CHAPTER VIII

THE WIND BLOWETH WHERE IT LISTETH

I sat on a fence in a potato field, whittling an alder stick into a

pea-blower one afternoon in the early autumn when I noticed at the other

end of the field the well-known figure of "the master." He was dressed

as usual in light gray and as usual rode a fine horse. I dropped off the

fence as if I had been shot. He urged the horse to a gallop. I pushed

the clumps of red hair under my cap and pressed it down tightly on my

head. Then I adjusted the string that served as a suspender. On came the

galloping horse. A few more lightning touches to what covered my

nakedness and he reined up in front of me! I straightened up like a

piece of whalebone!

"What are you doing?" he asked in that far-off imperious voice of his.

"Kapin' th' crows off th' pirtas, yer honor!"

"You need a new shirt!" he said. The blood rushed to my face. I tried to

answer, but the attempt seemed to choke me.

"You need a new shirt!" he almost yelled at me. I saw a smile playing

about the corners of his fine large eyes. It gave me courage.

"Aye, yer honor, 'deed that's thrue."

"Why don't you get one?" The answer left my mind and traveled like a

flash to the glottis, but that part of the machinery was out of order

and the answer hung fire. I paused, drew a long breath that strained the

string. Then matching his thin smile with a thick grin I replied:

"Did yer honor iver work fur four shillin's a week and share it wid nine

others?"

"No!" he said and the imprisoned smile was released.

"Well, if ye iver do, shure ye'll be lucky to haave skin, let alone

shirt!"

"You consider yourself lucky, then?"

"Aye, middlin'."

He galloped away and I lay down flat on my back, wiped the sweat from my

brow with the sleeve of my jacket, turned the hair loose and eased up

the string.

That night at the first sound of the farm-yard bell I took to my heels

through the fields, through the yard and down the Belfast road to

Withero's stone-pile. Willie was just quitting for the day. I was almost

breathless, but I blurted out what then seemed to me the most important

happening in my life.

Willie took his eye-protectors off and looked at me.

"So ye had a crack wi' the masther, did ye?"

"Aye, quite a crack."

"He mistuk ye fur a horse!" he said. This damper on my enthusiasm drew

an instant reply.

"'Deed no, nor an ass naither."

Willie bundled up his hammers and prepared to go home. He took out his

flint and steel. Over the flint he laid a piece of brown paper,

chemically treated, then he struck the flint a sharp blow with the

steel, a spark was produced, the spark ignited the paper, it began to

burn in a smoldering, blazeless way, he stuffed the paper into the bowl

of his pipe, and began the smoke that was to carry him over the journey

home. I shouldered some of his hammers and we trudged along the road

toward Antrim.

"Throth, I know yer no ass, me bhoy, though Jamie's a good dale ov a

mule, but yer Ma's got wit enough fur the family. That answer ye gave

Misther Chaine was frum yer Ma. It was gey cute an'll git ye a job, I'll

bate."

I had something else to tell him, but I dreaded his critical mind. When

we got to the railway bridge he laid his hammers on the wall while he

relit his pipe. I saw my last opportunity and seized it.

"Say, Willie, did ye iver haave a feelin' that made ye feel fine all

over and--and--made ye pray?"

"I niver pray," he said. "These wathery-mouthed gossoons who pray air

jist like oul Hughie Thornton wi' his pockets bulgin' wi' scroof

(crusts). They're naggin at God from Aysther t' Christmas t' fill their

pockets! A good day's stone breakin's my prayer. At night I jist say,

'Thank ye, Father!' In th' mornin' I say 'Morra, Father, how's all up

aroun' th' throne this mornin'?'"

"An' does He spake t' ye back?"

"Ov coorse, d'ye think He's got worse manners nor me? He says, 'Hello,

Willie,' says He. 'How's it wi' ye this fine mornin'?' 'Purty fine,

Father, purty fine,' says I. But tell me, bhoy, was there a girl aroun'

whin that feelin' struck ye?"

"Divil a girl, at all!"

"Them feelin's sometimes comes frum a girl, ye know. I had wan wanst,

but that's a long story, heigh ho; aye, that's a long story!"

"Did she die, Willie?"

"Never mind her. That feelin' may haave been from God. Yer Ma hes a

quare notion that wan chile o' her'n will be inclined that way. She's

dhrawn eleven blanks, maybe she's dhrawn a prize, afther all; who

knows."

Old McCabe, the road mender, overtook us and for the rest of the journey

I was seen but not heard.

That night I sat by her side in the chimney-corner and recited the

events of the day. It had been full of magic, mystery and meaning to me.

The meaning was a little clearer to me after the recital.

"Withero sometimes talks like a ha'penny book wi' no laves in it," she

said. "But most of the time he's nearer the facts than most of us. It

isn't all blether, dear."

We sat up late, long after the others had gone to sleep. She read softly

a chapter of "Pilgrim's Progress," the chapter in which he is relieved

of his burden. I see now that woodcut of a gate and over the gate the

words: "Knock and it shall be opened unto you." She had read it before.

I was familiar with it, but in the light of that day's experience it had

a new meaning. She warned me, however, that my name was neither Pilgrim

nor Withero, and in elucidating her meaning she explained the phrase,

"The wind bloweth where it listeth." I learned to listen for the sound

thereof and I wondered from whence it came, not only the wind of the

heavens, but the spirit that moved men in so many directions.

The last act of that memorable night was the making of a picture. It

took many years to find out its meaning, but every stroke of the brush

is as plain to me now as they were then.

"Ye'll do somethin' for me?"

"Aye, aanything in th' world."

"Ye won't glunch nor ask questions?"

"Not a question."

"Shut yer eyes an' stan' close t' th' table." I obeyed. She put into

each hand a smooth stick with which Jamie had smoothed the soles of

shoes.

"Jist for th' now these are the handles of a plow. Keep yer eyes shut

tight. Ye've seen a maan plowin' a field?"

"Aye."

"Think that ye see a long, long field. Ye're plowin' it. The other end

is so far away ye can't see it. Ye see a wee bit of the furrow, jist a

wee bit. Squeeze th' plow handles." I squeezed.

"D'ye see th' trees yonder?"

"Aye."

"An' th' birds pickin' in th' furrow?"

"Ay-e."

She took the sticks away and gently pushed me on a stool and told me I

might open my eyes.

"That's quare," I said.

"Listen, dear, ye've put yer han' t' th' plow; ye must niver, niver take

it away. All through life ye'll haave thim plow handles in yer han's an'

ye'll be goin' down th' furrow. Ye'll crack a stone here and there, th'

plow'll stick often an' things'll be out of gear, but yer in th' furrow

all the time. Ye'll change horses, ye'll change clothes, ye'll change

yerself, but ye'll always be in the furrow, plowin', plowin', plowin'!

I'll go a bit of th' way, Jamie'll go a bit, yer brothers an' sisters a

bit, but we'll dhrap out wan b' wan. Ye're God's plowmaan."

As I stood to say good-night she put her hand on my head and muttered

something that was not intended for me to hear. Then she kissed me good

night and I climbed to my pallet under the thatch.

I was afraid to sleep, lest the "feelin'" should take wings. When I was

convinced that some of it, at least, would remain, I tried to sleep and

couldn't. The mingled ecstasy and excitement was too intense. I heard

the town clock strike the hours far into the morning.

Before she awoke next morning I had exhausted every agency in the house

that would coordinate flesh and spirit. When I was ready I tiptoed to

her bedside and touched her on the cheek. Instantly she awoke and sat

upright. I put my hands on my hips and danced before her. It was a

noiseless dance with bare feet on the mud floor.

Her long thin arms shot out toward me and I buried myself in them. "So

it stayed," she whispered in my ear.

"Aye, an' there's more of it."

She arose and dressed quickly. A live coal was scraped out of the ashes

and a turf fire built around it. My feet were winged as I flew to the

town well for water. When I returned she had several slices of toast

ready. Toast was a luxury. Of course there was always--or nearly

always--bread, and often there was butter, but toast to the very poor in

those days wasn't merely a matter of bread and butter, fire and time! It

was more often inclination that turned the balance for or against it,

and inclination always came on the back of some emotion, chance or

circumstance. Here all the elements met and the result was toast.

I took a mouthful of her tea out of her cup; she reciprocated. We were

like children. Maybe we were. Love tipped our tongues, winged our feet,

opened our hearts and hands and permeated every thought and act. She

stood at the mouth of the entry until I disappeared at the town head.

While I was yet within sight I looked back half a dozen times and we

waved our hands.

It was nearly a year before a dark line entered this spiritual spectrum.

It was inevitable that such a mental condition--ever in search of a

larger expression--should gravitate toward the Church. It has seemed

also that it was just as inevitable that the best thought of which the

Church has been the custodian should be crystallized into a creed. I was

promoted to the "big house." There, of course, I was overhauled and put

in touch with the fittings and furniture. As a flunkey I had my first

dose of boiled linen and I liked it.

I was enabled now to attend church and Sunday School. Indeed, I would

have gone there, religion or no religion, for where else could I have

sported a white shirt and collar? With my boiled linen and my brain

stuffed with texts I gradually drew away from the chimney-corner and

never again did I help Willie Withero to carry his hammers. Ah, if one

could only go back over life and correct the mistakes.

Gradually I lost the warm human feeling and substituted for it a

theology. I began to look upon my mother as one about whose salvation

there was some doubt. I urged her to attend church. Forms and ceremonies

became the all-important things and the life and the spirit were

proportionately unimportant. I became mildewed with the blight of

respectability. I became the possessor of a hard hat that I might ape

the respectables. I walked home every night from Ballycraigie with Jamie

Wallace, and Jamie was the best-dressed working man in the town. I was

treading a well-worn pathway. I was "getting on." A good slice of my new

religion consisted in excellency of service to my employers--my

"betters." Preacher, priest and peasant thought alike on these topics.

Anna was pleased to see me in a new garb, but she noticed and I noticed

that I had grown away from the corner. In the light of my new adjustment

I saw _duties_ plainer, but duty may become a hammer by which affection

may be beaten to death.

I imagined the plow was going nicely in the furrow, for I wasn't

conscious of striking any snags or stones, but Anna said:

"A plowman who skims th' surface of th' sod strikes no stones, dear, but

it's because he isn't plowin' _deep_!"

I have plowed deep enough since, but too late to go back and compare

notes.

She was pained, but tried to hide it. If she was on the point of tears

she would tell a funny story.

"Acushla," she said to me one night after a theological discussion,

"sure ye remind me of a ducklin' hatched by a hen."

"Why?"

"We're at home in conthrary elements. Ye use texts t' fight with an' I

use thim to get pace of heart!"

"Are you wiser nor Mr. Holmes, an' William Brennan an' Miss McGee?" I

asked. "Them's th' ones that think as I do--I mane I think as they do!"

"No, 'deed I'm not as wise as aany of thim, but standin' outside a wee

bit I can see things that can't be seen inside. Forby they haave no

special pathway t' God that's shut t' me, nor yer oul father nor Willie

Withero!"

Sometimes Jamie took a hand. Once when he thought Anna was going to cry,

in an argument, he wheeled around in his seat and delivered himself.

"I'll tell ye, Anna, that whelp needs a good argyment wi' th' tongs!

Jist take thim an' hit 'im a skite on the jaw wi' thim an' I'll say,

'Amen.'"

"That's no clinch to an argyment," I said, "an thruth is thruth!"

"Aye, an' tongs is tongs! An' some o' ye young upstarts whin ye get a

dickey on an' a choke-me-tight collar think yer jist ready t' sit down

t' tay wi' God!"

Anna explained and gave me more credit than was due me. So Jamie ended

the colloquy by the usual cap to his every climax.

"Well, what th' ---- do I know about thim things, aanyway. Let's haave a

good cup o' tay an' say no more about it!"

The more texts I knew the more fanatical I became. And the more of a

fanatic I was the wider grew the chasm that divided me from my mother. I

talked as if I knew "every saint in heaven and every divil in hell."

She was more than patient with me, though my spiritual conceit must have

given her many a pang. Antrim was just beginning to get accustomed to my

new habiliments of boots, boiled linen and hat when I left to "push my

fortune" in other parts. My enthusiasm had its good qualities too, and

she was quick to recognize them, quicker than to notice its blemishes.

My last hours in the town--on the eve of my first departure--I spent

with her. "I feel about you, dear," she said, laughing, "as Micky Free

did about the soul of his father in Purgatory. He had been payin' for

masses for what seemed to him an uncommonly long time. 'How's th' oul

bhoy gettin' on?' Micky asked the priest. 'Purty well, Micky, his head

is out.' 'Begorra, thin, I know th' rist ov 'im will be out soon--I'll

pay for no more masses!' Your head is up and out from the bottom of th'

world, and I haave faith that ye'll purty soon be all out, an' some day

ye'll get the larger view, for ye'll be in a larger place an' ye'll

haave seen more of people an' more of the world."

I have two letters of that period. One I wrote her from Jerusalem in the

year 1884. As I read the yellow, childish epistle I am stung with

remorse that it is full of the narrow sectarianism that still held me in

its grip. The other is dated Antrim, July, 1884, and is her answer to my

sectarian appeal.

"Dear boy," she says, "Antrim has had many soldier sons in far-off

lands, but you are the first, I think, to have the privilege of visiting

the Holy Land. Jamie and I are proud of you. All the old friends have

read your letter. They can hardly believe it. Don't worry about our

souls. When we come one by one in the twilight of life, each of us,

Jamie and I, will have our sheaves. They will be little ones, but we are

little people. I want no glory here or hereafter that Jamie cannot

share. I gave God a plowman, but your father says I must chalk half of

that to his account. Hold tight the handles and plow deep. We watch the

candle and every wee spark thrills our hearts, for we know it's a letter

from you.

"Your loving mother."

My Lady of the Chimney Corner · 第 8 / 10 章