CHAPTER VIII

A GOOD INDIAN

LITTLE CARPENTER, THE CHEROKEE

[Illustration]

The great cavalry leader, General Sheridan, once said that the only

good Indian was a dead one. It is unfortunate that the amicable

relations of William Penn and the Indians could not have been more

lasting and more widespread. Often the latter, with their savage

instincts, were to blame for the feeling of hatred existing. But, on

the other hand, many a red man has set a noble example to those who

oppressed him. Such an Indian was Attakullakulla, a name so hard to

pronounce, that we shall use the one by which he was known among the

whites. This is Little Carpenter, who was a Cherokee chief, born early

in the eighteenth century. Like White Eyes, of whom we have told, he

was always opposed by a war party, at whose head was Occonostota, or

the Great Warrior.

The Cherokees made a treaty with the English in 1730, and were their

friends for a quarter of a century. Then on the eve of the great

struggle between England and France for the ownership of America,

French agents succeeded in causing a division of feeling among the

Cherokees. English messengers strove to win them to their side, and a

grand council was called by the tribe to decide what they should do.

Everything was going in favor of the English, when the council was

thrown into wild rage by the news that a party of their tribe which

had visited the French on the Ohio, had been massacred by Virginians,

while on their way back. So fierce was the anger of the Cherokee

members of the council that they would have killed every English agent

present, but for Little Carpenter, who managed to save them with great

difficulty after an exciting harangue.

The Cherokees had given much help to the English expedition against

Fort Du Quesne, but on their return, when the worn horses gave out,

they left some of them by the way-side on the frontiers of Virginia,

and took others that belonged to the people whose homes they were

passing. This brought an attack upon them, in which two-score warriors

were shot down. This crime was partly due to the fact that, after

Braddock's massacre, Virginia offered a bounty for Indian scalps. Thus

the white men where impelled by two powerful motives,--indignation over

the theft of their property, and an avarice that did not stop at the

call of mercy. It proved to be the sowing of the wind and the reaping

of the whirlwind.

Little Carpenter would not have been an Indian had not his soul been

stirred by this fearful crime. After he had warned the agents of their

danger and safely hidden them, he turned to his warriors, his whole

frame shaking with anger:

"Let us make war at once," he said, "and never bury the hatchet till

our countrymen have been avenged. We cannot violate our faith or the

laws of hospitality by staining our hands with the blood of those now

in our power. They came to us as brothers, and have no blame for what

evil men have done. Let them carry back the belts of wampum and then

let us take up the hatchet and not rest till all these murderers have

been destroyed."

The man hated above all others by Great Warrior and the Cherokees was

Captain Coitmore. He was the commandant at Fort George, had placed

the ironed prisoners in their wretched quarters, and treated them

with brutality. The continued confinement of the hostages enraged the

Indians who laid siege to Fort George. It did not take Great Warrior

long to learn he could make no impression on it, and he gave up his

design for another, more subtle one.

[Illustration: WILLIAM PENN TREATING WITH THE INDIANS]

He hid a number of his bucks in a dense cane-brake at the river side,

and sent a squaw, who was well known at the garrison, to the captain,

with a request that he would come to the water where the chief was

waiting to tell him important news. Captain Coitmore was rash enough

to accept the invitation and went to the place named with two of his

officers as companions. He soon saw Great Warrior standing on the other

side of the Savannah with a bridle in his hand. This was to give color

to his statement that he was going to Charleston to secure the release

of the Cherokees held as hostages. As the distance was great, he hoped

to be able to obtain a horse.

As he said this, the chief turned about and swung the bridle over his

head. The act was the signal to his hidden men, who instantly fired at

the three officers. The captain was killed and his companions wounded.

The garrison immediately started to put all the hostages in irons,

they having been released a short time before. They resisted fiercely,

killing one of the soldiers and wounding several. The prisoners

expected their comrades outside to come to their help, but that was

beyond their power, and the troops completed their crime by putting

every one of the imprisoned hostages remorselessly to death.

By a strange fatality the victims were related to nearly all the

principal families among the Cherokees, who were driven to a frenzy

against the whites. Great Warrior became as determined in his hostility

as was ever Pontiac or Philip, while Little Carpenter, as grieved and

angry as he, still saw that a war would only add to the sufferings of

his people. He strove to keep them from taking the war path, but it was

in vain. He stood almost alone. The scenes that followed were such as

have spread woe and desolation times without number along the frontier.

The truth was driven home at last upon the Cherokees that only one way

of escaping destruction was left to them: that was to make peace with

the whites on the best terms they could get. When the force reached

Fort George, twenty chiefs begged a meeting with the colonel. The

proud Great Warrior was not with them, for he would have died before

asking mercy of the invaders, but Little Carpenter was at the head

of the party. He was known to the commandant who received him and his

companions with fitting honors, and accepted the statement that he

spoke for his whole people. Addressing the officer, Little Carpenter

said:

"You live at the water side and are in light. We are in darkness, but

hope that all will yet be clear. I have been going about all the time

doing good, and though I am tired, yet I come to see what can be done

for my people who are in great distress."

At this point the chief handed over the belts of wampum which he had

brought from the different towns as prayers for peace. "As to what has

happened," continued Little Carpenter, "I believe it has been ordered

by our Father above. We are of a different color from the white people.

They are superior to us. But one God is father of us all, and we hope

what is past will be forgotten. God made all people. There is not a day

that some are not coming into and others going out of the world. The

Great King told me the path should never be crocked, but open for every

one to pass and repass. As we all live in one land, I hope we shall all

love as one people."

Anxious as the Cherokees were for peace, and strongly as Little

Carpenter had striven from the first to bring it about, it must not

be thought that he was lacking in personal or moral courage. None but

the bravest of men would have dared to withstand the terrible Great

Warrior and the large majority of his tribe, as this chief did again

and again. So at the present time, when the English leader of the

expedition stated terms on which he would give peace to the Indians,

Little Carpenter rejected one condition: that was the surrender of four

Cherokees, specially noted for their cruelties, and their execution in

front of the camp.

The chief closed his lips and shook his head. The colonel persisted. It

was the only condition over which there was any hitch.

"I will insist," continued the officer; "take a day to think it over;

you and all your people have asked for peace; these four men deserve

death, and you ought not to let a little matter like that stand in the

way."

On the day following, the colonel asked Little Carpenter for his

decision.

"I gave it yesterday," he replied.

The officer was vexed at what he considered the stubbornness of the

chief, and refused to yield to him. The most to which he could consent

was that Little Carpenter should make the long journey to Charleston

and lay the matter before the governor. Little Carpenter traveled the

hundreds of miles through wilderness and solitudes, and explained his

errand to the governor.

By this time, South Carolina had an executive of sense. He knew all

about Little Carpenter. He considered him the finest type of his

race, whose conduct from the first was highly honorable. He had never

been known to ask an unreasonable thing, and the governor no sooner

understood what he wished, than he assured him it should be granted.

Then Little Carpenter made another request:

"We wish that Captain John Stewart shall be made Indian agent in

our nation. All the Indians love him and none of us will ever feel

uneasiness while he is with us."

"It shall be as you wish," replied the governor, and the pleased chief,

having obtained all, and indeed more than he expected to obtain, arose

to set out on the long journey homeward through the wilds.

Outdoor Life and Indian Stories Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whose names are famous; all of them true and interesting · 第 8 / 15 章