THE AFFABLE STRANGER
THE
AFFABLE STRANGER
BY
PETER McARTHUR
TORONTO
THOMAS ALLEN
BOSTON AND NEW YORK
HOUGHTON MIFFLIN COMPANY
COPYRIGHT, 1920, BY PETER McARTHUR
ALL RIGHTS RESERVED
PREFACE
To make clear the purpose of this book and to suggest possibilities to
the reader the author offers the following article which was published
in the _Toronto Globe_. Most of the chapters first appeared in the same
journal.
EKFRID, July 28.--This morning I got up feeling singularly cheerful and
care-free. And no wonder. Yesterday I got even with the world--said
everything I wanted to say about it right down to the last word. This
morning I feel that I am making a fresh start with all scores paid, and
I don't care whether school keeps or not.
The explanation of this unusual state of mind is quite simple. Yesterday
I finished writing a book, in which I said just what I wanted to
say--said what I have been aching to say for years--about the world and
things in general. No matter what happens to the book, it has already
served its purpose. It has rid my mind of "the perilous stuff, etc.,"
that accumulated during the war and since. And the result has been so
refreshing that I have no hesitation in recommending the book cure to
every one. Nowadays any one can write a book, and most every one does.
The mistake is in regarding the book as a literary venture. What you
should do is to make a pad of paper and a lead pencil your father
confessor and ease your mind of its worries. When the book is done, you
can send it out into the wilderness as the Israelites sent the
scapegoat--bearing your sins with it. Then you can make a fresh start.
If you don't want to publish it--though publication seems necessary to
complete absolution--you can tie a stone to it and throw it into the
lake, or do it up in a parcel and leave it for some one to find, just as
boys used to do with neat parcels in which they placed pebbles on which
they had rubbed their warts--hoping in that way to rid themselves of
warts. I know there are some old-fashioned people who will be shocked
at this levity in speaking of books, but they should waken up to the
fact that since the coming of the wood-pulp era no particular merit
attaches to writing a book. And if books can be given a medicinal value
to take the place of their old-time literary value, why shouldn't we
recognize the fact? Anyway, the writing of a book put me in the frame of
mind to parody Sir Sidney Smith and exclaim:
"Fate cannot harm me, I have had my say."
* * * * *
I have told all this merely to explain the joyous mood induced by the
writing of the book. Having finished my task, I felt not only up-do-date
with my work, but up-to-date with life. It is the ambition of every
man--whether he confesses it or not--to get even with the world. The
world is forever defeating us and defrauding us of our hopes. So let us
have our say about it, turn over a new leaf, and make a fresh start.
When I got up this morning
"I moved and did not feel my limbs,
I was so light--almost
I felt that I had died in sleep
And was a blessed ghost."
There was no feeling of responsibility about anything, and I could go to
work in a care-free frame of mind. That made me realize how care-free
all nature is, and how care-free life might be if we did not allow
ourselves to become so much entangled with its affairs. Just because I
had arranged to free myself from all other responsibilities while doing
my task, I suddenly found myself free from responsibilities and in the
only true holiday humor. It is true there was work to do, but I did not
feel any responsibility. My first chore was to churn, but I was not
responsible for the flavor and texture of the butter. It was my part to
make the barrel churn revolve with a rhythmical "plop! plop! plop!" and
when the butter came I had nothing more to do with it. By that time the
heavy dew had dried from the sheaves, and the business of hauling in
the wheat was commenced. Though I had an interest in the wheat, I was
not responsible for it, and could pitch the sheaves without worrying.
The mood left by having poured all my problems into a book was
apparently the same as that enjoyed by Kipling's devil when he "blew
upon his nails, for his heart was free from care."
* * * * *
Along in the forenoon a thunderstorm began to gather in the west, and I
was in the right mood to realize what a care-free and irresponsible
storm it was. Even though it was harvest-time, this storm was not
obliged to take any thought about what it was doing. It didn't have to
pick the just from the unjust and distribute the rain as a reward--or
punishment. It rained on both alike. Though it was such a care-free
storm, I confessed to a feeling of relief when I saw it sheering off to
the south. There are all kinds of just and unjust men living down that
way, and though they may not have wanted rain any more than we did, it
was no part of my business to worry about them. It was enough for us to
gather in our own crop and be thankful that, after all, the Hessian fly
had left us a crop worth gathering.
When the storm had rumbled away, the sun came out, and it was certainly
a care-free sun. It gave its stimulating warmth and heat to the weeds as
freely as to the crops. If man wanted to coddle some plants for his own
use, the sun was perfectly willing to do its part--but it did its part
just as freely and irresponsibly for the grass and the weeds. In spite
of the philosophers and teachers, Nature seemed very irresponsible
to-day. She had been irresponsible in sowing her seeds and in promoting
their growth, and it was quite evident that she would be equally
irresponsible in her work of harvesting. The free and irresponsible
winds would blow the seeds fitted with wings and parachutes to every
point of the compass and let them fall where they would. The free
streams would carry others to hospitable shores or would leave them to
rot in the lakes or even in the ocean. Other seeds provided with spines
and hooks would cling to our clothing or to the wool of the sheep and in
that way be given a wholly irresponsible distribution. Nothing in Nature
seemed to be burdened with responsibility or care or remorse or worry or
ambition or any of the things with which we fret our lives. Being in a
wholly irresponsible frame of mind, I could not help wondering if man
has not gone woefully astray in making himself responsible for so much.
Perhaps we have not interpreted properly that text about being our
brother's keeper. Certainly our brothers seldom feel grateful to us when
we concern ourselves with their affairs and try to make them realize
that we regard ourselves as their keepers. As a rule they resent our
interference, and our efforts do little good either to them or to us.
Perhaps we should learn something from the irresponsibility of Nature to
guide us in our dealings with our fellow-men.
Any one who cared to write a book about it could probably show that
most of the wars and afflictions that have come on the world are due to
attempts made by incompetent people to be their brothers' keepers. They
start great wars to stop little ones, cause great evils by trying to
remedy little ones, and otherwise make nuisances of themselves to the
limit of their power. Why don't these people take to writing books
instead of trying to set things right? Writing the books would free
their surcharged spirits, and the world could go its way without
bothering to read what they wrote. The more I think of it the more
convinced I am that the writing of books would cure a lot of our
evils--chiefly because it would help to rid the people who wrote the
books of their feeling of responsibility for other people and their
affairs. The fact that they had set down their views in fair type would
ease their consciences and enable them to go about the ordinary little
matters of their own lives in a care-free way. The book cure for our
personal and collective troubles is hereby seriously recommended. And
it is especially recommended to any one wanting to enjoy a holiday. You
can't enjoy a holiday if you are worrying about your business in life.
So write a book about it and get even with the world. Then you can enjoy
a holiday even while going on with your work.
CONTENTS
I. THE AFFABLE STRANGER 3
II. THE ELUSIVE INSULT 13
III. BACK TO THE PRIMITIVE 23
IV. GRASPING THE NETTLE 34
V. REGISTERING REFORM 44
VI. THE ACCUSED 54
VII. A BURDEN OF FARMERS 64
VIII. A WORLD DRAMA 75
IX. A WORLD FOR SALE 85
X. ORGANIZED FOR PROFIT 98
XI. A MAJORITY WILL BE SAVED 105
XII. PRINCE KROPOTKIN'S COW 117
XIII. OLD HOME WEEK 126
XIV. THE WARD LEADER 138
XV. THE NEW MASTER WORD 145
XVI. LOYALTY 153
XVII. THE SHIVERING TEXAN 161
XVIII. MANY INVENTIONS 171
XIX. AN EXPERIMENT IN MODESTY 179
XX. MY PRIVATE MAHATMA 186
XXI. THE SOUL OF CANADA 195
XXII. A LAND OF UPPER BERTHS 204
XXIII. EPILOGUE 213
THE AFFABLE STRANGER
CHAPTER I
THE AFFABLE STRANGER
One day a group of Americans talked for publication without being aware
of the fact. The democratic sociability of an observation car made it
possible for me to get expressions of opinion on many subjects without
the caution and frequent insincerity of formal interviews. No one knew
the name or occupation of any of his fellow-passengers, and the
conversation had "a charter large as the wind." For twelve hours, while
making the trip from Montreal to Boston, the conversation ebbed and
flowed over many fields of human interest, and by interjecting a remark
here and there it was possible to turn the talk in any direction. Having
a definite purpose in view and plenty of time at my disposal, I managed
to get some spontaneous expressions of opinion along the particular line
in which I am interested at the moment. Before leaving Toronto I had
been assured that I should be much irritated by the egotism of Americans
regarding the winning of the war. With this in mind I resolved to take
no part in the conversation if the subject came up for discussion, but
to listen attentively.
For the first half-hour we travelled mostly in silence, entering the
items of our expense accounts in notebooks after the manner of
travellers, re-reading letters that had been read hurriedly before
boarding the train, and generally putting our affairs in order before
settling down to view the scenery and kill time on the long trip.
Finally the ice was broken by a breezy Westerner who had just made the
trip across Canada from Vancouver to Montreal. He mentioned casually
that he was from Seattle and at once launched on a eulogy of all that he
had seen and experienced on his Canadian trip. Here was just what I was
looking for, and at once I was all attention. It would probably have
caused surprise and some indignation to ardent prohibitionists if they
could have heard the traveller's remarks.
"The Canadians are not so radical as we are. They do things in a more
reasonable way."
Then he proceeded to dilate with exultant particularity on the
hospitality he had enjoyed in various centres. Good Canadians had not
only given him much stimulating entertainment, but they had even seen to
it that he was supplied with liquid refreshment on the trip from the
coast. Only in Alberta had the aridity been at all noticeable, and he
attributed his misfortunes in this respect to the fact that he had no
intimate personal friends in Calgary or Edmonton to look after his
comfort. I gathered from his talk that Canada is far, far from being
bone-dry. While he talked there was a hopeful gleam in several eyes,
which subsided when he began to lament the strict watch that is kept on
the border and the danger of carrying a supply on the hip or in one's
baggage when entering the land of the ex-free. The joy had passed from
his life when he had left Montreal. Then the conversation became general
and raged over "the inhuman dearth" of plausible red whiskey under the
Stars and Stripes.
Presently the breezy Westerner began to speak of his fellow-passengers
on the Canadian trip. From Vancouver to Calgary he had associated mostly
with two Canadian officers. Here, I thought to myself, is where I need
to get a grip on my emotions, so I camouflaged myself behind a morning
paper and pretended to read. But the precaution proved unnecessary. He
showed an almost pathetic pride in telling his fellow-countrymen that
those officers had told him that the Yankees were more like the
Canadians than any other soldiers they had met in Europe. They had the
same initiative, resourcefulness, and courage. This was received with
approval, for all in the little group were willing to concede that there
was no question about the war record of the Canadians. To my surprise no
mention was made of the fact that the Americans really won the
war--which leads me to suspect that the conviction is not so general
among the plain people as I had been led to suppose. It is true that
certain spread-eagle papers have rather too much to say on the subject,
and it is possible that some Americans like to get a rise out of
visiting Canadians by assuming a patronizing attitude regarding the war,
but the fact remains that during the whole day I did not hear any
boasting on this point. The only remark that might have given offence
was made by a lean, sallow New Englander. The talk had turned to the
Peace Treaty and all were at once united in a common sorrow over the
part that President Wilson had played in Europe. From which I gathered
that all those present were Republicans, for not a word was said in the
President's defence. The lean New Englander finally grumbled:
"Well, I think England got a good deal out of the war at our expense."
But he got no further. The Westerner swept over him with a tornado of
words. If anything of that kind had occurred--which he did not admit--it
must be overlooked. The hope of the world lies in the continued
friendship of Great Britain and the United States. Germany is far from
being down and out and may even now be plotting against the peace of the
world. There are dire possibilities in Asia that may involve both
Britain and the United States.
When the New Englander got a hearing again, it was very evident that he
had seen a light. Probably he suspected that there might be a British
subject in the little chance assembled group, for he began to lay on the
soft sawder in a way that would have done credit to Sam Slick. The only
British people of which he had personal knowledge were the Canadians, as
his business took him to Canada for several weeks every year. He could
not speak too highly of their courtesy and business probity. What he had
in mind when he made the offending remark was that making a Peace
Treaty was much like a "hoss-trade," and that as a "hoss-trader" Wilson
had no show with crafty diplomats like Lloyd George, Balfour,
Clemenceau, and the others he had met.
As my interest was centred in that part of the conversation which dealt
with the attitude of the plain people of the United States toward the
plain people of Canada and the British Empire, I shall not attempt to
report the wide range of knowledge that came to the surface during the
day. I may say, however, that I learned with interest that New York has
the highest buildings in the world, Seattle the finest docks in the
world, the United States the greatest military possibilities of any
nation in the world, and that the Merrimac River turns more spindles
than any other river in the world. I suspect it would be possible to
write a book about the greatest things in the world likely to be heard
of on this trip, but I am not forgetful of the fact that it was not the
people of the United States that Rudyard Kipling had in mind when he
wrote:
"For frantic boast and foolish word,
Thy mercy on thy people, Lord!"
In the afternoon I deserted the observation car and went visiting in the
day coach among the passengers who were taking short trips between the
intermediate stations. In this way I got an unconscious compliment that
cheered me wonderfully. An exchange of newspapers with the man with whom
a seat was shared gave an opening for conversation. Sticking to my
resolution I did not introduce the subject of the war. We talked of the
news of the day and all sorts of subjects. Suddenly my seat-mate gave me
a searching look and asked:
"You are a farmer, are you not?"
He will never know how flattered I was. Being so far from home I felt
that I could admit my nearness to the soil without being scoffed at.
There is no doubt that in some matters Americans are much more
discerning than Canadians--but let that pass.
We talked of the late spring, crop prospects, the high cost of living,
and such things, and at last my patience was rewarded. In a dreary tone
he said:
"It seems as if people would never get settled down after the war."
I encouraged him with a nod.
"The war upset everything. Labor was unsettled by high wages. The
country boys that went into the army got a taste of city life and life
in crowds, and it looks as if they would never stay on the land any
more."
I let him ramble on about the train of evils that had followed the war.
There was no boasting--just a sense of weariness with it all.
On my arrival in Boston I became practically _incomunicado_ and unable
to play my rôle of the affable stranger who is willing to engage in
conversation with any one who is willing to talk. It was impossible to
get accommodations at the hotel to which I had telegraphed for a room.
They had more reservations than they could handle for three weeks
ahead. But if I wished, the courteous clerk might be able to arrange for
me at another hotel. As it was after ten o'clock, I wished. By using the
telephone he located a room for me in a quiet family hotel. Its tone and
exclusiveness impressed me as soon as I registered. I was in a position
to see Boston on its dignity. The elevator man looked like a sad
professor of political economy in reduced circumstances, and as I
stepped into his cage I felt as if I had been turned over to the final
psychopomp. With this in mind it gave me a thrill of pleasure to note,
like Phil Welch, that the elevator was going up and not down. No one at
this hotel spoke to another without an introduction, and I realized that
I was having a chance to get a glimpse of that sternly exclusive New
England:
"Where the Cabots speak only to Lowells,
And the Lowells speak only to God."
But a few hours later I was mingling with the ordinary throng again,
looking for information.