banqueting-house, but might with more appropriateness have been called
the masking-house, at Whitehall.[651] The occasional exceptions readily
explain themselves. Whitehall was under the ban of plague in the winter
of 1604, and the masks were in the great hall of Hampton Court. During
the winter of 1606, when the Elizabethan banqueting-house had been
pulled down and the Jacobean one was not yet ready, the great hall of
Whitehall itself was used. Here also was given _Chapman's Mask_, on the
second night of the Princess Elizabeth's wedding, doubtless because the
banqueting-house was still encumbered with the scenery belonging to the
_Lords' Mask_ of the previous night. The hall had also been assigned to
_Beaumont's Mask_ on the third night, but when this was put off for a
few days, the greater dignity of the banqueting-house was granted as a
compensation for the disappointment of the dancers. The aspect of the
room and its arrangements are well described in 1618, only a year before
the first Jacobean banqueting-house was burnt down, by Orazio Busino,
almoner to the Venetian ambassador, Piero Contarini.[652] This may be
supplemented by Campion's description of the great hall at Whitehall as
arranged for the mask at Lord Hay's wedding, and by the careful note of
John Finett, then an assistant to the Master of the Ceremonies, upon the
seating of the ambassadors in 1616.[653] At the lower or screen end was
the scene; at the upper end, and divided from the scene by the
dancing-place, was the royal 'state', on a raised daïs and under a
canopy. Behind the state, along the sides of the room to right and left
of the dancing-place, and in galleries above, were tiers of seats, some
of which were divided into boxes. James himself seems always to have
been present, returning if necessary from his hunting journeys for mask
nights, and sometimes starting off again the next morning at daybreak.
Busino's account suggests that he liked to see vigorous and sustained
dancing; but his patience failed him when he was asked to sit through
three masks on successive nights in 1613, and he insisted on putting off
the third, although the maskers had already come, telling Sir Francis
Bacon, who protested that this was to bury them quick, that the
alternative was to bury him quick, for he could last no longer. On the
other hand, he was sufficiently gratified by the _Irish Mask_ in 1613
and _Mercury Vindicated_ in 1615 to be willing to call for a second
performance in each case. With the King sat members of the royal family
and sometimes ambassadors or other specially honoured guests. Finett
records that in 1616 the French, Venetian, and Savoyard ambassadors were
all on the King's right hand, but in places of nicely graded dignity,
'not right out, but byas forward'. The ambassadorial suites appear to
have been accommodated in boxes raised above the level of the state, to
the right and left. Guests of honour, but of lesser honour, might be
placed on special benches assigned to lords and privy councillors.
Evidently the masks were solemn occasions, and the laws of precedence
strictly followed. An allusion in _The Maid's Tragedy_ suggests that
ladies, other than those ladies of the court and ambassadors' wives who
formed the king's 'troop', were ordinarily seated in the galleries.[654]
One of the principal objects of the masks was the entertainment of
ambassadors, and the jealousies amongst them were constantly involving
James and his Council in awkward diplomatic questions.[655] These have
recently been the subject of a special study, and need not here be
described in detail.[656] By far the most important was the standing
conflict for precedence between the representatives of France and Spain.
James consistently refused to commit himself to either claim, and was
careful not to invite both ambassadors to the same function.[657] But
some occasions were more honourable than others, and it seems clear that
in the minds of the ambassadors themselves the bestowal or withholding
of an invitation often counted for a diplomatic triumph or rebuff.
Matters were complicated during the earlier years of the reign by Anne's
far from discreet advocacy of the Spanish cause, and the dispatches of
M. de Beaumont in 1605 and M. de la Boderie in 1608 are largely occupied
with the embarrassment caused to James and the humiliation inflicted
upon those ambassadors themselves by the Queen's determination that her
masks should be graced by the presence of the astute and courtly
Spaniard, Juan de Taxis. In the latter year James had to stave off an
open rupture with Henri IV by an opportune demand for the repayment of a
long-standing debt. The relations between France and Spain were
paralleled by similar feuds for precedence between Venice and Flanders
and between Florence and Savoy, while the King of Spain was naturally
unwilling that his representative should be received on terms of
equality with the representative of Holland and thus appear to
acknowledge the claims of rebellious provinces to rank as a sovereign
state. Occasional visitors of rank had their own points of etiquette to
raise. Thus in 1604 the Duke of Holstein stood for three hours rather
than sit below the Venetian ambassador. Generally speaking, indeed, the
newly established office of Master of the Ceremonies must have been
anything but a bed of roses. The chief mask of the year, which every
ambassador intrigued to attend, was traditionally danced on Twelfth
Night; but often it was put off to a later date, in order to meet
diplomatic exigencies.[658]
The banqueting-house, with the 'state' in it, was probably regarded as
technically part of the Presence Chamber. At any rate, it was under the
supervision of the Lord Chamberlain and the officers of the Chamber,
headed by the Gentleman Usher. They seated the audience, kept the doors
against the turbulent crowds knocking for admission, cleared the
dancing-place when the King was seated, and supplied the principal
guests with programmes or abstracts of the device prepared by the
poet.[659] The Chamberlain's white staff was no mere symbol when there
was whiffling to be done, and even Ben Jonson, 'ushered by my Lord
Suffolk from a mask' on 6 January 1604, the year before his own
sovereignty over masks began, required to be consoled by his fellow in
misfortune, Sir John Roe, with the reminder,--
Forget we were thrust out; it is but thus,
God threatens Kings, Kings Lords, as Lords do us.[660]
Obviously, as John Chamberlain suggests in a letter to Dudley Carleton,
to be befriended at court was to secure the easier admission. But
subject to the limitations of space and the discretion of the
door-keepers, the performances seem to have been open to all comers,
although the wicked wit of the dramatists is apt to suggest that
citizens' wives sometimes found access more readily than the citizens
themselves.[661] It is difficult to say how many the room would hold.
One of De la Boderie's dispatches speaks of 10,000, which was probably a
considerable over-estimate.[662] Many of those who besieged the doors
must of course have been disappointed, and perhaps many of those who got
in experienced more satisfaction than comfort.[663] In order to save
space, it was decreed in 1613 that no ladies should be admitted in
farthingales, and the repetition of the _Irish Mask_ of 1613 and the
_Mercury Vindicated_ of 1615 may have been due in part to an unsatisfied
demand for seats as well as to the intrinsic merit of the performances.
The mask, beginning after supper, was prolonged far into the night. That
at Sir Philip Herbert's wedding lasted three hours; _Tethys' Festival_
was not over until hard upon sunrise. The pent-up audience dissolved in
some confusion. Apparently the Tudor custom of finishing the proceedings
by rifling the pageant and the dresses of their decorations had not been
wholly abandoned.[664] A hardly less riotous scene followed. A banquet
was spread in another room, the great chamber in 1605, the presence
chamber in 1616, the specially built 'marriage' room in 1613. It was
not etiquette for the King to partake of this with his guests, but he
usually conducted the maskers to the tables, and took a survey of them
before he retired. Then the fray began. The banquet was 'dispatched with
the accustomed confusion', says a chronicler in 1604. In 1605 it 'was so
furiously assaulted that down went tables and tressels before one bit
was touched'. _Tethys' Festival_ in 1610 closed with 'views and
scrambling'. At Beaumont's mask in 1613, 'after the King had made the
tour of the tables, everything was in a moment rapaciously swept
away'.[665] Tired and unfed, the ladies made their way out into the
courtyards of the palace, perhaps to find, as in 1604, that chains and
jewels were gone, and that they were even 'made shorter by the
skirts'.[666]
Next day the poets sat down to turn the programmes into books, which the
stationers could print and sell at sixpence each, and so save them from
being pestered for copies of the verses.[667] And the Lord Chamberlain's
Secretary sat down to compare his expenses with his imprests, and to
draw up his accounts for endorsement by his lord and the Master of the
Horse, and presentation at the Exchequer. Any estimate of the cost of
masking that we can now form must be approximate in character. Under
Elizabeth, so long as masks were the care of the Revels, their expenses
naturally appear in the accounts of that office; but in part only, since
requisitions appear to have been made upon the Wardrobe and the Office
of Works, and the services rendered by these departments not charged to
the Revels. Moreover, the methods of bookkeeping employed by the
officers of the Revels did not provide for distinguishing expenditure
upon masks and upon plays when, as was usually the case, both types of
entertainment were in concurrent preparation.[668] It is therefore
rarely that the cost of an Elizabethan mask can be isolated, and still
more rarely that it can be assumed to be complete. Four masks in the
winter of 1559 only cost the Revels £127 11_s._ 2_d._, and it was
estimated that two more at Shrovetide would cost another £100. The
spectacular mask in June 1572 cost £506 11_s._ 8_d._, but it is noted
that the 'Warderobe stuf' was 'excepted' from the reckoning. An
estimate for another spectacular mask in April 1581 amounts to about
£380, and again it is clear that the materials for garments are not
included. It is rather surprising to find that a mask intended to
accompany the embassy to Scotland at the time of James VI's wedding cost
no more than £17 10_s._ 10_d._, but this was a simple mask without a
pageant, and garments already in store were 'translated' for the
purpose.[669] Nor did Elizabeth desire to do any excessive honour to her
cousin. On the other hand, the accounts, and particularly the
inventories attached to those for the earliest years of the reign, show
that the richest materials were used without stint to deck out the
maskers. Clothes of gold and silver, shot with innumerable hues and
often further enriched with embroidered 'works', velvets and sarcenets,
satins, taffetas, and damasks; all recur in a truly royal profusion, and
at a cost of anything up to a guinea or so a yard. The cheaper stuffs
were no doubt used for torch-bearers, and there was room for economy in
the Cologne and Venice gold and silver and other forms of tinsel that
served for fringes and trimmings.[670] Copper lace, as the Duke of
Newcastle gravely informed Charles II at the Restoration, looked as well
as gold for the two or three nights before it tarnished: 'All Queen
Elizabethes dayes shee had itt, & Kinge James.'[671] Burghley's
reorganization of the Revels in 1597 apparently left the office without
any responsibility for the preparation of masks, and it is not clear
what arrangements were made for these during the last few years of the
reign. Under James the Revels claimed fees for the personal attendance
of the officers at masks, for the lighting of the banqueting-house, for
small repairs to its fittings, and for no more.[672] Small sums also
appear in the accounts of the Treasurer of the Chamber for services of
the mat-layer in making ready the dancing-floor, and of Grooms of the
Chamber in attendance on the maskers, and in those of the Office of
Works for the erection of stages and scaffolds. The incidence of the
main expenditure of course depended upon whether the mask was ordered
by James himself, or contributed out of the loyalty of others. James
appears to have paid, in whole or in part, for at least fourteen of the
twenty-five court masks traceable during the years 1603-16. These
include the six Queen's masks (_Twelve Goddesses_, _Blackness_,
_Beauty_, _Queens_, _Tethys' Festival_, _Love Freed_), two Prince's
masks (_Oberon_, _Love Restored_), and five other masks by lords and
gentlemen, one at the first Christmas of the reign (_Indian and Chinese
Knights_), one at his daughter's wedding (_Lords_), one at Somerset's
(_Squires_), and two of later date (_Mercury Vindicated_, _Golden Age
Restored_). He may also have paid for the _Mask of Scots_ in 1604 and
the _Irish Mask_ in 1613, but these were probably non-spectacular and
cheap. As to the finance of the Winchester mask of 1603 and of the
_Twelve Months_ nothing is known, or whether the latter, evidently
planned for a Prince's mask, was ever in fact performed. To _Oberon_ and
_Love Restored_ James contributed amounts of at least £387 and at least
£280 respectively, but so far as _Oberon_ is concerned this was by no
means the whole cost, for a sum of £1,076 6_s._ 10_d._ was charged to
Henry's personal account, and it is probable that the burden of _Love
Restored_ was similarly divided. I have no evidence that Anne's personal
account was ever charged with any part of the cost of the Queen's masks.
Certainly it was not so with _Love Freed_ in 1611, for of this mask, and
of this alone, a full balance-sheet happens to be available. It was a
comparatively cheap mask, deliberately so, because _Tethys' Festival_ in
the summer before had been 'excessively costly'. It was intended that it
should cost no more than £600. In fact the total expenditure came to
£719 1_s._ 3_d._ Of this £238 16_s._ 10_d._ went to Inigo Jones on 'his
byll', doubtless for the scenery; £69 17_s._ 5_d._ in minor items of
costume; £292 in 'rewards', making a total of £600 14_s._ 3_d._, of
which £400 had already been received from the Exchequer. This agrees
closely with the original estimate, but there was a further amount of
£118 7_s._ due to the Master of the Wardrobe for materials which he had
supplied for costumes, and the document concludes with a memorandum
signed by the Earls of Suffolk and Worcester to the effect that this
amount, over and above the £600 14_s._ 3_d._, is payable. These lords,
one as Lord Chamberlain, the other as Master of the Horse, seem
regularly to have had the supervision of 'emptions and provisions for
masks given at the royal expense'.[673] The financial procedure was as
follows. At an early date, the King directed a warrant under the privy
seal to the Exchequer, in which the names of the supervising officers
were set out, and the Treasurer was authorized to make payments upon
certificates by them.[674] A letter of 1608 suggests that up to that
date it had been usual to name a maximum cost in the warrant, but
thenceforward the supervising officers seem normally to have had a free
hand.[675] Their own methods varied. Sometimes they asked the Exchequer,
as occasion arose, to pay small sums direct to Inigo Jones and others;
sometimes they wrote acknowledgements on the bills of furnishers, and
sent these forward for Exchequer payment; sometimes they authorized a
subordinate officer to draw one or two large sums and meet the
expenditure out of these. For 'rewards' no doubt the last was the more
convenient way. We find one Bethell, a gentleman usher of the chamber,
thus designated as payee in 1608, Henry Reynolds in 1609, Meredith
Morgan in 1612, 1613, 1614, and 1616, Walter James in 1615, and Edmund
Sadler in 1616.[676] The balance-sheet for _Love Freed_, although it
contains items for the dresses of the presenters, antimaskers, and
musicians, contains none which can be assigned to those of the main
maskers, and there is other evidence for thinking that, even in a royal
mask, the lords or ladies who danced were expected to dress themselves.
Thus John Chamberlain tells us of the _Mask of Squires_ that the King
was to bear the charge, 'all saving the apparel'. The practice, however,
was probably not invariable, for the Exchequer documents relating to
_Tethys' Festival_ contain a silkman's bill for lace used for the
dresses of fourteen ladies. For the _Twelve Goddesses_ warrants were
issued to Lady Suffolk and Lady Walsingham to take Queen Elizabeth's
robes from the wardrobe in the Tower. The list of 'rewards' for _Love
Freed_ can be supplemented from similar lists for _Oberon_ and the
_Lords' Mask_ and a few scattered records. The largest amounts went to
the poets and the architect. Jones had £50 for the _Lords' Mask_ and £40
each for _Love Freed_ and _Oberon_, Jonson £40 for _Love Freed_, Daniel
£20 for _Tethys' Festival_, Campion, being both poet and musician, £66
13_s._ 4_d._ for the _Lords' Mask_. Dancers and composers got from £10
to £40; lutenists and violinists £1 or £2; players £1 each. For the
total cost we are mainly reduced to guess-work, although contemporary
gossip, sometimes a little disturbed at the extravagance, may help us,
if it was not itself based on guess-work.[677] We hear of £2,000 to
£3,000 for the _Twelve Goddesses_ and the two other masks of the first
winter, £3,000 and 25,000 _scudi_ for _Blackness_, 6,000 or 7,000 and
later 30,000 _scudi_ for _Beauty_, £1,500 for _Mercury Vindicated_,
£2,000 for _Queens_, which, however, M. Reyher estimates from Exchequer
documents which he does not print, at more than £4,000.[678] These
figures probably include the contributions of the Wardrobe, as these
were to be repaid out of the special allowances in 1611. There is yet
one other source of information. A return of extraordinary disbursements
of the Exchequer for 1603-9, during which period there were six or seven
royal masks, gives £4,215 under this head, and a similar return for
1603-17, during which there were from fourteen to sixteen, including the
_Vision of Delight_ in 1617, gives £7,500.[679] But this last figure is
specifically stated not to include 'the provisions had out of the
Warderobe and materials and workmen from the Office of the Works'. At a
venture, I should say that a royal mask cost about £2,000 on the
average. Something may also be gleaned about the finance of those masks
that were not wholly charged on the Exchequer. _Oberon_, to which both
James and Henry contributed, was supervised by the chamberlain of
Henry's household, Sir Thomas Chaloner. The Inns of Court masks brought
to the Princess Elizabeth's wedding were paid for out of admission fees
to chambers and levies raised upon the members of the Inns, according to
their status. Chamberlain estimated the cost of the two masks as 'better
than £4,000', and the accounts that have been preserved show that in
fact Chapman's mask cost Lincoln's Inn and the Middle Temple £1,086
8_s._ 11_d._ each, and Beaumont's cost Gray's Inn and the Inner Temple
over £1,200 each. On the other hand, the whole cost of the _Mask of
Flowers_, given by Gray's Inn at the Earl of Somerset's wedding, being
over £2,000, was met by Sir Francis Bacon, who refused an offered
contribution of £500 from Sir Henry Yelverton. The masks at the weddings
of Sir Philip Herbert, Lord Essex, Lord Hay, and Lord Haddington were
all, certainly or probably, complimentary offerings of friends of the
hymeneal couples. Lady Rutland, who danced in _Hymenaei_, paid £80 to
Bethell, and £26 11_s._ more for her own apparel. The _Haddington Mask_
cost each of the twelve dancers £300, and must therefore have been one
of the most expensive masks of the period. Obviously the highest
estimates for the masks do not include the value of the jewels with
which the dancers bedizened themselves. In the _Twelve Goddesses_ Anne
is said to have worn £100,000 worth and the other ladies £20,000 worth.
Of _Hymenaei_ John Pory says, 'I think they hired and borrowed all the
principall jewels and ropes of perle both in court and citty. The
Spanish ambassador seemed but poore to the meanest of them.' Even this
Chamberlain could cap for _Beauty_. 'One lady, and that under a
baroness, is said to be furnished for better than a hundred thousand
pounds. And the Lady Arabella goes beyond her; and the queen must not
come behind.' Thus they revelled it.
FOOTNOTES:
[Footnote 582: Perhaps Jonson's persistent use of 'masque' for the older
'mask' confesses a sense of derivation in his mind.]
[Footnote 583: The data are collected by Prunières, 34.]
[Footnote 584: Brantôme (ed. Soc. H. F.), vii. 346; Prunières, 48 sqq.;
Brotanek, 291.]
[Footnote 585: _Magnificentissimi spectaculi ... in Henrici Regis
Poloniae ... gratulationem Descriptio Io Aurato Poeta Regio Autore_
(1573); cf. Lacroix, i. xxi, and the engraving reproduced by Prunières
as pl. 2. Prunières, 70, thinks that Baltasar had already taken part in
the 'mascarade', half-tilt, half-dance, at the wedding of Henri of
Navarre in 1572.]
[Footnote 586: _Balet comique de la Royne faict aux Nopces de Monsieur
le Duc de Joyeuse et de Mademoyselle de Vaudemont, sa Sœur, par Baltasar
de Beaujoyeulx, Valet de Chambre du Roy et de la Royne, sa Mere_ (1582).
This is reprinted, but without the engravings, by Lacroix, i. 1; cf.
Prunières, 75, who gives one of the engravings as his pl. 3.]
[Footnote 587: Prunières, 94 _sqq._ Lacroix, i. 89, 109, 237, 271, 305,
prints four French masks which allow of a useful comparison with those
of England, viz. _Ballet des Chevaliers François et Béarnois_ (1592),
_Balletz representez devant le Roy_ (1593), _Ballet de Monseigneur le
Duc de Vandosme_ (1610); _Ballet du Courtisan et des Matrones_ (1612);
also a description of _Le Grand Bal de la Reine Marguerite_ (1612),
which shows the relation of the mask to the contemporary non-mimetic
state ball. On French masks of 1605, 1609, 1612, and 1615, cf. Sullivan,
29, 52, 67, 99.]
[Footnote 588: Exceptionally, the main scene was supplemented by a
throne 'in midst of the hall' in the _Mask of Beauty_ and by a mount and
tree at the upper end of the hall in _Tethys' Festival_.]
[Footnote 589: On Hans Eottes, or Eworth, first traceable as Jon
Eeuwowts of Antwerp in 1540, and the considerable body of portrait work
now ascribed to him, cf. L. Cust, _The Painter E_ (_Annual of Walpole
Soc._ ii. 1; iii. 113). On Ferrabosco and Ubaldini, ch. xiv (Italians).]
[Footnote 590: For the career of Jones, cf. _D. N. B._, Reyher, 75; R.
Blomfield in _Portfolio_ (1889), 88, 113, 126; and _Renaissance
Architecture in England_, i. 97; H. P. Horne, _An Essay on the Life of
Inigo Jones, Architect_ in _The Hobby Horse_ (1893), 22, 64; Cunningham,
_Inigo Jones_ (1848). Designs by Jones for the scenery, stage-machinery,
and dresses of masks and other court entertainments are in _Lansdowne
MS._ 1171, and in the collections of the Duke of Devonshire at
Chatsworth and of the Royal Institute of British Architects. They are
mostly of the Caroline rather than the Jacobean period. A few have been
reproduced by Cunningham, Reyher, and Lawrence, ii. 97. P. Simpson (_Sh.
England_, ii. 311) gives eight figures for the _Mask of Queens_.]
[Footnote 591: 'The design and act of all which, together with the
device of their habits, belong properly to the merit and reputation of
Master Inigo Jones, whom I take modest occasion in this fit place to
remember, lest his own worth might accuse me of an ignorant neglect from
my silence' (_Hymenaei_); 'The structure and ornament ... was entirely
Master Jones's invention and design.... All which I willingly
acknowledge for him; since it is a virtue planted in good natures, that
what respects they wish to obtain fruitfully from others they will give
ingenuously themselves' (_Queens_).]
[Footnote 592: 'The artificiall part onely speakes Master Inago Jones'
(_Tethys' Festival_); 'I suppose few have ever seen more neat artifice
than Master Inigo Jones shewed in contriving their motion, who in all
the rest of the workmanship which belonged to the whole invention shewed
extraordinary industry and skill, which if it be not as lively exprest
in writing as it appeared in view, rob not him of his due, but lay the
blame on my want of right apprehending his instructions for the adorning
his art' (_Lords_).]
[Footnote 593: Cunningham, _Jonson_, iii. 211.]
[Footnote 594: _Mask of Blackness_ (1605); _Hymenaei_ (1606);
_Haddington Mask_ (1608); _Mask of Queens_ (1609); _Tethys' Festival_
(1610); _Oberon_ (1611); _Love Freed from Ignorance and Folly_ (1611);
_Lords' Mask_ (1613); _Chapman's Mask_ (1613). The designers of the _Hay
Mask_ (1607), _Beaumont's Mask_ (1613), and the _Mask of the Twelve
Months_ are not named. Jonson says that the scene of the _Mask of
Beauty_ (1608) was 'put in act' by the King's Master Carpenter. This was
an officer of the Works, one William Portington (Jupp, _Carpenters'
Company_, 165). He was not necessarily the designer, but Jonson does
not, as one would expect, mention Jones. _Love Restored_ (1612) had a
chariot, but perhaps no scene. The _Irish Mask_ (1613) seems to be a
Jacobean example of the simple mask. The _Caversham Mask_ (1613) is
another, but this was not at court.]
[Footnote 595: A far more thorough treatment than is possible for me
will be found in the chapter on _La Mise en Scène_, in Reyher, 332.]
[Footnote 596: Designs by Jones for _proscenia_ (of Caroline date) are
reproduced by Lawrence (i. 97), _The Mounting of the Carolan Masques_;
on proscenium titles, cf. Lawrence, i. 46.]
[Footnote 597: Feuillerat, _Eliz._ 117; cf. Halle, ii. 87.]
[Footnote 598: An ingenious paper on _The Story of a Peculiar Stage
Curtain_ in Lawrence, i. 109, suggests an affiliation between this
sinking curtain and the Roman _aulaeum_.]
[Footnote 599: _Chamber Accounts_; cf. Reyher, 358.]
[Footnote 600: Reyher, 367.]
[Footnote 601: Cf. ch. xx.]
[Footnote 602: Cf. ch. xix.]
[Footnote 603: Cunliffe, _The Influence of Italian on Early Elizabethan
Drama_ (_M. P._ iv. 597), and _Early English Classical Tragedies_, xl.]
[Footnote 604: F. A. Foster, _Dumb Show in Elizabethan Drama before
1620_ (_E. S._ xliv. 8); cf. ch. xviii.]
[Footnote 605: Cunliffe, xxxi, xxxix.]
[Footnote 606: For the spectacle as dream, cf. _Henry VIII_, iv. 2;
_Cymbeline_, v. 4, which, like the epiphany in _A. Y. L._ v. 4, perhaps
illustrates the point all the better in that it is probably an
interpolation; for the spectacle as magic show, Marlowe, _Dr. Faustus_,
515, 721, 1263; _Macbeth_, iv. 1; _Tempest_, iii. 3, and the mock magic
of _Merry Wives_, v. 5. The mask of _Tempest_, iv. 1, is of course both
mask and magic.]
[Footnote 607: _Hamlet_, iii. 2. 146. On the play within a play, cf. H.
Schwab, _Das Schauspiel im Schauspiel zur Zeit Shaksperes_ (1896).]
[Footnote 608: In _Spanish Tragedy_, i. 5, Hieronimo brings in a
'pompous jest' in which three knights hang up their scutcheons and
capture three kings. This is called a 'mask' (l. 23), but there is no
dance, only a dumb-show interpreted by Hieronimo. Similarly the 'Maske
of Cupid' in Spenser, _F. Q._ III. xii, is merely an allegorical
procession, without a dance. Later, Dekker and Ford's play of _The Sun's
Darling_ (1656) is described on the title-page as 'a moral masque'.]
[Footnote 609: Cf. Boas, 206.]
[Footnote 610: _L. L. L._ v. 2; _R. J._ i. 4, 5. Similarly the mask in
_Hen. VIII_, i. 4, is suggested by the historic source. In _M. V._ ii.
5, 28, Shylock warns Jessica against masks in the street, with their
drum and 'wry-necked fife', but none is shown.]
[Footnote 611: Marston, _1 Antonio and Mellida_ (_1599_; v. 1), _2
Antonio and Mellida_ (_1599_; v. 1, 2), _Dutch Courtesan_ (_1603_; iv.
1), _Malcontent_ (_1604_; v. 2, 3), _Insatiate Countess_ (_c. 1610_; ii.
1); Chapman, _May Day_ (_1602_; v. 1), _Widow's Tears_ (_1605_; iii. 2),
_Byron's Tragedy_ (_1608_; ii. 1); Middleton, _The Old Law_ (a mask in a
tavern, _1599_; iv. 1), _Blurt Master Constable_ (_c. 1600_; ii. 2), _A
Mad World, my Masters_ (_c. 1604-6_; ii. 2, 4, 5), _Your Five Gallants_
(_1607_; iv. 8; v. 1, 2), _No Wit, no Help, like a Woman's_ (_c. 1613_;
iv. 2); Field, _A Woman is a Weathercock_ (_c. 1609_; v. 1, 2); Jonson,
_Cynthia's Revels_ (_1601_; iv. 5, 6; v. 1-5).]
[Footnote 612: _The Coxcomb_ (_1610_; i. 1), _Maid's Tragedy_ (_1611_;
i. 1, 2), _Four Plays in One_ (_1612_; i. v), _Two Noble Kinsmen_ (not
strictly a mask, _1613_; iii. 5), _Henry VIII_ (_1613_; i. 4), _Wit at
Several Weapons_ (_1614_; v. 1).]
[Footnote 613: A. H. Thorndike, _The Influence of the Court-Masques on
the Drama_ (_M. L. A._ xv. 114); _The Influence of Beaumont and Fletcher
on Shakspere_, 130, 148.]
[Footnote 614: I think Criticus must here be taken to be Jonson's
self-portrait. He told Drummond in 1619 that 'by Criticus is understood
Done' (_Conversations_, 6); but the reference there appears to be to the
lost 'preface of his _Arte of Poesie_'. In the folio text of the play
Criticus becomes Crites.]
[Footnote 615: The maskers in _Wit at Several Weapons_, v. i, are
'something like the abstract of a masque'; cf. _R. J._ i. 4. 3--
The date is out of such prolixity.
We'll have no Cupid hoodwink'd with a scarf,
Bearing a Tartar's painted bow of lath,
Scaring the ladies like a crow-keeper;
Nor no without-book prologue, faintly spoke
After the prompter, for our entrance.
]
[Footnote 616: _Satiromastix_, 2325, 'The watch-word in a maske is the
bolde drum'.]
[Footnote 617: I do not wish to exaggerate this detachment. Peele builds
upon the customary prayer for the queen or lord at the end of an
interlude (cf. chh. x, xviii, xxii), and there are the plays with
inductions, such as _The Taming of the Shrew_ and _The Knight of the
Burning Pestle_, in which the personages of the induction mediate
between the action and the audience.]
[Footnote 618: I find 'tronchwoman' (Feuillerat, _Eliz._ 217),
'troocheman' (Feuillerat, _Eliz._ 287), 'trounchman' (Gascoigne, i. 85),
and as interpreters of mimetic tilts 'crocheman' (Halle, i. 13),
'trounchman' (Peele, _Polyhymnia_, 47); also 'an interpreter or a
truchman' accompanying the 'orator speaking a straunge language' in the
train of the Lord of Misrule in 1552-3 (Feuillerat, _Edw. and M._ 89,
123). W. D. Macray has the following note to 'truckman' which appears in
the text of Clarendon, _History_, i. 75, 'i. e. _truchman_ = _dragoman_.
In the old editions the word "interpreter" was substituted as an
explanation; in the last editions "trustman" was given as the reading of
the MS.'. _N. E. D._ gives the earliest use of the word as 1485 and
derives through Med. Lat. _turchemannus_ from Arab. _turjam[=a]n_,
interpreter, whence also _dragoman_.]
[Footnote 619: Generally speaking, the themes of the Jacobean masks are
more literary than those of their Elizabethan precursors. The following
analysis is based upon the disguises of the maskers, which may be
classed under four main heads: _National Types_--(Elizabethan), Moors,
Swart Rutters, Lance-Knights, Hungarians, Barbarians, Venetian
Patriarchs, Italian Women, Venetians, Turks; (Jacobean), Indian and
Chinese Knights, Virginians, Irishmen. _Occupations_--(Elizabethan),
Ecclesiastics, Fisherwives, Marketwives, Astronomers, Shipmen, Country
Maids, Clowns, Hunters, Tilters, Fishermen and Fruitwives, Mariners,
Foresters, Warriors, Pedlars, Seamen; (Jacobean), none. _Inanimate
Objects_--(Elizabethan), none; (Jacobean), Signs of Zodiac, Stars and
Statues, Flowers. _Abstractions_--(Elizabethan), Nusquams, Virtues,
Passions; (Jacobean), Humours and Affections, Ornaments of Court,
Months. _Historical and Mythical Personages_--(Elizabethan), Conquerors,
Huntsmen of Actaeon and Nymphs of Diana, Wise and Foolish Virgins,
Satyrs, Greek Goddesses, Janus, Sages, Wild Men, Amazons and Knights,
Knights of Purpulia, Muses; (Jacobean), Goddesses, Daughters of Niger
(_bis_), Powers of Juno, Knights of Apollo, Sons of Mercury, Nymphs of
English Rivers, Knights of Oberon, Daughters of Morn, Knights of
Olympia, Disenchanted Knights, Sons of Nature, Circe's Lovers, Sons of
Phoebus. It is possible that the mediaeval _barbatoriae_ (_Mediaeval
Stage_, i. 362) were dances representing national types. Jean d'Auton
(_Chroniques_, ii. 99) describes, amongst other _mommeries_ at the court
of Louis XII in 1501, 'une danse en barboire, en laquelle fut dancé à la
mode de France, d'Allemaigne, d'Espaigne et Lombardye, et à la fin en la
manière de Poictou ... lesquelz estoyent tous habillez à la sorte du
pays dont ils dancerent à la mode'.]
[Footnote 620: _Gesta Grayorum_; _Hay Mask_; _Lords' Mask_; _Mask of
Squires_; _Mask of Flowers_; _Browne's Mask_ (introducing Circe). As
late as 1632 Aurelian Townshend and Inigo Jones borrow the episode of
Circe and the Fugitive in _Tempe Restored_.]
[Footnote 621: An exception is _Love Restored_, where the place of an
antimask is taken by the long comic induction by Masquerado, Plutus, and
Robin Goodfellow.]
[Footnote 622: Chapman also uses the phrase 'mocke-maske', which is
analogous to Jonson's 'antimasque'.]
[Footnote 623: Brotanek, 141. I find 'antick Maske' also in an Exchequer
record (Reyher, 509) relating to the _Lords' Mask_ of 1613.]
[Footnote 624: Cf. the opening stage-direction to _James IV_ (1598),
'Enter after Oberon, King of Fayries, an Antique, who dance about a
Tombe'.]
[Footnote 625: Lacroix, i. 241, 262, 291, 296.]
[Footnote 626: The relation of the morris-dance to the folk is described
in _The Mediaeval Stage_, i. 195, but I think that the history of the
name requires further examination. There are traces of morris-dances at
court in 1559 and 1579, and there was a sword-dance on 6 Jan. 1604.]
[Footnote 627: Feuillerat, _Edw. and Mary_, 59.]
[Footnote 628: _Romeo and Juliet_, i. 4. 38, 'I'll be a candle-holder
and look on'; cf. Reyher, 90, citing W. Rankins, _Mirrour of Monsters_
(1587), 'There were certain petty fellows ready, as the custom is in
maskes, to carry torches'; _Westward Hoe_, i. 2, 'He is just like a
torch-bearer to maskers; he wears good clothes, and is ranked in good
company, but he doth nothing'; Overbury, _Characters_ (1614, ed.
Rimbault, 55, _An Ignorant Glory Hunter_), 'In any shew he will be one,
though he be but a whiffler or a torch-bearer'.]
[Footnote 629: A disguising of 1501 had already 'a goodly pageant made
round after the fashion of a lanthorne cast out with many proper and
goodly windows fenestred with fine lawne wher in were more than an
hundred great lightes' (Reyher, 503).]
[Footnote 630: Before 1610 torch-bearers may have been omitted from
_Hymenaei_ and the _Haddington Mask_; after 1610, they are only noticed
in _Oberon_, the _Lords' Mask_, and _Chapman's Mask_.]
[Footnote 631: The descriptions often say nothing of vizards, but
probably they take them for granted, for as late as 1618 Chamberlain
writes of the Gray's Inn _Mask of Mountebanks_ (Birch, ii. 66), 'I
cannot call it a masque, seeing they were not disguised, nor had
vizards'. Similarly the unmasking is rarely described (_Indian and
Chinese Knights_; _Twelve Goddesses_; _Hay Mask_), and may have been
omitted as a formal stage, especially when the maskers danced off into
the pageant.]
[Footnote 632: Cf. p. 168.]
[Footnote 633: Cf. ch. xxiii (Daniel, _Twelve Goddesses_).]
[Footnote 634: Cf. ch. iv.]
[Footnote 635: _R. J._ i. 5. 95; _Hen. VIII_, i. 4. 95,
I were unmannerly to take you out.
And not to kiss you.
The amorous tradition of the 'commoning' which apparently frightened
some of the ladies at Henry's court, survived under Elizabeth. In Lyly's
_Euphues and his England_ (_Works_, ii. 103), Philautus takes Camilla by
the hand in a mask and begins 'to boord hir' in this manner, 'It hath
ben a custome faire Lady, how commendable I wil not dispute, how common
you know, that Masquers do therfore couer their faces that they may open
their affections, & vnder yᵉ colour of a dance, discouer their whole
desires'; cf. Reyher, 23.]
[Footnote 636: _Maid's Tragedy_, i. 1. 9, 'They must commend their King,
and speak in praise Of the assembly, bless the Bride and Bridegroom, In
person of some God; th'are tyed To rules of flattery'.]
[Footnote 637: This old phrase, known to Sir T. Elyot, _The Governour_,
i. 22, is still traditional in folk dances.]
[Footnote 638: On these dances, cf. Reyher, 441.]
[Footnote 639: Lacroix, i. 256, 262.]
[Footnote 640: Goodman, i. 70, 'George Brooks ... brother to Cobham ...
was a great reveller at court in the masques where the queen and
greatest ladies were'; Carey, 6, 'In all triumphs I was one; either at
tilt, tourney, or barriers, in masque or balls'.]
[Footnote 641: Naunton, 44, 'Sir Christopher Hatton came into the court
... as a private gentleman of the inns of court in a mask, and for his
activity and person, which was tall and proportionable, taken into
favour'.]
[Footnote 642: C. C. Stopes, _A Lampoon on the Opponents of Essex, 1601_
(_Sh.-Jahrbuch_, xlvi. 21); Reyher, 98, apparently referring to the
full-length portrait by Marc Geeraerts at Woburn Abbey, reproduced in
Henderson, _James I_, 232. It is a fantastic costume, but not obviously
that of a mask.]
[Footnote 643: Winwood, ii. 40.]
[Footnote 644: _Dekker His Dream_ (1620, _Works_, iii. 7), 'I herein
imitate the most courtly revellings; for if Lords be in the grand
masque, in the antimasque are players'; Jonson, _Love Restored_
(_Works_, iii. 83). 'The rogue play-boy, that acts Cupid, is got so
hoarse, your majesty cannot hear him half the breadth of your chair'.
The accounts for _Oberon_ include £10 to 'xiijⁿ Holt boyes' and £15 to
'players imployed in the maske'; those for _Love Freed_ £10 to '5 boyes,
that is 3 Graces Sphynx and Cupid', and £12 to 'the 12 fooles that
danced', and those for the _Lords' Mask_ £1 each to '12 madfolkes' and
'5 speakers' (Reyher, 508).]
[Footnote 645: The rehearsals were a serious business, lasting in 1616
no less than fifty days; cf. Reyher, 35. There were dress rehearsals;
cf. Osborne in note to p. 206, _infra_.]
[Footnote 646: Cf. p. 163, and _D. N. B._, s.v. Ferrabosco.]
[Footnote 647: Lafontaine, 63.]
[Footnote 648: Reyher, 79.]
[Footnote 649: Feuillerat, _Eliz._ 356.]
[Footnote 650: Reyher, 78.]
[Footnote 651: _Blackness_ certainly and _Hymenaei_ probably were in the
Elizabethan room. The Jacobean room was first used for _Beauty_ (10 Jan.
1608). It was also used for _Queens_, _Oberon_, _Lords_, _Beaumont's_,
_Squires_, and _Flowers_, and probably for all others from 1608 to 1616
except _Chapman's_.]
[Footnote 652: Busino, _Anglopotrida_ (_V. P._ xv. 110), describing
Jonson's _Pleasure Reconciled to Virtue_ on 6 Jan. 1618, 'A large hall
is fitted up like a theatre, with well secured boxes all round. The
stage is at one end and his Majesty's chair in front under an ample
canopy. Near him are stools for the foreign ambassadors.... Whilst
waiting for the king we amused ourselves admiring the decorations and
beauty of the house with its two orders of columns, one above the other,
their distance from the wall equalling the breadth of the passage, that
of the second row being upheld by Doric pillars, while above these rise
Ionic columns supporting the roof. The whole is of wood, including even
the shafts, which are carved and gilt with much skill. From the roof of
these hang festoons and angels in relief with two rows of lights. Then
such a concourse as there was, for although they profess only to admit
the favoured ones who are invited, yet every box was filled notably with
most noble and richly arrayed ladies, in number some 600 and more
according to the general estimate;... On entering the house, the cornets
and trumpets to the number of fifteen or twenty began to play very well
a sort of recitative, and then after his Majesty had seated himself
under the canopy alone, the queen not being present on account of a
slight indisposition, he caused the ambassadors to sit below him on two
stools, while the great officers of the crown and courts of law sat upon
benches. The Lord Chamberlain then had the way cleared and in the middle
of the theatre there appeared a fine and spacious area carpeted all over
with green cloth. In an instant a large curtain dropped, painted to
represent a tent of gold cloth with a broad fringe; the background was
of canvas painted blue, powdered all over with golden stars. This became
the front arch of the stage.']
[Footnote 653: Finett, 32. The plan from _Lansd._ 1171 in Reyher, 346,
dates from 1635 and represents the great Hall arranged not for a mask
but for a pastoral; but the general scheme was probably much the same.]
[Footnote 654: _Maid's Tragedy_, i. 2. 32.]
[Footnote 655: Birch, i. 24 (27 Nov. 1603), 'many plays and shows are
bespoken, to give entertainment to our ambassadors'.]
[Footnote 656: Sullivan, _Court Masques of James I_; cf. my notes on the
individual masks in ch. xxiii.]
[Footnote 657: De Silva's dispatches of 1564-6 (cf. p. 26) show that a
precisely similar situation had established itself at Elizabeth's
court.]
[Footnote 658: Beaumont in _B. M. Kings MS._ cxxiv, f. 328, 'le ...
ballet ... de la Reine qui se devoit danser au vendredy dernier jour des
festes de Noël selon la façon d'Angleterre et le plus honnorable pour la
ceremonie qui s'y obserue de tout temps publiquement'; Finett, 6, 'il se
pourroit soustenir que le dernier jour seroit a prendre pour le plus
gran jour comm'il s'entend en plusiours autres cas, et nommement aux
festes de Noël, que le Jour des Roys qui est le dernier se prend pour le
plus gran jour'. The chief masks of 1606-7, 1611-12, 1613-14, and
1614-16, were on 6 Jan. In 1603-4, 1607-8, and 1608-9, the Queen's masks
were planned for that day, but put off. In 1605-6 and 1609-10 the day
was given to barriers.]
[Footnote 659: Cf. p. 39. The accounts for the _Lords' Mask_ include
fees of £1 each to three Grooms of the Chamber; those of _Chapman's
Mask_, given exceptionally in the great Hall, £1 to the Ushers of the
Hall. The manuscript of the _Mask of Blackness_ appears to be an
abstract for use at the performance. In 1613 a Groom of the Chamber was
also paid £7 for 42 nights watching in the banqueting-house while
workmen were there (_Chamber Accounts_).]
[Footnote 660: Donne, _Poems_ (ed. Grierson), i. 414; cf. Jonson,
_Conversations_, 10.]
[Footnote 661: _Four Plays in One_, 2, 'Down with those City-Gentlemen,
&c. Out with those ---- I say, and in with their wives at the back
door'; _Love Restored_, 'By this time I saw a fine citizen's wife or two
let in; and that figure provoked me exceedingly to take it'. Here Robin
Goodfellow is recounting his various attempts to secure admission, as an
engineer, a tirewoman, a musician, a feather-maker of Blackfriars and
the like. Carleton wrote of the mask on 27 Dec. 1604 (_S. P. Dom. Jac.
I_, xii. 6), 'One woeman among the rest lost her honesty for which she
was caried to the porters lodge being surprised at her bassnes on the
top of the taras'.]
[Footnote 662: _Ambassades_, iii. 13.]
[Footnote 663: Osborne, _James_, 75, 'So disobliging were the most
grateful pleasures of the Court; whose masks and other spectacles,
though they wholly intended them for show, and would not have been
pleased without great store of company, yet did not spare to affront
such as come to see them; which accuseth the King no less of folly, in
being at so vast an expense for that which signified nothing but in
relation to pride and lust, than the spectators (I mean such as were not
invited) of madness, who did not only give themselves the discomposure
of body attending such irregular hours, but to others an opportunity to
abuse them. Nor could I, that had none of their share who passed through
the most incommodious access, count myself any great gainer (who did
ever find some time before the grand night to view the scene) after I
had reckoned my attendance and sleep; there appearing little observable
besides the company, and what Imagination might conjecture from the
placing of the Ladies and the immense charge and universal vanity in
clothes, &c.']
[Footnote 664: Jonson, _Mask of Blackness_, 7, 'Little had been done to
the study of magnificence in these, if presently with the rage of the
people, who (as a part of greatness) are privileged by custom to deface
their carcases, the spirits had also perished'; cf. Halle, i. 27, 117.
At _Tethys' Festival_ the Duke of York and six young noblemen led off
the maskers 'to avoid the confusion which usually attendeth the desolve
of these shewes'.]
[Footnote 665: Cf. ch. xxiii; also Busino in _V. P._ xv. 114.]
[Footnote 666: Winwood. ii. 43.]
[Footnote 667: On 2 Feb. 1604, the Earl of Worcester wrote to the Earl
of Shrewsbury of _The Twelve Goddeses_ (Lodge, iii. 87), 'I have been at
sixpence charge with you to send you the book'. He adds that the books
of another _ballet_ were 'all called in'. After the _Mask of Beauty_
Lord Lisle wrote to Shrewsbury (Lodge, App. 102) that he could not get
the verses, because Jonson was busy writing more for the Haddington
wedding.]
[Footnote 668: Cf. ch. iii.]
[Footnote 669: Feuillerat, _Eliz._ 110, 153, 168, 345, 392.]
[Footnote 670: Feuillerat, _Eliz._ 18, 112, _et passim_.]
[Footnote 671: Newcastle, _On Government_ (S. A. Strong, _Cat. of
Documents at Welbeck_, 223). The direct reference is to tilts, but an
earlier passage runs, 'Well Sʳ Then your Maᵗᶦᵉ is well returned to
White-Halle & ther prepare a maske for twelve-tyde,--Etaliens makes the
Seanes beste,--& all butt your Maᵗᶦᵉ maye have their Glorius Atier
off Coper which will doe as well for two or three nightes as Silver or
Golde & much less charge, which otherwise will bee much founde falte
withall by those thatt attendes your Maᵗᶦᵉ in the maske'.]
[Footnote 672: Cunningham, 203-17; cf. ch. iii.]
[Footnote 673: They certainly supervised _Queens_, _Tethys' Festival_,
_Love Freed_, _Lords' Mask_.]
[Footnote 674: The privy seal of 1 Dec. 1608 for _Queens_ is in _S. P.
D. Jac. I_, xxxviii. 1, and that of 7 Jan. 1613 for the _Lords' Mask_ in
Collier, i. 364; a certificate of 25 May 1610 for _Tethys' Festival_ is
printed by Sullivan, 219, from _S. P. D. Jac. I_, liv. 74.]
[Footnote 675: Sullivan, 201, misdated 27 Nov. 1607 for 1608, from _S.
P. D. Jac. I_, xxxvii. 96. The mask was _Queens_.]
[Footnote 676: Reyher, 508, 520; cf. ch. xxiii.]
[Footnote 677: W. ffarington writes on 7 Feb. 1609 (_Chetham Soc._
xxxix. 151), 'The Comonalty do somewhat murmur at such vaine expenses
and thinke that that money worth bestowed other waies might have been
conferred upon better use, but _quod supra nos, nihil ad nos_'.]
[Footnote 678: Reyher, 72.]
[Footnote 679: Collier, i. 349; _Abstract_, 13. The _Lords' Mask_ is
separately reckoned at £400. This was just about the amount of the
'rewards'.]
VII
THE COURT PLAY
[_Bibliographical Note._--The books cited at the head of ch.
iii, with F. S. Boas, _University Drama in the Tudor Age_
(1914), provide material for this chapter; cf. A. Thaler, _The
Players at Court_ (1920, _J. G. P._ xix. 19).]
The foregoing chapters have illustrated the overflow of the Renaissance
passion for drama, taking shape in the spectacular enrichment of
elements in court life which were not originally mimetic in their
intention; the welcome, the exercise of arms, the dance. They are
subordinate in their interest to us, as they were in fact subordinate by
reason of their occasional character to the play itself, which formed,
both in Elizabeth's reign and in that of James, the staple amusement of
the court winter. The ordinary season for plays was a comparatively
restricted one. Traditionally it began with All Saints, but Elizabeth at
least rarely reached her winter quarters by the beginning of November,
and her revels began with the Christmas festival itself, the twelve days
of ancient licence in Calends and Saturnalia that extended from Nativity
to Epiphany.[680] Within this period the three feasts of St. Stephen,
St. John, and the Innocents, with New Year's Day and Twelfth Night, were
nearly always gladdened by play or mask. Sometimes one of them was
omitted, and sometimes, in substitution or addition, another day, often
the Sunday in Christmas week, was selected. I know no record of a play
on Christmas Day itself. Chamberlain writes in January 1608, 'The king
was very earnest to have one on Christmas night, though, as I take it,
he and the prince received that day, but the Lords told him it was not
the fashion. Which answer pleased him not a whit, but said, "What do you
tell me of the fashion? I will make it a fashion."'[681] But the Chamber
accounts show that he dropped the point. After Twelfth Night there was a
lull, broken perhaps by an occasional play, notably on February 2 at
Candlemas, until a group of two or three at Shrovetide brought revelling
to a conclusion before the rigours of Lent. This was the close of the
official season, and the Revels office had now little to think of but
the annual airing of the wardrobe stuff, at any rate until the progress
came round.
The longest number of plays given before Elizabeth in any one winter
was probably in 1600-1, when there were eleven. During the greater part
of the reign the number ranged from six to ten. For some of the earliest
years only two or three are on record. It is possible that a few may
have escaped notice owing to the absence of a 'reward', or conceivably
the charge of a reward to funds other than those covered by the very
complete accounts of the Treasurer of the Chamber.[682] Naturally, if an
Inn of Court or gentlemen such as the sons of Sir Percival Hart played,
they did not take a money payment. The schoolboys of Eton and
Westminster did, but the latter perhaps not from the very beginning. The
only winter for which the Treasurer of the Chamber records no rewards is
that of the plague year 1563-4. But the Revels Office provided for three
plays at Windsor, and if it was thought dangerous to bring companies
from London or elsewhere to court, Eton or the Windsor choir would have
been the natural substitutes. In 1574 again the Revels Office were
furnishing plays at Windsor and Reading by Italians, no payments to whom
can be traced. Elizabeth occasionally ordered a mask outside the winter
season, for some such purpose as the entertainment of an ambassador. I
do not find clear evidence that she ever ordered a play. But, both in
winter and in summer, she was from time to time present at a play given
by some one else, in progress or at a wedding or banquet in London.[683]
James gave the impression, when he first came to England, of taking,
unlike Queen Anne and Prince Henry, 'no extraordinary pleasure' in
plays.[684] But he had a great many more than his predecessor, and
reverted in some years to the early practice of opening the play season
at the beginning of November. Nor, on the other hand, was he strict in
his observance of Lent, and in some years the performances continued at
intervals until after Easter. During his first winter he saw eleven
plays and gradually increased this number, reaching a maximum of
twenty-three in 1609-10. Up to 1615 he never saw less than eleven,
except during 1612-13, the winter of Henry's death, when the number fell
to seven. Moreover, even when he himself escaped to a hunting-box, he
was liberal in ordering additional plays for the prince and court, and
yet others seem to have been charged to the private funds of Anne and
the royal children.[685] The records do not in all years give the dates
of individual performances; but in 1611-12, to take one example, the
programme was as follows. The King himself was present at plays on
October 31, November 1, and November 5, on the four nights after
Christmas, on January 5, on Candlemas, and on Shrove Sunday and Tuesday.
On January 6 was the mask. Most of the intervening days he spent in
visits to his various hunting quarters. Meanwhile there were at least
twenty-six other plays before one or more of the royal children, at
which Anne was probably also present. Two of these were in November, one
in the middle of December, one in Christmas week, eight in January after
Twelfth night, and nine in February, both before and after Lent had
begun. Two plays at the end of March and three in April, none of these
in the King's presence, exhausted the official supply, but not the
enthusiasm of Prince Henry. He spent a fortnight with Anne at Greenwich
during January, and there was 'every night a play', some of which the
Queen probably paid for; and in March he was entertained by the Marquis
of Winchester at supper, again with plays.[686] Occasionally James
ordered a play during the summer; there were four for the entertainment
of the King of Denmark in 1606, of which one, by the Paul's boys, is
not traceable in the Chamber accounts, and one for the Duke of Savoy's
ambassador in 1613. All plays at the Jacobean court was given by
professional companies; if the lawyers came to court, it was not in a
play, but a mask.
Whether the revels were kept at Westminster, Hampton Court, Greenwich,
Richmond, or Windsor, sufficient accommodation could be afforded for a
play in the great hall, which thus for a brief space resumed its ancient
glories as the state apartment of the sovereign. At the first three of
those palaces, there is definite evidence of the use of the hall. But
Whitehall, at least, was spacious enough to offer other alternatives.
The banqueting-house might be available, if it was not occupied by the
preparations for a mask. And performances were sometimes given in the
'great chamber', which at Whitehall was distinct from both the presence
chamber and the 'guard' or 'watching' chamber which served as an
ante-room to the presence.[687] It seems also that provision could be
made, perhaps only on the less public and crowded occasions when the
King was not present, for a stage in the octagonal cockpit, which stood
on the edge of St. James's Park, in the western extension of the
palace.[688] As a courtesy to a royal visitor, a play was given in 1565
at the Savoy, where the Lady Cecilia of Sweden was housed, and in 1614
Anne's pastoral of _Hymen's Triumph_ took place in 'a little square
paved court' at Somerset House.
It is a curious illustration of the functions of the Privy Council as a
household board that, during the whole of Elizabeth's time and the
greater part of that of James, the actors could not get their fee or
'reward', except through the medium of a formal warrant addressed by
that body to the Treasurer of the Chamber. These warrants are not in
existence, but their issue is noted, rather irregularly and
inaccurately, in the collection of minutes known as the Council
register, and they are recited, with their dates and places of
signature, and the names of the actors or managers to whom they
appointed payment to be made on behalf of the companies, in the annual
accounts of the Treasurer of the Chamber as audited and declared before
the Exchequer.[689] The amount of the reward was, subject to certain
historical developments, a uniform one. It had been fixed, early in the
reign of Henry VIII, at ten marks (£6 13_s._ 4_d._) a play, and this
rate continued to rule, when Elizabeth came to the throne, and for some
years thereafter. But in 1572 a tendency to an increase shows itself,
and up to 1575 the amounts are irregular. Sometimes the normal fee is
paid, sometimes a double fee of £13 6_s._ 8_d._, sometimes an
intermediate one of £10. The Treasurer of the Chamber records various
explanations of the extra sums. They are 'a more rewarde by her
maiesties owne comaundement', or they are paid in respect of special
charges incurred by the companies, as for example when Farrant had to
bring his boys from Windsor to Whitehall. And after 1575 things had
evidently settled down on the basis of a normal £10, which was
conventionally regarded as made up of £6 13_s._ 4_d._ 'for presentinge'
the play, and £3 6_s._ 8_d._ 'by way of speciall reward'. The formulas
in the accounts are not invariably the same, but they all come to this;
and the shadowy distinction between the two amounts is preserved in the
practice by which, if a play was ordered and then counter-ordered, the
£6 13_s._ 4_d._ was paid, but not the £3 6_s._ 8_d._ The £10 rate was
maintained, with insignificant exceptions, during the rest of
Elizabeth's reign, and was taken over as 'the usuall allowaunce' or 'the
ordinary rates formerly allowed' by James.[690] If, however, a play was
ordered for the Prince only and not the King, the 'speciall rewarde' was
omitted, so far as the Treasurer of the Chamber was concerned, although
it is quite possible that the Prince may have supplied it out of his
privy purse.[691] A quite exceptional amount of £30 was paid to the
King's men for a play at Wilton in December 1603, to cover their 'paynes
and expences' in coming from Mortlake to give the performance. Plague
was raging, and they were probably practicing at Mortlake for the court
entertainments of the following Christmas. It may be added that the
King's company, and that alone, received a subsidy of £30 from the
Treasurer of the Chamber, in aid of its maintenance during this
plague-winter. Similar payments, of £40 and £30 respectively, were made
after the plague-winters of 1608-9 and 1609-10.[692]
In 1614 there was an innovation in the procedure, by which the
responsibility for signing warrants for allowances to players was
transferred from the Privy Council to the Lord Chamberlain; and
thenceforward the payments are recorded in a special section of the
Treasurer's accounts, devoted to expenditure which the Chamberlain had
power to authorize, and most of which had been at one time charged to
the Privy Purse.[693] An example from a later date of a Lord
Chamberlain's warrant for payment is preserved, together with a schedule
of the plays covered by the amount paid. The warrant refers to the
'acquittance for the receipt' of the money, which the Treasurer would
take from the players, and is in fact endorsed with receipts by one of
them for the successive instalments paid, and with a final one for the
whole sum due.[694] References in the _Chamber Accounts_ for 1605-6 and
1609-10 to similar schedules in or annexed to the warrants show that, at
an earlier date, the Privy Council had evidence before them, perhaps
from the Lord Chamberlain, perhaps from the Master of the Revels, as to
the number of plays which a company had given.[695] It is a pity that
the Treasurer of the Chamber only on rare occasions thought it worth
while to record the name of the play for which he was paying. A chance
memorandum of Henslowe's tells us that, as perhaps we might have
guessed, some of the money stuck to the hands of officials in the form
of fees. To get the £10 due to Worcester's men for a play in 1601-2,
Henslowe had had to give the Clerk of the Council 7_s._ for 'geatynge
the cownselles handes to' the warrant, and 10_s._ 6_d._ 'for fese' to
one Mr. Moysse 'at the receuinge of the mony owt of the payhowsse'.[696]
On the other hand, the players got their money pretty quickly; the
warrants were generally signed within a month or so, sometimes within a
day or so, of the performances to which they relate. Considerable delays
during the years 1596-9 possibly reflect the disorganization of the
Revels Office by the disputes of the officers; just as similar delays
about 1615-17 probably reflect the general disorganization of Jacobean
finance.
Plays were given in private houses, as well as at court, and not only
when there was a royal guest to be entertained. As the public theatres
were open by daylight, the companies were easily available for private
engagements after supper. Naturally the record of such occasions has in
most cases perished with the domestic account-books in which it was
entered. But Sir Edward Hoby invited Sir Robert Cecil to a performance
of _Richard II_--at least, I think so--in 1595.[697] The gossip of
Rowland Whyte informs us of the banquets and plays given in honour of
Sir Robert Cecil by Sir Walter Raleigh and other friends on the eve of
his mission to France in 1598, of the two plays at a supper about the
same date by Sir Gilly Meyrick at the rival political head-quarters of
Essex House, and of the performances of _Henry IV_ under its original
title of _Sir John Oldcastle_, when Lord Chamberlain Hunsdon feasted the
Flemish ambassador Louis Verreyken in 1600.[698] Similarly, in 1606 John
Chamberlain went to a play at Sir Walter Cope's, now Holland House, and
'had to squire his daughter about, till he was weary', and in 1613 Sir
Robert Rich had a play for the delectation of the Savoyard ambassador
after a supper in Holborn.[699] An amusing side-light on the improvised
stage-arrangements necessary in private houses is given by a
stage-direction in Percy's _Aphrodysial_, 'Here went furth the whole
Chorus in a shuffle as after a Play in a Lord's howse'.[700] Wealthy
citizens, if they were not too puritanically disposed, could well afford
to follow the lead of the nobles and gentry of the court. And in the
years before the controversy between the corporation and the actors
became acute, a play was thought no inappropriate accompaniment to the
annual feast of a guild, or the welcome or valediction of a civic
dignitary.[701] The domestic plays of the Oxford and Cambridge colleges
had their origin in the Renaissance theories of education, and dispensed
with the professional mimes. A detailed study of them lies outside the
scope of these volumes.[702] The Inns of Court men, too, could hold
their own upon the boards at will. But for their ordinary solace they
were accustomed to take the easier course of calling in professional
aid. At the Inner Temple, Beaumont mentions a Christmas show of Lady
Amity, probably not long after his admission in 1600, and the
Treasurer's accounts of the Inner Temple, which are extant from 1605,
show that from that year to 1611 there was always a play, at a cost of
£5, either upon Candlemas or upon All Saints' Day, and in some years on
both dates. At Candlemas 1611, something must have gone wrong, for on
February 10 the Benchers passed a decree:
'For that great disorder and scurrility is brought into this
House by lewd and lascivious plays, it is likewise ordered in
this parliament that from henceforth there shall be no more
plays in this House, either upon the feast of All Saints or
Candlemas day, but the same from henceforth to be utterly taken
away and abolished.'
At the following feast of All Saints the only expenditure entered by the
Treasurer is of £2 10_s._ for a 'consort' of music and £2 for antics and
puppets. These must have proved but inadequate substitutes, for on
November 24 the period of austerity was brought to an end by the
withdrawal of the interdict.
'Whereas of late years upon the two festival days of All Saints
and Candlemas, plays have been used after dinner for recreation
which have lately been laid down by order in parliament, it is
now ordered that the same order shall henceforth stand
repealed.'
The payments are now resumed, and continue twice a year, generally at
the increased rate of £6 13_s._ 4_d._ At Candlemas 1613 some
misunderstanding seems to have led to a supplementary payment to
'another company of players which were appointed to play the same day'.
On All Saints 1614 and both Candlemas and All Saints 1615, the players
are specified to have been the King's men.[703] From the other Inns the
story is more fragmentary. The devices for the famous Gray's Inn
Christmas of 1594-5, reported in the _Gesta Grayorum_, were mainly due
to the fertile imagination of the lawyers themselves. In addition to the
continuous burlesque of state ceremonies in the court of Purpoole and
the mask sent to Whitehall at Shrovetide, they included a special show
of Amity for the reception of the ambassador of Templaria on January 3.
But this had its origin in the disorders of an earlier revel on
Innocents' Day, when the confusion was so great that the Inner Temple
men left in dudgeon, and the show then intended was not given. To supply
its place, 'a Comedy of Errors (like to _Plautus_ his _Menechmus_) was
played by the players. So that night was begun, and continued to the
end, in nothing but Confusion and Errors; whereupon, it was ever
afterwards called, _The Night of Errors_.' On the following day there
was a trial, and a supposed sorcerer or conjurer was arraigned on the
charge amongst others 'that he had foisted a Company of base and common
Fellows, to make up our Disorders with a Play of Errors and
Confusions'.[704] Similarly the Middle Temple in 1597-8 varied their own
fooling with plays on 28 December and 2 January, which from the absence
of details in the narrative were probably supplied by professional
actors.[705] And this house, too, must have been accustomed to keep
Candlemas with a play, for a note of February 1602 in John Manningham's
diary makes mention of _Twelfth Night_ as given 'at our feast'.[706] The
same practice, known as the Post Revels, prevailed at Lincoln's Inn.
Here the notices are of an earlier date, and preserve the memory of
performances by the Chapel boys in 1565, 1566, and 1580, and by Lord
Roche's, or more probably Lord Rich's, men in 1570.[707]
I have digressed somewhat from the ways of the court. The arrangements
for performances were in the hands of the Revels, and are therefore only
traceable in detail before 1589, after which year the extant accounts of
that office are very summary. As Christmas drew near, symptoms of bustle
began to show themselves in the work-rooms. A good deal of time was
spent in the discovery and preparation of suitable pieces. It would seem
that the available companies were invited to submit the various plays in
which they had exercised themselves by public performance, that these
were then recited, and a selection made from them to the number which
her majesty intended to hear.[708] Both in 1574-5 and in 1576-7 the
accounts record the trying over of plays that were not ultimately given.
These 'rehearsals' or 'proofs' took place in the hall or the 'great
chamber' of St. John's, or the Master's lodgings, and were of an
elaborate character, for it was thought worth while to bring in cumbrous
properties for them and to employ musicians. When the selection had
been made, further rehearsals were required, especially as the texts had
to undergo a process of 'reforming' or editing, in order that they might
be 'convenient' for her majesty's hearing. There had been a bad blunder
at the second Christmas of the reign when 'the plaers plad shuche matter
that they wher commondyd to leyff off'.[709] Sometimes the office called
in special aid to make such alterations; sometimes, as we learn from
Henslowe's diary, the companies employed their own poets to carry them
out, or to write special prologues or epilogues.[710] At first the
perusal of plays appears to have been a common responsibility of the
officers.[711] While Blagrave was in charge, it was supervised by the
Lord Chamberlain, for whose satisfaction rehearsals sometimes took place
at court. Tilney was encouraged by his commission of 1581 to treat it as
his personal function, and charged wages for attendance at the office,
with a porter and three other servitors, but as a rule without his
colleagues, on nearly every day between All Saints and Christmas for the
purpose of carrying it out.[712] All the officers, on the other hand,
were concerned with the provision of the fittings of the stage and the
properties and apparel necessary to furnish a sumptuous appearance for
the players. The details of this provision are so mixed up in the
accounts with those for the masks that they can only occasionally be
assigned to individual plays. The wording of certain entries suggests
that, while some plays required a complete outfit, for others the Revels
was only called upon to supplement what the companies already
possessed.[713] Probably the stuffs employed were less expensive than
those lavished on the masks. Certain articles, such as armour, were
generally hired. Elaborate properties, which might entail the designing
of special 'patterns', had often to be constructed. The fixed
'composition' of £66 6_s._ 8_d._ for all the ordinary charges of plays
imposed upon the office in 1598 cannot have left much margin for apparel
and properties.[714] But probably by this date the companies were
themselves better equipped.
When the actual night of performance arrived, all the officers gave
personal attendance at Court. Here they had, in Tilney's time, until
they were crowded out and driven to hire for themselves, an office and a
chamber for the Master, both of which they kept supplied with fuel and
rushes.[715] They had also to superintend the conveyance of the 'stuff',
either by wagon or by barge and tiltboat, to fit the players with the
gloves which seem to have been _de rigueur_ at a Court performance, and
to furnish such amenities of the tiring-house as 'an iron cradle to make
fire in' and a close-stool.[716] With the officers came a doorkeeper and
three servitors, who probably acted as dressers.[717] As the court
performances were always at night, beginning about 10 p.m. and ending
about 1 a.m., the arrangements for lighting were a constant
preoccupation.[718] From the wire-drawers' bills incorporated in the
accounts we can gather that use was made of candlesticks of various
kinds and sizes, of lanterns, and of branches large and small.
Candelabra were formed of as many as twenty-four branches, each bearing
four lights, and hung upon wires strained across the hall.[719] But here
again the precise provision made for plays cannot be disentangled from
that made for masks. There is no special reference to footlights.
Except for the lighting and the maintenance of a 'music-house', the
situation of which is unknown, the functions of the Revels do not appear
to have extended beyond the tiring-house and the decorative enrichment
of the stage.[720] The fabric, both of the stage and of the seating for
spectators, was a matter for the Works.[721] The 'apparelling' of the
room was under the supervision of the Gentleman Usher of the Chamber,
and in the marshalling of the audience the Lord Chamberlain could count
on the assistance of the 'white staves' of the Household, and of the few
officers who still survived from the once important office of the
Hall.[722] No picture or detailed description of the auditorium
survives.[723] A brief notice of 1594 shows us Elizabeth conspicuous 'in
a high throne, richly adorned', and next to her chair the Earl of Essex,
'with whom she often devised in sweet and favourable manner'.[724] This
high throne was no doubt the 'state', which was brought into the action
of _The Arraignment of Paris_. Something more may be gleaned from the
narratives of royal visits to the universities. That to Cambridge in
1564, indeed, affords no very close analogy, for the structure of the
stage was of quite an abnormal type.[725] It was not in a hall, but in
the chapel of King's College, and was built five feet high right across
the nave from wall to wall. The 'state' for the Queen was placed on the
stage itself, against the south wall. She reached it by a bridge from
the choir door. At the other end of the stage, under the north wall,
stood the actors, with two side chapels to serve for their entrances and
exits. Cecil and Dudley, as Chancellor and High Steward of the
University, 'vouchsafed to hold both books on the scaffold themselves,
and to provide that sylence might be kept with quietness'. I am not
quite clear whether these books were prompt-books, or copies of the
texts, provided in order that the Queen or her train, if they thought
fit, might help out their Latinity. When the Westminster boys brought
the _Miles Gloriosus_ to Court in 1565, they spent 11_s._ on 'one
Plautus geuen to the Queenes maiestie and fowre other unto the
nobilitie', and the _Sapientia Salomonis_ which they gave Elizabeth in
1565-6 is still extant.[726] Only a few other privileged spectators were
allowed on the King's College stage, at the north end. Seats were
provided for ladies and gentlemen in the rood loft, and for the chief
officers of the Court at 'the twoe loer Tables' below the rood loft. The
only lighting was provided by the torches of the guard, who were aligned
along the sides of the stage. At Oxford, on the other hand, where the
plays were given in Christ Church hall, it is reasonable to assume that
the arrangements were directly modelled upon those prevalent in the
palaces.[727] There was, however, one exceptional feature, due to the
desire to enable the Queen to reach the hall, without being incommoded
by the press of spectators. A temporary door was cut in the side of the
hall and a 'proscenium' or 'porch' built in front of it, which was
approached by a wooden 'bridge' or stairway, adorned with a painted roof
and hung with greenery.[728] It was a wise precaution, for
undergraduates were not excluded, as they had been at Cambridge, and the
press on the main staircase of the hall was so great that one of the low
bounding walls was broken down and killed a college cook and two other
persons.[729] The interior appearance of the hall is fully described by
Bereblock. The stage was at the upper or western end, raised high above
a flight of steps. The Queen had a high seat beneath a gilded state, the
exact location of which is not specified. The lords and ladies were
accommodated on scaffolds round the walls, and the lesser personages in
galleries above them. Every kind of lighting device seems to have been
utilized, including 'ramuli' and 'orbes', in which we may see the
'branches' and 'plates' of the Revels Accounts. The Christ Church hall,
with a stage at its upper end, was used again when James came in 1605,
and we hear of a dispute between the academic functionaries and those of
the Household as to the placing of the King's chair. The latter
complained that it was fixed so low that only His Majesty's cheek would
be visible to the auditory; the latter attempted to explain that, by the
laws of perspective, the King would have a much better view than if he
sat higher. There was a solemn debate in the council chamber, resulting
in the decision that a King must not merely see, but be seen, and the
state was moved to the middle of the hall, twenty-eight feet from the
stage, which in fact proved too far, as he could not well hear or
understand the long speeches. The Queen and Prince shared the state with
the King; in front, but on a lower level, were seats for ladies; the
state itself was ringed with lights; on either side were placed nobles;
and the populace thronged around the walls.[730]
I think it may be taken that this seating, with the sovereign in the
middle of the floor and directly opposite the stage, was that ordinarily
employed. It may be illustrated by a French engraving of Louis XIII in
Richelieu's Palais Royal theatre of the mid-seventeenth century, which
also shows very clearly the seating round the walls and the lighting by
means of suspended chandeliers.[731] I notice that Mr. Ernest Law, in
tracing the outlines of the vanished hall of Whitehall, places the stage
at the lower or screen end of the building, and suggests that the pantry
was utilized as a tiring-room.[732] He may have evidence as to this in
reserve; but the Christ Church analogy, for what it is worth, points to
a stage at the upper or daïs end. The Revels Accounts contain many items
bearing upon the scenic decoration of the plays; but, as they were
compiled, unfortunately, to satisfy the financial appetite of
contemporary auditors, rather than to elucidate the archaeological
problems of posterity, they not unnaturally take for granted a
familiarity with the general system of that decoration which we do not
happen to possess. The discussion of the problems, which cannot be
dissociated from those presented by the public theatres, must be left
for treatment, with the aid of the evidences furnished by plays
themselves, in a later chapter.[733] But the actual information
furnished by the accounts may conveniently be summarized at this point.
The outstanding features were evidently certain 'houses', appropriate to
the action of the plays, and specially prepared, with considerable
trouble and expense, for each production, although no doubt the Revels
officers, as in the case of masking garments, exercised their economical
ingenuity where possible in the 'translation' of old material.[734]
These houses appear to have been structures in relief, presumably
practicable for entrances and exits, and perhaps also on occasion for
interior action. Wooden frame-works, fitted with hooped tops, were
covered with painted cloths of canvas, which was strained on with nails
or pins, and was sometimes fringed.[735] From the amount of canvas
used, it may be judged that they were of considerable size.[736] The
painting of the cloths was a matter of skilled workmanship. William
Lyzarde, with thirty assistants, was employed upon it in 1571.[737] In
1572-3 'patternes' were prepared for the play of _Fortune_.[738] In most
of the earlier accounts the houses are only mentioned incidentally and
generically. But in 1567-8 they are stated to have consisted of
'Stratoes howse, Gobbyns howse, Orestioes howse, Rome, the Pallace of
Prosperitie, Scotland and a gret Castell one thothere side'.[739] And
when Edmund Tilney became Master of the Revels in 1579, he introduced,
perhaps under pressure from the auditors, a practice, which lasted for
some years, of including in the preliminary schedule of plays, with
which his accounts began, a note of the specific houses constructed for
each. Thus in 1579-80, there were a country house and a city for _The
Duke of Milan and the Marquis of Mantua_, a city and a battlement for
_Alucius_, a city and a mount for _The Four Sons of Fabius_, a city and
a battlement for _Scipio Africanus_, a city and a country house for an
unnamed play, a city and a town for _Portio and Demorantes_, a city for
a play on the Soldan and a duke, and a great city, a wood, and a castle
for _Serpedon_.[740] In 1580-1 there were a city and a battlement for
_Delight_, a great city and a senate house for _Pompey_, a city and a
battlement for each of two unnamed plays, a house and a battlement for a
third, a city and a palace for a fourth, and a great city for a
fifth.[741] In 1582-3 there were four pavilions for _A Game of the
Cards_, a cloth and a battlement of canvas for _Beauty and Housewifery_,
and a city and a battlement of canvas for each of four other plays.[742]
In 1584-5 there were a great curtain, a mountain, and a great cloth of
canvas for _Phillida and Corin_, a battlement and a house of canvas for
_Felix and Philiomena_, a great cloth and a battlement, well, and mount
of canvas for _Five Plays in One_, a house and a battlement for _Three
Plays in One_, and a house for an unnamed play.[743] It is evident that
decorative variety was sought after. Even when several successive plays
could be fitted into the normal scheme of a city and a battlement, the
stage architects had to prepare a separate device for each.
I think that when the Elizabethans spoke of 'houses' on the stage, they
were perhaps regarding them primarily as the habitations of the actors
rather than of the personages whom these represented. They were the
tiring-houses, in which the actors remained when they were not in action
and to and from which they made their exits and their entrances. At any
rate, the term in its technical use seems wide enough to cover, not
merely the palaces and the more humble domestic edifices which made
appropriate backgrounds to the comings and goings of individual kings
and citizens--of an Orestes, a Dobbyn--but also more elaborate and
composite structures of 'battlements' and 'cities', of which the former
doubtless represented the external view of the walls and gates of a town
or castle, and the latter some internal town scene, a street or
market-place, perhaps before the doors of more than one house in the
narrower sense. We hear of such specialized forms of 'house' as
'pavilions' or tents, the 'Senat howse' used for _Quintus Fabius_ in
1573-4 and the 'prison' which must have formed part of the 'cittie' for
_The Four Sons of Fabius_ in 1579-80. These, and probably other houses,
were no doubt sufficiently practicable for personages to be seen, and in
some cases also heard, inside them; and the senate house was veiled by
curtains, which doubtless remained closed until the proper moment for
interior action to take place. There are other references to curtains,
the mechanism by which they were drawn, and the sarcenet of which they
were made.[744] It has been suggested that some of these were front
curtains, but there is no reason, so far as the evidence in the Revels
Accounts is concerned, why they should not all, like the senate house
curtain, have been veils for individual 'houses', such as were used in
masks, and had been used in the corresponding _domus_ of miracle-plays.
It is possible, although not certain, that some of the 'great cloths'
provided may have been for hangings to the back and side walls of the
stage, rather than for covering houses. There is no reason why these
should not have been painted in perspective, but the extent to which, if
at all, perspective was employed is one of the points on which we are
most in the dark.[745] Subsidiary structures, hollow trees, arbours,
gibbets, altars, wells, gave variety to the action, and helped out the
decorative effect of the houses.[746] For these also timber frames and
canvas served. The hollow tree was doubtless a feature of the wood
scenes, in which the painter's art, whether in relief or in perspective,
was supplemented by the natural foliage of holly and ivy.[747] Elaborate
rocks, such as are familiar in the masks, were also constructed. That
for _The Knight in the Burning Rock_ in 1578-9 required much timber,
carried a chair, and was reached by a scaling ladder. The effect of
burning was produced by lighted _aqua vitae_.[748] I am not quite sure
whether a cloud drawn up and down by a cord and pulleys in the same year
belonged to this play or to a mask, but obviously there was much give
and take between the methods of plays and masks.[749] Spectacular
elements were freely introduced into plays. A 'monster' of hoops and
canvas, with a man moving inside it, was as easy for the managers of a
_Perseus and Andromeda_ in 1572-3 as for those of a _Peter Pan_ in our
own day; and doubtless the character was equally popular.[750] Hounds'
heads were 'mowlded' for the cynocephali in _The History of the
Cenofalles_ of 1576-7.[751] The mediaeval 'devices for hell, and hell
mowthe' were still in vogue in 1571-2, and in the same year _Narcissus_
was enlivened by thunder and lightning and by the sounds of a hunt which
rang through the palace court-yard, and _Paris and Vienna_ by a tourney
and barriers, in which players mounted on hobby-horses contended for a
'christall sheelde'.[752] So far as minor properties and apparel are
concerned, it is often difficult to distinguish the respective needs of
masks and plays in the long lists of provisions which the Revels
officers detail.[753]
Something may be gleaned, to eke out the rather tantalizing indications
of the account-books, from the more descriptive accounts of performances
at the universities. The process is legitimate, because the organization
of such productions was largely in the hands of Revels and Works experts
brought from London by the Lord Chamberlain, who would naturally employ
or adapt the methods already found successful at the Court itself. But
even the university writers take a good deal of contemporary knowledge
for granted. Of the Cambridge visit in 1564 we learn no more than that
two chapels before which the stage was set served for 'houses'; of the
Oxford visit in 1566 that 'palatia' and 'aedes' were built up 'ex
utroque scenae latere', and that a temple in a wood was staged for an
out-of-doors episode; of the Oxford visit of 1592 nothing.[754] Greater
detail is forthcoming in 1605. The chroniclers were interested by the
experiments of 'one Mʳ. Jones, a great Traveller', the result of which
was stupendous in the eyes of the Oxford Public Orator, although an
envious spy from Cambridge declared that he 'performed very little to
that which was expected'. The stage on this occasion was slightly raked,
so that the actors as they entered appeared to be coming down hill. At
the back was a false wall, with a space of five or six paces behind it,
'for their howses and receipt of the actors'. In this wall Jones had set
revolving pillars or peripetasmata, obviously based on the triangular
[Greek: periaktoi] of Vitruvius, whereby 'with the help of other painted
clothes', he was able to change the face of the scene twice in the
course of each play. Thus in _Ajax Flagellifer_ the scene successively
represented first 'Troia et littus Sigaeum', then 'Sylvae et solitudines
horrenda antra et furiarum domicilia', and finally 'Tentoriorum
naviumque facies'. The machines which worked these changes were painted
'motantibus quasi nubibus, ut eas, Sole Britannico statim ingressuro,
aufugientes putares'.[755]
The changing stage of 1605 was obviously an advance from the Elizabethan
methods of twenty years before. But it can hardly be assumed that the
new principles were regularly adopted in the Jacobean Court. In 1614-15
the Revels office was still buying 'canvas for the boothes and other
necessaries for a play called Bartholmewe Faire', and the entry seems to
suggest 'houses' of the old type.[756] Possibly Inigo Jones was not
sufficiently successful with his Oxford mechanism to inspire confidence.
It is not until much later, in Caroline days, that we can clearly
discern him beginning to apply to the presentation of Court plays the
proscenium arch and the other perfected results of his studies in the
mask.[757] There is no obvious trace of the new methods even in his
interesting design for the new Cockpit at Court, which may date from
about 1632. This shows a building 58 feet square without and octagonal
within. Five sides of the octagon are occupied by the auditorium, which
contains a pit with balconies above, and apparently a royal box at the
back; the other three by a stage 35 feet wide and 16 deep, which stands 4½
feet above the pit level, and has a 5-foot apron and a semicircular back
wall of a 15-foot radius. This does not appear to be adapted either for
hangings or for shifting scenes, but is a Palladian façade of two stories
in solid architecture adorned with niches and busts and a tablet inscribed
'Prodesse et delectare'. It is pierced below by a large archway and four
other doors, and above the archway is a single window.[758]
FOOTNOTES:
[Footnote 680: On the earlier custom cf. S. Cox (App. C, No. xliv).
Buggin's memorandum on the Revels in 1573 (_Tudor Revels_, 36)
contemplates the possibility of service at 'Hollantide'.]
[Footnote 681: Birch, i. 69.]
[Footnote 682: Cf. App. B. The _Revels Accounts_ record plays which the
Treasurer of the Chamber did not reward, by the Chapel (1559-60); by
unnamed companies (3 plays) at Windsor (1563-4); by Westminster (_Miles
Gloriosus_; cf. Murray, ii. 168), the Chapel, Sir Percival Hart's sons,
and 'showes' by Gray's Inn (1564-5); by an unnamed company (1567-8); by
an unnamed company (1581-2); and by Gray's Inn (_Misfortunes of Arthur_,
1587-8). For years not covered by these accounts must be added the Inner
Temple _Gorboduc_ (1562), probably their _Gismond of Salerne_ (1566?),
and not impossibly others by Gray's Inn, who, according to Elizabeth in
1595 (_Gesta Grayorum_, 68), 'did always study for Sports to present
unto her'. I cannot understand Collier's unreferenced notice of a
payment to men of George Evelyn (cf. ch. xiii) for a play in 1588. A
letter of 4 Dec. 1592 from the University of Cambridge (_M. S. C._ i.
198, from _Lansd. MS._ 71), deprecating an invitation to play an English
comedy at court, shows that a similar suggestion had been made to
Oxford; there is no evidence that either University actually played. It
is conceivable that plays may sometimes have been rewarded out of the
Privy Purse (cf. ch. ii) instead of by the Treasurer of the Chamber.]
[Footnote 683: Cf. Calendar, _s.a._ 1559 (7 Aug., Paul's at Nonsuch),
1564 (5 July, play at Mr. Sackville's), 1567 (April 13, play before
Elizabeth and Spanish ambassador), 1575 (plays on progress at Lichfield
by Warwick's, at Kenilworth, and at Woodstock), 1578 (Aug., Ipswich play
at Stowmarket), 1579 (play at Osterley), 1595 (Jan., probable
performance of _M. N. D._ at Derby's wedding), 1601 (Aug.,
'playing-wenches' at Caversham), 1601 (29 Dec., play at Hunsdon's in
Blackfriars). There are also, of course, the plays at Oxford and
Cambridge (cf. ch. iv). For these no money reward was paid, but the
Works and Revels met some of the expenses, and the actors got a warrant
for venison out of Woodstock to make a feast.]
[Footnote 684: Cf. p. 7.]
[Footnote 685: Cf. App. B, _s.a._ 1612-13, 1615-16.]
[Footnote 686: For other entertainments of the court with plays by
private hosts, cf. Calendar _s.a._ 1605 (3 Jan., play by Spanish
ambassador for Duke of Holst; 9 < > 14 Jan., _Love's Labour's Lost_ by
Southampton or Cranborne for Anne), 1607 (May 25, _Aeneas and Dido_ by
Arundel for Prince de Joinville).]
[Footnote 687: Cf. also _M. N. D._ iii. 1. 57; _Isle of Gulls_, iii (ed.
Bullen, p. 67), 'in the great Chamber at the Reuels'. The Elizabethan
_Chamber Accounts_ rarely show the room; in 1597-8 the hall at Hampton
Court, in 1600-1 the hall and in 1601-2 the great chamber at Whitehall.
I have examined only a few Jacobean ones on this point; the hall, great
chamber, and banqueting-house, at Whitehall, were all used in 1604-5;
the hall, banqueting-house, and cockpit in 1610-11; the banqueting-house
twice in April 1612-13.]
[Footnote 688: Cf. App. B, _s.a._ 1608-12. On the Cockpit cf. Stowe,
_Survey_, ii. 102, 374; Sheppard, _Whitehall_, 66; W. J. Lawrence in _E.
S._ xxxv. 279; _L. T. R._ i. 38; ii. 23; vii. 49, 61; Adams, 384. I am
not quite clear where the original pit stood. Stowe puts on the right
hand as you go down Whitehall 'diuers fayre Tennis courtes, bowling
allies, and a Cocke-pit, al built by King Henry the eight'. Wyngaerde
and Agas show various buildings here, of which one in Agas is of pit
shape. Faithorne's map of Westminster (1658), which is said to represent
the locality at a much earlier date, shows, just south of the tilt-yard,
a quadrangle divided off from the road by a low boundary wall, with
buildings all round it and an angled building in the midst. This must I
think be the Cockpit, and some of the buildings round it the lodgings
which also bore that name and were occupied by the Princess Elizabeth
before her marriage (Birch, _Charles I_, ii. 213) and by Lady Somerset
in 1615 (_Rutland MSS._ i. 448). Here presumably provision for Cockpit
was made for James in 1604 (cf. p. 53), and Henry and Elizabeth saw
plays in 1608-13 (App. B). But I doubt whether this is the Cockpit shown
in Fisher's Restoration plan of Whitehall and in an engraving, probably
from a seventeenth-century drawing, reproduced in _L. T. R._ ii. 23, and
Adams, 407. This was square externally, and apparently stood farther
west than Faithorne's from the line of the tilt-yard, at the extreme
north-west angle of the palace buildings where they jutted into St.
James's Park. I think Adams is clearly right in identifying this
building with the little theatre a plan of which by Inigo Jones was
published from a Worcester College MS. by H. Bell in _Architectural
Record_ (1913), 262 (cf. p. 234). Adams further identifies it with a
'new theatre at Whitehall' opened about 1632, no doubt to replace the
old Cockpit. If so, Faithorne is clearly out of date. This later Cockpit
was on the site of the present Treasury buildings, and the locality long
continued to bear its name. Treasury letters were dated from the
Cockpit, and the King's speech is said to have been rehearsed there as
late as 1806. The passage leading from Whitehall to the Treasury is
still called the Cockpit passage. A quite distinct cockpit near Birdcage
Walk is marked by the extant Cockpit Steps. It existed by 1720 and was
destroyed in 1816. Whether the angled building shown in this direction
by Wyngaerde can represent it, or a predecessor, I do not know.]
[Footnote 689: Cf. App. B.]
[Footnote 690: There may have been special reasons why the Chapel only
got £15 for two plays in 1583-4, Oxford's £6 13_s._ 4_d._ for a play in
1584-5, the Queen's £20 for three plays in 1587-8, and the Chapel £5 for
a 'showe' in 1600-1. The accounts for 1605-6 seem to point to an
unsuccessful attempt to establish a flat rate of £5 for a 'rewarde' and
£3 6_s._ 8_d._ for a 'more rewarde', for plays before James and Henry
alike. The payments of 17 May 1615 of £43 6_s._ 8_d._ for six plays
before 'his highnes' (which in these accounts generally means the
Prince) perhaps really represent one play before James and five before
Charles.]
[Footnote 691: Henry's accounts for 1610-12 (Cunningham, xiii) include
payments for making ready the Cockpit for plays, and rewards to
musicians and a juggler, but none for players; but Elizabeth lost a play
in a wager in 1612, and Anne paid for two plays at Somerset House in
1615. The only play recorded by the Treasurer of the Chamber as
specially before Anne (10 Dec. 1604) was paid for at £10. Naturally she
was present at plays entered as before the King or Prince, and in 1612
plays paid for at the King's rate seem in fact to have been shown before
Anne and Henry in his absence (cf. App. B).]
[Footnote 692: The £10 fee continued to be paid under Charles I, but by
1630-1 the players had established a claim to an additional £10 if their
service at court lost them a day at the theatre, owing to a journey to
Hampton Court or Richmond or an occasional performance or rehearsal at
Whitehall in the day-time. During 1636-7, however, the theatres were
closed for plague (_M. S. C._ i. 391), and the King's men had an
allowance of £20 a week to maintain them near the court (_S. P. D. Car.
I_, cccxxxvii. 33), and did not get the extra £10 a play; cf. E. Law,
_More about Shakespeare Forgeries_, 37, and the extracts from the _Lord
Chamberlain's Records_ in C. C. Stopes, _Shakespeare's Fellows and
Followers_ (_Jahrbuch_, xlvi. 92).]
[Footnote 693: Cf. ch. ii, p. 66.]
[Footnote 694: The documents are printed by Cunningham, xxiv, and by
Law, _More_, 39, 71, who gives the warrant more fully. They were removed
by Cunningham from the Audit Office, and when returned to the Record
Office were classed in error as papers subsidiary to the Revels
Accounts, instead of to those of the Treasurer of the Chamber. But Law,
_More_, 61, successfully vindicates their authenticity, and I may add
that the dockets of Chamberlain's warrants for other years (_Jahrbuch_,
xlvi. 94) refer to schedules now lost, and that a schedule of the plays
of the King's men for 1638-9 was facsimiled from a private manuscript by
G. R. Wright in _Brit. Arch. Ass. Journal_, xvi. 275, 344 (1860), and in
his _Archaeologic and Historic Fragments_ (1887). In this the claims for
'our day lost' are clearly specified.]
[Footnote 695: The schedule attached to a warrant of 1633 (_Jahrbuch_,
xlvi. 97) appears to have been a bill signed by the Master of the
Revels.]
[Footnote 696: Greg, _Henslowe Papers_, 109; but his note is a slip.]
[Footnote 697: Cf. ch. xiii (Chamberlain's).]
[Footnote 698: _Sydney Papers_, ii. 86 (30 Jan. 1598), 'My Lord Compton,
my Lord Cobham, Sir Walter Rawley, my Lord Southampton, doe severally
feast Mr. Secretary before he depart, and have plaies and banquets. My
Lady Darby, my Lady Walsingham, Mrs. Anne Russell, are of the company,
and my Lady Rawley'; ii. 90 (15 Feb. 1598), 'Sir Gilley Meiricke made at
Essex House yesternight a very great supper. There were at yt, my Ladys
Lester, Northumberland, Bedford, Essex, Rich; and my Lordes of Essex,
Rutland, Monjoy, and others. They had 2 plaies, which kept them up till
1 a clocke after midnight'; ii. 175 (8 March 1600), 'All this Weeke the
Lords haue bene in London, and past away the Tyme in Feasting and
Plaies; for Vereiken dined vpon Wednesday, with my Lord Treasurer, who
made hym a Roiall Dinner; vpon Thursday my Lord Chamberlain feasted hym,
and made hym very great, and a delicate Dinner, and there in the After
Noone his Plaiers acted, before Vereiken, Sir John Old Castell, to his
Great Contentment'. It seems that, for their patron, the Chamberlain's
men would give up an afternoon.]
[Footnote 699: _S. P. D. Jac. I_, xix. 12 (1606); Birch, i. 243;
Winwood, iii. 461. A gallant might also have his private play at night
in a tavern; cf. Nashe, _Lenten Stuffe_ (1599, _Works_, iii. 148), 'To
London againe he will, to reuell it, and haue two playes in one night,
inuite all the Poets and Musitions to his chamber the next morning'; _A
Mad World, my Masters_, v. i. 78, 'a right Mitre supper;--a play and
all'.]
[Footnote 700: _Aphrodysial_, v. 5, cited by Reynolds, _Percy_, 258.]
[Footnote 701: Machyn, 222, 290, notes a play, either in the Guildhall
or in that of the Lord Mayor's company, on 6 Jan. 1560, and a play at
the Barber Surgeons' feast on 10 Aug. 1562. The Pewterers collected
'playe pence' at their 'yemandrie feast' about 1563 (C. Welch,
_Pewterers_, i. 233). Recorder Fleetwood saw a play at a dinner with the
outgoing sheriffs on 29 Sept. 1575 (_Hatfield MSS._ ii. 116; dated 1573
in error in Murdin, ii. 259, and Nichols, _Eliz._ i. 357).]
[Footnote 702: They are fully treated for the sixteenth century by F. S.
Boas, _University Drama in the Tudor Age_ (1914), and more briefly for
the whole period, with a valuable bibliography, by the same writer, in
_C. H._ vi. 293. I have recorded the extant plays, English and Latin, in
App. K.]
[Footnote 703: Ch. xxiii, s.v. Beaumont; Inderwick, _Inner Temple
Records_, i. lxv, 219; ii. xlix, 23 _sqq._, 56, 64. A payment of 20_s._
'to the players' at the Christmas of 1615 was probably, in view of the
amount, for musicians. The earlier account-books are not preserved. On
the plays, not necessarily professional, of the 1561-2 Christmas, cf.
ch. xxiii, s.v. Brooke.]
[Footnote 704: _Gesta Grayorum_ (M. S. R.), 22, 23. R. J. Fletcher, _The
Pension Book of Gray's Inn_ (1901), prints entries of payments for 'the
play at Shrove-tyde' 1581, of which nothing more is known, and 'the play
in Michaelmas terme' and 'the Tragedie' in 1587-8, in which year the Inn
gave _Catiline_ at home before Lord Burghley on 16 Jan. (_M. S. C._ i.
179) and _The Misfortunes of Arthur_ at court on 28 Feb. Gascoigne's
_Supposes_ and _Jocasta_ were both produced at Gray's Inn in 1566-7. The
Inn was to have entertained the Duke of Bracciano with 'shewes' at
Christmas 1600-1, but he left too soon (Chamberlain, 99; Camden (tr.),
535).]
[Footnote 705: B. Rudyerd, _Memoirs_, 12, 13. The ascription of these
revels to 'the Christmas of 1599' in _Mediaeval Stage_, i. 416, is an
error; cf. p. 169.]
[Footnote 706: Manningham, 18.]
[Footnote 707: J. D. Walker, _Black Books of Lincoln's Inn_, i. xxxiii,
344, 348, 352, 362, 374, 418; ii. 55. It was ordered on 2 Feb. 1565 that
'Mʳ Edwards shall have in reward liijˢ, iiijᵈ for his plee, and his
hussher xˢ, and xˢ more to the children that pleed' (in margin,
'Children of the Quenes Chappell'). The accounts of 1564-5, however,
show £1 18_s._ 2_d._ for a supper and for staff torches, clubs, and
other necessaries for the play, and £1 as reward for the boys; those of
1565-6 £2 to the boys of the Queen's chapel and their master for a play
at the Purification; those of 1569-70 £1 'lusoribus' of 'Lord Roche' at
the Purification; those of 1579-80 £3 6_s._ 8_d._ on 9 Feb. 'to Mʳ
Ferrand [Farrant] one of the Queen's chaplains _pro commedia_'. On 12
May 1598, a levy was made for the expenses of 'the gentlemen that were
actors in the matter of the shew the last Christmas'. No more is known
of this show. On the Inns of Court Christmases generally cf. _Mediaeval
Stage_, i. 413.]
[Footnote 708: The Westminster accounts of 1564-5 (Murray, ii. 168)
include 'at yᵉ rehersing before Sir Thomas Benger for pinnes and sugar
candee viᵈ' and 'the second tyme att the playing of Heautonti, for
pinnes halfe a thousand viᵈ', but there is nothing to suggest that any
play but _Miles Gloriosus_ was given before the Queen. The _Revels
Accounts_ (Feuillerat, _Eliz._ 145, 176, 179, 238, 277, 325, &c.) have
(1571-2), 'playes ... chosen owte of many and ffownde to be the best
that then were to be had, the same also being often pervsed, &
necessarely corrected & amended (by all thafforesaide officers)';
(1572-3), 'muzitians that plaide at the proof of Duttons play' ...
'rushes in the hall & in the greate chambere where the workes were doone
& the playes rezited'; (1574-5) 'at Wynsor ... for peruzing and
reformyng of Farrantes playe' ... 'wheare my Lord of Leicesters menne
showed theier matter of Panecia' ... 'where my Lord Clyntons players
rehearsed a matter called Pretestus', &c.; (1576-7), 'To Whitehall and
back againe to recyte before my Lord Chamberleyn' ... 'to Sᵗ Johns ...
for the play of Cutwell'; (1579-80) 'Thinges ... brought into the
Masters Lodginge for the rehearsall of sondrie playes to make choise of
dyvers of them for her maiestie', &c., &c.]
[Footnote 709: Machyn, 221.]
[Footnote 710: Cf. chh. xxiii, xxiv, s.vv. Chettle (1602); Dekker,
_Fortunatus, Phaethon_; the anonymous _Histriomastix_. The prints of
several plays contain special court prologues or epilogues, e.g. Lyly's
_Campaspe_ and _Sapho and Phaon_.]
[Footnote 711: Buggin's Revels memorandum of 1573 (_Tudor Revels_, 33)
indicates that his proposed Serjeant 'is with the master and the reast
of the officers to be at the rehersall of playes'.]
[Footnote 712: Feuillerat, _Eliz._ 326 (1579-80, 50 days), 337 (1580-1,
70 days), table ii (1581-2, 44 days), 352 (1582-3, 62 days), table iii
(1583-4, 56 days), 368 (1584-5, 66 days), 389 (1587-8, 64 days; 1588-9,
57 days). The commission (App. D, No. lvi) authorized the Master to
command players 'to appear before him with all suche plaies tragedies
comedies or showes as they shall haue in readines or meane to sett forth
and them to presente and recite before our said servant or his
sufficient deputie'.]
[Footnote 713: Feuillerat, _Eliz._ 145, 193, 286, 320. In 1571-2 all the
plays were 'throwghly apparelled and ffurnished'; in 1573-4 all were
'fytted and ffurnyshed with the store of thoffice and with the
woorkmanshipp and provisions herein expressed'; in 1578-9 the clerk
seems to distinguish between plays furnished with 'sondrey', 'some',
'manie', and 'verie manie' things; in 1579-80 seven out of nine plays
were 'wholie furnyshed in this offyce', and of the others one had
'sondrie' and one 'many' things; cf. Graves, 83.]
[Footnote 714: Cf. ch. iii, p. 93.]
[Footnote 715: Feuillerat, _Eliz._ 354, 370, 381, 391; cf. ch. iii, p.
89.]
[Footnote 716: Ibid. 140, 174, 236, 320, 336, 349 (gloves); 338
(cradle); 205 (close-stool). The Westminster boys in 1565 found their
own 'sugar candee', 'comfetts', and 'butterd beere for yᵉ children being
horse' (Murray, ii. 168).]
[Footnote 717: Feuillerat, _Eliz._ 337.]
[Footnote 718: Tarlton, 10, records a jest, 'Tarlton having plaied
before the queen till one a clock at midnight'. De Silva describes
entertainments of Elizabeth in private houses early in the reign which
ended at 1.30 and 2 a.m. (ch. v, pp. 161, 162). Under James, a play on 7
Jan. 1610, began at 10 p.m. (_Arch._ xii. 268).]
[Footnote 719: Feuillerat, _Eliz._ 159, 202, 216, 300, 353, 368, &c. We
hear of 'high', 'vice', 'stock', 'pricke', 'plate', and 'hand'
candlesticks.]
[Footnote 720: Cunningham, 214 (1611-12), 'For a musik house dore in the
hall and a doore for the musik house in the Bancketing house with
lockes'; possibly that in the hall was used for plays rather than
masks.]
[Footnote 721: Cf. App. B and the Works Account of 'Chardges done for
the revells in the hall' at Shrovetide 1568 in Feuillerat, _Eliz._ 120.
But the Revels themselves had 'to enlardge the scaffolde in the hall' in
1579-80 (327).]
[Footnote 722: Cf. ch. ii, p. 34.]
[Footnote 723: On the woodcut in _Three Lords and Three Ladies of
London_ (1590), cf. _Bibl. Note_ to ch. xviii.]
[Footnote 724: Cf. App. A.]
[Footnote 725: Peck, _Desiderata Curiosa_, ii. 267 (from account of
Matthew Stokys in _Harl. MS._ 7037 (_Baker MS._ 10)); 'For the hearing
and playing whereof was made, by her highness surveyor and at her own
cost, in the body of the church, a great stage containing the breadth of
the church from the one side to the other, that the chapels might serve
for houses. In the length it ran two of the lower chapels full, with the
pillars on a side. Upon the south wall was hanged a cloth of state, with
the appurtenances and half path, for her majesty. In the rood loft,
another stage for ladies and gentlewomen to stand on. And the two lower
tables, under the said rood loft, were greatly enlarged and railed for
the choice officers of the court. There was, before her majesty's
coming, made in the King's College hall, a great stage. But, because it
was judged by divers to be too little, and too close for her highness
and her company, and also far from her lodging, it was taken down. When
all things were ready for the plays, the Lord Chamberlain with Mr.
Secretary came in, bringing a multitude of the guard with them, having
every man in his hand a torch-staff for the lights of the play (for no
other lights were occupied) and would not suffer any to stand upon the
stage, save a very few upon the north side. And the guard stood upon the
ground by the stage side, holding their lights. From the quire door unto
the stage was made as 'twere a bridge, railed on both sides, for the
queen's grace to go to the stage; which was straitly kept.' This account
is also in Nichols, _Eliz._ i. 151. In his first edition Nichols (iii.
27) also gave an account by Nicholas Robinson, which adds the detail
that the stage was 'structura quaedam ex crassioribus asseribus
altitudine pedum quinque'; cf. also Boas, 91.]
[Footnote 726: Cf. ch. xii and App. K.]
[Footnote 727: Plummer, 123 (from Bereblock's account): 'Primo ibi ab
ingenti solido pariete patefacto aditu proscenium insigne fuit, ponsque
ab eo ligneus pensilis, sublicis impositus, parvo et perpolito tractu
per transversos gradus ad magnam Collegii aulam protrahitur; festa
fronde coelato pictoque umbraculo exornatur, ut per eum, sine motu et
perturbatione prementis vulgi, regina posset, quasi aequabili gressu, ad
praeparata spectacula contendere. Erat aula laqueari aurato, et picto
arcuatoque introrsus tecto, granditate ac superbia sua veteris Romani
palatii amplitudinem, et magnificentia imaginem antiquitatis diceres
imitari. Parte illius superiori, qua occidentem respicit, theatrum
excitatur magnum et erectum, gradibusque multis excelsum. Iuxta omnes
parietes podia et pegmata extructa sunt, subsellia eisdem superiora
fuerunt multorum fastigiorum, unde viri illustres ac matronae
suspicerentur, et populus circumcirca ludos prospicere potuit. Lucernae,
lichni, candelaeque ardentes clarissimam ibi lucem fecerunt. Tot
luminaribus, ramulis ac orbibus divisis, totque passim funalibus,
inaequali splendore, incertam praebentibus lucem, splendebat locus, ut
et instar diei micare, et spectaculorum claritatem adiuvare candore
summo visa sint. Ex utroque scenae latere comoedis ac personatis
magnifica palatia, aedesque apparatissimae extruuntur. Sublime fixa
sella fuit, pulvinaribus ac tapetiis ornata, aureoque umbraculo operta,
Reginae destinatus locus erat'; cf. Boas, 99.]
[Footnote 728: I think Feuillerat, _M. P._ 73, must be misled by the
Cambridge analogy and the use of the term 'proscenium' in supposing the
'pons' to have been within the auditorium and the state on the stage.
The 'proscenium' was doubtless the 'porch' taken down after the visit
(Boas, 106). The exterior of the hall has been refaced since 1566, but
Dr. Boas tells me that during some recent alterations an unexplained
aperture was traceable from within.]
[Footnote 729: Cf. ch. iv.]
[Footnote 730: Cf. p. 234.]
[Footnote 731: Jusserand, _Shakespeare in France_ (tr.), 93, pl. xi.]
[Footnote 732: _L. T. R._ vii. 41. In _The Times_ for 3 Dec. 1917 Mr.
Law has a similar reconstruction of the arrangements at Hampton Court,
wherein he assigns the stage to a point before the screens, with the
gallery over the screens for 'upper chamber scenes', rooms behind the
screens for tiring-houses, and a players' supper room, and the Watching
Chamber for rehearsals. But again he produces no evidence.]
[Footnote 733: Cf. ch. xix.]
[Footnote 734: The expenses of 1578-9 (_vide infra_) included the
'mending' of houses. But I agree, broadly, with the argument of Graves,
53, that scenery for a Court performance had to be either new or
renewed.]
[Footnote 735: In 1563-5, 'canvas to couer diuers townes and howsses and
other devisses and clowds' (Feuillerat, _Eliz._ 116); in 1571-2, 'sundry
Tragedies Playes Maskes and sportes with their apte howses of paynted
canvas' (129); in 1572-3, 'sparres to make frames for the players
howses' (175); in 1573-4, 'hoopes for tharbour and topp of an howse' ...
'pynnes styf and great for paynted clothes' ... 'nayles to strayne the
canvas' ... 'canvas to paynte for howses for the players and for other
properties as monsters, greate hollow trees and suche other' ...
'cariage for the fframes for the howses that served in the playes' ...
'iij elme boordes and vij ledges for the frames for the players' ...
'cariage of fframes and painted clothes for the players howses' (197,
201, 203, 204, 218); in 1574-5, 'canvas to make frenge for the players
howse' (244); in 1576-7, 'cariadge ... of a paynted cloth and two
frames' (266); in 1587-9, 'timber bordes and workmanshipp in mending and
setting vp of the houses by greate' (390); in 1587-8 'paynters for ...
clothe for howses' (381); in 1579-80, 'ffurre poles to make rayles for
the battlementes and to make the prison for my Lord of Warwickes men'
(327).]
[Footnote 736: Feuillerat, _M. P._ 69, calculates that enough cloth was
painted in 1580-1, 1582-3, and 1584-5 to allow of about 16 square yards
for every house or other _décor_ used.]
[Footnote 737: Feuillerat, _Eliz._ 134.]
[Footnote 738: Ibid. 176.]
[Footnote 739: Ibid. 119.]
[Footnote 740: Ibid. 320.]
[Footnote 741: Ibid. 336.]
[Footnote 742: Ibid. 349.]
[Footnote 743: Ibid. 365.]
[Footnote 744: In 1571-2, 'curtyn ringes' (Feuillerat, _Eliz._ 140); in
1573-4, 'poles and shivers for draft of the curtins before the senat
howse ... curtyn ringes ... edging the curtins with ffrenge ... tape and
corde for the same' (200); in 1576-7, 'a lyne to draw a curteyne' (275);
in 1580-1, a purchase of 8 ells of orange taffeta double sarcenet at 10s
an ell for a curtain for a play (338); in 1584-5 'one greate curteyne'
of sarcenet for _Phillyda and Corin_ (365).]
[Footnote 745: Cf. ch. xix.]
[Footnote 746: In 1572-3, 'an awlter for Theagines' (Feuillerat, _Eliz._
175); in 1573-4, 'lathes for the hollo tree' ... 'one baskett with iiij
eares to hang Dylligence in the play of Perobia ... a iebbett to hang vp
Diligence' ... 'hoopes for tharbour' (199, 200, 203); in 1578-9 'a rope,
a pulley, a basket' (296); in 1584-5, a well for _Five Plays in One_
(365). For Cutwell, rehearsed but not performed in 1576-7 (277), 'the
partes of yᵉ well counterfeit' were brought from the Bell to St.
John's.]
[Footnote 747: In 1572-3, 'a tree of holly for the Duttons playe ...
holly for the forest ... tymber for the forest ... provizion and cariage
of trees and other things to the Coorte for a wildernesse in a playe'
(Feuillerat, _Eliz._ 175, 180); in 1573-4, 'holly and ivye for the play
of Predor' (203); in 1574-5, 'moss and styckes' and holly and ivy (239,
244).]
[Footnote 748: Feuillerat, _Eliz._ 306. There were rocks or mountains
also in 1574-5, 1579-80, and 1584-5 (244, 320, 365).]
[Footnote 749: Ibid. 240. It was an old device. Graves, 27, quotes
Palsgrave, _Acolastus_ (1540), 'in stage-playes, when some god or some
saynt made to appeare forth of a cloude; and succoureth the parties
which seemed to be towardes some great danger, through the Soudans
crueltie'.]
[Footnote 750: 'Andramedas picture' ... 'Benbow for playing in the
monster' ... 'canvas for a monster' ... 'hoopes for the monster' (ibid.
175, 176, 181).]
[Footnote 751: Ibid. 265.]
[Footnote 752: Ibid. 140, 141. The 'hunters that made the crye after the
fox (let loose in the Coorte) with their howndes, hornes, and hallowing'
had already been a feature of Edwardes' _Palaemon and Arcite_ at Oxford
in 1566.]
[Footnote 753: Feuillerat, _M. P._ 57, gives an excellent summary of the
data in the Accounts, but his schedule of properties does not attempt to
disentangle masks and plays. The latter were liberally supplied. The
Italians at Reading and Windsor during the progress of 1574, for
example, were furnished with 'golde lether for cronetes', 'shepherdes
hookes', 'lam-skynnes for shepperds', 'arrowes for nymphes', 'a syth for
Saturne', 'iij deveils cotes and heades and one olde mannes fries cote'
(Feuillerat, _Eliz._ 227). Probably the apparel used on the stage was of
less costly materials than that worn by lords and ladies in masks, but
it was doubtless calculated to present the same glittering effect.]
[Footnote 754: Cf. p. 226, and Plummer (from Bereblock), 138, 'Fiunt
igitur in silvis septa marmorea' with three altars.]
[Footnote 755: I. Wake, _Rex Platonicus sive Musae Regnantes_ (1607),
46, 79, 112, 134; Nichols, i. 530 (from account, probably by Philip
Stringer, in _Harl. MS._ 7044, f. 201). Wake thus describes the hall:
'Partem Aulae superiorem occupavit Scena, cuius Proscenium molliter
declive (quod actorum egressui, quasi e monte descendentium, multum
attulit dignitatis) in planitiem desinebat. Peripetasmata scenicaque
habitacula, machinis ita artificiose ad omnium locorum rerumque
varietatem apparata, ut non modo pro singulorum indies spectaculorum,
sed etiam pro Scenarum una eademque fabula diversitate subito (ad
stuporem omnium) compareret nova totius theatralis fabricae facies....
Media cavea thronus Augustalis cancellis cinctus Principibus erigitur,
quem utrinque optimatum stationes communiunt: reliquum inter thronum et
theatrum interstitium Heroinarum Gynaeceum est paulo depressius.' In
_Annus Recurrens_ the scene was a zodiac with a sun moving by artifice,
and the play lasted from the Ram to the Fishes. Stringer adds the
details about the turning pillars, the false wall, and the participation
of Jones.]
[Footnote 756: _Pipe Office, Declared Accounts_ (_Revels_), 2805.]
[Footnote 757: Thorndike, 191.]
[Footnote 758: Cf. p. 217.]