II

You cannot know, the Young Lady wrote, with what longing I look back to

those winter days by the fire; though all the windows are open to this

May morning, and the brown thrush is singing in the chestnut-tree, and

I see everywhere that first delicate flush of spring, which seems too

evanescent to be color even, and amounts to little more than a suffusion

of the atmosphere. I doubt, indeed, if the spring is exactly what it

used to be, or if, as we get on in years [no one ever speaks of "getting

on in years" till she is virtually settled in life], its promises and

suggestions do not seem empty in comparison with the sympathies and

responses of human friendship, and the stimulation of society. Sometimes

nothing is so tiresome as a perfect day in a perfect season.

I only imperfectly understand this. The Parson says that woman is always

most restless under the most favorable conditions, and that there is no

state in which she is really happy except that of change. I suppose this

is the truth taught in what has been called the "Myth of the Garden."

Woman is perpetual revolution, and is that element in the world which

continually destroys and re-creates. She is the experimenter and the

suggester of new combinations. She has no belief in any law of eternal

fitness of things. She is never even content with any arrangement of her

own house. The only reason the Mistress could give, when she

rearranged her apartment, for hanging a picture in what seemed the most

inappropriate place, was that it had never been there before. Woman has

no respect for tradition, and because a thing is as it is is sufficient

reason for changing it. When she gets into law, as she has come into

literature, we shall gain something in the destruction of all our vast

and musty libraries of precedents, which now fetter our administration

of individual justice. It is Mandeville's opinion that women are not

so sentimental as men, and are not so easily touched with the unspoken

poetry of nature; being less poetical, and having less imagination, they

are more fitted for practical affairs, and would make less failures in

business. I have noticed the almost selfish passion for their flowers

which old gardeners have, and their reluctance to part with a leaf or a

blossom from their family. They love the flowers for themselves. A woman

raises flowers for their use. She is destruct-ion in a conservatory.

She wants the flowers for her lover, for the sick, for the poor, for the

Lord on Easter day, for the ornamentation of her house. She delights in

the costly pleasure of sacrificing them. She never sees a flower but she

has an intense but probably sinless desire to pick it.

It has been so from the first, though from the first she has been

thwarted by the accidental superior strength of man. Whatever she has

obtained has been by craft, and by the same coaxing which the sun uses

to draw the blossoms out of the apple-trees. I am not surprised to learn

that she has become tired of indulgences, and wants some of the original

rights. We are just beginning to find out the extent to which she

has been denied and subjected, and especially her condition among the

primitive and barbarous races. I have never seen it in a platform of

grievances, but it is true that among the Fijians she is not, unless a

better civilization has wrought a change in her behalf, permitted to eat

people, even her own sex, at the feasts of the men; the dainty enjoyed

by the men being considered too good to be wasted on women. Is anything

wanting to this picture of the degradation of woman? By a refinement of

cruelty she receives no benefit whatever from the missionaries who are

sent out by--what to her must seem a new name for Tantalus--the American

Board.

I suppose the Young Lady expressed a nearly universal feeling in her

regret at the breaking up of the winter-fireside company. Society needs

a certain seclusion and the sense of security. Spring opens the doors

and the windows, and the noise and unrest of the world are let in. Even

a winter thaw begets a desire to travel, and summer brings longings

innumerable, and disturbs the most tranquil souls. Nature is, in fact, a

suggester of uneasiness, a promoter of pilgrimages and of excursions

of the fancy which never come to any satisfactory haven. The summer in

these latitudes is a campaign of sentiment and a season, for the most

part, of restlessness and discontent. We grow now in hot-houses roses

which, in form and color, are magnificent, and appear to be full of

passion; yet one simple June rose of the open air has for the Young

Lady, I doubt not, more sentiment and suggestion of love than a

conservatory full of them in January. And this suggestion, leavened as

it is with the inconstancy of nature, stimulated by the promises which

are so often like the peach-blossom of the Judas-tree, unsatisfying by

reason of its vague possibilities, differs so essentially from the more

limited and attainable and home-like emotion born of quiet intercourse

by the winter fireside, that I do not wonder the Young Lady feels as if

some spell had been broken by the transition of her life from in-doors

to out-doors. Her secret, if secret she has, which I do not at all know,

is shared by the birds and the new leaves and the blossoms on the fruit

trees. If we lived elsewhere, in that zone where the poets pretend

always to dwell, we might be content, perhaps I should say drugged, by

the sweet influences of an unchanging summer; but not living elsewhere,

we can understand why the Young Lady probably now looks forward to the

hearthstone as the most assured center of enduring attachment.

If it should ever become the sad duty of this biographer to write of

disappointed love, I am sure he would not have any sensational story to

tell of the Young Lady. She is one of those women whose unostentatious

lives are the chief blessing of humanity; who, with a sigh heard only

by herself and no change in her sunny face, would put behind her all the

memories of winter evenings and the promises of May mornings, and give

her life to some ministration of human kindness with an assiduity that

would make her occupation appear like an election and a first choice.

The disappointed man scowls, and hates his race, and threatens

self-destruction, choosing oftener the flowing bowl than the dagger, and

becoming a reeling nuisance in the world. It would be much more manly in

him to become the secretary of a Dorcas society.

I suppose it is true that women work for others with less expectation

of reward than men, and give themselves to labors of self-sacrifice with

much less thought of self. At least, this is true unless woman goes into

some public performance, where notoriety has its attractions, and mounts

some cause, to ride it man-fashion, when I think she becomes just as

eager for applause and just as willing that self-sacrifice should

result in self-elevation as man. For her, usually, are not those

unbought--presentations which are forced upon firemen, philanthropists,

legislators, railroad-men, and the superintendents of the moral

instruction of the young. These are almost always pleasing and

unexpected tributes to worth and modesty, and must be received with

satisfaction when the public service rendered has not been with a view

to procuring them. We should say that one ought to be most liable to

receive a "testimonial" who, being a superintendent of any sort, did not

superintend with a view to getting it. But "testimonials" have become

so common that a modest man ought really to be afraid to do his simple

duty, for fear his motives will be misconstrued. Yet there are instances

of very worthy men who have had things publicly presented to them. It

is the blessed age of gifts and the reward of private virtue. And the

presentations have become so frequent that we wish there were a little

more variety in them. There never was much sense in giving a gallant

fellow a big speaking-trumpet to carry home to aid him in his

intercourse with his family; and the festive ice-pitcher has become a

too universal sign of absolute devotion to the public interest. The lack

of one will soon be proof that a man is a knave. The legislative cane

with the gold head, also, is getting to be recognized as the sign of the

immaculate public servant, as the inscription on it testifies, and the

steps of suspicion must ere-long dog him who does not carry one. The

"testimonial" business is, in truth, a little demoralizing, almost as

much so as the "donation;" and the demoralization has extended even to

our language, so that a perfectly respectable man is often obliged to

see himself "made the recipient of" this and that. It would be much

better, if testimonials must be, to give a man a barrel of flour or a

keg of oysters, and let him eat himself at once back into the ranks of

ordinary men.