CHAPTER XXXI

ACROSS THE YEARS

Nine or ten friars, from different missions within a day's ride, were

in a room close by the living apartment of the pastor, Padre Osuna, of

Mission San José. Once or twice the padre's voice, in deep murmur,

came to the ears of his waiting confreres; then it was silent. Each

time the others paused a little, for his coming, then resumed desultory

conversation.

"Why waits so long Padre Osuna for the coming?" impatiently from Padre

Mercado, continuing: "We are told he is within, and even now once more

I heard his voice."

Juan Antonio ushered in Señor Mendoza.

"Señors Padres, it is a delight to meet you. I trust your various

charges are prospering."

The friars, who had arisen, exchanged glances.

"This is as may be, señor," from the padre of Santa Clara.

Padre Osuna came quietly into their midst.

"Reverend padres, and Señor Mendoza, I am late. A visitor, coming

unexpectedly and bringing a message of vast purport to me, was the

cause of my detaining. Let us be seated."

He continued:

"Brethren of my order, I requested you here, that you might be

listeners of the proposal Señor Mendoza is prepared to make. You know

the missions and their requirements. You may be able to enlighten him

as to the wisest course. Now," inclining his head to Mendoza, "we are

ready to hear you, señor."

The courtly hidalgo bowed in return.

"Señor pastor, and señors padres, the law of the secularization is

spread on our statute books. Its extension in this Mission of San José

de Guadalupe has been gradual, as you know. I believe the time has

come for further extension."

He looked slowly from Osuna to the others. None of the churchmen

spoke. He went on:

"Namely, that each able-bodied Indian of good character, member of this

Mission, shall receive a plot of land of sufficient acreage to maintain

himself and his family; the land, of course, to be taken from the

leagues still held by this Mission, in trust, from the Mexican

government."

Padre Osuna did not speak.

"The Indians are but overgrown children, and are incapable of caring

for themselves, except under strict tutelage. So said the great

missionary, Padre Junipero Serra, and the years have shown the wisdom

of his thought." Thus, Padre Suscol, of Sonoma.

"Years ago I gave each of my Indians his piece of land. They are

working it for themselves, and ably. Padre Junipero spoke of the issue

as he knew it sixty years ago, and most wise were his words, but he

could not foresee present-day needs," was Mendoza's reply.

"The procedure that you propose will impoverish the Mission,"

remonstrated another friar.

"Many of the hacenderos are giving each year a tithe to the Mission.

Let the Indians be instructed to do the same, either in money or in

labor," rejoined Mendoza.

Osuna lifted his eyes. "Why load this burden on our neophytes?"

"To teach them the necessity of self-reliance. They should become of

age, as regards development of mind."

"Their old teachers should determine that," from Padre Mercado.

"The state determines when our sons and daughters attain their

majority, not we," from Mendoza.

"Why oppress our neophyte children with this becoming of age just at

this time?" questioned Osuna.

"Because it is not a day too soon. Men of many nations begin to flock

here. Westward the course of civilization must come. It is destiny.

We cannot stay it. Then, why not meet it? We, Spaniard and Indian,

must stand on our own feet, accept from the newcomer what will

strengthen our moral and spiritual fiber, and give back as much of

ourselves as will benefit others. Therefore must we be self-reliant."

The room was still.

Padre Osuna spoke after a moment.

"Circumstances have but now arisen which preclude me from giving Señor

Mendoza reply. That, as well as the adjustment of other affairs here,

will have to fall to some one else. Soon will I make explanation."

Turning to Mendoza: "Shall I find the Señor Mendoza at his house late

this afternoon?"

Mendoza bowed. "At your service, señor padre."

"Brethren, I will return to you in a moment."

The padre conducted the Administrator down a long corridor, into the

courtyard, toward the lodge.

An elderly woman was walking under a vine-covered trellis.

"Mother," tenderly from the friar, "I am sorry to keep you waiting; but

there are many things to do, and only a short time."

The snowy-haired woman had advanced a few steps to meet her son. She

stopped abruptly. She was not looking at the padre, but at Señor

Mendoza.

"My mother, allow me to present to you--" began the friar.

"The Lady Romalda!" exclaimed Mendoza, the words clutching his throat.

"Don José!" she cried, holding out her hands, her lips trembling.

Señor Mendoza took her hands in his, and, bending low, reverently

kissed the finger-tips. "Romalda! Romalda!"

The padre looked at the two in questioning wonder. The woman and the

man seemed to have slipped the years from their shoulders, and to be

standing again in youth.

"My boy," said the mother, "Colonel Mendoza and I knew each other well,

many years ago. We were very dear--friends," moisture dimming her

eyes, emotion halting her voice.

The son was much shaken by his mother's show of feeling. "My beloved

mother!" he said, gently stroking her hair.

In a little Señor Mendoza and the Lady Romalda, after the manner of

those long separated, began speaking of former times. Soon the padre

excused himself, to return to his brethren, leaving his mother and

Señor Mendoza seated under the trellised vines.

Nothing but kindliness and tenderness and chivalry was in Mendoza's

heart for the woman by his side. Memories long forgotten came to life,

under stimulation of the Lady Romalda's presence. Robbed of all

harshness were those bygone times. The happy and useful life he had

spent in his adopted country left bitterness no room.

As for her, slumbering years and crowding vicissitude had put in the

background, but had not quenched, the affection for her girlhood lover.

The years passed under review.

They spoke of the parting in the castle of her father, the Ambassador

Altamira, of Castile.

"Colonel," she said, a faint blush creeping into her faded cheek, "had

I listened one moment more to you that day, I would have fled to your

arms, and have left with you for California, though my father's heart

had broken."

A surprised exclamation was Mendoza's reply.

"You rode furiously down the avenue. At the bend, in the shadow of

those old oaks, you stopped, reining your horse about. I can still see

you there. I hastened to the door to welcome you, thinking you were

about to return. My father bade me within, but I obeyed not. I

remained at the door. I beckoned you. My father made a scene.

Nevertheless, once more I beckoned. I thought you saw, but you

galloped away."

"I saw you not. Grief flooded my eyes. Castle Altamira, your home,

and hallowed by our courtship, had been to me as a shrine.

"On this Pacific shore I had built another Castle Altamira, laying the

foundation and rearing the walls in love. It embodied my devotion to

you. In the shadow of those oaks, as I rode away, my heart was gone

from me, for the castle in Castile was become but building stone, the

doña of the hearth mine no longer. The new home in this western world,

lacking the cement of love, was worthless, and must fall in ruins. Had

I seen you beckoning--" agitation breaking the sentence.

"You would have returned, José?"

"Yes, Lady Romalda, yes; though many forbidding ambassador-fathers

barred the way," smiling. "But, señora, your father's intensity of

feeling seemed equaled by your own."

"The hidalgo is by nature an ardent nationalist, as you know. Born

into that atmosphere, with every breath I imbibed its spirit. That you

should lose this pride of nation fired me with indignation. Yes, José,

even when love forced me to try to bring you back, my very soul was

lifted against you. Time, and the irony of fate, revolutionized my

views."

They became silent, their thoughts busy.

"I too became a foreigner," she went on presently, as if no break had

occurred in the conversation.

She related her journeying to Bombay with her father, a few years

later, and of meeting there a young native prince who was in part of

Portuguese extraction, his mother having been a member of a powerful

family of that nationality residing in Goa.

The prince's father, a Christian, had been maharajah of Rajput, one of

the great principalities of British Hindustan. The Mohammedan portion

of the maharajahship had engendered rebellion. In attempting to

suppress it by armed force the father was killed. The son, also a

Christian, attained high position in English officialdom in Bombay.

This youthful Hindustanee, whose Latin name was Lusciano Osuna do

Castello Branco, became very friendly with the daughter of the Spanish

representative, Ambassador Altamira, of Castile.

"My father died suddenly," said the Lady Romalda. "The prince paid

court and won my hand. We were married.

"My husband was a citizen of Great Britain. I became a British subject

by my marriage. My son, known here as Padre Lusciano Osuna, was born

in Bombay, and was given his father's name in baptism, Lusciano Osuna

do Castello Branco."

She told of her son's school days in England, whither the English

government had sent him, of his graduation from a military academy, and

his return to India.

"The Mohammedan maharajah was deposed by the British. My husband was

placed on the throne. I lived in Rajput, a princess. My husband fell

in suppressing insurrection, as had his father before him. Lusciano,

my son, commanded in his father's stead, and through his efforts the

rebellion was overcome. Great preparations were under way to honor the

young prince, the present padre, when he should take the throne. Great

Britain promised him unlimited support. His father's enemies, even,

swore allegiance to him. All looked forward to a reign of prosperity

and peace.

"Lusciano, always of strongly religious bent, refused the honor; turned

his back on the world and became a Franciscan novice in Goa. The

people begged him to remain with the principality, but he persisted in

his chosen course. Soon he was called to Europe. In a few years all

Spain was ringing in praise of the brilliant preaching of the friar do

Castello Branco. His superiors, foreseeing a future of great

usefulness for the churchman, were about to make him a cardinal. The

mystic, the recluse, in him took alarm, and he requested the British

ambassador at Madrid to use his influence to avert the threatened

honor. He was allowed to come to this province, and hoped the world

would forget him.

"Grave difficulties have recently arisen in India, which is seething in

rebellion. The people of Rajput, remembering his efficient leadership,

are clamoring for the return of Prince do Castello Branco. The English

premier brought the matter before the pope, who has issued an order

that my son go to Rajput at once, ascend the throne, and, as

friar-king, rule for Christian concord in the principality. The

British ship bearing the order to Lusciano stopped at Bombay and I took

passage to meet my son and to see the country which was to have been my

home.

"So, José, I came--and I find you, an unlooked-for pleasure. I was

told that you had obliterated the house you had prepared for me, so I

thought that long ago you had left this part of the world forever."

Mendoza shook his head slowly, and was lost in reverie. At last he

spoke. "My heart overflows with rejoicing at this privilege of hearing

your voice once more, and of taking your hand in mine. Time touches

you lightly, Romalda."

"And you, also, my Don José, of the erect shoulders and stalwart form."

There under the arbor, with the busy life of the Mission going on about

them, they talked until the long shades came.

It was not until Padre Osuna stood by their side and said, "Madre mia,

the twilight must chill thee after the warmth of Rajput," that they

parted.

Matronas attended the mother, while the friar conducted Mendoza to the

lodge gate.

"Señor," he said, "I have advised my brethren to resist secularization

by every means within their power. Were it possible for me to remain

as head of this Mission I would fight, to the last, the proposed

encroachment."

The neighboring hacenderos vied among themselves to do honor to the

Princess do Castello Branco, guest of the province. The days came and

went in delightful companionship.

Finally, the time for the homeward journey had arrived. The British

ship was sailing out of San Francisco harbor, on the afternoon tide.

Lady Romalda and Señor Mendoza were standing on the forward deck,

looking out over the vast, restless sea. She was talking rapidly. He

spoke little.

The vessel began pitching on the swells that precede the bar.

It was the moment of parting.

They stood, hands clasped. The lady's eyes were streaming. The

Administrator's good-by broke in his voice.

A boat was lowered over the side, and Señor Mendoza was rowed to the

fort.

The ship gathered headway, crossed the bar, and lost itself in the

horizon of the ocean.

The Bride of Mission San José: A Tale of Early California · 第 31 / 32 章