Gray iris of the eyeball earth,
Limpid Intelligence.
It is the easiest thing in the world to make one falsehood out of two
truths.
O Science, wilt thou take my Christ,
Oh, wilt thou crucify him o'er
Betwixt false thieves with thieves' own pain,
Never to rise again?
Leave me this love, O cool-eyed One,
Leave me this Saviour.
_Science_: Down at the base of a statue,
A flower of strange hue
I dug, that I might see and know the root thereof,
And lo, the statue is prone, fallen.
They did but crucify the godhead of Christ,
(_My God, my God_, He said, _why hast thou forsaken me?_)
The manhood rose and lives forever,
The Leader, the Friend, the Beloved of all men and women,
The strongest, the wisest, the dearest, the sweetest.
Come with me, Science; let us go into the Church here (say in Georgia);
let alone the youth here, they have roses in their cheeks, they know
that life is delicious, what need have they of thee? But fix thy keen
eye on these grave-faced and mostly sallow married women who make at
least half this congregation—these women who are the people that carry
around the subscription cards, and feed the preacher and keep him in
heart always. See, there is Mrs. S.: her husband and son were killed in
the war; Mrs. B.—her husband has been a thriftless fellow, and she has
finally found out the damnable fact that she is both stronger and purer
than he is, which she is, however, yet sweetly endeavoring to hide from
herself and all people; Mrs. C. D. and the rest of the alphabet in the
same condition;—Science, I grasp thee by the throat and ask thee with
vehement passion, wilt thou take away the Christ (who is to each
Deficiency in this house the Completion and Hoped Perfectness) from
these women?
To-day
The Stars tease me, as it were gadflies:
And I cannot bear the impudent reds and yellows of the flowers.
To many inarticulate
Like the great vague wind
Against the wire, one word larger
Than some languages, nowhere flippant,
My song is of all men and times and thoughts,
Therefore many, caring not
For aught save one man, this time, and finance,
Many, many listen not
Because I sing for all.
Sang I of that little king
That owns this special little time,
The world were mine; but oh, but oh,
I sing all Time that hath no king.
And if I sang this man or that,
Haply the singer's fee I win;
But part's too little: I sing all:
I know not parties, cliques, nor times.
The old Obligation of goodness has now advanced into the Delight of
goodness; the old Curse of Labor into the Delight of Labor; the old
Agony of blood-shedding sacrifice into the tranquil Delight of
Unselfishness. The Curse of the Jew of Genesis is the Blessing of the
modern Gentile. It is as if an avalanche, in the very moment of crushing
the kneeling villagers, should turn to a gentle and fruitful rain, and
be minister not of death but of life.