Affecting not to observe the mischievous gleam of his eye, I resumed:--

“But I am sometimes tempted to ask the use of your lecture-room for one

evening, to call together an audience from which all persons of the

masculine gender shall be excluded, and, then and there, harangue my own

sex upon a subject that has engrossed much of my time and thoughts for

eight years past.”

“What is it--cookery or dry goods? Either topic would be popular.”

“Something more important than both put together!” I retorted. My theme

would be--

“‘_The Rights of Babies and the Responsibilities of Mothers!_’”

My auditor raised his eyebrows and pursed his lips very slightly--just

enough to give one the impression that he would have whistled, had not

politeness restrained him. Seeing that I was in nowise abashed by these

discouraging manifestations, he offered an amendment to my resolution.

“Better write your discourse, instead, and have it printed.”

“But,” I objected, “what I would say would be addressed to women alone.

We don’t care to let men know how unmercifully we can handle one

another. Moreover, I should use great plainness of speech”--

“I think I can set your mind at rest on that point,” interrupted my

companion, drily. “I don’t believe many men would read your treatise.”

Whereupon he picked up _his_ treatise and withdrew to his sanctum,

leaving me to arrange the heads of my “discourse,” or to ponder the

meaning of his last equivocal observation.

And thus it came to pass, that, sitting lonely here, and arranging plans

for the coming festival--the jubilee that, throughout Christendom,

commemorates the birth of a little Child in the grotto of far-off

Bethlehem; musing of that Child and his mother, while from the wall, the

Mater Dolorosa, wondrous in beauty and in sorrow, looked down upon

me--thought followed thought, and memories--sweet, tender, and full of

joy, others sad, yet precious, and mingled with wistful yearning, flowed

in upon me, and I have taken up my pen, not to indite a lecture or an

essay, but a simple, homely, heartfelt Christmas letter to my

fellow-workers in the great mission to which God has called us.

“And first, let me remark, by way of ‘beginning at the beginning,’ as

old-time teachers were wont to exhort their scholars to do--that _Babies

have a right to be_.”

This is not the page whereon to record a frank and full opinion upon

such a subject, nor is mine the will or ability to treat of the

mysteries of iniquity, the violence done to conscience, humanity, and

natural affection, that have come to be talked of in the so-called

higher circles as familiar things, convenient and expedient measures for

leaving fashionable mothers--(does not the holy word look like a bitter

sarcasm, written in this connection?)--for leaving frivolous, heartless

mothers, I say, at liberty to follow the devices of their own foolish

brains, and delivering sordid fathers from what I have heard professing

Christians style--“the curse of a large family.” I know that such

abominations do exist, and so does the fair reader, who is ready to

ostracize me for daring to hint thus publicly at what she privately

approves and advocates. I can see that our pleasure-loving neighbors

over the water are in a fair way to be rivaled, if not eclipsed, in

certain respects, by their American cousins. Further than this I will

not go. I only refer to this, to me revolting subject, to substantiate a

conclusion at which I have arrived in the course of my serious and often

sadly troubled lucubrations with regard to this matter. It is my

conviction that the real root of the evil lies back of this, its most

reprehensible offshoot. I have no means of settling the date at which

the opinion or prejudice was implanted on this continent, but certain it

is, that a vast proportion--I fear, a large majority--of American

mothers, would secretly, if not openly, controvert my first proposition.

There is among us, if not a woeful deficiency of genuine maternal

instinct, a style--a fashion, if you choose to call it, and a very vile

fashion it is--of deprecating as a grievous affliction the repeated

visits of what a higher authority than “the noted Dr. ----, from Paris,”

or the autocrat of neighborhood gossips, has declared to be among

Heaven’s best gifts to human kind.

“Poor Mrs. A., with her eight children, like a flight of stairs--just

two years between them”--is, by her friends’ very pity, made to feel

that she is, in some sense, the inferior of Mrs. B., who “manages _so_

beautifully!” She has but three, and they are seven years apart.

It matters not that Mrs. A.’s household resembles a snug nest of

chirping birdlings, who lie all the warmer for being obliged to stow a

little closely; who learn patience and loving-kindness and generosity by

hourly practice of these graces upon one another, without being aware

that any lessons are set for them--they come so naturally; who never

lack company or sympathy, by reason of the abundance of home companions

and home love; who bid fair to keep their parents’ name long alive upon

the earth, and, in their own maturity, to transmit to an extended

circle--to a large community--it may be to a whole nation, the

principles taught them at their mother’s knees and from their father’s

lips. It signifies little to the feminine cabal that each one of the

little B.’s has been, for seven long weary years, that most forlorn and

pitiable of juvenile specimens--an only baby; has become dwarfed in

affections; narrowed as to ability to love and to enter into the

feelings of other children; thoroughly, and often incorrigibly selfish;

and when, at last, the lustrum being accomplished, the newer infant is

ushered into the world, the older regards it with dire distrust and

lurking jealousy, if not avowed dislike, as the usurper of his or her

hitherto undisputed rights.

“My children will never be companions for one another; they are so far

apart!” sighs Mrs. B., as the pert Miss of fourteen pronounces the tiny

sister, who has not numbered as many hours of existence, “a regular

bore!” and “wonders why she came. Nobody wants her; and it is too

provoking to have a baby in the house just as one is beginning to go

into society, and wants a good deal of gay company.”

But Mrs. Grundy--an American Mrs. Grundy, you may be sure, with a dash

of Parisian philosophy--has declared the one matron to be a broken-down

druge, a domestic slave--“quite behind the times, in fact!” while “Mrs.

B. is a truly fortunate and”--here Mrs. Grundy whispers--“a very

enlightened and judicious lady!”

What an odious savor in Mrs. G.’s delicate nostrils would be the

antiquated but pious friend who should, out of the plenitude of his love

and good will for Mr. Grundy, pray, in the words of the Psalmist, that

his wife might be a fruitful vine, and his children olive plants round

about his table!

No! we do not, as a class, appreciate the dignity--I use the word

advisedly--the _dignity_ and privilege of maternity! In this respect,

our English sisters are far ahead of us. The Hebrew women, under the

Theocracy, understood it better still, when Rachel pined in her quiet

tent for the murmur of baby-voices and the touch of baby-fingers, and

Hannah knelt in the court of the temple, to supplicate, with strong

crying and tears, that the holy fountains of motherly love within her

heart might flow out upon offspring of her own. In those days it was the

childless wife, and not she who had borne many sons and daughters, who

besought that her reproach might be taken away; that she might be

accounted worthy to be intrusted with the high duty of rearing children

to swell the ranks of the Lord’s chosen people.

“If I felt as you do,” said a lady, sneeringly, to a friend of mine;

“if I considered the gift of children a blessing, and the care of them a

delightful task, I would not wait for the slow process by which Nature

creates families, but adopt a dozen at a time from an asylum.”

“They would not be mine!” was the quiet reply.

I do not envy that mother her heart, who does not enter into the meaning

of this rejoinder; who has not felt the delicious thrill of ownership in

an object so lovely and precious as the helpless babe she has braved

death itself to win; the awed delight of contemplating the new

creation--living, intelligent, immortal--given to be _hers_! It may

be--I have seen it somewhere asserted--that there is, after all, a

species of sublimated selfishness in the ecstatic sweetness of the

thought so well expressed by Emily Judson:--

“The pulse first caught its tiny stroke,

The blood its crimson hue from _mine_!

The life which _I_ have dared invoke

Henceforth is parallel with THINE!”

The candid reader who has known the depth and strength of a mother’s

love, her patience, constancy, and self-sacrifice, will, I fancy, agree

with me in pronouncing the selfishness to be _very_ “sublimated.”

Said Mr. Toots, upon the occasion of the birth of his fourth

daughter--“The oftener we can repeat that extraordinary woman the

better!” Everybody laughs at the proud husband’s praise of his spouse,

but--ask your heart, loving mother, if there is not a strange fullness

of joy in watching the reproduction of your traits, physical, mental,

and moral, in your child? How many times a day does she bring back some

half-forgotten scene of your own childhood? How frequently, at the

expression of her fancies, or opinions, or desires, do you say, with a

smile, a sigh--perchance a tear--“I felt, or thought, or longed the same

at her years; it is her inheritance?” Is there not a joy yet greater, an

inexpressible swelling of love and pride, as you see in the lineaments

and gesture of your boy, the faithful portraiture of one dearer to you

than your own soul? I am not talking now to those who have felt nothing

of all this; from whom the knowledge of these sacred mysteries has been

withheld, and who are incapable, from the barrenness and shallowness of

their own spiritual natures, of ever entering fully into them. It is

useless to say to these that motherhood is a holy thing, and offspring

the boon of Heaven; that, amidst the wild clamor of woman’s rights and

woman’s sphere, she best enacts the rôle appointed her by the wise

Parent of all, does most to elevate her race, who rears strong, good

men, and gentle, noble daughters to serve God and the generation to

come. To the gross, all things are gross, and these truths are pearls,

too clear in their purity to be trampled by such. I appeal to

mothers--to brave, pious women who fear God and love their husbands--but

who have yet never arisen to the perfect realization of the grandeur of

the work assigned them; never thought of themselves as the architects of

the nation’s fortunes, the sculptors, whose fair or foul handiwork is to

outlast their age, to outlive Time, to remain through all Eternity. I

would awaken those whom the prejudices of education or the plausible

sophistries of the modern fashionable school have blinded to the deep

significance of those words--“Behold, children are an heritage from the

Lord, and the fruit of the womb is His reward!”

Women! sisters! be assured there is something tearfully and radically

wrong in a system that teaches us to despise or refuse our rightful

share in our Father’s riches! Look to it, lest haply ye be found to sin

against God!

My second assertion is that it is a _right of babies to have mothers_.

“I have never desired children; have always been bitterly opposed to the

coming of each new claimant upon my time and labor,” I once heard a lady

say. “Two of mine never breathed, and I experienced a sensation of

joyful relief when I found that my cares were not then to be increased.

Yet I love my children very much as they grow older, and my conscience

assures me that I have discharged my duty to them faithfully. I accept

them as inevitable evils which religion and philosophy require me to

endure as well and gracefully as possible.”

Yet the speaker was not a “strong-minded woman,” in the popular

acceptation of the term. She believed in St. Paul, and had never read a

word of Malthus in her life, if indeed she were aware of the existence

of that author. She reprobated women’s colleges and learned ladies;

stayed at home and kept her husband’s house with all diligence, and was

generally regarded as a pattern wife and estimable member of society. I

declare, nevertheless, that if she spoke the truth in this instance, her

babies were motherless. They had a capable nurse; one who discharged the

external duties of her position with conscientious fidelity, and who, in

the course of time, as any tolerably warm-hearted nursery-maid could not

but have done, grew into a more lively degree of interest in the

winsome beings committed to her charge. But of true mother-love--the

beautiful instinct, and sacred as beauful--the blending of hope and

longing and solicitude that, not content with receiving the dear trust

with eager embrace at the threshold of what we call life, goes forth to

meet it in that mysterious, imperfect existence which even she does not

wholly comprehend, and from the moment the revelation of the coming

advent is known to herself, studies the comfort and well-being of the

one whose name may perhaps never be written among the living upon the

earth; watching and regulating the workings of her physical nature;

keeping her mind calm and free; hushing every wild heart-beat, lest the

irregular throb should disturb the exquisitely susceptible organization

of that which lies so near it--that always marvelous, yet ever-renewed

miracle of human devotion, which Deity does not shun to name in

connection with His own boundless, perfect love; of this, the decent

matron in question knew about as much as I do of Sanscrit, or the

dialect spoken by the natives among the coffee groves of

Borrioboola-Gha.

I am happy to believe that the maternal care which antedates the birth

of its object is becoming daily a subject of deeper thought and more

enlightened comprehension, with those whose duty it is to be instructed

in this regard. It is only among the ignorant or the reckless that we

find total disbelief and utter neglect of the laws which treat of the

intimate and subtle relation existing between mother and child. It is no

longer customary to scout as old wives’ fables the tales of horrible

wrong done by passionate or imprudent women to the bodies and intellects

of their unborn babes. But we have still much to learn, and more to heed

upon this vital point.

Passing thus briefly over the earliest phase of motherly duty, we come

to the education of the living, breathing, “necessary evil,” or

cherished blessing, as the parent’s taste or principles may determine

the little stranger to be. The pink, plump, piping bantling has been

exhibited to the usual round of ceremonious visitors, and passed muster

with all--in the mother’s hearing--having been praised by one as the

image of his papa, and by another, no less discerning, as his mother’s

miniature, and, content with having acted well its part, in voting him

to be a “remarkably fine child,” the “finest of the season,” Society

dismisses the subject and remands baby to his curtained crib in the

darkest corner of the nursery. For all that Society cares or thinks, he

may, in that convenient retreat, slumber away the seasons of infancy and

adolescence in a sort of Rip Van Winkle torpor, until his long clothes

drop from his growing frame like the husk from a ripe nut. Society does

not regard a “human boy”--as Mr. Chadband has it--as having arrived at

the “interesting age” until he attains the age of discretion. Young lady

cousins, enthusiastic school-girls, or matrons, incited to the

examination by thoughts of their own little ones, occasionally lift the

lace curtain and turn down the coverlet; call him an “angel,” and remark

in rapturous whispers upon his increasing size and comeliness, and

forget all about him by the time they reach the foot of the stairs. Or,

an old friend of the family who “dotes upon babies,” begs that the

“cherub” may be brought down to the parlor, saying, in pathetic

reproach, “To think, my love, how seldom I see the darling!” Really

deceived into a belief of the sincerity of her visitor’s desire, mamma

sends off an order to nurse; baby is caught up from his crib of ease,

thrust into a clean slip, his tender scalp brushed to the right and left

of the line--more or less imaginary--where the down--_alias_ hair--ought

to part, until the soft, throbbing spot on the top of his head pulsates

faster and harder with pain and fright. Duly prepared for inspection,

he performs the journey to the lower floor, where he undergoes a

vigorous kissing from the baby-lover, who “must hold him” herself. The

blinds are opened, that his budding beauties may be clearly seen, and

while the connoisseur goes into a transport of admiration, Master Baby,

alarmed, fluttered, and uncomfortable, first looks long and piteously

into the strange visage above him, and proceeds to express his

sentiments by wrinkling up his cherubic nose and opening his cherry

mouth for a squall.

“There! take him, nurse!” says the visitor, hastily. “He does not fancy

new acquaintances. In a year or two, he will be just at the interesting

age, and we shall be capital friends. Not a word, my dear!”--to Mamma,

who stammers an apology. “All young children behave worst when we want

them to show off their prettiest ways.”

This may be true, but for my part I don’t blame the babies.

Most Papas are shy or negligent of their heirs or heiresses at this

epoch. It is quite common to hear ladies relate, as a proof, I suppose,

of their spouses’ superiority to small matters, that they are utterly

careless of their babies while they are in arms.

“Mr. C. never notices one of his until it is two years of age,” remarks

Mrs. C. “Then, when he sees that it is a pretty plaything, he becomes

quite fond of it, enjoys frolicking with it.”

As he would with a puppy, which, frisking about his feet, should attract

his lordship’s attention to its graceful shape and winning ways!

“Mr. D. thinks young babies disgusting little animals,” laughs Mrs. D.,

in reply. “He says that he would not kiss one under eighteen months old,

for five hundred dollars!”

My private opinion, which, of course, I do not divulge to Mrs. D., is

that her husband is a Yahoo, and ought to be banished to Gulliver’s

famous island, in order that he might consort with his fellows.

Even good, right-minded, affectionate Papas--like your stronger half and

mine, dear reader!--do not overwhelm his very littleness with

demonstrations of esteem.

“Say good-by to Baby!” you plead, as his paternal progenitor enters the

nursery to take leave of you until dinner-time.

If he does not smoke, and is _very_ amiable, he stoops and touches the

little forehead with his lips--a very different salute from that

bestowed upon yourself. If he has lighted a cigar, he replies: “I won’t

kiss him. The tobacco might sicken him. Good-by, monkey!” tapping the

velvet cheek with one finger.

Baby blinks and throws his fat arms about in a blind, senseless fashion,

which you think very cunning.

“Did you ever see a child grow and improve as he does!” you ask,

delightedly.

“Oh, very!” is the good-natured, but not very pertinent response. “The

fact is, wifie, I am not much of a judge of the article in its present

state. Wait until he reaches the interesting age, and you will have no

cause to complain of my lukewarm praise.”

Bridget, also, “is very fond of children, when they get to be knowing

and wise, and full of pretty tricks, but she finds the care of a young

baby very confining,” and but for the tip-top wages she gets, would

probably look out for another place.

No, fond mother--and proud as fond! your blessed baby is, during the

first months of helpless, dumb infancy, “interesting” to nobody except

yourself. But there are weighty reasons besides the indifference of

others that should make him, now, the object of your especial care, and

this period one of continual watchfulness and affectionate solicitude.

Intrust to no nurse, however experienced, the task of bathing and

feeding, dressing and undressing, the tender little body. It will never

need your gentle handling, your quick eye, more than at present. A pin

misplaced, a sudden wrench of a joint; the twist of the upholding hand,

bringing the head or a limb into contact with table or chair, may lay

the foundation of years of pain and disease, if not of incurable

deformity.

We hear much talk about good and bad babies; how Mrs. Such-an-one always

has model children, that give her no trouble at all; but sleep and eat

at regular seasons, and never cry when awake, unless they are in pain,

while Mrs. So-and-so’s existence is a woeful burden with her restless,

fretful progeny, who turn day into night, and night into day, and

sometimes decline having any night at all in the course of the

twenty-four hours; who are continually crying to be fed at all manner of

inconvenient times; who are, in short, as wrong-headed and peevish brats

as one can find in a day’s ride. Yet, Mrs. So-and-so says that they are

healthy and hearty, and suffer no pain. “It is just her luck to have

cross children. All hers are born crabbed.”

In behalf of the infant tribe I enter a protest against this calumny.

Well-bred, healthy, comfortable babies are never cross until they are

rendered so, in spite of themselves, by mismanagement. If Mrs.

So-and-so puts her Bobby to sleep where he is liable to be awakened by

the ordinary noises of the household machinery, and, furthermore, when

these, or some untoward accident has started him from the slumber that

should have lasted two hours, before one-half of this time has elapsed,

if she makes matters worse by taking him up, instead of quieting all

external disturbance and lulling him again to rest before he knows where

he is, or what has happened; if he is fed just when it suits Mrs. S.’s

or Bridget’s convenience or Bobby’s whim, at intervals of varying

lengths; the probability, I may say, the certainty is, that Bobby will

become an unreasonable, discontented tyrant, a nuisance to himself and

to all around him. And if Susy, and Jenny, and Dicky are all trained

after the like manner, there is an equal certainty that Mrs. So-and-so

will have, among her acquaintances, the deserved reputation of being the

worn-out, irritable mother of a brood of cross, spoiled, “hateful”

children. But, again I say, I don’t blame the babies! First of all, make

the darlings welcome; that is half the battle! Then, make them

comfortable. A celebrated medical man gives three capital rules for

securing this desirable end: “Plenty of milk, plenty of sleep, and

plenty of flannel.” I would add a cardinal principle, governing every

other--begin from the outset--from the day of birth, if possible, a

gentle, firm system of punctuality in feeding, dressing, and putting to

sleep the wee things that lie, like breathing automata, upon the hands

that foster them. Like their fellows of a larger growth, they are

creatures of habit.

I wish--how fervently and how frequently, I dare not pretend to

say--that _method_, a wise and just system of duty and recreation, could

be made the chief earthly law of every household. Let there not only be

“a place for every thing and every thing in its place,” but a time for

every thing, and let every thing be done in its season. When I see the

mistress of a family toiling and worried from morning until night,

pulled a dozen different ways at once, by as many duties, all of

apparently equal importance, driving herself and servants, wearying her

husband by incessant complaints, and dragging, rather than bringing up

her children, I wonder not that American women break down so early, but

at the tenacity of life that enables them to endure their load for a

single year. The clever writer of an article, entitled “A Spasm of

Sense,” published not long since, in one of our most clever monthlies,

finds the cause of the lamentable condition of so many a domestic

establishment in the superabundance of olive-plants that crowd American

nurseries. From my different standpoint, I am inclined to believe the

trouble to be, not that there are too many babies, but that there are

not more wise and capable mothers.

I know a lady who was, when she married, a delicate, beautiful girl, the

petted favorite of a large circle of admiring friends. The seventh

anniversary of her wedding-day saw her the mother of five children.

Acquaintances, who only heard of this rapid increase of cares, shook

mournful heads and drew pitying sighs, between contemptuous smiles.

“What a change!”

It was a change, than which my eyes have rarely beheld a fairer. Her

babies were not pattern, spiritless dolls, but hearty, roguish

youngsters, who frolicked, and shouted, and disputed, as all sound,

sprightly children will do, and as they should not be hindered from

doing. But Mamma was at once the motive-power and centre of attraction

of the system, wherein these lively planets revolved. She was more

lovely, with a chastened, matronly beauty, than in her girlhood, and

discontent had ploughed no furrows in her smooth brow. To each of the

fast-coming troop she gave a motherly greeting, and, as by magic,

brought it, with its wishes and needs, under the influence of the

judicious law of order that extended over the rest of her band. She

nourished them from her bosom; bathed, dressed, and undressed them, and

herself laid them down for the nightly and midday slumber; made most of

their clothing with her own hands; as they grew older, directed their

studies--she “could not bear to send them from her to school!” Yet she

was the ever-patient, ever-cheerful referee in their sports and

quarrels; looked well to the other ways of her household; was a faithful

mistress, a good housekeeper, and a kind neighbor, and, withal, managed

to keep up with the best literature of the day; and when her husband’s

business hours were over, became his companion, at home and abroad, with

more ease and frequency than any other wife I ever saw.

This is no fancy sketch, nor have I done the original justice. It is not

surprising that the offspring of such a woman should rise up and call

her blessed; the marvel and disgrace are, that there are not hundreds

and thousands like her, throughout the country. I do not ask that our

daughters should be brought up in the belief that matrimony is the chief

end of woman’s existence. I do hold, in consideration of the fact that

an immense majority of our sex _do_ marry and have the cares of a family

laid upon them, that girls ought to receive a training which shall fit

them, in some degree, for a position involving responsibilities so

solemn and onerous.

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