I recall a very amusing incident in connection with this old chap.

In one number of the programme he sat down on the ring bank and

balanced a bamboo pole, at the top of which little Massay went through

the regular routine of posturings. After years spent in this work, my

aged friend became so used to his job that he did it automatically, and

scarcely gave a thought to the boy at the top. One warm day, however,

he carried his indifference a trifle too far, and dropped into a quiet

nap, from which he woke only to find that the pole was falling and had

already gone too far to be recovered, but the agility of the boy saved

him from injury. As my knowledge of Japanese is limited to the more

polite forms, I cannot repeat the remarks of the lad.

Until a comparatively recent date, incredible as it may seem,

frog-swallowers were far from uncommon on the bills of the Continental

theaters. The most prominent, Norton, a Frenchman, was billed as a

leading feature in the high-class houses of Europe. I saw him work at

the Apollo Theater, Nuremberg, where I was to follow him in; and during

my engagement at the Circus Busch, Berlin, we were on the same

programme, which gave me an opportunity to watch him closely.

One of his features was to drink thirty or forty large glasses of beer

in slow succession. The filled glasses were displayed on shelves at the

back of the stage, and had handles so that he could bring forward two

or three in each hand. When he had finished these he would return for

others and, while gathering another handful, would bring up the beer

and eject it into a receptacle arranged between the shelves, just below

the line of vision of the audience.

Norton could swallow a number of half-grown frogs and bring them up

alive. I remember his anxiety on one occasion when returning to his

dressing-room; it seems he had lost a frog--at least he could not

account for the entire flock--and he looked very much scared, probably

at the uncertainty as to whether or not he had to digest a live frog.

The Muenchen October Fest, is the annual fair at that city, and a most

wonderful show it is. I have been there twice; once as the big feature

with Circus Carre, in 1901, and again in 1913, with the Circus Corty

Althoff. The Continental Circuses are not, like those of this country,

under canvas, but show in wooden buildings. At these October Fests I

saw a number of frog-swallowers, and to me they were very repulsive

indeed. In fact, Norton was the only one I ever saw who presented his

act in a dignified manner.

Willie Hammerstein once had Norton booked to appear at the Victoria

Theater, New York, but the Society for the Prevention of Cruelty to

Animals would not allow him to open; so he returned to Europe without

exhibiting his art (?) in America.

In my earlier days in the smaller theaters of America, before the

advent of the B. F. Keith and E. F. Albee theaters, I occasionally ran

across a sailor calling himself English Jack, who could swallow live

frogs and bring them up again with apparent ease.

I also witnessed the disgusting pit act of that degenerate, Bosco, who

ate living snakes, and whose act gave rise to the well-known barkers'

cry HE EATS 'EM ALIVE! If the reader wishes further description of

this creature's work, he must find it in my book, The Unmasking of

Robert Houdin, for I cannot bring myself to repeat the nauseating

details here.

During an engagement in Bolton, Eng., I met Billington, the official

hangman, who was convinced that I could not escape from the restraint

he used to secure those he was about to execute.

Much to his astonishment, I succeeded in releasing myself, but he said

the time consumed was more than sufficient to spring the trap and

launch the doomed soul into eternity. Billington told me that he had

hardened himself to the demands of his office by killing rats with his

teeth.

During my engagement at the Winter Garten, Berlin, Captain Veitro, a

performer that I had known for years in America, where he worked in

side shows and museums, came to Berlin and made quite a stir by eating

poisons. He appeared only a few times, however, as his act did not

appeal to the public, presumably for the reason that he had his stomach

pumped out at each performance, to prove that it contained the poison.

This may have been instructive, but it possessed little appeal as

entertainment, and I rarely heard of the venturesome captain after that.

Years ago I saw a colored poison-eater at Worth's Museum, New York

City, who told me that he escaped the noxious effects of the drugs by

eating quantities of oatmeal mush.

Another colored performer took an ordinary bottle, and, after breaking

it, would bite off chunks, crunch them with his teeth, and finally

swallow them. I have every reason to believe that his performance was

genuine.

The beer-drinking of Norton was a more refined version of the so-called

water-spouting of previous generations, in which the returning was done

openly, a performance that could not fail to disgust a modern audience.

To be sure, in the days of the Dime Museum, a Negro who returned the

water worked those houses; but his performance met with little

approval, and it is years since I have heard of such an exhibition.

The first water-spouter of whom I find a record was Blaise Manfrede or

de Manfre, who toured Europe about the middle of the seventeenth

century. An interesting account of this man may be found in my book

The Unmasking of Robert Houdin.

A pupil of Manfrede's, by the name of Floram Marchand, who seems to

have been fully the equal of his master, appeared in England in 1650.

The following description of Marchand's performance is from The Book of

Wonderful Characters, edition of 1869, page 126:

In the summer of 1650, a Frenchman named Floram Marchand was brought

over from Tours to London, who professed to be able to "turn water into

wine," and at his vomit render not only the tincture, but the strength

and smell of several wines, and several waters. He learnt the

rudiments of this art from Bloise, an Italian, who not long before was

questioned by Cardinal Mazarin, who threatened him with all the

miseries that a tedious imprisonment could bring upon him, unless he

would discover to him by what art he did it. Bloise, startled at the

sentence, and fearing the event, made a full confession on these terms,

that the Cardinal would communicate it to no one else.

From this Bloise, Marchand received all his instruction; and finding

his teacher the more sought after in France, he came by the advice of

two English friends to England, where the trick was new. Here--the

cause of it being utterly unknown--he seems for a time to have gulled

and astonished the public to no small extent, and to his great profit.

Before long, however, the whole mystery was cleared up by his two

friends, who had probably not received the share of the profits to

which they thought themselves entitled. Their somewhat circumstantial

account runs as follows.

To prepare his body for so hardy a task, before he makes his appearance

on the stage, he takes a pill about the quantity of a hazel nut,

confected with the gall of an heifer, and wheat flour baked. After

which he drinks privately in his chamber four or five pints of

luke-warm water, to take all the foulness and slime from his stomach,

and to avoid that loathsome spectacle which otherwise would make thick

the water, and offend the eye of the observer.

In the first place, he presents you with a pail of luke-warm water, and

sixteen glasses in a basket, but you are to understand that every

morning he boils two ounces of Brazil thin-sliced in three pints of

running water, so long till the whole strength and color of the Brazil

is exhausted: of this he drinks half a pint in his private chamber

before he comes on the stage: you are also to understand that he

neither eats nor drinks in the morning on those days when he comes on

the stage, the cleansing pill and water only excepted; but in the

evening will make a very good supper, and eat as much as two or three

other men who have not their stomachs so thoroughly purged.

Before he presents himself to the spectators, he washes all his glasses

in the best white-wine vinegar he can procure. Coming on the stage, he

always washes his first glass, and rinses it two or three times, to

take away the strength of the vinegar, that it may in no wise discolour

the complexion of what is represented to be wine.

At his first entrance, he drinks four and twenty glasses of luke-warm

water, the first vomit he makes the water seems to be a full deep

claret: you are to observe that his gall-pill in the morning, and so

many glasses of luke-warm water afterwards, will force him into a

sudden capacity to vomit, which vomit upon so much warm water, is for

the most part so violent on him, that he cannot forbear if he would.

You are again to understand that all that comes from him is red of

itself, or has a tincture of it from the first Brazil water; but by

degrees, the more water he drinks, as on every new trial he drinks as

many glasses of water as his stomach will contain, the water that comes

from him will grow paler and paler. Having then made his essay on

claret, and proved it to be of the same complexion, he again drinks

four or five glasses of luke-warm water, and brings forth claret and

beer at once into two several glasses: now you are to observe that the

glass which appears to be claret is rinsed as before, but the beer

glass not rinsed at all, but is still moist with the white-wine

vinegar, and the first strength of the Brazil water being lost, it

makes the water which he vomits up to be of a more pale colour, and

much like our English beer.

He then brings his rouse again, and drinks up fifteen or sixteen

glasses of luke-warm water, which the pail will plentifully afford him:

he will not bring you up the pale Burgundian wine, which, though more

faint of complexion than the claret, he will tell you is the purest

wine in Christendom. The strength of the Brazil water, which he took

immediately before his appearance on the stage, grows fainter and

fainter. This glass, like the first glass in which he brings forth his

claret, is washed, the better to represent the colour of the wine

therein.

The next he drinks comes forth sack from him, or according to that

complexion. Here he does not wash his glass at all; for the strength of

the vinegar must alter what is left of the complexion of the Brazil

water, which he took in the morning before he appeared on the stage.

You are always to remember, that in the interim, he will commonly drink

up four or five glasses of the luke-warm water, the better to provoke

his stomach to a disgorgement, if the first rouse will not serve turn.

He will now (for on every disgorge he will bring you forth a new

colour), he will now present you with white wine. Here also he will

not wash his glass, which (according to the vinegar in which it was

washed) will give it a colour like it. You are to understand, that

when he gives you the colour of so many wines, he never washes the

glass, but at his first evacuation, the strength of the vinegar being

no wise compatible with the colour of the Brazil water.

Having performed this task, he will then give you a show of rose-water;

and this indeed, he does so cunningly, that it is not the show of

rose-water, but rose-water itself. If you observe him, you will find

that either behind the pail where his luke-warm water is, or behind the

basket in which his glasses are, he will have on purpose a glass of

rose-water prepared for him. After he has taken it, he will make the

spectators believe that he drank nothing but the luke-warm water out of

the pail; but he saves the rose-water in the glass, and holding his

hand in an indirect way, the people believe, observing the water

dropping from his fingers, that it is nothing but the water out of the

pail. After this he will drink four or five glasses more out of the

pail, and then comes up the rose-water, to the admiration of the

beholders. You are to understand, that the heat of his body working

with his rose-water gives a full and fragrant smell to all the water

that comes from him as if it were the same.

The spectators, confused at the novelty of the sight, and looking and

smelling on the water, immediately he takes the opportunity to convey

into his hand another glass; and this is a glass of Angelica water,

which stood prepared for him behind the pail or basket, which having

drunk off, and it being furthered with four or five glasses of

luke-warm water, out comes the evacuation, and brings with it a perfect

smell of the Angelica, as it was in the rose-water above specified.

To conclude all, and to show you what a man of might he is, he has an

instrument made of tin, which he puts between his lips and teeth; this

instrument has three several pipes, out of which, his arms a-kimbo, a

putting forth himself, he will throw forth water from him in three

pipes, the distance of four or five yards. This is all clear water,

which he does with so much port and such a flowing grace, as if it were

his master-piece.

He has been invited by divers gentlemen and personages of honour to

make the like evacuation in milk, as he made a semblance in wine. You

are to understand that when he goes into another room, and drinks two

or three pints of milk. On his return, which is always speedy, he goes

first to his pail, and afterwards to his vomit. The milk which comes

from him looks curdled, and shows like curdled milk and drink. If

there be no milk ready to be had, he will excuse himself to his

spectators, and make a large promise of what he will perform the next

day, at which time being sure to have milk enough to serve his turn, he

will perform his promise.

His milk he always drinks in a withdrawing room, that it may not be

discovered, for that would be too apparent, nor has he any other shift

to evade the discerning eye of the observers.

It is also to be considered that he never comes on the stage (as he

does sometimes three or four times in a day) but he first drinks the

Brazil water, without which he can do nothing at all, for all that

comes from him has a tincture of the red, and it only varies and alters

according to the abundance of water which he takes, and the strength of

the white-wine vinegar, in which all the glasses are washed.

Miracle Mongers and Their Methods A Complete Exposé of the Modus Operandi of Fire Eaters, Heat Resisters, Poison Eaters, Venomous Reptile Defiers, Sword Swallowers, Human Ostriches, Strong Men, Etc. · 第 34 / 37 题