CHAPTER XI. ACTING IN THE CERTAIN WAY.

Thought is the creative power, or the impelling force which causes the

creative power to act; thinking in a Certain Way will bring riches to

you, but you must not rely upon thought alone, paying no attention to

personal action. That is the rock upon which many otherwise scientific

metaphysical thinkers meet shipwreck--the failure to connect thought

with personal action.

We have not yet reached the stage of development, even supposing such

a stage to be possible, in which man can create directly from Formless

Substance without nature’s processes or the work of human hands; man

must not only think, but his personal action must supplement his

thought.

By thought you can cause the gold in the hearts of the mountains to be

impelled toward you; but it will not mine itself, refine itself, coin

itself into double eagles, and come rolling along the roads seeking its

way into your pocket.

Under the impelling power of the Supreme Spirit, men’s affairs will be

so ordered that some one will be led to mine the gold for you; other

men’s business transactions will be so directed that the gold will be

brought toward you, and you must so arrange your own business affairs

that you may be able to receive it when it comes to you. Your thought

makes all things, animate and inanimate, work to bring you what you

want; but your personal activity must be such that you can rightly

receive what you want when it reaches you. You are not to take it as

charity, nor to steal it; you must give every man more in use value

than he gives you in cash value.

The scientific use of thought consists in forming a clear and distinct

mental image of what you want; in holding fast to the purpose to get

what you want; and in realizing with grateful faith that you _do_ get

what you want.

Do not try to “project” your thought in any mysterious or occult way,

with the idea of having it go out and do things for you; that is wasted

effort, and will weaken your power to think with sanity.

The action of thought in getting rich is fully explained in the

preceding chapters; your faith and purpose positively impress your

vision upon Formless Substance, which has THE SAME DESIRE FOR MORE

LIFE THAT YOU HAVE; and this vision, received from you, sets all the

creative forces at work IN AND THROUGH THEIR REGULAR CHANNELS OF

ACTION, but directed toward you.

It is not your part to guide or supervise the creative process; all you

have to do with that is to retain your vision, stick to your purpose,

and maintain your faith and gratitude.

But you must act in a Certain Way, so that you can appropriate what is

yours when it comes to you; so that you can meet the things you have in

your picture, and put them in their proper places as they arrive.

You can readily see the truth of this. When things reach you, they will

be in the hands of other men, who will ask an equivalent for them.

And you can only get what is yours by giving the other man what is his.

Your pocketbook is not going to be transformed into a Fortunatus’s

purse, which shall be always full of money without effort on your part.

This is the crucial point in the science of getting rich; right here,

where thought and personal action must be combined. There are very

many people who, consciously or unconsciously, set the creative forces

in action by the strength and persistence of their desires, but who

remain poor because they do not provide for the reception of the thing

they want when it comes.

By thought, the thing you want is brought to you; by action you receive

it.

Whatever your action is to be, it is evident that you must act NOW. You

cannot act in the past, and it is essential to the clearness of your

mental vision that you dismiss the past from your mind. You cannot act

in the future, for the future is not here yet. And you cannot tell how

you will want to act in any future contingency until that contingency

has arrived.

Because you are not in the right business, or the right environment

now, do not think that you must postpone action until you get into the

right business or environment. And do not spend time in the present

taking thought as to the best course in possible future emergencies;

have faith in your ability to meet any emergency when it arrives.

If you act in the present with your mind on the future, your present

action will be with a divided mind, and will not be effective.

Put your whole mind into present action.

Do not give your creative impulse to Original Substance, and then sit

down and wait for results; if you do, you will never get them. Act now.

There is never any time but now, and there never will be any time but

now. If you are ever to begin to make ready for the reception of what

you want, you must begin now.

And your action, whatever it is, must most likely be in your present

business or employment, and must be upon the persons and things in your

present environment.

You cannot act where you are not; you cannot act where you have been,

and you cannot act where you are going to be; you can act only where

you are.

Do not bother as to whether yesterday’s work was well done or ill

done; do to-day’s work well.

Do not try to do to-morrow’s work now; there will be plenty of time to

do that when you get to it.

Do not try, by occult or mystical means, to act on people or things

that are out of your reach.

Do not wait for a change of environment before you act; get a change of

environment by action.

You can so act upon the environment in which you are now, as to cause

yourself to be transferred to a better environment.

Hold with faith and purpose the vision of yourself in the better

environment, but act upon your present environment with all your heart,

and with all your strength, and with all your mind.

Do not spend any time in day dreaming or castle building; hold to the

one vision of what you want, and act NOW.

Do not cast about seeking some new thing to do, or some strange,

unusual, or remarkable action to perform as a first step toward getting

rich. It is probable that your actions, at least for some time to come,

will be those you have been performing for some time past; but you are

to begin now to perform these actions in the Certain Way, which will

surely make you rich.

If you are engaged in some business, and feel that it is not the right

one for you, do not wait until you get into the right business before

you begin to act.

Do not feel discouraged, or sit down and lament because you are

misplaced. No man was ever so misplaced but that he could find the

right place, and no man ever became so involved in the wrong business

but that he could get into the right business.

Hold the vision of yourself in the right business, with the purpose to

get into it, and the faith that you will get into it, and are getting

into it; but ACT in your present business. Use your present business

as the means of getting a better one, and use your present environment

as the means of getting into a better one. Your vision of the right

business, if held with faith and purpose, will cause the Supreme to

move the right business toward you; and your action, if performed in

the Certain Way, will cause you to move toward the business.

If you are an employee, or wage earner, and feel that you must change

places in order to get what you want, do not “project” your thought

into space and rely upon it to get you another job. It will probably

fail to do so.

Hold the vision of yourself in the job you want, while you ACT with

faith and purpose on the job you have, and you will certainly get the

job you want.

Your vision and faith will set the creative force in motion to bring

it toward you, and your action will cause the forces in your own

environment to move you toward the place you want. In closing this

chapter, we will add another statement to our syllabus:--

_There is a thinking stuff from which all things are made, and which,

in its original state, permeates, penetrates, and fills the interspaces

of the universe._

_A thought, in this substance, produces the thing that is imaged by the

thought._

_Man can form things in his thought, and, by impressing his thoughts

upon formless substance, can cause the thing he thinks about to be

created._

_In order to do this, man must pass from the competitive to the

creative mind; he must form a clear mental picture of the things he

wants, and hold this picture in his thoughts with the fixed PURPOSE to

get what he wants, and the unwavering FAITH that he does get what he

wants, closing his mind to all that may tend to shake his purpose, dim

his vision, or quench his faith._

_That he may receive what he wants when it comes, man must act NOW

upon the people and things in his present environment._

The Science of Getting Rich · 第 11 / 17 章