CHAPTER IX

HOSPITAL, ALMSHOUSE, AND WORKHOUSE GROUNDS.

“Such ebb and flow must ever be,

Then wherefore should we mourn?”

WORDSWORTH.

WHEN the Greyfriars, or Christ’s Hospital, was set aside for “poor

children,” and Bridewell for “the correction of vagabonds,” St.

Bartholomew’s Hospital in the City and St. Thomas’s in Southwark were

devoted to the care of the “wounded, maimed, sick, and diseased”; and in

these four benevolent institutions, which owe so much to the short-lived

but truly pious King Edward VI., there was provision made for the burial

of the dead. It must be remembered that the quadrangle of Christ’s

Hospital, which is still surrounded by cloisters, was the burial-ground

of the Greyfriars, but apart from this, for the boys of the school or

the officers or servants, there was a small plot of ground set apart as

a graveyard at the north-west corner of the block of buildings. This was

demolished when the great hall was built, in 1825, and if any of its

site remains it is only a limited piece of the courtyard on the north

side of the hall and the doctor’s garden. A few tombstones are preserved

in the passage leading to the doctor’s house. At this time was formed

the additional burial-ground for Christ Church at the western end of the

churchyard of St. Botolph, Aldersgate Street. But the churchyard

adjoining Christ Church, and even the cloisters themselves, were used

from time to time by the Hospital, and it was the custom in the last

century for a “blue” to be buried by torchlight. His schoolfellows

passed through the venerable courtyards and buildings in procession, two

by two, and sang a burial anthem from the 39th Psalm, which must have

been a most solemn and touching sight, and was “particularly adapted to

the monastic territory” of the Hospital. It will be a sad day when this

noble old school is torn from its rightful home in the City of London,

and when the boys receive a “modern” education in a trim, new building,

and wear the dull tweed suit and the school cap dragged on at the back

of their heads; and it is well to impress again and again upon the

Charity Commissioners and the Almoners of the Hospital that a very

considerable portion of the site will not be available for building

upon, as it will come under the provisions of the Disused Burial-grounds

Act. The same remark applies with even greater force to the neighbouring

hospital, the Charterhouse, where all the gardens and courtyards,

including the Square itself and the little burial-ground which is still

recognisable as such, have been used at one time or another for

interments. I have explained how this came about in a former chapter.

[Illustration: A CORNER OF CHRIST’S HOSPITAL, THE GREYFRIARS’

CLOISTERS.]

I think it probable that when St. Bartholomew’s Hospital was far smaller

than it is now, burials took place in the cloisters, or rather in the

large space in the middle of which the western wing was built. In a very

interesting old plan of the precincts, dated 1617, there is not only

shown the “Church-yarde for ye poore” in two pieces, about where the

west wing is now, but also a large ground which is named Christ Church

Churchyard, to the south of this, but north of the City wall. The

hospital later on used the Bethlem burial-ground, and the ground set

aside eventually as the hospital graveyard (for the interment of

unclaimed corpses), is in Seward Street, Goswell Road. This was first

used about 1740, and, after being closed for burials, it was let as a

carter’s yard and was full of sheds and vans. Through the kindness of

the Governors, it fell into the hands of the Metropolitan Public Gardens

Association, and it is now a children’s recreation ground maintained by

St. Luke’s Vestry. The burial-ground of St. Thomas’s Hospital is at the

corner of Mazepond; on part of it St. Olave’s Rectory and Messrs.

Bevington’s leather warehouse were built; the remainder is leased to

Guy’s Hospital, and contains the treasurer’s stables and an asphalted

tennis-court for the use of the students. Guy’s Hospital burial-ground

is in Snow’s Fields, Bermondsey, and is now a large builder’s yard, but

there is a reasonable hope of its being secured before long as a

recreation ground. The “unclaimed corpses” from the London Hospital

found their last resting-place very near home. In 1849 the whole of the

southern part of the enclosure, quite an acre and a half, was the

burial-ground, and here, although it was closed by order in Council in

1854, it appears that burials took place until about 1860, one of the

present porters remembering his father acting as gravedigger. The

medical school, the chaplain’s house, and the nurse’s home have all been

built upon it, and it is sincerely to be hoped that no further

encroachments will be permitted. The remaining part is the nurses’ and

students’ garden and tennis-court, where they are in the habit of

capering about in their short times off duty, and where it sometimes

happens that the grass gives way beneath them—an ordinary occurrence

when the subsoil is inhabited by coffins!

[Illustration: LONDON HOSPITAL BURIAL-GROUND.]

Bridewell also had its burial-ground, where the lazy and evil were

interred. It is at the corner of Dorset and Tudor Streets, near the

Thames Embankment, and is an untidy yard, boarded off from the street

with a high advertisement hoarding, and in the occupation of a builder.

The Bethlem burial-ground had a more interesting history. In 1569 Sir

Thomas Roe, or Rowe, Merchant Taylor and Mayor, gave about one acre of

land in the Moorfields “for Burial Ease to such parishes in London as

wanted convenient ground.” It was especially intended for the parish of

St. Botolph’s, Bishopsgate, and was probably used for the interment of

lunatics from the neighbouring asylum, besides being used by St.

Bartholomew’s Hospital. It was enclosed with a brick wall at the

persuasion of “the Lady his Wife,” and she was buried there; and it was

the custom upon Whit Sunday for the Lord Mayor and Aldermen to listen to

a sermon delivered in this “new churchyard, near Bethlem.” We read that

in 1584 “a very good Sermon was preached ... and, by Reason no Plays

were the Same Day (_i.e._, Whit Sunday, as there used to be), all the

City was quiet.” But the Churchyard and the Asylum have disappeared,

Liverpool Street Station having taken their place, and hundreds of the

Great Eastern Railway goods vans daily roll over the mouldering remains

of the departed citizens.

[Illustration: CHELSEA HOSPITAL GRAVEYARD.]

Very different to the fate of these hospital burial-grounds is that of

another one I will mention. Facing Queen’s Road, Chelsea, is the long,

narrow graveyard of the Chelsea Hospital. It is neatly kept, with good

grass and trees. Here many a venerable pensioner has been laid to rest,

and, although it can no longer be used for burials, it still serves to

remind the living of their brethren who have gone before them. There are

some fine monuments and epitaphs to very long-lived invalids, two aged

112, one 111, one 107, and so on, and it is one of those quiet and

quaint corners of London which form so marked a contrast to the noisy

streets close by. One pensioner, who died in 1732, named William Hiseman

and aged 112, was “a veteran, if ever soldier was.” It is recorded that

he took unto himself a wife when he was above 100 years old. There is

something very peaceful about these old men’s graves; the grain gathered

in by the “Reaper whose name is Death” was fully ripe:—

“It is not quiet, is not ease,

But something deeper far than these;

The separation that is here

Is of the grave; and of austere

Yet happy feelings of the dead.”

On the south side of the Thames there are some other burial-grounds

which should be mentioned here. Greenwich Hospital possesses no less

than three cemeteries. In 1707 Prince George of Denmark gave a plot of

ground for the purpose, measuring 660 by 132 feet. This is on the west

side of the Royal Naval School. It is enclosed and full of tombstones.

But in 1747 an extra two and a half acres, surrounding the old ground,

were appropriated for interments. This space is well kept, containing

some fine trees and only a few monuments. The gate from the school

playground is generally open. Then there is the Hospital Cemetery in

West Combe, nearly six acres in size, and first used in 1857. The

burial-ground of God’s Gift College (Dulwich) is at the corner of Court

Lane. It dates from about 1700, and is a picturesque, well-kept little

ground, with several handsome altar tombs in it. The cemetery of Morden

College, Blackheath (founded for decayed merchants about 1695) also

exists. It is about a quarter of an acre in size, with about eighty

tombstones, but the graves have been levelled, and the ground, though

still walled round, forms part of the College gardens.

[Illustration: VIEW FROM THE ALMSHOUSES, WHITE HORSE STREET, STEPNEY.]

There were several almshouse graveyards in London, including the

“College yard” for St. Saviour’s Almshouses, Southwark, which is now a

builder’s store-yard in Park Street, and over which the London,

Brighton, and South Coast Railway passes on arches, and one behind the

Goldsmith’s Almshouses, now covered by the artisans’ dwellings on the

west side of Goldsmith Row, Shoreditch. The frightfully crowded

“almshouse ground” in Clement’s Lane formed part of the site of the new

Law Courts; while one in Crown Street, Soho, adjoining St. Martin’s

Almshouses, disappeared when the French Chapel was built, and has now

been lost in Charing Cross Road. In order to enter the almshouses in

White Horse Street, Stepney, it is necessary to pass through a

graveyard, and it cannot be a lively outlook for the pensioners, who

have gravestones just under their windows. It was connected with the

Independent Chapel, and first used in 1781.

Perhaps the most interesting of these burial-grounds is one which

belonged to the Bancroft Almshouses in Mile End Road. The fate of the

asylum itself is well known; it has been replaced by the People’s

Palace, and the improvement from an antiquarian or architectural point

of view is nil. The recent interest taken in the proposed destruction of

the Trinity Hospital in Mile End Road points to the fact that the

pendulum of public opinion is now swinging towards the preservation of

historical buildings. The graveyard of Bancroft’s Almshouses was a long

strip on the eastern side. Part of it has been merged into the roadway.

St. Benet’s Church (consecrated in 1872), Hall, and Vicarage were built

upon it, and the bones of the pensioners are under the Vicarage garden.

The northernmost point of the graveyard is enclosed and rooted over, and

forms a little yard where flag-staffs, &c., are stored. But between this

and the wall of the Vicarage there is a piece open to the road, with

some heaps of stones in it and rubbish. There are, at any rate, four

gravestones left, against the wall, and there may be others behind the

stones; but I daresay it is only a very small proportion of those who

pass in and out of the Palace who have ever noticed this relic of the

Bancroft Almshouses.

In a large number of the London parishes it was necessary to have “poor

grounds,” _i.e._, graveyards where bodies could be interred at a

trifling cost or entirely at the cost of the parish; for,

notwithstanding the great dislike of the poor to “a pauper’s funeral,”

and the efforts they will make to avoid it, there always have been cases

in which no other sort of funeral can be arranged. Some of the “poor

grounds” were attached to the workhouses, others were merely a part of

the parish churchyards, while others again were older additional

burial-grounds secured by the parishes before the days of workhouses.

The workhouse of St. Andrew’s, Holborn, was in Shoe Lane, and in the

adjoining graveyard the unfortunate young genius, Chatterton, was

buried. This ground gave way to the Farringdon Market, which, in its

turn, has been supplanted by a new street called Farringdon Avenue. The

workhouse ground of St. Sepulchre’s, Holborn, together with another

additional graveyard belonging to the parish, was in Durham Yard, and

the sites of both of them have disappeared in the goods depôt of the

Great Northern Railway. The burial-grounds by the workhouses of

Shoreditch, St. Paul’s, Covent Garden, and St. Giles (in Short’s

Gardens) have also disappeared; so also has the one allotted to the use

of St. James’ Workhouse in Poland Street, which was a part of the old

pest-field, although a remnant of the pest-field exists still as the

workhouse garden. The original Whitechapel Workhouse was built in 1768

on a burial-ground, and then a plot of land immediately to the north was

set aside for a poor ground, and consecrated in 1796. This in turn

became the playground of the Davenant Schools, one of which (facing St.

Mary’s Street) was built in it. A recent addition to the other school

has also encroached on the burial-ground. In 1832 196 cholera cases were

interred in an adjoining piece of ground, which was probably what is now

used as a stoneyard, and is full of carts. The workhouse graveyard,

belonging to St. Clement Danes, was in Portugal Street. The workhouse

itself was re-adapted and re-opened as King’s College Hospital, but the

burial-ground was used until its condition was so loathsome, and the

burning of coffins and mutilation of bodies was of such every-day

occurrence, that it must have been one of the very worst of such places

in London. It is now the garden or courtyard and approach, between the

hospital and Portugal Street. The burial-ground attached to the

Workhouse of St. Saviour’s, Southwark (which may have been the old

Baptist burial-ground in Bandy Leg Walk which existed in 1729) has a

curious history. The workhouse was supplanted by Winchester House, the

palace of the bishops when South London was in their diocese, the old

Winchester House, nearer the river, having been destroyed. This in time

became a hat manufactory, the burial-ground remaining as a garden

situated between the building and Southwark Bridge Road. Finally, the

site was secured by the Metropolitan Board of Works for the Central Fire

Brigade Station, and what is now left of the burial-ground is the garden

or courtyard between the new buildings which face the road and the old

house behind them. If the paupers and the bishops and the factory hands

did not succeed in frightening away the ghosts of the departed, they

must have a sorry time of it now when the call-bells from all parts of

London bring out the engines and the men who fight the flames.

Of the parochial “poor grounds” not adjoining workhouses a few are worth

noticing. St. Saviour’s, Southwark, in addition to the workhouse ground,

the College or Almshouse ground, and the churchyard itself, which was

from time to time added to, curtailed and used for markets, possessed

still another graveyard, the famous Cross Bones ground in Union Street,

referred to by Stow as having been made “far from the Parish Church,”

for the interment of the low women who frequented the neighbourhood. It

subsequently became the parish poor ground, and after having been in

use, and very much overcrowded, for upwards of 200 years, it was closed

by order in Council dated October 24, 1853. In a report upon the state

of this ground the previous year, it is stated that “it is crowded with

dead, and many fragments of undecayed bones, some even entire, are mixed

up with the earth of the mounds over the graves,” and it “can be

considered only as a convenient place for getting rid of the dead, but

it bears no marks of ever having been set apart as a place of Christian

sepulture.” The Cross Bones ground passed out of the hands of the rector

several years ago and was sold as a building site, but building

operations were opposed and stopped. Schools were erected in it before

it was closed for burials. It has been the subject of much litigation,

and it now stands vacant, waiting for some one to purchase it as a

playground, and used in the meantime as the site for fairs,

merry-go-rounds, and cheap shows.

The “poor ground” for the parish of St. George the Martyr, Southwark, is

a square plot of land, now a little public garden, in Tabard Street. It

was originally the burial-ground of the adjoining Lock Hospital before

that building was removed in 1809 to Knightsbridge, whence, later on, it

was again removed to Harrow Road. It is said by some that the little

cemetery was even older than the hospital, and may have been used for

interments during no less than eight centuries. The Cripplegate “Poor

ground,” or the “upper churchyard of St. Giles,” was in Bear and Ragged

Staff Yard (afterwards called Warwick Place) out of Whitecross Street,

and was first used in 1636. It was very much overcrowded, so much so

that it was more than once shut up for a few years as full, but always

re-opened again. A part of the site is now occupied by the northern half

of the church of St. Mary, Charterhouse, and by its mission-house, there

being only a tar-paved pathway round these buildings to represent the

rest of the ground. The church was built in 1864. There are human

remains within six inches of the surface of the ground, several having

been dug up and put in a vault which is under the mission-house, and the

entrance to which is closed with a very large flat stone, bearing the

date of 1865. The mission-house is giving way already, and it has large

cracks in it, for a vault of this kind is not a good foundation.

The parish of St. James’, Clerkenwell, had a very small “poor ground,”

in Ray Street, which was bought in 1755 for £340, and was consecrated

eight years later. It was 800 square yards in area, and was approached

through a private house occupied by a butcher, “who had his

slaughter-house and stable at the back, and immediately adjoining the

burial-ground.” In about the year 1824 it was found that several bodies

had been exhumed and placed in the stable; this caused a scandal in the

neighbourhood, and the man and his business were ruined. When Farringdon

Street and the Metropolitan Railway were made, the site of the ground in

Ray Street, together with Ray Street itself, entirely disappeared; and

the “sleepers of the railway are laid over the sleepers in death.” The

burial-ground had already been done away with, the Clerkenwell

Commissioners, according to Pinks, having taken it for public

improvements, when they collected the remains into one spot and erected

a plain mausoleum over them.

In early days it seems to have been the custom for patients entering the

large hospitals to pay a sum of money down for possible funeral

expenses, except in cases of sudden accident. Later on a security given

by a householder was considered sufficient, but now no such arrangement

is needed. The sum demanded at St. Bartholomew’s was 17s. 6d., and at

Guy’s £1 was paid. At Westminster Hospital and at the Lock (Hyde Park

Corner), from which some patients may have been buried in what is now

called Knightsbridge Green, no security was asked; but at the Bethlem

Hospital an entrance sum of £100 had to be paid for board, funeral

expenses, &c. In case of death at a London hospital at the present time,

the friends or relations of the deceased are expected to remove and bury

the body, and this has often led to a good deal of difficulty, one body

being claimed by various people, because the person who buries it can

often secure the insurance money. Bodies which are now unclaimed (and at

St. Bartholomew’s there are about eight in a year) are buried in a

cemetery at the cost of the hospital.

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The London Burial Grounds Notes on Their History from the Earliest Times to the Present Day · 第 9 / 15 章