INTRODUCTION II

Not only in the world of commerce but also in the world of ideas

our age has arranged a regular clearance-sale. Everything may be

had at such absurdly low prices that very soon the question will

arise whether any one cares to bid. Every waiter with a speculative

turn who carefully marks the significant progress of modern

philosophy, every lecturer in philosophy, every tutor, student,

every sticker-and-quitter of philosophy--they are not content with

doubting everything, but "go right on." It might, possibly, be

ill-timed and inopportune to ask them whither they are bound; but

it is no doubt polite and modest to take it for granted that they

have doubted everything--else it were a curious statement for them

to make, that they were proceeding onward. So they have, all of

them, completed that preliminary operation and, it would seem, with

such ease that they do not think it necessary to waste a word about

how they did it. The fact is, not even he who looked anxiously and

with a troubled spirit for some little point of information, ever

found one, nor any instruction, nor even any little dietetic

prescription, as to how one is to accomplish this enormous task.

"But did not Descartes proceed in this fashion?" Descartes, indeed!

that venerable, humble, honest thinker whose writings surely no

one can read without deep emotion--Descartes did what he said,

and said what he did. Alas, alas! that is a mighty rare thing

in our times! But Descartes, as he says frequently enough, never

uttered doubts concerning his faith....

In our times, as was remarked, no one is content with faith,

but "goes right on." The question as to whither they are proceeding

may be a silly question; whereas it is a sign of urbanity and

culture to assume that every one has faith, to begin with, for

else it were a curious statement for them to make, that they are

proceeding further. In the olden days it was different. Then,

faith was a task for a whole life-time because it was held that

proficiency in faith was not to be won within a few days or weeks.

Hence, when the tried patriarch felt his end approaching, after

having fought his battles and preserved his faith, he was still

young enough at heart not to have forgotten the fear and trembling

which disciplined his youth and which the mature man has under

control, but which no one entirely outgrows--except insofar as

he succeeds in "going on" as early as possible. The goal which

those venerable men reached at last--at that spot every one

starts, in our times, in order to "proceed further."...

Selections from the Writings of Kierkegaard · 第 15 / 47 题