WHAT THE SECOND MOUSE HAD TO TELL

"I was born in the library, at a castle," said the second mouse.

"Very few members of our family ever had the good fortune to get

into the dining-room, much less the store-room. On my journey, and

here to-day, are the only times I have ever seen a kitchen. We were

often obliged to suffer hunger in the library, but then we gained a

great deal of knowledge. The rumor reached us of the royal prize

offered to those who should be able to make soup from a sausage

skewer. Then my old grandmother sought out a manuscript which,

however, she could not read, but had heard it read, and in it was

written, 'Those who are poets can make soup of sausage skewers.' She

then asked me if I was a poet. I felt myself quite innocent of any

such pretensions. Then she said I must go out and make myself a

poet. I asked again what I should be required to do, for it seemed

to me quite as difficult as to find out how to make soup of a

sausage skewer. My grandmother had heard a great deal of reading in

her day, and she told me three principal qualifications were

necessary--understanding, imagination, and feeling. 'If you can manage

to acquire these three, you will be a poet, and the sausage-skewer

soup will be quite easy to you.'

"So I went forth into the world, and turned my steps towards the

west, that I might become a poet. Understanding is the most

important matter in everything. I knew that, for the two other

qualifications are not thought much of; so I went first to seek for

understanding. Where was I to find it? 'Go to the ant and learn

wisdom,' said the great Jewish king. I knew that from living in a

library. So I went straight on till I came to the first great

ant-hill, and then I set myself to watch, that I might become wise.

The ants are a very respectable people, they are wisdom itself. All

they do is like the working of a sum in arithmetic, which comes right.

'To work and to lay eggs,' say they, and to provide for posterity,

is to live out your time properly;' and that they truly do. They are

divided into the clean and the dirty ants, their rank is pointed out

by a number, and the ant-queen is number ONE; and her opinion is the

only correct one on everything; she seems to have the whole wisdom

of the world in her, which was just the important matter I wished to

acquire. She said a great deal which was no doubt very clever; yet

to me it sounded like nonsense. She said the ant-hill was the loftiest

thing in the world, and yet close to the mound stood a tall tree,

which no one could deny was loftier, much loftier, but no mention

was made of the tree. One evening an ant lost herself on this tree;

she had crept up the stem, not nearly to the top, but higher than

any ant had ever ventured; and when at last she returned home she said

that she had found something in her travels much higher than the

ant-hill. The rest of the ants considered this an insult to the

whole community; so she was condemned to wear a muzzle and to live

in perpetual solitude. A short time afterwards another ant got on

the tree, and made the same journey and the same discovery, but she

spoke of it cautiously and indefinitely, and as she was one of the

superior ants and very much respected, they believed her, and when she

died they erected an eggshell as a monument to her memory, for they

cultivated a great respect for science. I saw," said the little mouse,

"that the ants were always running to and fro with her burdens on

their backs. Once I saw one of them drop her load; she gave herself

a great deal of trouble in trying to raise it again, but she could not

succeed. Then two others came up and tried with all their strength

to help her, till they nearly dropped their own burdens in doing so;

then they were obliged to stop for a moment in their help, for every

one must think of himself first. And the ant-queen remarked that their

conduct that day showed that they possessed kind hearts and good

understanding. 'These two qualities,' she continued, 'place us ants in

the highest degree above all other reasonable beings. Understanding

must therefore be seen among us in the most prominent manner, and my

wisdom is greater than all.' And so saying she raised herself on her

two hind legs, that no one else might be mistaken for her. I could not

therefore make an error, so I ate her up. We are to go to the ants

to learn wisdom, and I had got the queen.

"I now turned and went nearer to the lofty tree already mentioned,

which was an oak. It had a tall trunk with a wide-spreading top, and

was very old. I knew that a living being dwelt here, a dryad as she is

called, who is born with the tree and dies with it. I had heard this

in the library, and here was just such a tree, and in it an

oak-maiden. She uttered a terrible scream when she caught sight of

me so near to her; like many women, she was very much afraid of

mice. And she had more real cause for fear than they have, for I might

have gnawed through the tree on which her life depended. I spoke to

her in a kind and friendly manner, and begged her to take courage.

At last she took me up in her delicate hand, and then I told her

what had brought me out into the world, and she promised me that

perhaps on that very evening she should be able to obtain for me one

of the two treasures for which I was seeking. She told me that

Phantaesus was her very dear friend, that he was as beautiful as the

god of love, that he remained often for many hours with her under

the leafy boughs of the tree which then rustled and waved more than

ever over them both. He called her his dryad, she said, and the tree

his tree; for the grand old oak, with its gnarled trunk, was just to

his taste. The root, spreading deep into the earth, the top rising

high in the fresh air, knew the value of the drifted snow, the keen

wind, and the warm sunshine, as it ought to be known. 'Yes,' continued

the dryad, 'the birds sing up above in the branches, and talk to

each other about the beautiful fields they have visited in foreign

lands; and on one of the withered boughs a stork has built his

nest,--it is beautifully arranged, and besides it is pleasant to

hear a little about the land of the pyramids. All this pleases

Phantaesus, but it is not enough for him; I am obliged to relate to

him of my life in the woods; and to go back to my childhood, when I

was little, and the tree so small and delicate that a stinging-nettle

could overshadow it, and I have to tell everything that has happened

since then till now that the tree is so large and strong. Sit you

down now under the green bindwood and pay attention, when Phantaesus

comes I will find an opportunity to lay hold of his wing and to pull

out one of the little feathers. That feather you shall have; a

better was never given to any poet, it will be quite enough for you.'

"And when Phantaesus came the feather was plucked, and," said

the little mouse, "I seized and put it in water, and kept it there

till it was quite soft. It was very heavy and indigestible, but I

managed to nibble it up at last. It is not so easy to nibble one's

self into a poet, there are so many things to get through. Now,

however, I had two of them, understanding and imagination; and through

these I knew that the third was to be found in the library. A great

man has said and written that there are novels whose sole and only use

appeared to be that they might relieve mankind of overflowing tears--a

kind of sponge, in fact, for sucking up feelings and emotions. I

remembered a few of these books, they had always appeared tempting

to the appetite; they had been much read, and were so greasy, that

they must have absorbed no end of emotions in themselves. I retraced

my steps to the library, and literally devoured a whole novel, that

is, properly speaking, the interior or soft part of it; the crust,

or binding, I left. When I had digested not only this, but a second, I

felt a stirring within me; then I ate a small piece of a third

romance, and felt myself a poet. I said it to myself, and told

others the same. I had head-ache and back-ache, and I cannot tell what

aches besides. I thought over all the stories that may be said to be

connected with sausage pegs, and all that has ever been written

about skewers, and sticks, and staves, and splinters came to my

thoughts; the ant-queen must have had a wonderfully clear

understanding. I remembered the man who placed a white stick in his

mouth by which he could make himself and the stick invisible. I

thought of sticks as hobby-horses, staves of music or rhyme, of

breaking a stick over a man's back, and heaven knows how many more

phrases of the same sort relating to sticks, staves, and skewers.

All my thoughts rein on skewers, sticks of wood, and staves; and as

I am, at last, a poet, and I have worked terribly hard to make

myself one, I can of course make poetry on anything. I shall therefore

be able to wait upon you every day in the week with a poetical history

of a skewer. And that is my soup."

"In that case," said the mouse-king, "we will hear what the

third mouse has to say."

"Squeak, squeak," cried a little mouse at the kitchen door; it was

the fourth, and not the third, of the four who were contending for the

prize, one whom the rest supposed to be dead. She shot in like an

arrow, and overturned the sausage peg that had been covered with

crape. She had been running day and night. She had watched an

opportunity to get into a goods train, and had travelled by the

railway; and yet she had arrived almost too late. She pressed forward,

looking very much ruffled. She had lost her sausage skewer, but not

her voice; for she began to speak at once as if they only waited for

her, and would hear her only, and as if nothing else in the world

was of the least consequence. She spoke out so clearly and plainly,

and she had come in so suddenly, that no one had time to stop her or

to say a word while she was speaking. And now let us hear what she

said.

Fairy Tales of Hans Christian Andersen · 第 195 / 223 题