It is evident that the true way of determining the question which we

are considering, is to compare the state of a society when food is cheap

with the state of that same society when food is dear; and this is a

comparison which we can very easily make. We have only to recall to our

memory what we have ourselves seen within the last ten years. Take the

year 1835. Food was cheap then; and the capitalist prospered greatly.

But was the labouring man miserable? On the contrary, it is notorious

that work was plentiful, that wages were high, that the common people

were thriving and contented. Then came a change like that in Pharaoh's

dream. The thin ears had blighted the full ears; the lean kine had

devoured the fat kine; the days of plenty were over; and the days of

dearth had arrived. In 1841 the capitalist was doubtless distressed. But

will anybody tell me that the capitalist was the only sufferer, or the

chief sufferer? Have we forgotten what was the condition of the

working people in that unhappy year? So visible was the misery of the

manufacturing towns that a man of sensibility could hardly bear to pass

through them. Everywhere he found filth and nakedness, and plaintive

voices, and wasted forms, and haggard faces. Politicians who had never

been thought alarmists began to tremble for the very foundations of

society. First the mills were put on short time. Then they ceased to

work at all. Then went to pledge the scanty property of the artisan:

first his little luxuries, then his comforts, then his necessaries. The

hovels were stripped till they were as bare as the wigwam of a Dogribbed

Indian. Alone, amidst the general misery, the shop with the three golden

balls prospered, and was crammed from cellar to garret with the clocks,

and the tables, and the kettles, and the blankets, and the bibles of

the poor. I remember well the effect which was produced in London by the

unwonted sight of the huge pieces of cannon which were going northward

to overawe the starving population of Lancashire. These evil days passed

away. Since that time we have again had cheap bread. The capitalist has

been a gainer. It was fit that he should be a gainer. But has he been

the only gainer? Will those who are always telling us that the Polish

labourer is worse off than the English labourer venture to tell us that

the English labourer was worse off in 1844 than in 1841? Have we not

everywhere seen the goods of the poor coming back from the magazine of

the pawnbroker? Have we not seen in the house of the working man, in his

clothing, in his very looks as he passed us in the streets, that he

was a happier being? As to his pleasures, and especially as to the

most innocent, the most salutary, of his pleasures, ask your own most

intelligent and useful fellow citizen Mr Robert Chambers what sale

popular books had in the year 1841, and what sale they had last year.

I am assured that, in one week of 1845, the sums paid in wages within

twenty miles of Manchester exceeded by a million and a half the sums

paid in the corresponding week of 1841.

Gentlemen, both the capitalist and the labourer have been gainers,

as they ought to have been gainers, by the diminution in the price of

bread. But there is a third party, which ought not to have gained by

that diminution, and yet has gained very greatly by it; and that party

is Her Majesty's present Government. It is for the interest of rulers

that those whom they rule should be prosperous. But the prosperity which

we have lately enjoyed was a prosperity for which we were not indebted

to our rulers. It came in spite of them. It was produced by the

cheapness of that which they had laboured to render dear. Under pretence

of making us independent of foreign supply, they have established a

system which makes us dependent in the worst possible way. As my valued

friend, the Lord Provost (Mr Adam Black.), has justly said, there is

a mutual dependence among nations of which we cannot get rid. That

Providence has assigned different productions to different climates is a

truth with which everybody is familiar. But this is not all. Even in

the same climate different productions belong to different stages of

civilisation. As one latitude is favourable to the vine and another to

the sugar cane, so there is, in the same latitude, a state of society in

which it is desirable that the industry of men should be almost entirely

directed towards the cultivation of the earth, and another state of

society in which it is desirable that a large part of the population

should be employed in manufactures. No dependence can be conceived more

natural, more salutary, more free from everything like degradation

than the mutual dependence which exists between a nation which has a

boundless extent of fertile land, and a nation which has a boundless

command of machinery; between a nation whose business is to turn deserts

into corn fields, and a nation whose business is to increase tenfold by

ingenious processes the value of the fleece and of the rude iron ore.

Even if that dependence were less beneficial than it is, we must

submit to it; for it is inevitable. Make what laws we will, we must be

dependent on other countries for a large part of our food. That point

was decided when England ceased to be an exporting country. For,

gentlemen, it is demonstrable that none but a country which ordinarily

exports food can be independent of foreign supplies. If a manufacturer

determines to produce ten thousand pair of stockings, he will produce

the ten thousand, and neither more nor less. But an agriculturist

cannot determine that he will produce ten thousand quarters of corn,

and neither more nor less. That he may be sure of having ten thousand

quarters in a bad year, he must sow such a quantity of land that he will

have much more than ten thousand in a good year. It is evident that, if

our island does not in ordinary years produce many more quarters than we

want, it will in bad years produce fewer quarters than we want. And it

is equally evident that our cultivators will not produce more quarters

of corn than we want, unless they can export the surplus at a profit.

Nobody ventures to tell us that Great Britain can be ordinarily an

exporting country. It follows that we must be dependent: and the only

question is, Which is the best mode of dependence? That question it is

not difficult to answer. Go to Lancashire; see that multitude of cities,

some of them equal in size to the capitals of large kingdoms. Look at

the warehouses, the machinery, the canals, the railways, the docks.

See the stir of that hive of human beings busily employed in making,

packing, conveying stuffs which are to be worn in Canada and Caffraria,

in Chili and Java. You naturally ask, How is this immense population,

collected on an area which will not yield food for one tenth part of

them, to be nourished? But change the scene. Go beyond the Ohio, and

there you will see another species of industry, equally extensive and

equally flourishing. You will see the wilderness receding fast before

the advancing tide of life and civilisation, vast harvests waving round

the black stumps of what a few months ago was a pathless forest, and

cottages, barns, mills, rising amidst the haunts of the wolf and the

bear. Here is more than enough corn to feed the artisans of our thickly

peopled island; and most gladly would the grower of that corn exchange

it for a Sheffield knife, a Birmingham spoon, a warm coat of Leeds

woollen cloth, a light dress of Manchester cotton. But this exchange our

rulers prohibit. They say to our manufacturing population, "You would

willingly weave clothes for the people of America, and they would gladly

sow wheat for you; but we prohibit this intercourse. We condemn both

your looms and their ploughs to inaction. We will compel you to pay a

high price for a stinted meal. We will compel those who would gladly be

your purveyors and your customers to be your rivals. We will compel them

to turn manufacturers in self-defence; and when, in close imitation of

us, they impose high duties on British goods for the protection of their

own produce, we will, in our speeches and despatches, express wonder and

pity at their strange ignorance of political economy."

Such has been the policy of Her Majesty's Ministers; but it has not yet

been fairly brought to the trial. Good harvests have prevented bad laws

from producing their full effect. The Government has had a run of luck;

and vulgar observers have mistaken luck for wisdom. But such runs of

luck do not last forever. Providence will not always send the rain and

the sunshine just at such a time and in such a quantity as to save

the reputation of shortsighted statesmen. There is too much reason to

believe that evil days are approaching. On such a subject it is a

sacred duty to avoid exaggeration; and I shall do so. I observe that

the writers,--wretched writers they are,--who defend the present

Administration, assert that there is no probability of a considerable

rise in the price of provisions, and that the Whigs and the

Anti-Corn-Law League are busily engaged in circulating false reports for

the vile purpose of raising a panic. Now, gentlemen, it shall not be

in the power of anybody to throw any such imputation on me; for I shall

describe our prospects in the words of the Ministers themselves. I

hold in my hand a letter in which Sir Thomas Freemantle, Secretary for

Ireland, asks for information touching the potato crop in that country.

His words are these. "Her Majesty's Government is seeking to learn the

opinion of judges and well informed persons in every part of Ireland

regarding the probability of the supply being sufficient for the support

of the people during the ensuing winter and spring, provided care be

taken in preserving the stock, and economy used in its consumption."

Here, you will observe, it is taken for granted that the supply is

not sufficient for a year's consumption: it is taken for granted that,

without care and economy, the supply will not last to the end of the

spring; and a doubt is expressed whether, with care and economy, the

supply will last even through the winter. In this letter the Ministers

of the Crown tell us that famine is close at hand; and yet, when this

letter was written, the duty on foreign corn was seventeen shillings

a quarter. Is it necessary to say more about the merits of the sliding

scale? We were assured that this wonderful piece of machinery would

secure us against all danger of scarcity. But unhappily we find that

there is a hitch; the sliding scale will not slide; the Ministers are

crying "Famine," while the index which they themselves devised is still

pointing to "Plenty."

And thus, Sir, I come back to the resolution which I hold in my hand, A

dear year is before us. The price of meal is already, I believe, half as

much again as it was a few months ago. Again, unhappily, we are able

to bring to the test of facts the doctrine, that the dearness of food

benefits the labourer and injures only the capitalist. The price of

food is rising. Are wages rising? On the contrary, they are falling. In

numerous districts the symptoms of distress are already perceptible.

The manufacturers are already beginning to work short time. Warned by

repeated experience, they know well what is coming, and expect that 1846

will be a second 1841.

If these things do not teach us wisdom, we are past all teaching. Twice

in ten years we have seen the price of corn go up; and, as it went up,

the wages of the labouring classes went down. Twice in the same period

we have seen the price of corn go down; and, as it went down, the wages

of the labouring classes went up. Surely such experiments as these would

in any science be considered as decisive.

The prospect, gentlemen, is, doubtless, gloomy. Yet it has its bright

part. I have already congratulated you on the important fact that

Lord John Russell and those who have hitherto acted on this subject in

concert with him, have given up all thoughts of fixed duty. I have to

congratulate you on another fact not less important. I am assured that

the working people of the manufacturing districts have at last come to

understand this question. The sharp discipline which they have undergone

has produced this good effect; that they will never again listen to any

orator who shall have the effrontery to tell them that their wages rise

and fall with the price of the loaf. Thus we shall go into the contest

under such leading and with such a following as we never had before. The

best part of the aristocracy will be at our head. Millions of labouring

men, who had been separated from us by the arts of impostors, will be

in our rear. So led and so followed, we may, I think, look forward to

victory, if not in this, yet in the next Parliament. But, whether our

triumph be near or remote, I assure you that I shall not fail as regards

this question, to prove myself your true representative. I will now, my

Lord, put into your hands this resolution, "That the present corn law

presses with especial severity on the poorer classes."

*****

THE TEN HOURS BILL. (MAY 22, 1846) A SPEECH DELIVERED IN THE HOUSE OF

COMMONS ON THE 22D OF MAY 1846.

On the twenty-ninth of April, 1846, Mr Fielden, Member for Oldham, moved

the second reading of a Bill for limiting the labour of young persons

in factories to ten hours a day. The debate was adjourned, and was

repeatedly resumed at long intervals. At length, on the twenty-second of

May the Bill was rejected by 203 votes to 193. On that day the following

Speech was made.

It is impossible, Sir, that I can remain silent after the appeal which

has been made to me in so pointed a manner by my honourable friend, the

Member for Sheffield (Mr Ward.), and even if that appeal had not been

made to me, I should have been very desirous to have an opportunity of

explaining the grounds on which I shall vote for the second reading of

this bill.

It is, I hope, unnecessary for me to assure my honourable friend that

I utterly disapprove of those aspersions which have, both in this House

and out of it, been thrown on the owners of factories. For that valuable

class of men I have no feeling but respect and good will. I am convinced

that with their interests the interests of the whole community, and

especially of the labouring classes, are inseparably bound up. I can

also with perfect sincerity declare that the vote which I shall give

to-night will not be a factious vote. In no circumstances indeed should

I think that the laws of political hostility warranted me in treating

this question as a party question. But at the present moment I would

much rather strengthen than weaken the hands of Her Majesty's Ministers.

It is by no means pleasant to me to be under the necessity of opposing

them. I assure them, I assure my friends on this side of the House with

whom I am so unfortunate as to differ, and especially my honourable

friend the Member for Sheffield, who spoke, I must say, in rather too

plaintive a tone, that I have no desire to obtain credit for humanity at

their expense. I fully believe that their feeling towards the labouring

people is quite as kind as mine. There is no difference between us as

to ends: there is an honest difference of opinion as to means: and we

surely ought to be able to discuss the points on which we differ without

one angry emotion or one acrimonious word.

The details of the bill, Sir, will be more conveniently and more

regularly discussed when we consider it in Committee. Our business at

present is with the principle: and the principle, we are told by many

gentlemen of great authority, is unsound. In their opinion, neither

this bill, nor any other bill regulating the hours of labour, can be

defended. This, they say, is one of those matters about which we ought

not to legislate at all; one of those matters which settle themselves

far better than any government can settle them. Now it is most important

that this point should be fully cleared up. We certainly ought not to

usurp functions which do not properly belong to us: but, on the other

hand, we ought not to abdicate functions which do properly belong to

us. I hardly know which is the greater pest to society, a paternal

government, that is to say a prying, meddlesome government, which

intrudes itself into every part of human life, and which thinks that it

can do everything for everybody better than anybody can do anything for

himself; or a careless, lounging government, which suffers grievances,

such as it could at once remove, to grow and multiply, and which to

all complaint and remonstrance has only one answer: "We must let things

alone: we must let things take their course: we must let things find

their level." There is no more important problem in politics than to

ascertain the just mean between these two most pernicious extremes, to

draw correctly the line which divides those cases in which it is the

duty of the State to interfere from those cases in which it is the duty

of the State to abstain from interference. In old times the besetting

sin of rulers was undoubtedly an inordinate disposition to meddle. The

lawgiver was always telling people how to keep their shops, how to till

their fields, how to educate their children, how many dishes to have

on their tables, how much a yard to give for the cloth which made their

coats. He was always trying to remedy some evil which did not properly

fall within his province: and the consequence was that he increased

the evils which he attempted to remedy. He was so much shocked by

the distress inseparable from scarcity that he made statutes against

forestalling and regrating, and so turned the scarcity into a famine. He

was so much shocked by the cunning and hardheartedness of money-lenders

that he made laws against usury; and the consequence was that the

borrower, who, if he had been left unprotected, would have got money at

ten per cent., could hardly, when protected, get it at fifteen per cent.

Some eminent political philosophers of the last century exposed with

great ability the folly of such legislation, and, by doing so, rendered

a great service to mankind. There has been a reaction, a reaction which

has doubtless produced much good, but which like most reactions, has not

been without evils and dangers. Our statesmen cannot now be accused of

being busybodies. But I am afraid that there is, even in some of the

ablest and most upright among them a tendency to the opposite fault.

I will give an instance of what I mean. Fifteen years ago it became

evident that railroads would soon, in every part of the kingdom,

supersede to a great extent the old highways. The tracing of the

new routes which were to join all the chief cities, ports, and naval

arsenals of the island was a matter of the highest national importance.

But, unfortunately, those who should have acted for the nation, refused

to interfere. Consequently, numerous questions which were really public,

questions which concerned the public convenience, the public prosperity,

the public security, were treated as private questions. That the whole

society was interested in having a good system of internal communication

seemed to be forgotten. The speculator who wanted a large dividend

on his shares, the landowner who wanted a large price for his acres,

obtained a full hearing. But nobody applied to be heard on behalf of

the community. The effects of that great error we feel, and we shall not

soon cease to feel. Unless I am greatly mistaken, we are in danger of

committing to-night an error of the same kind. The honourable member for

Montrose (Mr Hume.) and my honourable friend the Member for Sheffield

think that the question before us is merely a question between the old

and the new theories of commerce. They cannot understand how any

friend of free trade can wish the Legislature to interfere between the

capitalist and the labourer. They say, "You do not make a law to settle

the price of gloves, or the texture of gloves, or the length of credit

which the glover shall give. You leave it to him to determine whether

he will charge high or low prices, whether he will use strong or

flimsy materials, whether he will trust or insist on ready money. You

acknowledge that these are matters which he ought to be left to settle

with his customers, and that we ought not to interfere. It is possible

that he may manage his shop ill. But it is certain that we shall manage

it ill. On the same grounds on which you leave the seller of gloves and

the buyer of gloves to make their own contract, you ought to leave the

seller of labour and the buyer of labour to make their own contract."

I have a great respect, Sir, for those who reason thus: but I cannot see

this matter in the light in which it appears to them; and, though I may

distrust my own judgment, I must be guided by it. I am, I believe, as

strongly attached as any member of this House to the principle of free

trade, rightly understood. Trade, considered merely as trade, considered

merely with reference to the pecuniary interest of the contracting

parties, can hardly be too free. But there is a great deal of trade

which cannot be considered merely as trade, and which affects higher

than pecuniary interests. And to say that Government never ought to

regulate such trade is a monstrous proposition, a proposition at which

Adam Smith would have stood aghast. We impose some restrictions on trade

for purposes of police. Thus, we do not suffer everybody who has a cab

and a horse to ply for passengers in the streets of London. We do not

leave the fare to be determined by the supply and the demand. We do not

permit a driver to extort a guinea for going half a mile on a rainy day

when there is no other vehicle on the stand. We impose some restrictions

on trade for the sake of revenue. Thus, we forbid a farmer to cultivate

tobacco on his own ground. We impose some restrictions on trade for

the sake of national defence. Thus we compel a man who would rather be

ploughing or weaving to go into the militia; and we fix the amount of

pay which he shall receive without asking his consent. Nor is there in

all this anything inconsistent with the soundest political economy. For

the science of political economy teaches us only that we ought not on

commercial grounds to interfere with the liberty of commerce; and we,

in the cases which I have put, interfere with the liberty of commerce on

higher than commercial grounds.

Miscellaneous Writings and Speeches — Volume 4 · 第 35 / 45 段