J.M.W. TURNER

I believe that these works of Turner's are at their first

appearing as perfect as those of Phidias or Leonardo, that is to

say, incapable of any improvement conceivable by human mind.

--_John Ruskin_

[Illustration: J.M.W. TURNER]

The beauty of the upper Thames with its fairy house-boats

and green banks has been sung by poets, but rash is the minstrel who

tunes his lyre to sound the praises of this muddy stream in the vicinity

of Chelsea. As yellow as the Tiber and thick as the Missouri after a

flood, it comes twice a day bearing upon its tossing tide a unique

assortment of uncanny sights and sickening smells from the swarming city

of men below.

Chelsea was once a country village six miles from London Bridge. Now the

far-reaching arms of the metropolis have taken it as her own.

Chelsea may be likened to some rare spinster, grown old with years and

good works, and now having a safe home with a rich and powerful

benefactress. Yet Chelsea is not handsome in her old age, and Chelsea was

not pretty in youth, nor fair to view in middle life; but Chelsea has

been the foster-mother of several of the rarest and fairest souls who

have ever made the earth pilgrimage.

And the greatness of genius still rests upon Chelsea. As we walk slowly

through its winding ways, by the edge of its troubled waters, among dark

and crooked turns, through curious courts, by old gateways and piles of

steepled stone, where flocks of pigeons wheel, and bells chime, and

organs peal, and winds sigh, we know that all has been sanctified by

their presence. And their spirits abide with us, and the splendid beauty

of their visions is about us. For the stones beneath our feet have been

hallowed by their tread, and the walls have borne their shadows; so all

mean things are transfigured and over all these plain and narrow streets

their glory gleams.

And it is the great men and they alone that can render a place sacred.

Chelsea is now to the lovers of the Beautiful a sacred name, a sacred

soil; a place of pilgrimage where certain gods of Art once lived, and

loved, and worked, and died.

Sir Thomas More lived here and had for a frequent guest Erasmus. Hans

Sloane began in Chelsea the collection of curiosities which has now

developed into the British Museum. Bishop Atterbury (who claimed that

Dryden was a greater poet than Shakespeare), Dean Swift and Doctor

Arbuthnot, all lived in Church Street; Richard Steele just around the

corner and Leigh Hunt in Cheyne Row; but it was from another name that

the little street was to be immortalized.

If France constantly has forty Immortals in the flesh, surely it is a

modest claim to say that Chelsea has three for all time: Thomas Carlyle,

George Eliot and Joseph Mallord William Turner.

Turner's father was a barber. His youth was passed in poverty and his

advantages for education were very slight. And all this in the crowded

city of London, where merit may knock long and still not be heard, and in

a country where wealth and title count for much.

When a boy, barefoot and ragged, he would wander away alone on the banks

of the river and dream dreams about wonderful palaces and beautiful

scenes; and then he would trace with a stick in the sands, endeavoring,

with mud, to make plain to the eye the things that his soul saw.

His mother was quite sure that no good could come from this vagabondish

nature, and she did not spare the rod, for she feared that the desire to

scrawl and daub would spoil the child. But he was a stubborn lad, with a

pug-nose and big, dreamy, wondering eyes, and a heavy jaw; and when

parents see that they have such a son, they had better hang up the rod

behind the kitchen-door and lay aside force and cease scolding. For love

is better than a cat-o'-nine-tails, and sympathy saves more souls than

threats.

The elder Turner considered that the proper use of a brush was to lather

chins. But the boy thought differently, and once surreptitiously took one

of his father's brushes to paint a picture; the brush on being returned

to its cup was used the next day upon a worthy haberdasher, whose cheeks

were shortly colored a vermilion that matched his nose. This lost the

barber a customer and secured the boy a thrashing.

Young Turner did not always wash his father's shop-windows well, nor

sweep off the sidewalk properly. Like all boys he would rather work for

some one else than for "his folks."

He used to run errands for an engraver by the name of Smith--John Raphael

Smith. Once, when Smith sent the barber's boy with a letter to a certain

art-gallery with orders to "get the answer and hurry back, mind you!" the

boy forgot to get the answer and to hurry back. Then another boy was

dispatched after the first, and boy Number Two found boy Number One

sitting, with staring eyes and open mouth, in the art-gallery before a

painting of Claude Lorraine's. When boy Number One was at last forcibly

dragged away, and reached the shop of his master, he got his ears well

cuffed for his forgetfulness. But from that day forth he was not the same

being that he had been before his eyes fell on that Claude Lorraine.

He was transformed, as much so as was Lazarus after he was called from

beyond the portals of death and had come back to earth, bearing in his

heart the secrets of the grave.

From that time Turner thought of Claude Lorraine during the day and

dreamed of him at night, and he stole his way into every exhibition where

a Claude was to be seen. And now I wish that Claude Lorraine was the

subject of this sketch, as well as Turner, for his life is a picture full

of sweetest poetry, framed in a world of dullest prose.

The eyes of this boy, whom they had thought dreamy, dull and listless,

now shone with a different light. He thirsted to achieve, to do, to

become--yes, to become a greater painter than Claude Lorraine. His

employer saw the change and smiled at it, but he allowed the lad to put

in backgrounds and add the skies to cheap prints, just because the

youngster teased to do it.

Then one day a certain patron of the shop came and looked over the

shoulder of the Turner boy, and he said, "He has skill--perhaps talent."

And I think the recording angel should give this man a separate page in

the Book of Remembrance and write his name in illuminated colors, for he

gave young Turner access to his own collection and to his library, and he

never cuffed him nor kicked him nor called him dunce--whereat the boy was

much surprised. But he encouraged the youth to sketch a picture in

water-colors and then he bought the picture and paid him ten shillings

for it; and the name of this man was Doctor Munro.

The next year, when young Turner was fourteen, Doctor Munro had him

admitted to the Royal Academy as a student, and in Seventeen Hundred

Ninety he exhibited a water-color of the Archbishop's palace at Lambeth.

The picture took no prize, and doubtless was not worthy of one, but from

now on Joseph M.W. Turner was an artist, and other hands had to sweep the

barber-shop.

But he sold few pictures--they were not popular. Other artists scorned

him, possibly intuitively fearing him, for mediocrity always fears when

the ghost of genius does not down at its bidding.

Then Turner was accounted unsociable; besides, he was ragged, uncouth,

independent, and did not conform to the ways of society; so the select

circle cast him out--more properly speaking, did not let him in.

Still he worked on, and exhibited at every Academy Exhibition, yet he was

often hungry, and the London fog crept cold and damp through his

threadbare clothes. But he toiled on, for Claude Lorraine was ever before

him.

In Eighteen Hundred Two, when twenty-seven years of age, he visited

France and made a tour through Switzerland, tramping over many long miles

with his painting-kit on his back, and he brought back rich treasures in

way of sketches and quickened imagination.

In the years following he took many such trips, and came to know Venice,

Rome, Florence and Paris as perfectly as his own London.

When thirty-three years of age he was still worshiping at the shrine of

Claude Lorraine. His pictures painted at this time are evidence of his

ideal, and his book, "Liber Studiorum," issued in Eighteen Hundred Eight,

is modeled after the "Liber Veritatis." But the book surpasses Claude's,

and Turner knew it, and this may have led him to burst his shackles and

cast loose from his idol. For, in Eighteen Hundred Fifteen, we find him

working according to his own ideas, showing an originality and audacity

in conception and execution that made him the butt of the critics, and

caused consternation to rage through the studios of competitors.

Gradually, it dawned upon a few scattered collectors that things so

strongly condemned must have merit, for why should the pack bay so loudly

if there were no quarry! So to have a Turner was at least something for

your friends to discuss.

Then carriages began to stop before the dingy building at Forty-seven

Queen Anne Street, and broadcloth and satin mounted the creaking stairs

to the studio. It happened about this time that Turner's prices began to

increase. Like the sibyl of old, if a customer said, "I do not want it,"

the painter put an extra ten pounds on the price. For "Dido Building

Carthage," Turner's original price was five hundred pounds. People came

to see the picture and they said, "The price is too high." Next day

Turner's price for the "Carthage" was one thousand pounds. Finally, Sir

Robert Peel offered the painter five thousand pounds for the picture, but

Turner said he had decided to keep it for himself, and he did.

In the forepart of his career he sold few pictures--for the simple reason

that no one wanted them. And he sold few pictures during the latter years

of his life, for the reason that his prices were so high that none but

the very rich could buy. First, the public scorned Turner. Next, Turner

scorned the public. In the beginning it would not buy his pictures, and

later it could not.

A frivolous public and a shallow press, from his first exhibition, when

fifteen years of age, to his last, when seventy, made sport of his

originalities. But for merit there is a recompense in sneers, and a

benefit in sarcasms, and a compensation in hate; for when these things

get too pronounced a champion appears. And so it was with Turner. Next to

having a Boswell write one's life, what is better than a Ruskin to uphold

one's cause!

Success came slowly; his wants were few, but his ambition never

slackened, and finally the dreams of his youth became the realities of

his manhood.

At twenty, Turner loved a beautiful girl--they became engaged. He went

away on a tramp sketching-tour and wrote his ladylove just one short

letter each month. He believed that "absence only makes the heart grow

fonder," not knowing that this statement is only the vagary of a poet.

When he returned the lady was betrothed to another. He gave the pair his

blessing, and remained a bachelor--a very confirmed bachelor.

Perhaps, however, the reason his fiancee proved untrue was not through

lack of the epistles he wrote her, but on account of them. In the British

Museum I examined several letters written by Turner. They appeared very

much like copy for a Josh Billings Almanac. Such originality in spelling,

punctuation and use of capitals! It was admirable in its uniqueness.

Turner did not think in words--he could only think in paint. But the

young lady did not know this, and when a letter came from her homely

little lover she was shocked, then she laughed, then she showed these

letters to a nice young man who was clerk to a fishmonger and he laughed,

then they both laughed. Then this nice young man and this beautiful young

lady became engaged, and they were married at Saint Andrew's on a lovely

May morning. And they lived happily ever afterward.

Turner was small, and in appearance plain. Yet he was big enough to paint

a big picture, and he was not so homely as to frighten away all beautiful

women. But Philip Gilbert Hamerton tells us, "Fortunate in many things,

Turner was lamentably unfortunate in this: that throughout his whole life

he never came under the ennobling and refining influence of a good

woman."

Like Plato, Michelangelo, Sir Isaac Newton and his own Claude Lorraine,

he was wedded to his art. But at sixty-five his genius suddenly burst

forth afresh, and his work, Mr. Ruskin says, at that time exceeded in

daring brilliancy and in the rich flowering of imagination, anything that

he had previously done. Mr. Ruskin could give no reason, but rumor says,

"A woman."

The one weakness of our hero, that hung to him for life, was the idea

that he could write poetry. The tragedian always thinks he can succeed in

comedy; the comedian spends hours in his garret rehearsing tragedy; most

preachers have an idea that they could have made a quick fortune in

business, and many businessmen are very sure that if they had taken to

the pulpit there would now be fewer empty pews. So the greatest

landscape-painter of recent times imagined himself a poet. Hamerton says

that for remarkable specimens of grammar, spelling and construction

Turner's verse would serve well to be given to little boys to correct.

One spot in Turner's life over which I like to linger is his friendship

with Sir Walter Scott. They collaborated in the production of "Provincial

Antiquities," and spent many happy hours together tramping over Scottish

moors and mountains. Sir Walter lived out his days in happy ignorance

concerning the art of painting, and although he liked the society of

Turner, he confessed that it was quite beyond his ken why people bought

his pictures.

"And as for your books," said Turner, "the covers of some are certainly

very pretty."

Yet these men took a satisfaction in each other's society, such as

brothers might enjoy, but without either man appreciating the greatness

of the other.

Turner's temperament was audacious, self-centered, self-reliant, eager

for success and fame, yet at the same time scorning public opinion--a

paradox often found in the artistic mind of the first class; silent

always--with a bitter silence, disdaining to tell his meaning when the

critics could not perceive it.

He was above all things always the artist, never the realist. The realist

pictures the things he sees; the artist expresses that which he feels.

Children, and all simple folk who use pen, pencil or brush, describe the

things they behold. As intellect develops and goes more in partnership

with hand, imagination soars, and things are outlined that no man can see

except he be able to perceive the invisible. To appreciate a work of art

you must feel as the artist felt.

Now, it is very plain that the vast majority of people are not capable of

this high sense of sublimity which the creative artist feels; and

therefore they do not understand, and not understanding, they wax merry,

or cynical, or sarcastic, or wrathful, or envious; or they pass by

unmoved. And I maintain that those who pass by unmoved are more righteous

than they who scoff.

If I should attempt to explain to my little girl the awe I feel when I

contemplate the miracle of maternity, she would probably change the

subject by prattling to me about a kitten she saw lapping milk from a

blue saucer. If I should attempt to explain to some men what I feel when

I contemplate the miracle of maternity, they would smile and turn it all

into an unspeakable jest. Is not the child nearer to God than the man?

We thus see why to many Browning is only a joke, Whitman an eccentric,

Dante insane and Turner a pretender. These have all sought to express

things which the many can not feel, and consequently they have been, and

are, the butt of jokes and jibes innumerable. "Except ye become as little

children," etc.--and yet the scoffers are often people of worth. Nothing

so shows the limitation of humanity as this: genius often does not

appreciate genius. The inspired, strangely enough, are like the fools,

they do not recognize inspiration.

An Englishman called on Voltaire and found him in bed reading

Shakespeare.

"What are you reading?" asked the visitor.

"Your Shakespeare!" said the philosopher; and as he answered he flung the

book across the room.

"He's not my Shakespeare," said the Englishman.

Greene, Rymer, Dryden, Warburton and Doctor Johnson used collectively or

individually the following expressions in describing the work of the

author of "Hamlet": conceit, overreach, word-play, extravagance,

overdone, absurdity, obscurity, puerility, bombast, idiocy, untruth,

improbability, drivel.

Byron wrote from Florence to Murray:

"I know nothing of painting, and I abhor and spit upon all saints and

so-called spiritual subjects that I see portrayed in these churches."

But the past is so crowded with vituperation that it is difficult to

select--besides that, we do not wish to--but let us take a sample of

arrogance from yesterday to prove our point, and then drop the theme for

something pleasanter.

Pew and pulpit have fallen over each other for the privilege of hitting

Darwin; a Bishop warns his congregation that Emerson is "dangerous";

Spurgeon calls Shelley a sensualist; Doctor Buckley speaks of Susan B.

Anthony as the leader of "the short-haired"; Talmage cracks jokes about

evolution, referring feelingly to "monkey ancestry"; and a prominent

divine of England writes the World's Congress of Religions down as "pious

waxworks." These things being true, and all the sentiments quoted coming

from "good" but blindly zealous men, is it a wonder that the Artist is

not understood?

A brilliant picture, called "Cologne--Evening," attracted much attention

at the Academy Exhibition of Eighteen Hundred Twenty-six. One day the

people who so often collected around Turner's work were shocked to see

that the beautiful canvas had lost its brilliancy, and evidently had been

tampered with by some miscreant. A friend ran to inform Turner of the bad

news. "Don't say anything. I only smirched it with lampblack. It was

spoiling the effect of Laurence's picture that hung next to it. The black

will all wash off after the Exhibition."

And his tender treatment of his aged father shows the gentle side of his

nature. The old barber, whose trembling hand could no longer hold a

razor, wished to remain under his son's roof in guise of a servant; but

the son said, "No; we fought the world together, and now that it seeks to

do me honor, you shall share all the benefits." And Turner never smiled

when the little, wizened, old man would whisper to some visitor, "Yes,

yes; Joseph is the greatest artist in England, and I am his father."

Turner had a way of sending ten-pound notes in blank envelopes to artists

in distress, and he did this so frequently that the news got out finally,

but never through Turner's telling, and then he had to adopt other

methods of doing good by stealth.

I do not contend that Turner's character was immaculate, but still it is

very probable that worldlings do not appreciate what a small part of this

great genius touched the mire.

To prove the sordidness of the man, one critic tells, with visage awfully

solemn, how Turner once gave an engraving to a friend and then, after a

year, sent demanding it back. But to a person with a groat's worth of wit

the matter is plain: the dreamy, abstracted artist, who bumped into his

next-door neighbors on the street and never knew them, forgot he had

given the picture and believed he had only loaned it. This is made still

more apparent by the fact that, when he sent for the engraving in

question, he administered a rebuke to the man for keeping it so long. The

poor dullard who received the note flew into a rage--returned the

picture--sent his compliments and begged the great artist to "take your

picture and go to the devil."

Then certain scribblers, who through mental disease had lost the capacity

for mirth, dipped their pen in aqua fortis and wrote of the "innate

meanness," the "malice prepense" and the "Old Adam" which dwelt in the

heart of Turner. No one laughed except a few Irishmen, and an American

or two, who chanced to hear of the story.

Of Turner's many pictures I will mention in detail but two, both of which

are to be seen on the walls of the National Gallery. First, "The Old

Temeraire." This warship had been sold out of service and was being towed

away to be broken up. The scene was photographed on Turner's brain, and

he immortalized it on canvas. We can not do better than borrow the words

of Mr. Ruskin:

"Of all pictures not visibly involving human pain, this is the most

pathetic ever painted.

"The utmost pensiveness which can ordinarily be given to a landscape

depends on adjuncts of ruin, but no ruin was ever so affecting as the

gliding of this ship to her grave. This particular ship, crowned in the

Trafalgar hour of trial with chief victory--surely, if ever anything

without a soul deserved honor or affection we owe them here. Surely, some

sacred care might have been left in our thoughts for her; some quiet

space amid the lapse of English waters! Nay, not so. We have stern

keepers to trust her glory to--the fire and the worm. Nevermore shall

sunset lay golden robe upon her, nor starlight tremble on the waves that

part at her gliding. Perhaps where the low gate opens to some cottage

garden, the tired traveler may ask, idly, why the moss grows so green on

the rugged wood; and even the sailor's child may not know that the night

dew lies deep in the warrents of the old Temeraire."

"The Burial of Sir David Wilkie at Sea" has brought tears to many eyes.

Yet there is no burial. The ship is far away in the gloom of the offing;

you can not distinguish a single figure on her decks; but you behold her

great sails standing out against the leaden blackness of the night and

you feel that out there a certain scene is being enacted. And if you

listen closely you can hear the solemn voice of the captain as he reads

the burial service. Then there is a pause--a swift, sliding sound--a

splash, and all is over.

Turner left to the British Nation by his will nineteen thousand pencil

and water-color sketches and one hundred large canvases. These pictures

are now to be seen in the National Gallery in rooms set apart and sacred

to Turner's work. For fear it may be thought that the number of sketches

mentioned above is a misprint, let us say that if he had produced one

picture a day for fifty years it would not equal the number of pieces

bestowed by his will on the Nation.

This of course takes no account of the pictures sold during his lifetime,

and, as he left a fortune of one hundred forty-four thousand pounds

(seven hundred twenty thousand dollars), we may infer that not all his

pictures were given away.

At Chelsea I stood in the little room where he breathed his last, that

bleak day in Eighteen-Hundred Fifty-one. The unlettered but motherly old

woman who took care of him in those last days never guessed his

greatness; none in the house or the neighborhood knew.

To them he was only Mr. Booth, an eccentric old man of moderate means,

who liked to muse, read, and play with children. He had no callers, no

friends; he went to the city every day and came back at night. He talked

but little, he was absent-minded, he smoked and thought and smiled and

muttered to himself. He never went to church; but once one of the lodgers

asked him what he thought of God.

"God, God--what do I know of God, what does any one! He is our life--He

is the All, but we need not fear Him--all we can do is to speak the truth

and do our work. Tomorrow we go--where? I know not, but I am not afraid."

Of art, to these strangers he would never speak. Once they urged him to

go with them to an exhibition at Kensington, but he smiled feebly as he

lit his pipe and said, "An Art Exhibition? No, no; a man can show on a

canvas so little of what he feels, it is not worth the while."

At last he died--passed peacefully away--and his attorney came and took

charge of his remains.

Many are the hard words that have been flung off by heedless tongues

about Turner's taking an assumed name and living in obscurity, but "what

you call fault I call accent." Surely, if a great man and world-famous

desires to escape the flatterers and the silken mesh of so-called society

and live the life of simplicity, he has a right to do so. Again, Turner

was a very rich man in his old age; he did much for struggling artists

and assisted aspiring merit in many ways. So it came about that his mail

was burdened with begging letters, and his life made miserable by appeals

from impecunious persons, good and bad, and from churches, societies and

associations without number. He decided to flee them all; and he did.

The "Carthage" already mentioned is one of his finest works, and he

esteemed it so highly that he requested that when death came, his body

should be buried, wrapped in its magnificent folds. But the wish was

disregarded.

His remains rest in the crypt of Saint Paul's, beside the dust of

Reynolds. His statue, in marble, adorns a niche in the great cathedral,

and his name is secure high on the roll of honor.

And if for no other reason, the name and fame of Chelsea should be

deathless as the home of Turner.

Little Journeys to the Homes of the Great - Volume 01 Little Journeys to the Homes of Good Men and Great · 第 15 / 30 题