good to eat, kind-hearted but

not remarkable for generosity, except to the poor of their own

denomination, law-abiding but not progressive, modest and unassuming but

conscious and conceited, as most self-educated people are. It is a

wonder that a self-educated man like Franklin was so broad and liberal

in all his views,--an impersonation of good nature and catholicity, ever

open to new convictions, and respectful of opinions he did not share,

provoking mirth and jollity, yet never disturbing the placidity of a

social gathering by irritating sarcasm.

Franklin's newspaper gave him prodigious influence, both social and

political, in the infancy of journalism. It was universally admitted to

be the best in the country. Its circulation rapidly increased, and it

was well managed financially. James Parton tells us that Franklin

"originated the modern system of business advertising." His essays,

or articles, as we now call them, had great point, vivacity, and

wit, and soon became famous; they thus prepared the way for his

almanac,--originally entitled "Richard Saunders," and selling for

five-pence. The sayings of "Poor Richard" in this little publication

combined more wisdom and good sense in a brief compass than any other

book published in America during the eighteenth century. It reached the

firesides of almost every hamlet in the colonies. The New England

divines thought them deficient in spirituality, rather worldly in their

form, and useful only in helping people to get on in their daily

pursuits. But the eighteenth century was not a spiritual age, in

comparison with the age which preceded it, either in Europe or America.

The acute and exhaustive treatises of the seventeenth century on God, on

"fixed fate, free will, foreknowledge absolute," on the foundation of

morals, on consciousness as a guide in metaphysical speculation, had

lost much of their prestige, if Jonathan Edwards' immortal deductions

may be considered an exception. Prosperity and wars and adventures had

made men material, and political themes had more charm than theological

discussion. Pascal had given place to Hobbes and Voltaire, and Hooker to

Paley. In such a state of society, "Poor Richard," inculcating thrift

and economy, in English as plain and lucid as that of Cobbett

half-a-century later, had an immense popularity. For twenty-five years,

it annually made its way into nearly every household in the land. Such a

proverbial philosophy as "Honesty is the best policy," "Necessity never

made a good bargain," "Fish and visitors smell in three days," "God

heals, and the doctors take the fees," "Keep your eyes open before

marriage, and half-shut afterwards," "To bear other people's

afflictions, every one has courage enough and to spare,"--savored of a

blended irony and cynicism exceedingly attractive to men of the world

and wise old women, even in New England parishes, whatever Calvinistic

ministers might say of the "higher life." The sale of the almanac was

greater than that of the "Pilgrim's Progress," and the wealth of

Franklin stood out in marked contrast with the poverty of Bunyan a

century before.

The business enterprise of the gifted publisher at this time was a most

noticeable thing. He began to import books from England and to print

anything that had money in it,--from political tracts to popular poems,

from the sermons of Wesley to the essays of Cicero. He made no mistakes

as to the popular taste. He became rich because he was sagacious, and an

oracle because he was rich as well as because he was wise. Everybody

asked his advice, and his replies were alike courteous and witty,

although sometimes ironical. "Friend Franklin," said a noted Quaker

lawyer, "thou knowest everything,--canst thou tell me how I am to

preserve my small beer in the back yard? for I find that my neighbors

are tapping it for me." "Put a barrel of Madeira beside it," replied

the sage.

In 1736 Franklin was elected clerk of the General Assembly,--a position

which brought more business than honor or emolument. It secured his

acquaintance with prominent men, many of whom became his friends; for it

was one of his gifts to win hearts. It also made him acquainted with

public affairs. Its chief advantage, however, was that it gave him the

public printing. His appointment in 1737 as postmaster in Philadelphia

served much the same purposes. With increase of business, the result of

industry and good work, and of influence based on character, he was,

when but thirty years old, one of the most prominent citizens of

Philadelphia. His success as a business man was settled. He had the best

printing jobs in Pennsylvania, Maryland, New Jersey, and Delaware. No

one could compete with him successfully. He inspired confidence while he

enlarged his friendships, to which he was never indifferent. Whatever he

touched turned to gold. His almanac was a mine of wealth; the sermons he

printed, and the school-books he manufactured, sold equally well. With

constantly increasing prosperity, he kept a level head, and lived with

simplicity over his shop,--most business men lived over their shops, in

both England and America at that period. He got up early in the morning,

worked nine or ten hours a day, spent his evenings in reading and study,

and went to bed at ten, finding time to keep up his Latin, and to

acquire French, Spanish, and Italian, to make social visits, and play

chess, of which game he was extravagantly fond till he was eighty years

old. His income, from business and investments, was not far from ten

thousand dollars a year,--a large sum in those days, when there was not

a millionaire in the whole country, except perhaps among the Virginia

planters. Franklin was not ambitious to acquire a large fortune; he

only desired a competency on which he might withdraw to the pursuit of

higher ends than printing books. He had the profound conviction that

great attainments in science or literature required easy and independent

circumstances. It is indeed possible for genius to surmount any

obstacles, but how few men have reached fame as philosophers or

historians or even poets without leisure and freedom from pecuniary

cares! I cannot recall a great history that has been written by a poor

man in any age or country, unless he had a pension, or office of some

kind, involving duties more or less nominal, which gave him both leisure

and his daily bread,--like Hume as a librarian in Edinburgh, or Neander

as a professor in Berlin.

Franklin, after twenty years of assiduous business and fortunate

investments, was able to retire on an income of about four thousand

dollars a year, which in those times was a comfortable independence

anywhere. He retired with the universal respect of the community both as

a business man and a man of culture. Thus far his career was not

extraordinary, not differing much from that of thousands of others in

the mercantile history of this country, or any other country. By

industry, sagacity, and thrift he had simply surmounted the necessity of

work, and had so improved his leisure hours by reading and study as to

be on an intellectual equality with anybody in the most populous and

wealthy city in the country. Had he died before 1747 his name probably

would not have descended to our times. He would have had only a local

reputation as a philanthropical, intelligent, and successful business

man, a printer by trade, who could both write and talk well, but was not

able to make a better speech on a public occasion than many others who

had no pretension to fame.

But a new career was opened to Franklin with the attainment of leisure

and independence,--the career of a scientific investigator. The subject

which most interested him was electricity, just then exciting great

interest in Europe. In 1746 he attended in Boston a lecture on

electricity by Dr. Spence, of Scotland, which induced him to make

experiments himself, the result of which was to demonstrate to his mind

the identity of the electrical current with lightning. What the new,

mysterious power was, of course he could not tell, nor could any one

else. All he knew was that sparks, under certain conditions, were

emitted from clothing, furs, amber, jet, glass, sealing-wax, and other

substances when excited by friction, and that the power thus producing

the electric sparks would repel and attract. That amber, when rubbed,

possesses the property of attracting and repelling light bodies was

known to Thales and Pliny, and subsequent philosophers discovered that

other substances also were capable of electrical excitation. In process

of time Otto Guericke added to these simple discoveries that of electric

light, still further established by Isaac Newton, with his glass globe.

A Dutch philosopher at Leyden, having observed that excited electrics

soon lost their electricity in the open air, especially when the air was

full of moisture, conceived the idea that the electricity of bodies

might be retained by surrounding them with bodies which did not conduct

it; and in 1745 the Leyden jar was invented, which led to the knowledge

that the force of electricity could be extended through an indefinite

circuit. The French savants conveyed the electric current through a

circuit of twelve thousand feet.

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