THE WHITE FOG.

Vain vigil it proved. I shall not tire the reader with details.

Suffice it to say, that we kept watch till morning's dawn; and then,

profiting by the daylight, sought out a more convenient post of

observation, where we continued our surveillance--watching and sleeping

in turn. Throughout the following day, and into the second, was our

vigil extended: until no longer able to hope against hope, we agreed

finally to abandon it. But for one circumstance, we might have felt

surprise at the result. We were both convinced that we had reached the

river's mouth in good time: since, by our calculations, the canoe could

not possibly have "headed" us. But for the same circumstance, we might

have believed, that they had not yet come down the Obion; and perhaps

would have remained at our post a day longer.

The explanation is this: On the first night of our watch, a few hours

after having taken my station in the tree, a fog had suddenly arisen

upon the rivers, shrouding the channels of both. It was the _white

fog_--a well-known phenomenon of the Mississippi--that often extends its

dangerous drapery over the bosom of the "Father of Waters:" a thing of

dread, even to the skilled pilots who navigate this mighty stream. On

that particular night, the fog lay low upon the water: so that in my

position near the top of the tree I was entirely clear of its vapoury

disc; and could look down upon its soft filmy cumuli floating gently

over the surface--white and luminous under the silvery moonlight. The

moon was still shining brightly; and both sky and forest could be seen

as clearly as ever. The water-surface alone was hidden from my sight--

the very thing I was most anxious to observe. As if by some envious

demon of the flood, this curtain seemed to have been drawn: for, just as

the fog had fairly unfurled itself, I fancied I could hear the dipping

of a paddle at no great distance off in the channel of the stream.

Moreover, gazing intently into the mist--as yet thin and filmy--I

fancied I saw a long dark object upon the surface, with the silhouettes

of human forms outlined above it--just as of a canoe _en profile_ with

passengers in it. I even noted the number of the upright forms: three

of them--which exactly corresponded to that of the party we were

expecting. So certain was I at the moment, of seeing all this, that I

need not have shouted to assure myself. Excited with over-eagerness, I

did so; and hailed the canoe in hopes of obtaining an answer. My

summons produced not the desired effect. On the contrary, it seemed to

still the slight plashing I had heard; and, before the echoes of my

voice died upon the air, the dark objects had glided out of sight--

having passed under thick masses of the floating vapour. Over and over,

I repeated my summons--each time changing the form of speech, and each

time with like fruitless effect! The only answer I received was from

the blue heron, that, startled by my shouts, rose screaming out of the

fog, and flapped her broad wings close to my perch upon the tree.

Whether the forms I had seen were real--or only apparitions conjured up

by my excited brain--they vouchsafed no reply; and, in truth, in the

very next moment, I inclined to the belief that my senses had been

deceiving me!

From that time, my comrade and I were uncertain; and this, uncertainty

will explain the absence of our surprise at not seeing the canoe, and

why we waited no longer for its coming. The most probable conjectures

were that it had passed us in the fog; that the apparition was real; and

they that occupied the canoe were now far-away on the Mississippi--no

longer trusting to such a frail craft, but passengers on one of the

numerous steam-boats, that by night as by day, and in opposite

directions, we had seen passing the mouth of the Obion.

In all likelihood, then, the fugitives were now beyond the limits of

Tennessee; and we felt sufficiently assured of this. But the more

important point remained undetermined--whether they had gone northward

or southward--whether by the routes of the Missouri or those of the

Arkansas? Upon this question we were as undecided as ever. At that

season of the year, the probabilities were in favour of the southern

route; but it depended on whether the emigrants intended to proceed at

once across the plains, or wait for the return of spring. I knew,

moreover, that the Mormons had their own "trains," and ways of

travelling; and that several new routes or "trails" had been discovered

during the preceding year, by military explorers, emigrants for Oregon

and California, and by the Mormons themselves. This knowledge only

complicated the question, leaving us in hopeless doubt and indecision.

Thus unresolved, it would have been absurd to proceed further. Our only

hope lay in returning to Swampville. And whence this hope? What was to

be expected in Swampville? Who was there in that village of golden

dreams to guide me upon the track of my lost love? No one--no human

being. The index of my expectation was not a living thing, but a

letter! Assuredly, I had not forgotten that promise, so simply yet

sweetly expressed: "If I thought you would like to know where we are

gone, I would write to you;" and again: "If you will allow me, I will

send a letter to Swampville, _from the first place we come to_, to tell

you where we are going." Oh! that I could have told her how much I

"would like to know," and how freely she had my permission to write!

Alas! that was impossible. But the contingencies troubled me not much;

I was full of hope that she would waive them. Communicating this hope

to my companion, we rode back to Swampville: with the design of laying

siege to the post-office, until it should surrender up to us the

promised epistle.

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