CHAPTER XXIX.

PSYCHOLOGICAL LADIES.

There is no doubt that the "Woman's Rights" question is going ahead with

gigantic strides, not only in social and political, but also in

intellectual matters. Boys and girls--or rather we ought to say young

ladies and young gentlemen--are grouped together on the class list of

the Oxford Local Examination, irrespective of sex. A glance at the daily

papers will show us that women are being lectured to on all subjects

down from physical sciences, through English literature and art, to the

construction of the clavecin. We had fancied, however, that what are

technically termed "the Humanities," or, in University diction,

"Science"--meaning thereby ethics and logic--were still our own. Now, we

are undeceived. We are reminded that woman can say, without a solecism,

"Homo sum," and may therefore claim to embrace even the humanities among

her subjects of study. Henceforth the realm of woman is not merely what

may be called "pianofortecultural," as was once the case. It has soared

even above art, literature, and science itself into what might at first

sight appear the uncongenial spheres of dialectics and metaphysics.

Professor G. Croom Robertson recently commenced a course of thirty

lectures to ladies on Psychology and Logic, at the Hall, 15, Lower

Seymour Street, Portman Square. Urged, it may be, rather by a desire to

see whether ladies would be attracted by such a subject, and, if so,

what psychological ladies were like, than by any direct interest in the

matters themselves, I applied to the hon. secretary, inquiring whether

the inferior sex were admissible; and was answered by a ticket admitting

one's single male self and a party of ladies à discrétion. The very

entrance to the hall--nay, the populous street itself--removed my doubts

as to whether ladies would be attracted by the subjects; and on entering

I discovered that the audience consisted of several hundred ladies, and

two unfortunate--or shall it not rather be said privileged?--members of

the male sex. The ladies were of all ages, evidently matrons as well as

spinsters, with really nothing at all approaching a "blue stocking"

element; but all evidently bent on business. All were taking vigorous

notes, and seemed to follow the Professor's somewhat difficult Scotch

diction at least as well as our two selves, who appeared to represent

not only the male sex in general, but the London press in particular.

Professor Robertson commenced by a brief and well-timed reference to the

accomplished Hypatia, familiar to ladies from Kingsley's novel--in the

days when ladies used to read novels--and also the Royal ladies whom

Descartes and Leibnitz found apter disciples than the savants. It was,

however, he remarked, an impertinence to suppose that any apology was

needed for introducing such subjects before ladies. He plunged therefore

at once in medias res, and made his first lecture not a mere isolated or

introductory one, but the actual commencement of his series. Unreasoned

facts, he said, formed but a mere fraction of our knowledge--even the

simplest processes resolving themselves into a chain of inference. Truth

is the result of logical reasoning; and not only truth, but truth _for

all_. The sciences deal with special aspects of truth. These sciences

may be arranged in the order--1. Mathematics; 2. Physics; 3. Chemistry;

4. Biology--each gradually narrowing its sphere; the one enclosed, so to

say, in the other, and each presupposing those above it. Logic was

presupposed in all. Each might be expressed by a word ending in "logy,"

therefore logic might be termed the "science of sciences." The sciences

were special applications of logic. Scientific men speak lightly of

logic, and say truth can be discovered without it. This is true, but

trivial. We may as well object to physiology because we can digest

without a knowledge of it; or to arithmetic, because it is possible to

reckon without it. Scientific progress has been great; but its course

might have been strewn with fewer wrecks had its professors been more

generally logicians. But then logic presupposes something else. We have

to investigate the origin and growth of knowledge--the laws under which

knowledge comes to be. Under one aspect this science--psychology--should

be placed highest up in the scale; but under another it would rank later

in point of development than even biology itself, because it is not

every being that thinks. This twofold aspect is accounted for by the

peculiarity of its subject-matter--viz., mind.

The sciences are comparatively modern. Mathematics but some 3000 or 4000

years old; physics, three centuries; chemistry, a thing of the last,

biology only of the present century. But men philosophized before the

sciences. The ancient Greeks had but one science--mathematics. Now men

know a little of many sciences; but what we want is men to connect--to

knit together--the sciences; to have their knowledge all of a piece. The

knowledge of the ancient Greek directed his actions, and entered far

more into his daily life than ours does. This, he observed, was

philosophy. This is what we want now; and this is what is to be got from

psychology. There is not a single thing between heaven and earth that

does not admit of a mental expression; or, in other words, possess a

subjective aspect, and therefore come under psychology.

This, in briefest outline, is a sketch of the "strong meat" offered to

the psychological ladies. A single branch of psychology--that, namely,

of the intellect, excluding that of feeling and action--is to occupy ten

lectures, the above being number one. The other twenty will be devoted

to logic.

The next lecture was devoted to an examination of the brain and nervous

system, and their office in mental processes. Alas, however, how

different was now the audience! Only some thirty ladies--scarcely more

than one-tenth of those who were present at the opening lecture--have

permanently entered for the course. It is no disrespect to the ladies to

hazard the conjecture whether the subject be not a little out of range

for the present. We are moving ahead rapidly, and many foolish ideas as

to the intellectual differences of the sexes are becoming obsolete. We

have literary and artistic ladies by thousands. Scientific ladies, in

the ordinary acceptation of the term, are coming well to the front.

Possibly we may have to "wait a little longer" before we get, on

anything like a large scale, psychological or even logical ladies.

Mystic London; or, Phases of occult life in the metropolis · 第 29 / 46 章