CHAPTER I.

[Illustration:

BASALTIC COLUMNS AT REGIA, IN MEXICO

]

GEOLOGICAL FACTS;

OR,

THE CRUST OF THE EARTH,

WHAT IT IS,

AND WHAT ARE ITS USES.

BY

THE REV. W. G. BARRETT,

ROYSTON.

“There is in this universe a stair,

or manifest scale of creatures,

rising not disorderly nor in

confusion, but with a comely method

and proportion.”—SIR THOMAS BROWNE,

_Religio Medici_, 1642.

LONDON:

ARTHUR HALL, VIRTUE, & CO.

25, PATERNOSTER ROW.

1855.

LONDON:

R. CLAY, PRINTER, BREAD STREET HILL

PREFACE.

Last written, and generally last read, a Preface has nevertheless become

so integral a part of every book, that I may presume, I trust, upon the

attention of my readers while I ask them to indulge me with a little

prefatory egotism.

This book of mine goes forth into the world with many misgivings on the

part of its author. How he came to write it was thus-wise. He was

settled in a quiet country town in Cambridgeshire, Royston to wit, as a

Dissenting Minister; around him he found a number of young persons, who

did not believe they had “finished their education” because they had

left school, and who were anxious to avoid the usual littleness and

small talk of such towns, by earnest attention to actual study. And so

it came to pass that a Geological class was formed, which, meeting every

week, afforded real stimulus for private work, and led to the

consultation of the best standard works, happily available through the

well-conditioned library of the town.

The result of those classes is this little book. What is written here

was mostly, if not all, said there; and, urged to publish, the author

feels a pleasure in dedicating this book to the class, composed almost

entirely of young ladies, who found in these studies one of their chief

delights, and whose private collections have been greatly assisted by

the hints thus obtained.

I do not pretend to _teach the Science of Geology_; I aspire simply to

give a taste for this noble and elevating physical study; and, imperfect

as this little manual, written in the few hours of capricious leisure

snatched from an incessant strain of engagements, must be, I shall only

be too happy, if one and another lay aside _my_ book, and go up higher

to Lyell, Sedgwick, Buckland, Murchison, Ansted, Miller, and others.

Possibly my stand-point as a minister of religion may have given

unconsciously a too theological tone to some of the chapters, especially

the last; if such is the case, I beg leave to apologise for such an

error by the candid statement, that I have come into contact frequently

with minds who have not hesitated to express the doubts I have

endeavoured to resolve.

I am quite sure that if we, whose calling is with the greatest and the

deepest truths that can touch the heart of the real world in which we

live and move and have our being, encourage those whom we meet in the

free intercourse of social life, to express their doubts, however

painful the form of that expression may sometimes be, we shall be far

better prepared to meet the wants of our age than if we shut ourselves

up in our studies, and exclude ourselves by conventional devices from

God’s great world of thought and action that is vibrating so palpably

around us, many of whose most painful throbs are occasioned by a

supposed contradiction between Science and Scripture.

At the feet of the Master I desire to serve, I lay this little book,

beseeching Him to regard it as a labour of love, and to use it as an aid

to the faith of others in the inspired books of Nature and of

Revelation.

Removed from the happy town where this book was written, it only remains

to add, that for many of the fossils figured in the following pages I am

indebted to the kindness of the Rev. Mr. Meeke, at that time the

Unitarian Minister of Royston, whose cabinet was always open to my use,

and whose courtesy and catholic kindness I thus desire to record; while

to Miss Butler, one of my Geological class, I am indebted for all the

drawings and devices which will doubtless make this book more attractive

than it could otherwise have been.

In the words of Archdeacon Hare, I close this brief prelection: “So

imperfectly do we yet understand the redemption wrought for us by

Christ; and so obstinate are we in separating what God has united, as

though it were impossible for the Tree of Knowledge to stand beside the

Tree of Life. Yet in the redeemed world they do stand side by side, and

their arms intermingle and intertwine, so that no one can walk under the

shade of the one, but he will also be under the shade of the other.”

W. G. B.

MANCHESTER,

_July, 1855_.

CONTENTS.

CHAPTER I.

PAGE

INTRODUCTORY 1

CHAPTER II.

PRELIMINARIES 15

CHAPTER III.

THE ANCIENT EPOCH 33

CHAPTER IV.

THE PALÆOZOIC PERIOD 50

CHAPTER V.

THE OLD RED SANDSTONE 67

CHAPTER VI.

THE CARBONIFEROUS SYSTEM 83

CHAPTER VII.

SECONDARY FORMATIONS. 1. _The New Red Sandstone_ 106

CHAPTER VIII.

SECONDARY ROCKS. 2. _The Oolitic System_ 123

CHAPTER IX.

SECONDARY ROCKS. 3. _The Oolite proper_ 145

CHAPTER X.

SECONDARY ROCKS. 4. _The Wealden_ 175

CHAPTER XI.

SECONDARY ROCKS. 5. _The Chalk. The Cretaceous System_ 198

CHAPTER XII.

THE TERTIARY SYSTEM 224

CHAPTER XIII.

SCRIPTURE AND GEOLOGY; OR, APPARENT CONTRADICTIONS RECONCILED 255

LIST OF ILLUSTRATIONS.

BY S. & G. NICHOLLS.

PAGE

BASALTIC COLUMNS, REGIA, MEXICO _Frontispiece._

SECTION OF THE EARTH’S CRUST 16

DITTO 21

LONDON BASIN 25

SECTION OF DITTO 25

ARTESIAN WELL 27

MINING DISTRICT 41

SECTION OF A MINE 43

TRILOBITE 56

DITTO 57

EYES OF DITTO 58

CRYSTALLIZATION ON CORNISH SLATE 60

BELLEROPHON 61

SILURIAN REMAINS 61

DITTO 62

CORALLINE 62

LAND’S END 66

FISH SCALES 74

FISH TAILS 75

CEPHALASPIS 76

COCCOSTEUS 77

PTERICHTHYS 78

OSTEOLEPIS 79

EXTINCT AND EXISTING FERNS 87

FLORA OF THE CARBONIFEROUS SYSTEM 95

ASTEROPHYLLITE AND SPHENOPTERIS 97

PECOPTERIS, ODONTOPTERIS, AND NEUROPTERIS 98

CALAMITES 100

STIGMARIA FICOIDES 101

MINER AT WORK, AND LAMP 105

CASTS OF RAIN DROPS 111

FOOTPRINTS OF BIRD 113

DITTO 114

FOOTPRINTS OF LABYRINTHODON 116

AMMONITES 130

DITTO AND NAUTILUS 131

DITTO 132

ICHTHYOSAURUS 137

PLESIOSAURUS 140

DIRT-BED, PORTLAND 150

OOLITE CORAL 151

DITTO 152

PEAR ENCRINITES 164

DITTO 165

DITTO, WITH CORAL 166

AMMONITES JASON 166

OOLITE SHELLS 169

DISCOVERING THE PTERODACTYLE 170

THE PHILOSOPHER AND DITTO 171

PTERODACTYLE SKELETON 173

DITTO, RESTORED 174

FAUNA OF THE OOLITIC PERIOD 195

ROYSTON HEATH 206

FOSSIL TEETH (GREENSAND) 209

FOSSILS FROM THE GAULT (FOLKSTONE) 210

DITTO 211

FOSSILS FROM THE CHALK 212

FOSSIL FISH 214

DITTO 215

WALTONIAN AND MANTELLIAN FISHERMEN 223

FOSSILS FROM THE LONDON CLAY 238

WOOD PERFORATED BY THE TEREDINA 241

SEPTARIA 242

FOSSILS FROM RED CRAG 245

MEGATHERIUM 248

MASTODON 250

FOSSIL MAN 251

CLIFF, GUADALOUPE 252

THE GEOLOGIST’S DREAM 254

THE RECONCILIATION 288

GEOLOGY.

CHAPTER I.

INTRODUCTORY.

“In the beginning God created the heaven and the earth.”

MOSES.

Geology is the history of the _crust_ of this planet. This history we

compile, not from old records or moth-eaten state papers, not from

antiquarian research or the study of ancient coins, but from actual and

painstaking examination of the materials composing this crust. How

suitable is this word _crust_, will be seen at once, when it is

considered that its thickness in all probability does not exceed eighty

miles, a mere fraction of the distance to the earth’s centre. Of this

eighty miles we know pretty accurately the character and arrangement of

some seven or eight miles; not that we have ever penetrated so far

beneath the surface in a straight line, the deepest mines not exceeding

1800 or 1900 feet; but, by putting together the thicknesses of the

various strata, with which we are well acquainted, we reach this

conclusion without much hesitation. Professor Whewell has well observed,

that “an earth greater or smaller, denser or rarer, than the one on

which we live, would require a change in the structure and strength of

all the little flowers that hang their heads under our hedges. There is

something curious in thus considering the whole mass from pole to pole

and from circumference to centre, as employed in keeping a snowdrop in

the position most suited to its vegetable health.”[1] When we come to

examine this crust, several appearances of a striking character reward

our toil. At first, and before we proceed in our investigations more

minutely, we find that there are only two varieties of rocks in all the

vast arrangements spread out before us. Some rocks we find to be

unstratified, and others we find to be stratified: from the absence of

all fossils in the former of these, and from their crystalline

character, we conclude that these were formed by the action of _fire_,

and therefore we call them _Igneous_ or _Plutonic_ rocks. From the

sedimentary character and from the numerous fossils of the stratified

rocks, we conclude these to have been formed by the action of _water_,

and we therefore call these _Aqueous_ or _Neptunian_ rocks. Following

out these investigations, we meet with other facts equally interesting:

we find that the Plutonic or unstratified rocks lie generally at the

base of all the others, and that where they come up to the surface and

crop out from other rocks, or rise in towering mountain heights above

them, this has been the result of igneous action from beneath, and that

this elevation has disturbed the surrounding strata from the horizontal

position in which we imagine them to have been first arranged. The

extent of the Plutonic rocks is immense; in _Europe_, the Scandinavian

mountains, the Alps, the Pyrenees, and the Carpathians; in _Asia_, the

Himalayan, the Caucasian, and the Altai mountains; in _Africa_, the

Atlas mountains and the Cape of Good Hope; in _America_, nearly the

whole of the two continents, and in _Australia_, its southern part;—all

these wide regions of the globe are composed of those igneous or

Plutonic rocks to which we give the names of granite, basalt, porphyry,

trap, &c. &c. Finding the surrounding strata disturbed by depression, or

upheaval in consequence of the giant claims of these older rocks that

appear to have risen out of the centre of the earth in a red-hot or

semifluid condition, and then suddenly to have cooled down, we begin to

examine this upper and sedimentary strata, and here the most delightful

and romantic results are obtained. We find no two courses or formations

in these sedimentary rocks alike. Rising up from the granite, we meet in

the clay strata corals and trilobites, the first fossil forms of ancient

life with which we are acquainted: we rise higher still, for our

imaginary start is from the bottom of the earth’s crust, and we meet in

other rocks fossil fishes of an extraordinary shape, and once,

doubtless, possessed of extraordinary functions; higher yet, and

touching the coal measures, we come to vast forests of palms and ferns,

that by chemical changes and mechanical pressure have been converted

into our mineral coal, the vast fields of which constitute the real

diamond mines of Great Britain; higher yet, exploring the Lias and

Oolitic groups, the huge remains of ancient saurians (animals of the

lizard species) fill us with awe and wonder, and make us rejoice that

they had no successors in the next strata; higher yet, and we reach the

last period of the earth’s history, previous to the introduction of man,

and enormous “four-footed beasts,” the mastodon, the megatherium and

others, astonish us by their gigantic proportions, and evidently

herbivorous habits; and last of all we rise to the surface and breathe

freely in company with our fellow man, made in the image of God, to

inhabit this world as his palace, and to interpret its mysteries as its

priest.

We may probably put these general results into a more popular form,—for

we reserve the details to a seriatim examination of each formation,—by

the following quotation from a modern and extensively useful writer: “We

distinguish four ages of nature, corresponding to the great geological

divisions, namely—

“1. The _primary_ or _palæozoic_[2] age, comprising the Lower Silurian,

the Upper Silurian, and the Devonian. During this age there were no

air-breathing animals. The fishes were the masters of creation. We may

therefore call it the _Reign of Fishes_.

“2. The _secondary_ age, comprising the carboniferous formation, the

trias, the oolitic, and the cretaceous formations. This is the epoch in

which air-breathing animals first appear. The reptiles predominate over

the other classes, and we may therefore call it the _Reign of Reptiles_.

“3. The _tertiary_ age, comprising the tertiary formations. During this

age, terrestrial mammals of great size abound. This is the _Reign of

Mammals_.

“4. The _modern_ age, characterized by the appearance of the most

perfect of created beings. This is the _Reign of Man_.”[3]

From this brief but necessary outline of “the treasures of the deep”

which lie before us we may proceed to make a few preliminary remarks on

the moral and theological aspects of this science. Many persons have

supposed that the statements of Scripture and the alleged facts of

Geology are at variance, and, forgetful that some of the devoutest minds

of this and other countries have been equal believers in both, have too

summarily dismissed geology from their notice as a study likely to lead

to infidelity. To such we would briefly remark, that it is utterly

impossible there can be any contradiction between the written volume of

Inspiration and the outspread volume of Creation. Both are books written

by the same hand, both are works proceeding from the same ever blessed

and beneficent Creator. We believe in the plenary inspiration of the

Bible, and we believe equally in the plenary inspiration of Nature; both

are full of God, for in them both He is all and in all; and he who is

the deepest and the most reverent student of both will not be long

before he comes to the conclusion that not only is there no disharmony,

no discrepancy and no contradiction between them, but that they are both

harmonious utterances of the one infinite and ever blessed God.

“In reason’s ear they _both_ rejoice,

And utter forth a glorious voice;

For ever singing as they shine,

‘The hand that made us is divine.’”

Let us remember that Geology has nothing to do with the history of man,

nor with God’s government of man; to the Bible, and only there, do we go

for information on these points. Geology gives us the history and the

succession of _the things and beings_ that were created and made, we

believe, incalculable ages before man was placed on the face of the

earth. Possibly at times some new discovery in geology may appear to

contradict our long received interpretations of isolated passages in

Scripture, in which case the modesty of science compels us to reexamine

our data, while our reverence for the word of God teaches us to revise

our interpretations. As Dr. Chalmers once remarked, “_the writings of

Moses do not fix the antiquity of the globe; if they fix anything at

all, it is only the antiquity of the species_.” We believe that the same

God who, in anticipation of the spiritual wants of the human race,

graciously promised from the beginning of man’s transgression, that “the

seed of the woman should bruise the serpent’s head,” laid up for him “in

the bowels of the earth those vast stores of granite, marble, coal,

salt, and the various metals, the products of its several revolutions;

and thus was an inexhaustible provision made for his necessities, and

for the developments of his genius, ages in anticipation of his

appearance.”[4]

Truth is, and always must be, coincident. There can be no real

contradiction between the truth of Scripture and the truth of Science.

Whatever is true in one department of God’s agency, must be true when

compared with his works in any other department. As an illustration we

may notice one particular in which Geology and Scripture move towards

the same point in proving the recent introduction of man. We take up a

chart of the earth’s crust, and examine it so far as that crust is open

to our investigation: eight miles depth or height we know pretty

accurately, and in all these accumulations we find one concurrent

testimony. If we take the Azoic period of the earth’s crust, and search

through the granitic rocks of Scotland, Wales, or Cornwall; or if we

pass on to the Palæozoic period, and examine the Old Red Sandstone, the

Carboniferous system, or other formations; or, extending our researches,

investigate the secondary formations, the Lias, the Oolite, and the

Chalk, and so on until we arrive at the Tertiary period of the earth’s

history; _all the testimony is one_; there is no contradiction; there

are no fossil boats or sofas; no fossil beds or books; no fossil boys

and girls; no fossil knives and forks; so far as the teachings of

Geology go throughout all these vast periods it says, “there was not a

man to till the earth;” they declare that man is not so old as the

earth, and that all its fossil remains are pre-Adamite.

Now why should this truth be supposed to lie against the teaching of

Scripture? The object of Moses in the first chapter of Genesis, is to

teach us that all existing matter owes its origin to the God of the

Bible, and not to any of the idols of the heathen. “In the beginning,”

says that oldest historical record with which we are acquainted, “God

created the heaven and the earth;” that is, we apprehend, at some period

of the earth’s history, in all probability an undefined and incalculable

distance from the present time, God created all matter out of nothing,

the universe, these heavens and this earth, began to be at the word of

God.

“_But afterwards_,” says Dr. Pye Smith, in his translation of these

words, “the earth was without form and void;” undergoing, we believe,

those vast geological changes, those deposits of metal, and those slow

accumulations of mineral wealth, by which it was fitted to become the

temple, the palace, the workshop, and the home of man. “The first

sentence in Genesis is a simple, independent, all-comprehending axiom to

this effect, that matter elementary or combined, aggregated only or

organised, and dependent, sentient, and intellectual beings, have not

existed from eternity either in self-continuity or succession; but had a

beginning; that their beginning took place by the all-powerful will of

one Being, the Self-existent, Independent and Infinite in all

perfection; and that the date of that beginning is not made known.”[5]

Dr. Redford says, “We ought to understand Moses as saying, that

indefinitely far back and concealed from us in the mystery of eternal

ages prior to the first moment of mundane time, God created the heavens

and the earth;” and Dr. Harris in the same strain writes thus, “The

first verse in Genesis was designed by the Divine Spirit to announce the

absolute origination of the material universe by the Almighty Creator;

and it is so understood in the other parts of holy writ; passing by an

indefinite interval, the second verse describes the state of our planet

immediately prior to the Adamic creation, and the third verse begins the

account of the six days’ work.”

On this subject we will quote but one brief sentence more—and we have

preferred using these quotations to stating the question in our words,

thoroughly accordant as they would have been. In Dr. Hitchcock’s

valuable work, entitled “The Religion of Geology,” he says, “The time is

not far distant when the high antiquity of the globe will be regarded as

no more opposed to the Bible than the earth’s revolution round the sun

and on its axis. Soon shall the horizon where Geology and Revelation

meet be cleared of every cloud, and present only an unbroken and

magnificent circle of truth.”

Let these thoughts be borne in mind while we pursue our examination of

the solid crust of this globe. We do _not_

“drill and bore

The solid earth, and from its strata thence

Extract a register, by which we learn

That He who made it and revealed its date

To Moses was mistaken in its age.”

Nowhere do we find the age of the globe revealed either to Moses or any

other inspired writer; we believe that as science has nothing to fear

from the Bible, so the Bible has nothing to fear from the widest

intellectual range of study. We ponder in devout amazement over these

unwritten records of the earth’s bygone history: we find ‘sermons in

stones’ as we light on some delicate fern, or elegant vertebrate animal,

preserved in the deposits of past ages, and the hieroglyphics of nature

and the distincter utterances of the Bible prompt the same

exclamation,—“How marvellous are thy works, O God, in wisdom hast thou

made them all!” “Waste, and disorder, and confusion we nowhere find in

our study of the crust of the earth; instead of this we find endless

examples of economy, order, and design; and the result of all our

researches carried back through the unwritten records of past time, has

been to fix more steadily our assurance of the existence of one Supreme

Creator of all things; to exalt more highly our conviction of the

immensity of His perfections, of His might and majesty, His wisdom and

His goodness, and all-sustaining providence; and to penetrate our

understandings with a profound and sensible perception of the high

veneration man’s intellect owes to God. The earth from her deep

foundations unites with the celestial orbs that roll through boundless

space, to declare the glory and show forth the praise of their common

Author and Preserver; and the voice of natural religion accords

harmoniously with the testimonies of revelation, in ascribing the origin

of the universe to the will of one Eternal and Dominant Intelligence,

the Almighty Lord and supreme First Cause of all things that subsist;

the same yesterday, to-day, and for ever; before the mountains were

brought forth, or ever the earth and the world were made, God from

everlasting and world without end.”—_Buckland’s Bridgewater Treatise._

“Come, frankly read the rocks, and see

In them the Earth’s biography;

Let mountain piled on mountain tell

Its antique age; and every shell

In fossil form its tale unfold,

Of life’s bright day through time untold;

And gathering use from great and small,

See good in each, but God in all.”

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