The narrative of the captivity of Jonathan Alder is one of great
interest and value, being a source from whence can be derived much
important information regarding the customs, habits and manners of the
Indians, among whom he spent fifteen years of his early life. We regret
that it is impossible to give more than an outline sketch of the
incidents connected with his capture and adoption by the savages.
He was born in New Jersey, but removed with his father to Wythe County,
Virginia, about 1780. In March, 1782, while he and his brother David
were in search of a mare and her foal, which had strayed off into the
woods, they were surprised by the appearance of a small party of
Indians, who darted upon them from behind the trees, and, before
Jonathan had time to make an effort at escape, he found himself in the
grasp of a stalwart warrior, who threatened him with his tomahawk, and
checked the effort, if the idea had risen in his mind. David, however,
started to run, and was pursued by one of the Indians, who soon
returned, leading him by one hand, and with the other holding the handle
of a spear, which he had thrown at him, and which still remained in his
body. On seeing this, another savage stepped up and took hold of the
boy, holding him firmly in his grasp, while the first pulled the spear
out of the wound by main strength. The poor fellow uttered a shriek of
pain at this barbarous surgery, whereupon Jonathan moved toward him and
inquired if he was hurt. He replied that he was, and in a few moments
sank dying to the ground. Jonathan was hurried forward, while one of the
Indians remained with the other boy; but in a few moments made his
appearance with the scalp of David in his hand, and, as he approached,
with an exhibition of the most fiendish delight, he shook the reeking
trophy, from which the blood was still dripping, in the face of the lad,
who was so horror-stricken at the fate of his brother as to be scarcely
able to proceed. Finding it necessary, however, for the salvation of his
own life, he urged himself to his utmost, and they soon overtook the
balance of the party, with whom he found a Mrs. Martin, a neighbor, and
a child, about five years old, whom the Indians had taken captive after
murdering the husband of Mrs. Martin, and all the rest of her family.
They did not long leave her this solace to her misery, but finding the
boy somewhat troublesome, they killed and scalped it, and, to still the
agonizing cries of the broken-hearted mother, one of the inhuman
wretches drew the edge of his knife across her forehead, at the same
time crying "scalp! scalp!" to intimate the fate in store for her if she
did not stop her screams. Finding threats of no avail, they then cut
switches, with which they beat her until she became quiet. One day, as
the boy Alder was sitting on the ground, after eating his dinner, and
being completely worn out with the fatigue of their long and rapid
march, not having risen when ordered to do so, he observed the shadow of
some one standing behind him with a tomahawk in his hand, in the
attitude of striking. He turned suddenly around and beheld a warrior
just in the act of tomahawking him. Finding himself discovered, perhaps,
or struck with the good-natured look which the boy's face wore, he
withheld the blow, and commenced feeling of his head. He afterward told
the boy that the color of his hair had saved his life; for, upon
noticing that it was black and thick, he had thought that he would make
a good Indian, and therefore had concluded to take him to his tribe.
The party by whom Alder had been taken belonged to the Mingo tribe,
whose village was on the north side of Mad River. After many days of
weary travel, and foot-sore and weary, they arrived in its vicinity. The
usual scalp-yell and whoop, announcing the presence of prisoners in the
party, having been given, the whole village turned out to receive them,
and Alder was obliged to undergo the ordeal of running the gauntlet. Two
rows of Indian boys and girls were stationed in front of the
council-house, armed with switches, and, exhausted as he was, he was
compelled to run between them, and make his way within the door of the
council-house for safety from their blows. Fortunately he accomplished
this with his life, and was soon after adopted into an Indian family,
after being purified of his white blood. This was done by washing him in
a decoction of herbs, with soap; and after being dressed in the Indian
fashion, with shirt, leggins, breech-clouts and moccasins, he was
considered as one of the tribe. It is not to be wondered at that it was
long before he could become in any way reconciled to his new way of
life, and that he should mourn for that home which he never again
expected to see. For all one year, the poor boy longed to return to his
mother, brothers and sisters. Every thing was new and strange to him; he
could not speak a word of their language; their food and manner of life
disagreed with him; and, as if to render his misery more complete, he
suffered dreadfully with the fever and ague. His adopted father was
chief of the tribe, and he, as well as his squaw, endeavored to comfort
him in every way possible, and render his situation comfortable; but
they could not quiet his longings for home, and the poor little fellow
spent many lonely, bitter hours, near the foot of a walnut-tree in the
adjacent forest, weeping over his hard lot. The chief had three
daughters, named Mary, Sally and Hannah. Of these, Sally was harshest,
making Jonathan do all the work, and stigmatizing him as a "mean, lousy
prisoner." Mary, the eldest, married a distinguished Shawnee chief,
called Colonel Lewis, and Jonathan went to live with them for a time. Of
this couple he speaks in the warmest eulogy. He says: "The Indians would
generally collect at our camp evenings, to talk over their hunting
expeditions. I would sit up to listen to their stories, and frequently
fell asleep just where I was sitting. After they left, Mary would fix my
bed, and Colonel Lewis would carefully take me up and carry me to it. On
these occasions they would often say, supposing me to be asleep: 'Poor
fellow, we have set up too long for him, and he has fallen asleep on the
cold ground.' And then how softly would they lay me down and cover me
up. Oh, never have I, nor can I, express the affection I had for these
two persons."
[Illustration:
The Captivity of Jonathan Alder.—_Page_ 15.
]
At the end of a year, or little more, Jonathan acquired their language,
and became in a measure reconciled and contented; but their food, which
was principally hominy and meat, went against him for a long time. As
soon as he grew stout enough to carry a rifle, they gave him an old
musket to begin with, and told him he must learn to hunt. Delighted with
his new trust, and pleased with the idea of becoming a hunter and a
warrior, he devoted himself to learn the use of the piece. His first
essays were made upon mud-turtles, which he would approach as they lay
basking on a rock in the sunshine; and when he had acquired skill enough
to kill them by hitting the rock just beneath them, and thus blowing
them into the air—sometimes to the height of six or seven feet—he tried
his skill upon larger game. Alder remained with the Indians until after
the treaty with Wayne, in 1795. He gives many particulars of great
interest concerning the movements of the Indians during the long and
bloody wars which preceded that propitious event. Peace being
established, and almost all the white prisoners having returned to their
former homes and friends, he began to feel a desire to see his mother
and his relatives again. His long residence among the Indians, however,
had deprived him of all knowledge of the English language, and he had
lost all recollection even of the State in which he had lived. He had
not, therefore, the least clew to aid him in the search.
Watching his opportunity, however, and having long entertained the idea
of escaping, he at last succeeded in eluding the suspicions of his red
friends, and in beginning his enterprise. Choosing a season of the year
when game and berries were plenty, and stocking his bag with dried
venison, he set out, avowedly, on a hunting expedition; and the true
object of his journey was not suspected for some days after the time of
his expected return. He had nothing to guide him toward the white
settlements, except a knowledge that they lay in a northerly direction.
His skill in woodcraft being equal to that of the Indians', he was
enabled to bear the fatigues and discouragements of his wanderings. A
band of red men, whom he encountered, treated him as one of themselves,
they belonging to a friendly tribe; and, after three weeks of solitary
marches, sleeping at night as the circumstances permitted, he emerged
into a country once familiar to him, but now considerably changed during
the fifteen years of his absence.
But his friends, nor their surroundings, were not so much changed as
himself. He was not only an Indian in his appearance, but in many of his
feelings. Glad as he was to _get back_, he soon became very home-sick
for the wild life he had abandoned. The clothes, the warm beds, the
chairs, the food and table, the restraints of civilization, were, for a
time, almost insupportable. It was but very gradually that the white
blood of his ancestors begun to stir anew in his veins, and the powerful
ties and instincts of early associations to break up the strong bonds of
more recent habits. He was almost as many years in becoming a white man
as he had been in growing an Indian.
A writer upon the character of the Indians, in his defense of them, says
that if an Anglo-American were placed in the same circumstances with a
native, he would make a precisely similar person in every trait and
habit. "This averment is sustained by a reference to the white people
who had been taken prisoners in childhood and brought up among the
Indians. In every such case, the child of civilization has become the
ferocious adult of the forest, manifesting all the peculiarities, tastes
and preferences of the native Indian. His manners, habits, propensities
and pursuits have been the same; his fondness for the chase and his
aversion to labor the same; so that the most astute philosophical
observer has been unable to detect any difference, except in the color
of the skin; and, in some instances, even this distinction has been
removed by long exposure to the weather, and the free use of oils and
paints. There have been cases in which the children of white parents,
who have been raised among the Indians from early infancy, have been
taken home, in middle life, to their relatives, but have refused to
remain, and have returned to the tribes in which they were brought up.
One case of this kind occurred within the knowledge of the writer. A
female, captured in infancy, and reared among the Indians, was brought
in by them at the treaty of Greenville, and sent to her parents in
Kentucky. She soon became so discontented and restless that, in spite of
all their efforts, she left them, returned to her former associates, and
was again happy." All of which is doubtless true, but does not disprove
the many barbarous instincts of the red-men.
In the fall of 1788, Matthias Van Bebber, aged eighteen, and Jacob, aged
twelve years, were out a short distance from Point Pleasant, with a
horse, when they were waylaid by four Indians. Jacob was leading the
horse, and Matthias was a short distance ahead, with a rifle across his
shoulder, when the Indians fired two guns at Matthias. One of the balls
struck him over the eyes, momentarily blinding him; he sprang one side,
and fell into a gully. Jacob, on hearing the report of the guns, fled,
pursued by three of the savages. Matthias, in the mean time, sprang up
and took to a tree. The remaining Indian did the same. The lad brought
up his gun to an aim, the Indian dodged, when the former improved the
opportunity to fly, and escaped to the fort. The other three, after a
tight chase of half a mile, caught Jacob, who, being very active, would
have escaped, had not his moccasins been too large. They then retreated
across the Ohio with their prisoner. He was a sprightly little fellow,
small of his age, and his captors, pleased with him, treated him kindly.
On the first night of their encampment, they took him on their knees and
sang to him. He turned away his head to conceal his tears.
On arriving at their town, while running the gauntlet between the
children of the place, an Indian boy, much larger than himself, threw a
bone, which struck him on the head. Enraged by the pain, Jacob drew
back, and running with all his force, butted him over, to the great
amusement of the gazing warriors. He was adopted into an Indian family,
where he was used with kindness. On one occasion his adopted father
whipped him, but not severely, which affected his new mother and sister
to tears. After remaining with the tribe about a year, he escaped,
traveling five days through the wilderness to his home. When he arrived
at maturity he was remarkable for his fleetness. None of the Indians who
visited the Point could distance him in running.
One of the most interesting histories on record of the return of white
prisoners from among the red-men is connected with Boquet's defense of
Fort Pitt, and his expedition from that fort into the wilderness, to
overawe his adversaries by the display of his strength, and to recover
the vast number of men, women and children, held by the savages,
amounting, in all, to over three hundred. Fort Pitt stood on the present
site of Pittsburg, and, at the time of which we write, 1772, was the
only spot, excepting Fort Detroit, from the Falls of Niagara to the
Falls of St. Mary, over which the English flag waved. Our splendid
territories were being ravaged by the Indians; families, who had
effected a home and comforts, being driven back by the tomahawk, with
their scattered remnants, to the East, from which they had emigrated, or
into Fort Pitt, which alone opposed itself to the murderous waves which
dashed against, and threatened to undermine it. It withstood, like Fort
Detroit, a long siege by the savages, was reinforced, the
reinforcements, before reaching the fort, having given battle to, and
defeated the Indians.
The Indians, disheartened by their overwhelming defeat, and despairing
of success against the fort, now that it was so heavily reinforced,
retired sullenly to their homes beyond the Ohio, leaving the country
between it and the settlement free from their ravages. Communication
being rendered safe, the fugitives were able to return to their friends,
or take possession of their abandoned cabins. By comparing notes, they
were soon able to make out an accurate list of those who were
missing—either killed or prisoners among various tribes—when it was
found to contain the names of more than two hundred men, women and
children. Fathers mourned their daughters, slain or subject to a
captivity worse than death; husbands, their wives, left mangled in the
forest, or forced to follow their savage captors—some with babes at
their breasts, and some, whose offspring would first see the light in
the red-man's wigwam—and loud were the cries for vengeance which went up
on every hand.
Boquet wished to follow up his success, and march at once into the
enemy's country, and wring from the hostile tribes, by force of arms, a
treaty of peace, which should forever put an end to those scenes of
rapine and murder. But his force was too small, and the season too far
advanced. He matured his plans during the winter, and in the spring
began his preparations. The Indians, in the meantime, had procured
powder from the French, and, as soon as the snow melted, commenced their
ravages along the frontier. The aroused and desperate people of
Pennsylvania furnished a thousand men, and Virginia a corps of
volunteers, which, added to Boquet's five hundred regulars, made a force
of nearly two thousand men, with which he was instructed to advance into
the enemy's territory, and, by one grand movement, crush the offending
tribes. His route was without any water communication, and lay through
the heart of an unbroken wilderness. The expedition was to be carried
out without boats, wagons, or artillery, and without a post to fall back
upon in case of disaster. It was, indeed, an isolated and a novel
affair. It was autumn before all obstacles were overcome, and the army
under way. It struck directly into the trackless forest, with no
definite point in view, and no fixed limit to its advance. It was
intended to overawe by its magnitude—to move, as an awful exhibition of
power, into the heart of the red-man's dominions. Expecting to be shut
up in the forest at least a month, receiving in that time no supplies
from without, it had to carry along an immense quantity of provisions.
Meat, of course, could not be preserved, and so the frontier settlements
were exhausted of sheep and oxen for its support. These necessarily
caused the march to be slow and methodical. The corps of Virginia
volunteers went in front, preceded by three scouting parties—one of
which kept the path—while the two others moved in a line abreast, on
either side, to explore the woods.
Under cover of these, the ax companies, guarded by two companies of
light infantry, cut two parallel paths, one each side of the main path,
for the troops, pack-horses, and cattle, which followed. First marched
the Highlanders, in column, two deep, in the centre path, and in the
side paths, in single file, abreast—the men six feet apart—and behind
them the corps of reserve, and the second battalion of Pennsylvania
militia. Then came the officers, and pack-horses, followed by the droves
of cattle, filling the forest with their loud complainings. A company of
light-horse walked slowly after these, while the rear-guard closed the
long array. No talking was allowed, and no music cheered the way. In
this order the unwieldy caravan struggled along, neither extremity of
which could be seen from the centre, it being lost amid the
thickly-clustering trunks and foliage in the distance.
Some days they would make but two or three miles, and again, when the
way was less obstructed, would make ten, fifteen or eighteen miles. On
the fourth day of their march, near some deserted Indian huts, they came
upon the skull of a child, stuck upon a pole.
There was a large number of men in the army who had wives, children and
friends prisoners among the Indians, and who had accompanied the
expedition for the purpose of recovering them. To these the skull of
this little child brought sad reflections. Some one among them was,
perhaps, its father, while the thought that it might stand as an index,
to tell the fate of all who were captured, made each one shudder. As
they looked at it, bleached by the sun and rain, the anxious heart asked
questions it dared not answer.
Keeping on their course, they pursued their difficult march, day after
day, much of the time through a tangled wilderness, but occasionally,
from some high point, catching glimpses of marvellous splendor of sky
and scenery, the purpled sunlight of October wrapping all objects in a
kind of enchantment. At times the path was so overgrown with bushes,
that every step had to be cleared with the ax; again, it would be over
marshes, so wet that bridges had to be constructed, to keep the cattle
from sinking; and still again, the men would be cheered by an easy and
rapid day's journey, along the banks of some pleasant stream. Ohio is
even yet renowned for its glorious forests, and these, now dressed in
all the gorgeous coloring of Indian summer, gave frequent pictures of
beauty which impressed the roughest of the sturdy soldiers.
At length they descended to a small river, which they followed until it
joined the main force of the Muskingum, where a scene of a very
different character awaited them. A little above and below the forks,
the shores had been cultivated, and lined with Indian houses. The place
was called Tuscarora, and, for beauty of situation, could not well be
surpassed. The high, luxuriant banks, the placid rivers, meeting and
flowing on together, the green fields, sprinkled with huts, and bordered
with rich, autumnal foliage, all basking in the mellow October light,
and so out of the way there in the wilderness, combined to form a sweet
picture, which was doubly lovely to them after being so long shut up in
the forest. They reached this beautiful spot Saturday afternoon, and,
the next day being Sunday, they remained in camp, men and cattle being
allowed a day of rest. The latter, revived under the swell of green
grass, and, roaming over the fields, gave a still more civilized aspect
to the quiet scene. The next day, the army moved two miles further down
the Muskingum, and encamped on a high bank, where the stream was three
hundred feet wide.
The following day six chiefs came into camp, saying that all the rest
were eight miles off, waiting to make peace. Boquet told them he would
be ready to receive them next day. In the meantime he ordered a large
bower to be built, a short distance from camp, while sentinels were
posted in every direction, to prevent surprise, in case treachery was
meditated.
The next day, the 17th, he paraded the Highlanders and Virginia
volunteers, and, escorted by the light-horse, led them to the bower,
where he disposed them in the most imposing manner, so as to impress the
chiefs, in the approaching interview. The latter, as they emerged from
the forest, were conducted, with great ceremony to the bower, which they
entered with their accustomed gravity, where, without saying a word,
they quietly seated themselves, and commenced smoking. When they had
finished they laid aside their pipes, and drew from their pouches
strings of wampum. The council, being thus opened, they made a long
address, in which they were profuse in their professions of peace,
laying the whole blame of the war on the young men, whom, they said,
they could not control.
Boquet, not wishing to appear eager to come to a settlement, replied
that he would give his answer the next day, and the council broke up. A
passing storm, however, prevented a meeting of the council until the day
following that first set. Boquet's answer was long and conciliatory; but
the gist of it was that he would make peace on one condition, and no
other—that the Indians should give up all the prisoners in their
possession within ten days.
Remaining quietly in camp until Monday, he again ordered the tents to be
struck, and recommenced his march, to show his determination to enforce
his commands. In three days he reached the forks of the Muskingum; and,
judging this to be as central a position as he could find, he resolved
to remain there until his mission was accomplished. He ordered four
redoubts to be built, erected several store-houses, a mess-house, a
large number of ovens, and various other buildings for the reception of
captives, which, with the white tents scattered up and down the forks of
the river, made a large settlement in the wilderness, filling the
Indians with alarm. A town with nearly two thousand inhabitants, well
supplied with horses, cattle and sheep, and with ample means of defense,
was well calculated to awaken the gloomiest anticipations in the breasts
of the ancient inheritors. The steady sound of the ax, day after day,
the lowing of cattle, and all the bustle of civilization, echoing along
the banks of the Muskingum, within the very heart of their territory,
was more alarming than the resistless march of a victorious army; and,
anxious to get rid of such unwelcome company, they made every effort to
collect the prisoners scattered amid the various tribes.
Boquet remained here two weeks, occupied with sending and receiving
messengers who were charged with business relating to the restoration of
the captives. At the end of this time, two hundred and six, the majority
of them women and children, had been received into camp. An hundred more
yet remained in the hands of the Indians. These they solemnly promised
to restore in the spring, and, as the leafless forest, the biting blast,
and occasional flurries of snow, reminded Boquet of the coming on of
winter, he determined to retrace his steps to Fort Pitt.
These two weeks, during which the prisoners were being brought in, were
filled with scenes of the most intense, and often painful excitement.
Some of the captives had been for many years with the Indians,
recipients of their kindness and love; others had passed from childhood
to maturity among them, till they had forgotten their native language,
and the past was to them, if remembered at all, but a half-forgotten
dream. All of them—men, women and children—were dressed in Indian
costume, and their hair arranged in Indian fashion. Their features,
also, were bronzed by long exposure to the weather, so that they
appeared to have passed more than half way to a purely savage state. As
troop after troop came in, the eager looks and inquiries of those who
had accompanied the army to find their long-lost families and kindred,
made each arrival a most thrilling scene. In some instances, where the
separation had only been for a short time, the recognition was
simultaneous and mutual, and the short, quick cry, and sudden rush into
each other's arms, brought tears to the eyes of the hardy soldiers. In
others, doubt, agony, fear and hope, would in turn take possession of
the heart, chasing each other like shadows over the face, as question
after question was put, to recall some event or scene familiar to both,
till at last a common chord would be touched, when the dormant memory
would awake as by an electric shock, a flood of fond recollections sweep
away all uncertainty, and the lost one be hurried away amid sobs and
cries of joy. Sometimes the disappointed father or brother would turn
sorrowfully away, and, with that hope deferred which maketh the heart
sick, sadly await the arrival of another group. But the most painful
sight was when a mother recognized her own child, which, however, in
turn, persisted in looking on her as a stranger, coldly turning from her
embrace, and clinging to its savage protector; or when a mutual
recognition failed to awaken affection on one side, so entirely had the
heart become weaned from its early attachments. In these cases, the joy
of the captors knew no bounds; the most endearing epithets and caresses
would be lavished on the whilome prisoner. But when they saw them taken
away, torrents of tears attested their sincere affection and grief. The
attitude of intense interest, and the exhibition of uncontrollable
sorrow of these wild children of the forest, on one side, and, on the
other, the ecstatic joy of the white mother as she folded her long-lost
child in her arms, and the deep emotion of the husband as he strained
his recovered wife to his bosom, combined to form one of the most
moving, novel spectacles ever witnessed in the American wilderness.
One of the captive women had an infant, three months old, at her breast,
born in the Indian's wigwam. A Virginia volunteer instantly recognized
her as his wife, stolen from his log-cabin six months previous, and
rushing forward he snatched her to his bosom, and flew with her to his
tent, where, tearing off the savage costumes of both, he clothed them in
their proper garments. After the first burst of joy was over, he
inquired after his little boy, two years old, who was carried off at the
same time she was made prisoner; but his wife could give no tidings of
him. A few days after, another party of prisoners arrived, in which was
a child whose appearance answered to the description of this little
fugitive. The woman was sent for and the child placed before her. She
looked at it a moment and shook her head. But the next instant the
powerful maternal instinct triumphed, and, recognizing in the little
savage before her her lost darling, she dropped her babe, and snatching
him to her bosom, burst into a torrent of tears. The husband caught the
babe from the ground, and the couple hurried away to his tent. The poor
Indian mother watched their retreating forms, and then burying her head
in her blanket, sobbed aloud. A scene equally affecting occurred between
an aged mother and her daughter, who had been carried off nine years
before, and adopted in a distant tribe. Though the latter had passed
from childhood to womanhood in the forest, differing from other young
squaws only in the tint of her skin, which her wild life could not
wholly bronze, the eyes of the parent detected the features of her child
in the handsome young savage, and calling her by name, she rushed
forward to embrace her. The latter, having forgotten her name and
language, and all her childhood's life, looked on wondering, and turned,
frightened, to her Indian parent. The true mother tried in every way to
recall the memory of her child, and awaken recognition, but in vain. At
length, despairing of success, she gave way to the most passionate
grief. Boquet had been a silent witness of the painful interview. Moved
at the grief of the mother, he approached her, and asked if she could
not recall some song with which she used to sing her child to sleep.
Brightening at the suggestion, she looked up through her tears, and
struck a familiar strain, with which she used to quiet her babe. The
moment the ears of the maiden caught the sound, her countenance changed,
and as the strain proceeded, a strange light stole over her features.
All stood hushed as death, as that simple melody floated out through the
forest, watching with intense interest the countenances of the two
actors in this touching scene. The eager, anxious look of the mother, as
she sang, and the rapidly changing expression of the captive's face as
she listened, awoke the profoundest sympathy of Boquet's generous heart,
so that he could hardly restrain his feelings. Slowly, almost painfully,
the dormant memory awoke from its long sleep; at length the dark cloud
was rent asunder, and the scenes of childhood came back in all the
freshness of their early springtime, and the half-wild young creature
sank in joy on her mother's bosom.
Some of the children had been so long with their captors that they
regarded them as their true parents, crying bitterly at being separated
from them. Stranger still, the young women had become so attached to
their savage but kind husbands, that, when told they were to be given up
to their white friends, they refused to go; and many of them had to be
bound and brought as prisoners to camp. The promise that they should
take their half-breed children with them, could not change their wishes.
On the other hand, the Indians clung to them with a tenacity and
fondness which made the spectators forget that they were gazing upon
savages. It was pitiful to see their habitual stoicism give way so
completely at the prospect of separation. They made no effort to conceal
their grief; the chieftain's eye, which gleamed like his tomahawk in
battle, now wept like a child's. His strong nature seemed wholly
subdued; his haughty bearing changed to one of humility, as he besought
the white men to treat his pale-face squaw tenderly. His wild life
suddenly lost all its charms, and he hung round the camp to get a sight
of her whom, though she was lost to him, he still loved. He watched near
the log-building in which she was left, leaving it only to bring from
the forests pheasants, wild pigeons, or some delicacy to lay at her
feet. Some of the young captive wives refused to be comforted, and,
using that sagacity they had acquired during their sojourn with the
red-men, managed to escape from their white friends, and, joining their
swarthy lovers, fled with them to the forest.
The American wilderness never before presented such a spectacle as was
exhibited on the banks of the Muskingum. It was no longer a hostile
camp, but a stage on which human nature was displaying its most noble,
attractive traits; or, rather, a sublime poem, enacted in that lovely
natural temple, whose burden was human affection, and whose great
argument, the common brotherhood of mankind.
Boquet and his officers were deeply impressed. They could hardly believe
their own eyes when they saw young warriors whose deeds of daring
ferocity had made their names a terror on the frontier, weeping like
children over their bereavement.
A treaty of peace having been concluded between the various tribes,
Boquet, taking hostages to secure their good behavior, and the return of
the remaining prisoners, broke up his camp on the 18th of November, and
began to retrace his steps towards Fort Pitt. The leafless forest rocked
and roared above the little army, as it once more entered its gloomy
recesses; and that lovely spot on the banks of the Muskingum, which had
witnessed such strange scenes, lapsed again into its primeval quiet.