theory of a burning desert occupying the interior of Africa from the
Mediterranean to the Cape, and went far to prove, what has since been
completely established, that the fabulous torrid zone of Africa, and its
burning sands, is a well watered region, resembling North America in its
mountains and lakes, and India in its hot humid plains, thick jungles,
and cool highlands. We have already seen that the South African desert
is not without vegetation, but its pride and glory are herds of big and
small game——antelopes, gnues, zebras, ostriches, elands, gemsbocks,
gazelles, various species of deer——that roam over its spacious plains.
Great deeds of slaughter have been done with the rifle, and told over and
over again in many a stirring book of African sport by Gunning, Anderson,
and other Nimrods, who were among the first of the army of hunters who
now annually go in search of hides, tusks, and horns, which every year
become more difficult to obtain. The lion is practically the only animal
of the cat tribe which they have to encounter, the tiger being unknown
in Africa, and the leopard comparatively rare. The lion seem to be more
at home in these salt deserts than in the rank forests further north,
probably because he finds food more plentiful. Livingstone had no great
opinion of this beast. He describes him as “about the size of a donkey
and only brave at roaring,” even the talk of his majestic roar he regards
as “majestic twaddle,” and he says he could never tell the voice of the
lion from the voice of an ostrich, except from knowing that the quadruped
made a noise by night and the bird by day. The lion would never dream of
putting himself against a noble elephant, though he will tear an elephant
calf if he finds one unprotected, and he would still less engage in a
contest with the thick skinned rhinoceros. Even a buffalo is more than a
match for the “King of Beasts.” Major Oswald once came across three lions
who were having much trouble in pulling a mortally wounded buffalo to the
ground.
Both the elephant and rhinoceros are hunted here by the natives with
packs of dogs. The yelping curs completely bewilder their heavy game,
and while he is paying attention to them and making attempts to kill
them, the native creeps up and plants his bullet or poisoned spear in a
vital spot. English sportsmen prefer to go out against the elephant on
foot or on horseback or, as Anderson, upon the back of a trained ox. In
former times as many as twenty have been killed on a single excursion.
The chase of the huge animal, which attains a maximum height of twelve
feet on the Zambesi, becomes really exciting and dangerous work, for the
African variety, owing to the formation of its skull, cannot be brought
down by a forehead shot like the Indian variety. The giraffe and ostrich
are also hunted on horseback, and the plan adopted by hunters is to press
them at a hard gallop from the first, which causes them to lose their
wind and sometimes to drop dead from excitement. The ostrich, when at the
top of his speed, has been known to run at the rate of thirty miles an
hour, so that there is no hope of overtaking him in a direct chase, but
the stupid bird often delivers itself into the hands of its pursuers by
running in curves instead of speeding straight ahead.
The people of the Kalihari Desert are as characteristic of the soil and
climate as its vegetable life and four-footed beasts. They are of two
kinds, first Bushmen, who are true sons of the wilderness, wild men
of the desert, who live by the chase. They are of diminutive stature
and, like the dwarfs further north, are supposed to represent the real
aborigines of Africa. The second are remnants of the Bechuana tribes.
These have been driven into the desert by the pressure of stronger
peoples behind. They are a people who cling to their original love for
domestic animals, and watch their flocks of lean goats and meagre cattle
with great care. On the edges of the desert are the Boers, emigrant Dutch
farmers, who have fled from British rule in the Transvaal, as their
fathers fled from Cape Colony and Natal. The coming of these always
betokens trouble with the natives, and as gold miners and diamond diggers
are penetrating into the Kalihari Desert, we may expect to see British
authority close on their heels, and perhaps at no distant day fully
established on the banks of the Zambesi, unless forsooth, some other
nations should see fit to interfere.
[Illustration: IN THE RAPIDS.]
In his trip to Loanda, Livingstone had been seeking an outlet to the
Atlantic for the Makalolo people. On his return, they were dissatisfied
with his route and preferred an outlet eastward toward the Indian Ocean.
He therefore resolved to explore a path in this direction for them.
With all his wants abundantly supplied by the friendly chief Sekelutu,
he set out for this great journey and after a fortnight’s laborious
travel reached the Zambesi at the mouth of the Chobe, in November 1855.
Sailing down the Zambesi, Livingstone saw rising high into the air before
him, at a distance of six miles, five pillars of vapor with dark smoky
summits. The river was smooth and tranquil, and his boat glided placidly
over water clear as crystal, past lovely islands, densely covered with
tropical vegetation, and by high banks with red cliffs peering through
their back-ground of palm trees. The traveller was not altogether
unprepared for the marvels that lay ahead. Two hundred miles away he
had heard of the fame of the great gorge Mozi-oa-Tunia——“the sounding
smoke,” where the Zambesi mysteriously disappeared. As the falls were
approached the pulse of the river seemed to quicken. It was still more
than a mile wide, but it hurried over rapids, and chafed around points
of rocks, and the most careful and skillful navigation was needed, lest
the canoe should be dashed against a reef, or hurried helplessly down
the chasm. The mystery in front became more inexplicable the nearer it
was approached, for the great river seemed to disappear suddenly under
ground, leaving its bed of hard black rock and well defined banks. By
keeping the middle of the stream and cautiously paddling between the
rocks, he reached a small island on the tip of the Victoria Falls——a spot
where he planted some fruit trees, and for the only time on his travels
carved his initials on a tree in remembrance of his visit.
It could not be seen what became of the vast body of water, until the
explorer had crept up the dizzy edge of the chasm from below, and
peeped over into the dark gulf. The river, more than a mile in width,
precipitated itself sheer down into a rent extending at right angles
across its bed. The walls of the precipice were as cleanly cut as if done
by a knife, and no projecting crag broke the sheet of falling waters.
Four rocks, or rather small islands, on the edge of the falls divide them
into five separate cascades, and in front of each fall rises one of the
tall pillars of smoke which are visible in time of flood at a distance of
ten miles. Only at low water can the island on which Livingstone stood
be approached, for when the river is high any attempt to reach it would
result in a plunge into the abyss below. Against the black wall of the
precipice opposite the falls two, three, and sometimes four rainbows,
each forming three fourths of an arc, are painted on the ascending clouds
of spray, which continually rush up from the depths below. A fine rain
is constantly falling from these clouds, and the cliffs are covered with
dense, dripping vegetation. But the great sight is the cataract itself.
The rent in the rocks seems to be of comparatively recent formation, for
their edges are worn back only about three feet.
[Illustration: VICTORIA FALLS, OR MOZI-OA-TUNIA.]
Since Livingstone’s first visit, the falls have been more minutely
examined by other explorers, so that we now know more accurately their
dimensions and leading features. The breadth of the river at the falls
has been ascertained to be over 1860 yards, and the depth of the
precipice below the island 360 feet, or twice that of Niagara. At the
bottom of the rent, all the waters that have come over the falls rush
together in the centre of the gulf immediately beneath the island where,
confined in a space of twenty or thirty yards, they form a fearful
boiling whirlpool. From this a stream flows through the narrow channel
at right angles to the course above and, turning a sharp corner, emerges
into another chasm parallel with the first; then through another confined
gap to a third chasm; and so backward and forward in wild confusion
through forty miles of hills, until it breaks out into the level country
of the lower Zambesi. The rush of the river through this inaccessible
ravine is not so turbulent as might be imagined from its being pent in
between walls less than forty yards apart. It pushes its way with a
crushing, grinding motion, sweeping around the sharp corners with a swift
resistless ease that indicates plainly a great depth of water. It was
through this gap, caused by some unrecorded convulsion of the earth, that
the great lake which must have at one time occupied South Central Africa,
has been drained, and it forms undoubtedly the most wonderful natural
feature in Africa, if not in the world.
At the great falls of the Zambesi, named the Victoria Falls in honor of
the Queen of England, we are still a thousand miles from the sea, and
hundreds of miles from the first traces of civilization, such as appear
in the Portuguese possessions of eastern Africa.
Nature has been exceedingly lavish of her gifts in the Lower Zambesi
Valley, giving it a fertile soil, a splendid system of river
communication, and great stores of mineral and vegetable wealth,
everything indeed, that is necessary to make a prosperous country, except
a healthy climate, and industrious population. Here as upon the borders
of the Nile, war and slave hunting have cursed the country with an
apparently hopeless blight. Around the falls themselves are the scenes
of some of the most noteworthy events in Central African warfare. The
history of what are called the “Charka Wars,” has not yet and never will
be written, nevertheless they extended over as great an area and shook
as many thrones and dominions as those of Bonaparte himself. Charka was a
chief of the now familiar Zulu tribe, and grandfather of that celebrated
Cetywayo, whose ill-starred struggle with the English cost him his
country and his liberty, and whom we read of the other day as a royal
captive in the streets of London. It is said that he had heard of the
feats of the first Napoleon, and was smitten with a desire to imitate his
deeds. He formed his tribes into regiments, and these became the famous
Zulu bands which immediately began to make war on all their neighbors.
Conquered armies were incorporated into the Zulu army, and Charka went
on making conquests in Natal, Caffaria, and Southern Africa, leaving
the lands waste and empty. He spread the fame of the Zulus far into the
possessions of the English and Portuguese.
Turning north, he occupied the country as far as the Zambesi. Crossing
this stream, he moved into the regions between the Lakes Nyassa and
Tanganyika, then he carried his power to the westward as far as the
Victoria Falls, where he was met by the Makalolos, with whom Livingstone
has just made us familiar. In this people, under their chief, Sebituane,
he found an enemy worthy of his steel. This tribe could not be conquered
so long as their chief lived, but at his death their kingdom began to go
to pieces under Sekelutu, though he was not less brave and intelligent
than his father. It was over the smouldering embers of these wars that
Livingstone had to pass in his descent of the Zambesi.
As he descended the Zambesi and approached the Indian Ocean, the stream
gathered breadth and volume from great tributaries which flow into it on
either side. The Kafue, hardly smaller than the Zambesi itself, comes
into it from the north. Its course has still to be traced and its source
has yet to be visited. Further down, the Loangwa, also a mighty river,
enters it, and its banks, like those of the Kafue, are thickly populated,
and rich in mineral treasures. The great Zambesi sweeps majestically
on from one reach of rich tropical scenery to another. On its shores
are seen the villages of native fisherman. Their huts and clearings for
cotton and tobacco are girded about by dense jungles of bamboo, back
of which rise forests of palm. Behind the forests the grand hills slope
up steeply, diversified with clumps of timber and fringed with trees to
their summits. Behind, extend undulated plains of long grass to the base
of a second range of hills, the outer bank of the Zambesi Valley. Now
and then, on either bank, a river valley opens, whose sides are thickly
overgrown with jungle, above which rise the feathery tops of the palms
and the stately stems of the tamarind; on their margins, or on the slopes
above, herds of buffaloes, zebras, roebucks and wild pigs may be seen
peacefully grazing together, with occasionally a troop of elephants or
a solitary rhinoceros. Dr. Livingstone says, nowhere in all his travels
has he seen such an abundance of animal life as in this portion of the
Zambesi.
Yet it is possible even here to be alone. The high walls of grass
on either side of the jungle path seem to the traveller to be the
boundaries of the world. At times a strange stillness pervades the air,
and no sound is heard from bird or beast or living thing. In the midst
of this stillness, interruptions come like surprises and sometimes in
not a very pleasant form. Once while Dr. Livingstone was walking in a
reverie, he was startled by a female rhinoceros, followed by her calf,
coming thundering down along the narrow path, and he had barely time to
jump into a thicket in order to escape its charge. Occasionally a panic
stricken herd of buffaloes will make a rush through the centre of the
line of porters and donkeys, scattering them in wild confusion into the
bush and tossing perhaps the nearest man and animal into the air. Neither
the buffalo nor any other wild animal, however, will attack a human being
except when driven to an extremity. The lion or leopard, when watching
for their prey, will perhaps spring on the man who passes by. The
buffalo, if it thinks it is being surrounded, will make a mad charge to
escape, or the elephant, if wounded and brought to bay, or in defense of
its young, will turn on its pursuers. A “rogue” elephant or buffalo, who
has been turned out of the herd by his fellows for some fault or blemish,
and has become cross and ill-natured by his solitary life, has been
known to make an unprovoked attack on the first creature, man or beast,
that presents itself to his sight. Thus, one savage “rogue” buffalo,
furiously charged a native of Livingstone’s party, in the ascent of the
Zambesi in 1860, and the man had barely time to escape into a tree when
the huge head of the beast came crashing against the trunk with a shock
fit to crack both skull and tree. Backing again, he came with another
rush, and thus continued to beat the tree until seven shots were fired
into him.
[Illustration: CHARGE OF A BUFFALO.]
But as a rule, every untamed creature flees in terror on sighting
red-handed man.
[Illustration: NATIVE SLAVE HUNTERS.]
The only real obstacle to a descent of the Zambesi by steamer between
Victoria Falls and the sea, is what are called Kebrabesa Rapids, and even
the navigation of these is believed to be possible in time of flood, when
the rocky bed is smoothed over by deep water. In the ordinary state of
the river these rapids cannot be passed, although the inhuman experiment
has been tried of fastening slaves to a canoe and flinging them into
the river above the rapids. Dr. Kirk had here an accident which nearly
cost him his life. The canoe in which he was seated was caught in one of
the many whirlpools formed by the cataract, and driven broadside toward
the vortex. Suddenly a great upward boiling of the water, here nearly
one hundred feet deep, caught the frail craft, and dashed it against
a ledge of rock, which the doctor was fortunately able to grasp, and
thus save himself, though he lost all his scientific instruments. When
Livingstone’s boat, which was immediately behind the doctor’s reached the
spot, the yawning cavity of the whirlpool had momentarily closed up and
he passed over it in safety. All along the line of the Lower Zambesi we
find traces of Portuguese colonies, and also of the slave trade. Nowhere
in all Africa has this traffic been more flourishing or ruinous in its
effects, than in the colony of Mozambique. Here too, Livingstone was the
champion who, almost single handed, marched out and gave battle to this
many headed monster. Like Baker in the north, he inflicted upon it what
we must hope is a fatal wound. As with the Egyptian authorities in the
north, so the Portuguese authorities in the south, seem to have been
actively concerned with the slave dealers. They not only connived at it,
but profited by it. At one time, before slave trading became a business,
European influence and Christian civilization under the auspices of the
Jesuit missionaries extended far into the interior. At the confluence of
the Loangwa and Zambesi is still to be seen a ruined church of one of
the furthest outposts of the Jesuit fathers, its bell half buried in the
rank weeds. The spot is the scene of desolation now. Livingstone bears
generous testimony to the zeal, piety and self abnegation of these Jesuit
priests. Their plans and labors hindered the slave-gatherers’ success,
and it became necessary to get rid of them by calumny and often worse
weapons. With the failure of their mission perished all true progress and
discovery, and when Livingstone visited the Portuguese colonies on the
Zambesi, he found complete ignorance of the existence of the Victoria
Falls and only vague rumors of the existence of Lake Nyassa from which
the Shiré, the last of the great affluents of the Zambesi, was supposed
to flow.
Only ninety miles from the mouth of the great Zambesi, empties the Shiré
from the north. It is a strong, deep river, and twenty years ago was
unknown. It is navigable half way up, when it is broken by cataracts
which descend 1200 feet in thirty-five miles. If this river is always
bounded by sedgy banks, magnificent mountains are always in view on
either side. No vegetation could be richer than that found in its valley,
and its cotton is equal to our own Sea Island. The natives have both
the skill and the inclination to work. It is not a healthy region along
the river, for often the swamps are impenetrable to the base of the
mountains. Animal life abounds in all tropical forms. The glory of the
marshes is their hippopotami and elephants. Livingstone, in 1859, counted
800 of these animals in sight at once. But they have been greatly thinned
out by hunters.
From the cataracts of the Shiré, Livingstone made several searches for
lakes spoken of by the natives. He found Lake Shirwa amid magnificent
mountain scenery. But the great feature of the valley is Lake Nyassa, the
headwaters of the stream. It was discovered by Livingstone, September
16, 1859. It is 300 miles long and 60 wide. It resembles Albert Nyanza
and Tanganyika, with which it was formerly supposed to be connected.
Its shores are overhung by tall mountains, down which cascades plunge
into the lake. But once on the tops of these mountains, there is
no precipitous decline; only high table land stretching off in all
directions. The inhabitants are the wildest kind of Zulus, who carry
formidable weapons and paint their bodies in fiendish devices. They are
the victims of the slave traders to an extent which would shock even the
cruel Arab brigands of the White Nile.
Lake Nyassa is a “Lake of Storms.” Clouds are often seen approaching on
its surface, which turn out to be composed of “Kungo” flies, which are
gathered and eaten by the natives. The ladies all wear lip rings. Some of
the women have fine Jewish or Assyrian features, and are quite handsome.
The fine Alpine country north of Nyassa has not been explored, except
slightly by Elton and Thompson, who found it full of elephants, and one
of the grandest regions in the world for sublime mountain heights, deep
and fertile valleys, and picturesque scenery. The mountains rise to a
height of 12,000 to 14,000 feet, and are snow capped.
In the valley of the Shiré lie the bones of many an African explorer.
Bishop Mackensie is buried in its swamps. Thornton found a grave at the
foot of its cataracts. A few miles below its mouth, beneath a giant
baobab tree repose the remains of Mrs. Livingstone, and near her is the
resting place of Kirkpatrick, of the Zambesi Survey of 1826.
[Illustration: HUAMBO MAN AND WOMAN.]
Yet the thirst for discovery in the Zambesi country has not abated. Nor
will it till Nyassa, Tanganyika, and even Victoria and Albert Nyanza, are
approachable, for there can be no doubt that the Zambesi is an easier
natural inlet to the heart of Africa than either the Nile or Congo.
[Illustration: SAMBO WOMAN.]
[Illustration: GANGUELA WOMEN.]
No account of the Zambesi can be perfect without mention of Pinto’s
trip across the continent of Africa. He started from Benguela, on the
Atlantic, in 1877, under the auspices of the Portuguese Government
and in two years reached the eastern coast. He was a careful observer
of the people, and his journey was through the countries of the Nano,
Huambo, Sambo, Moma, Bihé, Cubango, Ganguelas, Luchazes and others till
he struck the Zambesi River. His observations of manners and customs are
very valuable to the student and curious to the general reader. His work
abounds in types of African character, and in descriptions of that art
of dressing hair which Christian ladies are ever willing to copy but in
which they cannot excel their dusky sisters. It takes sometimes two or
three days to build up, for African ladies, their triumphs of barbers’
art, but they last for as many months. The Huambo people, male and
female, enrich their hair with coral beads in a way that sets it off with
much effect. The Sambo women, though not so pretty in the face, affect a
louder style of head dress, and one which may pass as more artistic. But
Pinto was prepared to wonder how human hair could ever be gotten into
the various artistic shapes found on the heads of the Ganguela women.
Their skill and patience in braiding seemed to be without limit. The Bihé
head dress was more flaunting but not a whit less becoming. Indeed there
seemed in all the tribes to be a special adaptation of their art to form
and features, but whether it was the result of study or accident, Pinto
could not of course tell, being a man and not up in ladies’ toilets. The
Quimbande girls wore their hair comparatively straight, but their heads
were covered with cowries bespangled with coral beads. The Cabango women
have a happy knack of thatching their heads with their hair in such a way
as to give the impression that you are looking on an excellent job of
Holland tiling, or on the over-lapping scales of a fish.
[Illustration: BIHE HEAD DRESS.]
[Illustration: QUIMBANDE GIRLS.]
[Illustration: CABANGO HEAD DRESS.]
The Luchaze women evidently take their models from the grass covers of
their huts. They make a closely woven mat of their hair which has the
appearance of fitting the scalp like a cap. The Ambuella head dress is as
neatly artistic as any modern lady could desire. Indeed there is nothing
in civilized countries to approach it in its combination of beauty and
adaption for the purposes intended.
[Illustration: LUCHAZE WOMAN.]
[Illustration: AMBUELLA WOMAN.]
Pinto’s journey across Africa was one of comparative leisure. He was
well equipped, and was scarcely outside of a tribe that had not heard
of Portuguese authority, which extends inland a great ways from both
the east and west sides of the Continent. He did not however escape the
ordinary hardships of African travel, even if he had time to observe and
make record of many things which escaped the eye of other explorers.
The high carnival, or annual festival, of the Sova Mavanda was a
revelation to him. He had seen state feasts and war dances, but in this
the dancing was conducted with a regularity seldom witnessed on the
stage, and the centre of attraction was the Sova chief, masked after the
fashion of a harlequin, and seemingly as much a part of the performance
as a clown in a circus ring.
The rivers of this part of Africa are a prominent obstacle in a
traveller’s path. Even where they are bordered by wide, sedgy swamps,
there is in the centre a deep channel, and nearly always an absence of
canoes. But the natives are quick to find out fording places which are
generally where the waters run swiftly over sand-bars. Pinto’s passage of
the Cuchibi was affected at a fording where the bar was very narrow, the
water on either side 10 to 12 feet deep, and the current running at the
rate of 65 yards a minute. It was a difficult task, but was completed in
less than two hours by his whole party, and without accident.
[Illustration: MASKED CHIEF AND SOVA DANCE.]
[Illustration: FORDING THE CUCHIBI.]
After striking the tributaries of the Zambesi, he followed them to their
junction with the main stream in the very heart of Africa. Then he
descended the Zambesi in canoes to the mouth of the Cuango, or Chobe,
in the country of the Makalolos. He passed by the Gonye Falls, and down
through the Lusso Rapids, where safety depends entirely on the skill of
the native canoemen. After passing these rapids, which occupy miles of
the river’s length, he came into the magnificent Barotze region where
the river waters a finer plain than the Nile in any of its parts. But
Livingstone has already made us familiar with the Zambesi throughout all
these parts. Yet it is due to Pinto to say he made, with the instruments
at his command, more careful observations of the great Victoria Falls
(Mozi-oa-tunia) than any previous explorer, especially from below. He
could not get a height of over 246 feet, owing to the difficulty of
seeing to the bottom of the gorge, and found the verge broken into three
sections, one of a width of 1312 feet, another of 132 feet, and the
remainder a saw-like edge over which the waters poured smoothly only when
the stream was full.
[Illustration: VICTORIA FALLS FROM BELOW.]
“These falls,” says Pinto, “can be neither properly depicted nor
described. The pencil and the pen are alike at fault, and in fact, save
at their western extremity, the whole are enveloped in a cloud of vapor
which, perhaps fortunately, hides half the awfulness of the scene. It is
not possible to survey this wonder of nature without a feeling of terror
and of sadness creeping over the mind. Up at the Gonye Falls everything
is smiling and beautiful, here at Mozi-oa-tunia everything is frowning,
and awful.”
Pinto’s journey was now southward across the great Kalihari Desert, and
thence to the eastern coast. We must go with him to the centre of this
desert, for he unravels a secret there in the shape of “The Great Salt
Pan.”
We remember Livingstone’s discovery of Lake Ngami, into which and out
of which pours the Cubango river, to be afterwards lost in the central
Salt Pan of the desert. Pinto discovered that this “Salt Pan” received,
in the rainy season, many other large tributaries, and then became an
immense lake, or rather system of pans or lakes, ten to fifteen feet deep
and from 50 to 150 miles long. This vast system, he says, communicates
with Lake Ngami by means of the Cubango, or Zonga River, on nearly the
same level. If Ngami rises by means of its inflow, the current is down
the Cubango toward the “Salt Pans.” If however the “Pans” overflow, by
means of their other tributaries, the current is up the Cubango toward
Lake Ngami. So that among the other natural wonders of Africa we have not
only a system of great rivers pouring themselves into an inland sea with
no outlet except the clouds, but also a great river actually flowing two
ways for a distance of over a hundred miles, as the one or the other lake
on its course happens to be fullest.
THE CONGO.
Lake Tanganyika had been known to the Arab slave hunters of the east
coast of Africa long before the white man gazed upon its bright blue
waters. These cunning, cruel people had good reasons for guarding well
the secret of its existence. Yet popular report of it gave it many an
imaginary location and dimension. What is remarkable about it is that
since it has been discovered and located, it has taken various lengths
and shapes under the eye of different observers, and though it has been
circumnavigated, throughout its 1200 miles of coast, no one can yet be
quite positive whether it has an outlet or not.
It is 600 miles inland from Zanzibar, or the east coast of Africa, and
almost in the centre of that wonderful basin whose reservoirs contribute
to the Nile, Zambesi and Congo. The route from Zanzibar half way to the
lake is a usual one, and we need not describe it. The balance of the way,
through the Ugogo and Unyamwezi countries, is surrounded by the richest
African verdure and diversified by running streams and granitic slopes,
with occasional crags. At length the mountain ranges which surround the
lake are reached, and when crossed there appear on the eastern shore the
thatched houses of Ujiji, the rendezvous of all expeditions, scientific,
commercial and missionary, that have ever reached these mysterious waters.
Burton and Speke were the white discoverers of Tanganyika. It seemed to
them the revelation of a new world——a sight to make men hold their breath
with a rush of new thoughts, as when Bilboa and his men stood silent on
that peak in Darien and gazed upon the Pacific Ocean.
Fifteen years later Cameron struck it and could not believe that the
vast grey expanse was aught else than clouds on the distant mountains of
Ugoma, till closer observation proved the contrary.
Livingstone struck it from the west side. It was on his last journey
through Africa, he had entered upon that journey at Zanzibar, in April
1866, and made for Lake Nyassa and its outlet the Shiré River, both of
which have been described in connection with the Zambesi.
[Illustration: BURTON AND SPEKE ON TANGANYIKA.]
Then began that almost interminable ramble to which he fell a victim.
He was full of the theory that no traveller had yet seen the true head
waters of the Nile——in other words that neither Victoria nor Albert
Nyanza were its ultimate reservoirs, but that they were to be found
far below the equator in that bewildering “Lake Region” which never
failed to reveal wonderful secrets to such as sought with a patience and
persistency like his own.
He was supported in this by the myths of the oldest historians, by
the earliest guesses which took the shape of maps, by the traditions
of the natives that boats had actually passed from Albert Nyanza into
Tanganyika, but above all by the delusion that the great river Lualaba,
which he afterwards found flowing northward from lakes far to the south
of Tanganyika, could not be other than the Nile itself.
On his way westward from Lake Nyassa, he came upon the Loangwa River, a
large affluent of the Zambesi from the north. Crossing this, and bearing
northwest, he confronted the Lokinga Mountains, from whose crests he
looked down into the valley of the Chambesi. It was clear that these
mountains formed a shed which divided the waters of the central basin,
or lake region, of Africa from those which ran south into the Zambesi.
Had he discovered the true sources of the Nile at last? Where did those
waters go to, if not to the Mediterranean? The journal of his last
travels is full of soliloquies and refrains touching the glory of a
discovery which should vindicate his theory and set discussion at rest.
And what was he really looking down upon from that mountain height?
The Chambesi——affluent of Lake Bangweola? Yes. But vastly more. He was
looking on the head waters of the northward running Lualaba, which proved
his _ignis fatuus_ and led him a six year dance through the wilderness
and to his grave. The Lualaba has been christened Livingstone River, in
honor of the great explorer. Then again it was only the Lualaba in name,
which he was pursuing, with the hope that it would turn out to be the
Nile. It was really the great Congo, for after the Lualaba runs northeast
toward Albert Nyanza, and to a point far above the equator, it makes a
magnificent sweep westward, and southwestward, and seeks the Atlantic at
a point not ten degrees above the latitude of its source.
Thus was Livingstone perpetually deceived. But for all that we must
ever admire his enthusiasm for research and his heroism under extreme
difficulties. When he plunged down the mountain side into the depths of
the forests that lined the Chambesi, it was to enter a night of wandering
which had no star except the meeting of Stanley at Ujiji in 1871, and no
morning at all. What a story of heroic adventure lies in those years!
Ere his death, his followers had deserted him, carrying back to the coast
lying stories of his having been murdered. Trusted servants ran away
with his medicine chest, leaving him no means of fighting the deadly
diseases which from that hour began to break down his strength. The
country ahead had been wasted and almost emptied of inhabitants by the
slave-traders. Hunger and thirst were the daily companions of his march.
Constant exposure to wet brought on rheumatism and ague; painful ulcers
broke out in his feet; pneumonia, dysentery, cholera, miasmatic fever,
attacked him by turns; but still, so long as his strength was not utterly
prostrated, the daily march had to be accomplished. Still more trying
than the fatigue were the vexatious delays, extending sometimes over
many months, caused by wars, epidemics, or inundation, that frequently
compelled him to retrace his steps when apparently on the verge of some
great discovery. Often, in order to make progress, he had no alternative
but to attach his party to some Arab expedition which, under pretence of
ivory-trading, had come out to plunder, to kidnap, and to murder. The
terrible scenes of misery and slaughter of which he was thus compelled to
be the witness, had perhaps a stronger and more depressing effect on his
mind than all the other trials that fell to his lot. “I am heart-broken
and sick of the sight of human blood,” he writes, as he turns, baffled,
weary, and broken in health from one line of promising exploration to
another.
He has left us only rough jottings of this story of wild adventure and
strange discovery. For weeks at a time no entries are found in his
journal. The hand that should have written them was palsied with fever,
the busy brain stunned into unconsciousness, and the tortured body borne
by faithful attendants through novel scenes on which the eager explorer
could no longer open his eyes. His letters were stolen by Arabs——both
those going to and coming from him. Yet his disjointed notes, written
on scraps of old newspapers with ink manufactured by himself out of the
seeds of native plants, tell a more affecting tale of valuable discovery
than many a carefully written narrative.
He gives us glimpses into the Chambesi jungles, whose population has
been almost swept away by the slave dealers. Fires sweep over the virgin
lands in the dry season. A single year restores to them their wonted
verdure. Song birds relieve the stillness of the African forests, but
those of gayest plumage are silent. The habits of bees, ants, beetles
and spiders are noted, and of the ants, found in all parts of Africa,
those in these central regions build the most palatial structures. The
most ferocious enemy of the explorer is not the portentous weapon of
lion’s claw, rhinoceros’ horn, or elephant’s tusk, but a small fly——the
notorious tsetse, whose bite is death to baggage animals, whose swarms
have brought ruin to many a promising expedition, and whose presence is a
more effectual barrier to the progress of civilization than an army of a
million natives.
[Illustration: ANT HILL 13 FEET HIGH.]
Then he is full of quaint observations on the lion, for which he had
little respect, and on the more lordly elephant and rhinoceros. A glade
suddenly opens where a group of shaggy buffaloes are grazing, or a herd
of startled giraffes scamper away through the foliage with their long
necks looking like “locomotive obelisks.” Then comes a description of a
hippopotamus hunt——“the bravest thing I ever saw.”
[Illustration: TOP: GIBBON. LEFT: CHIMPANZEE. RIGHT: ORANG. BOTTOM:
GORILLA.]
Again the night is often made hideous by the shrieks of the
soko——probably the gorilla of Du Chaillu, and of which Cameron heard on
Tanganyika and Stanley on the Lualaba. But only Livingstone has given
us authentic particulars of it. Its home is among the trees, but it can
run on the ground with considerable speed, using its long fore-arms as
crutches, and “hitching” itself along on its knuckles. In some respects
it behaves quite humanly. It makes a rough bed at night among the trees,
and will draw a spear from its body and staunch the wound with grass. It
is a pot-bellied, wrinkled-faced, human-featured animal with incipient
whiskers and beard. It will not attack an unarmed man or woman but will
spring on a man armed with a spear or stick. In attack it will seize the
intruder in its powerful arms, get his hand into its mouth, and one by
one bite off his fingers and spit them out. It has been known to kidnap
babies, and carry them up into the trees, but this seems to be more out
of sport than mischief. In his family relations the male soko is a model
of affection——assisting the mother to carry her young and attending
strictly to the proprieties of soko society. A young soko which was in
the doctor’s possession had many intelligent and winning ways, showed
great affection and gratitude, was careful in making its bed and tucking
itself in every night, and scrupulously wiped its nose with leaves. In
short, it must be allowed, that the native verdict, that the “soko has
good in him,” is borne out by the known facts, and that in some respects
he compares not unfavorably, both in character and manners, with some of
the men we make acquaintance with in our wanderings through Africa.
It was in April 1867, one year after his start from Zanzibar, that
Livingstone crossed the Chambesi, and soon afterwards found himself on
the mountains overlooking Lake Liemba, which proved to be none other
than the southern point of our old friend Lake Tanganyika. Thence he
zigzagged westward over sponge covered earth till he struck Lake Moero,
with a stream flowing into its southern end——really the Lualaba, on its
way from Lake Bangweola——and out at its northern——again the Lualaba——into
other lakes which the natives spoke of. Now, more than ever before, he
was persuaded that he was on the headwaters of the Nile, and he would
have followed his river up only to surprise himself by coming out into
the Atlantic through the mouth of the great Congo, if it had not been for
native wars ahead.
Then he put back to examine a great lake of this river system, which the
natives said existed south of Lake Moero. After a tramp of weeks through
wet and dry, he found himself on the marshy banks of Lake Bangweola.
Close by where he struck it, was its outlet, the Lualaba, here known as
Luapula. It is a vast reservoir, 200 miles long by 130 broad, and has no
picturesque surroundings, but is interspersed with many beautiful islands.
[Illustration: A SOKO HUNT.]
Confident now that he had the true source of the Nile——for the
water-shed to the south told him that every thing below it ran into the
Zambesi——nothing remained but for him to return to where he had left off
his survey of the Lualaba, far to the north, and to follow that stream
till he proved the truth of his theory. In going thither he would take
in Lake Tanganyika. It was a terrible journey. For sixteen days he was
carried in a litter under a burning sun, through marshy hollows and over
rough hills. Sight of Tanganyika revived his drooping spirits, but he
feared he must die before reaching Ujiji. It was March 1869, before he
reached the coveted resting place, but he found awaiting him no aid,
no medicines, no letters. He had been dead to the world for three long
years. King Mirambo was off on the war-path against the Arabs, and
Livingstone had to wait, undergoing slow recovery for many months.
At length, following in the trail of Arab slave dealers who had never
before penetrated so far westward of the lake, and frequent witness of
their barbarities, he reached a point on the Lualaba as far north as
Nyangwe, where the river already began to take the features of cliff
and cañon which Stanley found to belong to the lower Congo, and where
the natives showed the prevalence of those caste ideas which prevail on
the western coast but are unknown on the eastern. The region was also
one of gigantic woods, into which the sun’s rays never penetrated, and
beneath which were pools of water which never dried up. The river flats
were a mass of luxuriant jungle, abounding in animal life. Livingstone
was greatly annoyed at one of his halting places by the depredations
of leopards on his little flock of goats. A snare gun was set for the
offenders. It was heard to go off one night, and his attendants rushed to
the scene with their lances. The prize had been struck and both its hind
legs were broken. It was thought safe to approach it, but when one of the
party did so, the stricken beast sprang upon the man’s shoulder and tore
him fearfully before being killed. He was a huge male and measured six
feet eight inches from nose to tail.
[Illustration: A DANGEROUS PRIZE.]
Nyangwe, the furthest point of his journey up, or rather down, the
Lualaba, or Congo, is in the country of the Manyuema, the finest race
Livingstone had seen in Africa. The females are beautiful in feature and
form. The country is thickly peopled, and they have made considerable
progress in agriculture and the arts. Villages appear at intervals of
every two or three miles. The houses are neatly built, with red painted
walls, thatched roofs, and high doorways. The inhabitants are clever
smiths, weavers and tanners, and all around are banana groves and
fields tilled in maize, potatoes and tapioca. The chiefs are important
personages, who exercise arbitrary authority and dress regally.
Livingstone suspected they practised cannibalism, but could not prove
it. Stanley noticed a row of 180 skulls decorating one of their village
streets. He was told they were soko skulls, but carrying two away, he
presented them to Prof. Huxley, who pronounced them negro craniums of the
usual type.
[Illustration: NYANGWE MARKET.]
One of their great institutions is the market, held in certain villages
on stated days. People come to these from great distances to exchange
their fish, goats, ivory, oil, pottery, skins, cloth, ironware, fruit,
vegetables, salt, grain, fowls, and even slaves. There is a great variety
of costume, loud crying of wares, much bargaining and no inconsiderable
hilarity. The market at Nyangwe is held every four days, and the
assemblage numbers as many as 3000 people. Even in war times market
people are allowed to go to and fro without molestation.
The Arab slave traders are fast demoralizing these people. They set the
different tribes to fighting and then step in and carry off multitudes
of slaves. One fine market day these miscreants suddenly appeared among
the throng of unsuspecting people and began an indiscriminate firing.
They fled in all directions, many jumping into the river. The sole
object of the slave stealers was to strike terror into the hearts of the
inhabitants by showing the power of a gun. Livingstone witnessed this
unprovoked massacre and thought that five hundred innocent lives were
lost in it.
He found the Lualaba a full mile wide at Nyangwe, and still believed
it to be the Nile. In this firm belief he ceased to follow the stream
further and turned his weary feet back to Ujiji on Tanganyika. It will
always be a mystery how Livingstone could have nursed his delusion that
he was on the Nile, for so long a time. The moment Cameron set his eyes
on the Lualaba, he saw that it could not be the Nile, for its volume of
water was many times larger than that of the Nile, and moreover its level
was many hundred feet lower than the White Nile at Gondokoro. And though
Stanley had the profoundest respect for the views of the great explorer,
he hardly doubted that in descending the Lualaba he would emerge into the
Atlantic through the mouth of the great Congo.
Now while Livingstone is struggling foot-sore, sick, dejected, almost
deserted, back to Ujiji on the Lake Tanganyika, for rest, for medicine,
for news from home, after he has been lost for five long years, and after
repeated rumors of his death had been sent from Zanzibar to England, what
is taking place in the outside world?
On October 16, 1869, Henry M. Stanley, a correspondent of the New York
_Herald_, was at Madrid in Spain. On that date he received a dispatch
from James Gordon Bennett, owner of the _Herald_, dated Paris. It read,
“Come to Paris on important business.”
With an American correspondent’s instinct and promptitude, Mr. Stanley
knocked at Mr. Bennett’s door on the next night.
“Who are you?” asked Bennett.
“Stanley,” was the reply.
“Yes; sit down. Where do you think Livingstone is?”
“I do not know sir.”
“Well, I think he is alive and can be found. I am going to send you to
find him.”
“What! Do you really think I can find Livingstone? Do you mean to send me
to Central Africa?”
“Yes, I mean you shall find him wherever he is. Get what news you can of
him. And, may be he is in want. Take enough with you to help him. Act
according to your own plans. But——_find Livingstone_.”
By January, 1871, Stanley was at Zanzibar. He hired an escort, provided
himself with a couple of boats, and in 236 days, after an adventurous
journey, was at Ujiji on Tanganyika.
It was November, 1871. For weary months two heroes had been struggling
in opposite directions in the African wilds——Livingstone eastward from
Nyangwe on the Lualaba, to find succor at Ujiji on Tanganyika Lake,
Stanley westward from Zanzibar to carry that succor and greetings, should
the great explorer be still alive.
Providence had a hand in the meeting. Livingstone reached Ujiji just
before Stanley. On November 2, Stanley, while pushing his way up the
slopes which surrounded Tanganyika met a caravan. He asked the news, and
was thrilled to find that a white man had just reached Ujiji, from the
Manyuema.
“A white man?”
“Yes, a white man.”
“How is he dressed?”
“Like you.”
“Young, or old?” “Old; white hair, and sick.”
“Was he ever there before?”
[Illustration: STANLEY’S FIRST SIGHT OF TANGANYIKA.]
“Yes; a long time ago.”
“Hurrah!” shouted Stanley, “it is Livingstone. March quickly my men. He
may go away again!”
They pressed up the slopes and in a few days were in sight of Tanganyika.
The looked for hour was at hand.
“Unfurl your flags and load your guns!” he cried to his companions.
“We will, master, we will!”
“One, two, three——fire!”
[Illustration: MEETING OF LIVINGSTONE AND STANLEY.]
A volley from fifty guns echoed along the hills. Ujiji was awakened.
A caravan was coming, and the streets were thronged to greet it. The
American flag was at first a mystery, but the crowd pressed round the new
comers. Stanley pushed his way eagerly, all eyes about him.
“Good morning, sir!”
“Who are you?” he startlingly inquired.
“Susi; Dr. Livingstone’s servant.”
“Is Livingstone here?”
“Sure, sir; sure. I have just left him.”
“Run, Susi; and tell the Doctor I am coming.”
Susi obeyed. Every minute the crowd was getting denser. At length Susi
came breaking through to ask the stranger’s name. The doctor could not
understand it all, and had sent to find out, but at the same time in
obedience to his curiosity, had come upon the street.
Stanley saw him and hastened to where he was.
“Dr. Livingstone, I presume.”
“Yes,” said he with a cordial smile, lifting his hat.
They grasped each other’s hands. “Thank God!” said Stanley, “I have been
permitted to see you!”
“Thankful I am that I am here to welcome you,” was the doctor’s reply.
They turned toward the house, and remained long together, telling each
other of their adventures; hearing and receiving news. At length Stanley
delivered his batch of letters from home to the doctor, and he retired to
read them.
Then came a long and happy rest for both the explorers. Livingstone
improved in health and spirits daily. His old enthusiasm was restored and
he would be on his travels again. But he was entirely out of cloth and
trinkets, was reduced to a retinue of five men, and had no money to hire
more.
One day Stanley said, “have you seen the north of Tanganyika yet?”
“No; I tried to get there, but could not. I have no doubt that Tanganyika
as we see it here is really the Upper Tanganyika, that the Albert Nyanza
of Baker is the Lower Tanganyika, and that they are connected by a river.”
Poor fellow! Did ever mortal man cling so to a delusion, put such faith
in native stories and old traditions.
Stanley proposed to lend his assistance to the doctor, to settle the
question of Tanganyika’s northern outlet. The doctor consented; and now
began a journey, which was wholly unlike the doctor’s five year tramp. He
was in a boat and had a congenial and enthusiastic companion.
[Illustration: LIVINGSTONE AND STANLEY ON TANGANYIKA.]
Tanganyika, like the Albert Nyanza which pours a Nile flood, and Nyassa
which flows through the Shiré into the Zambesi, is an immense trough sunk
far below the table-land which occupies the whole of Central Africa.
Its surrounding mountains are high. Its length is nearly 500 miles, its
waters deep, clear and brackish. Whither does it send its surplus waters?
We have seen that Livingstone was sure it emptied through the Nile. This
was what he and Stanley were to prove. In November 1871, three weeks
after the two had so providentially met at Ujiji, they were on their
voyage in two canoes. They coasted till they came to what Burton and
Speke supposed to be the end of the lake, which turned out to be a huge
promontory. Beyond this the lake widens and stretches for sixty miles
further, overhung with mountains 7000 feet high. At length they reached
the northern extremity where they had been assured by the natives that
the waters flowed through an outlet. No outlet there. On the contrary
seven broad inlets puncturing the reeds, through which the Rusizi River
poured its volume of muddy water into the lake, from the north. Here
was disappointment, yet a revelation. No Nile source in Tanganyika——at
least not where it was expected to be found. Its outlet must be sought
for elsewhere. Some thought it might connect eastward with Nyassa. But
what of the great water-shed between the two lakes? Others thought
it might have its outpour this way and that. Livingstone, puzzled
beyond propriety, thought it might have an underground outlet into the
Lualaba, and even went so far as to repeat a native story in support of
his notion, that at a point in the Ugoma mountains the roaring of an
underground river could be heard for miles.
Nothing that Livingstone and Stanley did, helped to solve the mystery
of an outlet, except their discovery of the Rusizi, at the north, which
was an inlet. After a three weeks cruise they returned to Ujiji, whence
Stanley started back for Zanzibar, accompanied part way by Livingstone.
After many days’ journey they came to Unyanyembe where they parted
forever, Stanley to hasten to Zanzibar and Livingstone to return to the
wilds to settle finally the Nile secret. Stanley protested, owing to the
doctor’s physical condition. But the enthusiasm of travel and research
was upon him to the extent that he would not hear.
Stanley had left ample supplies at Unyanyembe. These he divided with the
doctor, so that he was well off in this respect. He further promised to
hire a band of porters for him at Zanzibar and send them to him in the
interior. They parted on March 13, 1872.
“God guide you home safe, and bless you, my friend,” were the doctor’s
words.
“And may God bring you safe back to us all, my dear friend! Farewell!”
“Farewell!”
This was the last word Doctor Livingstone ever spoke to a white man. They
wrung each other’s hands. Stanley was overcome, and turned away. He cried
to his men, “Forward March!” and the sad scene closed.
Livingstone waited at Unyanyembe for the escort Stanley had promised to
send. They came by August, and on the 14 of the month (1872) he started
for the southern point of Tanganyika, which he rounded, to find no
outlet there. Then he struck for Lake Bangweolo, intending to solve all
its river mysteries. That lake was to him an ultimate reservoir for all
waters flowing north, and if the Lualaba should prove to be the Nile,
then he felt he had its true source.
This journey was a horrible one in every respect. It rained almost
incessantly. The path was miry and amid dripping grass and cane. The
country was flat and the rivers all swollen. It was impossible to tell
river from marsh. The country was not inhabited. Food grew scarce. The
doctor became so weak that he had to be carried across the rivers on the
back of his trusty servant Susi. One stream, crossed on January 24, 1873,
was 2000 feet wide and so deep that the waters reached Susi’s mouth, and
the doctor got as wet as his carrier.
These were the dark, dismal surroundings of Lake Bangweolo. Amid such
hardships they skirted the northern side of the lake, crossed the
Chambesi at its eastern end, where the river is 300 yards wide and 18
feet deep, and turned their faces westward along the south side.
The doctor was now able to walk no further. When he tried to climb on his
donkey he fell to the ground from sheer weakness. His faithful servants
took him on their shoulders, or bore him along in a rudely constructed
litter. On April 27, 1873, his last entry reads, “Knocked up quite, and
remain——recover——sent to buy milch goats. We are on banks of the R.
Molilamo.”
[Illustration: THE STREAM CAME UP TO SUSI’S MOUTH.]
His last day’s march was on a litter through interminable marsh and rain.
His bearers had to halt often, so violent were his pains and so great his
exhaustion. He spoke kindly to his humble attendants and asked how many
days’ march it was to the Lualaba.
[Illustration: LIVINGSTONE’S LAST DAY’S MARCH.]
Susi replied that “it was a three days’ march.”
“Then,” said the dying man, “I shall never see my river again.” The
malarial poison was already benumbing his faculties. Even the fountains
of the Nile had faded into dimness before his mind’s eye.
He was placed in a hut in Chitambo’s village, on April 29, after his
last day’s journey, where he lay in a semi-conscious state through the
night, and the day of April 30. At 11 P.M. on the night of the 30, Susi
was called in and the doctor told him he wished him to boil some water,
and for this purpose he went to the fire outside, and soon returned with
the copper kettle full. Calling him close, he asked him to bring his
medicine-chest, and to hold the candle near him, for the man noticed he
could hardly see. With great difficulty Dr. Livingstone selected the
calomel, which he told him to place by his side; then, directing him to
pour a little water into a cup, and to put another empty one by it, he
said in a low, feeble voice, “All right; you can go out now.” These were
the last words he was ever heard to speak.
It must have been about 4 A.M. when Susi heard Majwara’s step once more.
“Come to Bwana, I am afraid; I don’t know if he is alive.” The lad’s
evident alarm made Susi run to arouse Chuma, Chowperé, Matthew, and
Muanuaséré, and the six men went immediately to the hut.
Passing inside, they looked toward the bed. Dr. Livingstone was not lying
on it, but appeared to be engaged in prayer, and they instinctively drew
backward for the instant. Pointing to him, Mujwara said, “When I lay
down he was just as he is now, and it is because I find that he does
not move that I fear he is dead.” They asked the lad how long he had
slept. Majwara said he could not tell, but he was sure that it was some
considerable time: the men drew nearer.
A candle, stuck by its own wax to the top of the box, shed a light
sufficient for them to see his form. Dr. Livingstone was kneeling by the
side of his bed, his body stretched forward, his head buried in his
hands upon the pillow. For a minute they watched him: he did not stir,
there was no sign of breathing; then one of them, Matthew, advanced
softly to him and placed his hands to his cheeks. It was sufficient; life
had been extinct some time, and the body was almost cold: Livingstone was
dead.
[Illustration: DEATH OF LIVINGSTONE.]
His sad-hearted servants raised him tenderly up and laid him full length
on the bed. They then went out to consult together, and while there they
heard the cocks crow. It was therefore between midnight and morning of
May 1, 1873, his spirit had taken its flight. His last African journey
began in 1866.
The noble Christian philanthropist, the manful champion of the weak and
oppressed, the unwearied and keen-eyed lover of nature, the intrepid
explorer whose name is as inseparably connected with Africa as that of
Columbus is with America, had sunk down exhausted in the very heart of
the continent, with his life-long work still unfinished. His highest
praise is that he spent thirty years in the darkest haunts of cruelty
and savagery and yet never shed the blood of his fellow-man. The noblest
testimony to his character and his influence is the conduct of that
faithful band of native servants who had followed his fortunes so long
and so far, and who, embalming his body, and secretly preserving all his
papers and possessions, carried safely back over the long weary road to
the coast all that remained of the hero and his work.
Cameron was on his way toward Ujiji to rescue Livingstone when he heard
of his death. He pursued his journey and reached Lake Tanganyika,
determined to unravel the mystery of its outlet. He started on a sailing
tour around the lake in March 1874. His flag boat was the “Betsy.” He
only got half way round, but in this distance he counted the mouths of
a hundred rivers, and found the shores constantly advancing in bold
headlands and receding in deep bays. Both land and water teem with animal
life. Elephants abounded in the jungles, rhinoceri and hippopotami were
frequently seen, and many varieties of fish were caught. In one part the
cliffs of the shores were sandstone, in another they were precipices of
black marble, here were evidences of a coal formation, there crags of
chalk whose bases were as clearly cut by the waves as if done with a
knife. In many places cascades tumbled over the crags showing that the
table land above was like a sponge filled with moisture.
The native boatmen were lazy and full of superstitions. Every crag and
island seemed to be the resort of a demon of some kind, whose power for
harm had no limit in their imaginations. Never but once, and that in the
country of King Kasongo, had he seen the natives fuller of credulity nor
more subject to the powers of witchcraft and magic. Their stories of the
various forms of devils which dwelt in out of the way places were wilder
than any childish fiction, and their magicians had unbridled control of
their imaginations.
[Illustration: KING KASONGO’S MAGICIANS.]
Cameron’s course was southward from Ujiji. He turned the southern end
of the lake and found no outlet there. But he saw some of the most
extraordinary examples of rock and tree scenery in the world. There were
magnificent terraces of rock which looked as if they had been built by
the hands of man, and scattered and piled in fantastic confusion were
over-hanging blocks, rocking stones, obelisks, and pyramids. All were
overhung with trees whose limbs were matted together by creepers. It
was like a transformation scene in a pantomime rather than a part of
Mother Earth, and one seemed to await the opening of the rocks and the
appearance of the spirits. Not long to wait. The creepers sway and are
pulled apart. An army of monkeys swing themselves into the foreground
and, hanging by their paws, stop and chatter and gibber at the strange
sight of a boat. A shout from the boatmen, and they are gone with a
concerted scream which echoes far and wide along the shores.
The inhabitants are not impressive or numerous on the shores, yet
they show art in dress, and in manufactures. They have been terribly
demoralized by the slave traders, and many sections depopulated entirely.
While sailing up the western shore of the lake, Cameron thought he found
what was the long sought for outlet of Tanganyika——the traditional
connecting link between it and Lakes Ngami and Albert Nyanza. Of a sudden
the mountains broke away and a huge gap appeared in the shores. There was
evidently a river there, and his boat appeared to be in a current setting
toward it. The natives said it was the Lukuga, and that it flowed out of
the lake westward toward the Lualaba.
But alas for human credulity. Cameron ran into the Lukuga for seven or
eight miles, found it a reedy lagoon, without current, stood up in his
boat and looked seven or eight miles further toward a break in the hills,
beyond which he was told the river ran away in a swift current from the
lake, and then he returned home to tell the wondrous story. Tanganyika
had an outlet after all. The wise men all said, “I told you so; the lake
is no more mysterious than any other.” Why Cameron should have stopped
short on the eve of so great a discovery, or why he should have palmed
off a native story as a scientific fact, can only be accounted for by the
fact that he was sick during most of his cruise and at times delirious
with fever. While it was thought that he had clarified the Tanganyika
situation, it was really more of a mystery than when Burton and Speke, or
Livingstone and Stanley, left it.
We here strike again the track of our own explorer Stanley. We have
already followed him on his first African journey to Ujiji to find
Livingstone, in 1871-72. We have seen also in our article on “The Sources
of the Nile,” how he started on his second journey in 1874, determined
to complete the work of Livingstone, by clearing up all doubts about the
Nile sources. This involved a two-fold duty, first to fully investigate
the Lakes Victoria Nyanza and Albert Nyanza; second the outlets of
Tanganyika and the secret of the great Lualaba, which had so mystified
Livingstone.
In pursuit of this mission we followed him to Victoria Nyanza, on his
second journey, and saw how he was entertained by King Mtesa, and what
adventures he had on the Victoria Nyanza. He settled it beyond doubt
that the Victoria was a single large lake, with many rivers running into
it, the chief of which was the Alexandra Nile. This done, he had hoped
to visit Albert Nyanza, but the hostility of the natives prevented. He
therefore turned southwestward toward Tanganyika, and on his way fell
in with the old King Mirambo with whom he ratified a friendship by the
solemn ceremony of “blood brotherhood.” The American and African sat
opposite each other on a rug. A native chief then made an incision in
the right leg of Mirambo and Stanley, drew a little blood from each, and
exchanged it with these words:——“If either of you break this brotherhood
now established between you, may the lion devour him, the serpent poison
him, bitterness be his food, his friends desert him, his gun burst in his
hands and everything that is bad do wrong to him until his death.”
On May 27, 1876, Stanley reached Ujiji, where he had met Livingstone in
1871. Sadly did he recall the fact that the “grand old hero” who had
once been the centre of absorbing interest in that fair scene of water,
mountain, sunshine and palm, was gone forever. He came equipped to
circumnavigate the lake. He had along his boat, the “Lady Alice,” built
lightly and in sections for just this kind of work. Leaving the bulk of
his extensive travelling party at Ujiji, well provided for, he took along
only a sufficient crew for his boat, under two guides, Para, who had been
Cameron’s attendant in 1874, and Ruango who had piloted Livingstone and
Stanley in 1871.
Once again the goodly “Lady Alice” was afloat, as she had been on
Victoria Nyanza. He cruised along the shores for 51 days, travelled a
distance of 800 miles, or within 125 miles of the entire circumference of
the lake, and got back without serious sickness or the loss of a man. He
found it a sealed lake everywhere——that is, with waters flowing only into
it——none out of it.
What then became of Cameron’s wonderful story about the outlet of the
Lukuga? Stanley looked carefully into this. He found a decided current
running down the river into the lake. He pushed up the river to the
narrow gorge in the mountains, beyond which the natives said the Lukuga
ran westward toward the Lualaba. There he found a true and false story.
In this ancient mountain gap was a clear divide of the Lukuga waters.
Part ran by a short course into Tanganyika; part westward into the
Lualaba. Stanley was of the opinion that the waters of the lake were
rising year by year, and that in the course of time there would be a
constant overflow through the Lukuga and into the Lualaba, as perhaps
there had been long ages ago. Even now there is not much difference
between the level of the lake and the marshes found in the mountain gap
beyond, and Mr. Hore, who has since visited the Lukuga gap, says he found
a strong current setting out of the lake westward, so that the time may
have already come which Stanley predicted.
This Lukuga gap probably represents the fracture of an earthquake
through which the waters of the lake escaped in former ages and which
has been its safety-valve at certain times since. When it is full it
may, therefore, be said to have an outlet. When not full its waters
pass off by evaporation. It is only a semi-occasional contribution——if
one at all——to the floods of the great Congo, and in this respect has
no counterpart in the world. All of which settles the point of its
connection with the Nile, and leaves the sources of that river to the
north. Had Livingstone known this he could have saved himself the last
two years of his journey and the perils and sickness which led to his
death in the wilderness.
[Illustration: A WEIR BRIDGE.]
And now Stanley had clarified the situation behind him, which stretched
over 800 miles of African continent. But looking toward the Atlantic,
there lay stretched a 1000 miles of absolutely unknown country. Into this
he plunged, and pursued his course till he struck the great northward
running river——the Lualaba.
The path was broken and difficult. Rivers ran frequent and deep, and
crossing was a source of delay, except where, occasionally, ingeniously
constructed bridges were found, which answered the double purpose of
crossing and fish-weir. These are built of poles, forty feet long, driven
into the bed of the stream and crossing each other near the top. Other
poles are laid lengthwise at the point of junction, and all are securely
tied together with bamboo ropes. Below them the nets of the fishermen are
spread, and over them a person may pass in safety.
Stanley’s party had been greatly thinned out, but it still consisted
of 140 men. Cameron had found it impossible to follow the Lualaba.
Livingstone had tried it again and again, to meet a more formidable
obstacle in the hostility of the natives than in the forests, fens and
animals. Could Stanley master its secret?
He was better equipped than any of his predecessors, just as earnest,
and not averse to using force where milder means could not avail. He had
settled so many knotty African problems, that this the greatest of all
had peculiar fascination for him. He would “freeze to this river” and see
whether it went toward the Nile, or come out, as he suspected it would,
through the Congo into the Atlantic.
It was a mighty stream where he struck it, at the mouth of the
Luama——“full 1400 yards wide and moving with a placid current”——and close
to Nyangwe which was the highest point Livingstone had reached. Here he
marshalled his forces for the unknown depths beyond. He had only one
of his European attendants left——Frank Pocock. Not a native attendant
faltered. It would have been death to desert, in that hostile region.
Such woods, so tall, dense and sombre, the traveller had never before
seen. Those of Uganda and Tanganyika were mere jungle in comparison. Even
the Manyuema had penetrated but a little their depths. They line the
course of the Lualaba for 1500 miles from Nyangwe. At first Stanley’s
party was well protected, for ahead of it went a large group of Arab
traders. It was the opinion of these men that the “Lualaba flowed
northward forever.” Soon the Arabs tired of their tramp through the dark
dripping woods, and Stanley found it impracticable to carry the heavy
sections of the “Lady Alice.” It was resolved to take to the river and
face its rapids and savage cannibal tribes, rather than continue the
struggle through these thorny and gloomy shades.
The river was soon reached and the “Lady Alice” launched. From this on,
Stanley resolved to call the river the “Livingstone.” He divided his
party, so that part took to the boat, and part kept even pace on the
land. The stream and the natives were not long in giving the adventurers
a taste of their peculiarities. A dangerous rapid had to be shot. The
natives swarmed out in their canoes. The passage of the river was like a
running fight.
On November 23, 1877, while the expedition was encamped on the banks
of the river at the mouth of the Ruiki, thirty native canoes made a
determined attack, which was only repulsed by force. On December 8,
the expedition was again attacked by fourteen canoes, which had to be
driven back with a volley. But the fiercest attack was toward the end of
December, when a fleet of canoes containing 600 men bore down upon them
with a fearful din of war-drums and horns, and the battle cry “Bo-bo,
Bo-bo, bo-bo-o-o-oh!” Simultaneously with the canoe attack a terrible
uproar broke out in the forest behind and a shower of arrows rained on
Stanley and his followers.
There were but two courses for the leader, either to fight the best he
knew how in defense of his followers, or meet a surer death by surrender.
The battle was a fierce one for half an hour, for Stanley’s men fought
with desperation. At length the canoes were beaten back, and thirty-six
of them captured by an adroit ruse. This gave Stanley the advantage and
brought the natives to terms. Peace was declared.
Here the Arab traders declared they could go no further amid such a
country. So they returned, leaving Stanley only his original followers,
numbering 140. The year 1877 closed in disaster. No sooner had he
embarked all his force in canoes, for the purpose of continuing
his journey, than a storm upset some of them, drowning two men and
occasioning the loss of guns and supplies.
But the new year opened more auspiciously. It was a bright day and all
were happily afloat on the broad bosom of the Lualaba, where safety lay
in keeping in mid-stream, or darting to opposite shores when attacked.
What a wealth of affluents the great river had and how its volume had
been swelled! The Lomame had emptied through a mouth 600 yards wide.
On the right the Luama had sent in its volume through 400 yards of width,
the Lira with 300 yards, the Urindi with 500 yards, the Lowwa with 1200
yards, the Mbura with two branches of 200 yards each, and 200 miles
further on, the Aruwimi, 2000 yards from shore to shore.
The Lualaba (Livingstone) had now become 4000 yards wide and was flowing
persistently northward. The equator has been reached and passed. Can it
be that all these waters are the floods of the Nile and that Livingstone
was right? There was little time for reflection. The natives were ever
present and hostile, and the waters themselves were full of dangers.
But we have ran ahead of our party. Just after the mouth of the Lomame
was passed the expedition reached that series of cataracts, which have
been named Stanley Falls. Their roar was heard long before the canoes
reached them, and high above the din of waters were heard the war-shouts
of the Mwana savages on both sides of the stream. Either a way must be
fought through these dusky foes, or the cataract with its terrors must be
faced.
[Illustration: STANLEY FIGHTING HIS WAY.]
To dare the cataract was certain death. The canoes were brought to
anchor, and a battle with the natives began. They were too strong, and
Stanley retraced his course a little way, where he landed and encamped.
Another trial, a fierce surge through the ranks armed with lances and
poisoned arrows, gave them headway. The first cataract was rounded, and
now they were in the midst of that wonderful series of waterfalls, where
the Lualaba cuts its way for seventy miles through a range of high
hills, with seven distinct cataracts, in a channel contracted to a third
of its ordinary breadth, where the stream tumbles and boils, flinging
itself over ledges of rock, or dashing frantically against the walls that
hem it in, as if it were struggling with all its giant power to escape
from its prison. Within the gorge the ear is stunned with the continual
din of the rushing waters, and the attention kept constantly on the
strain to avoid the perils of rock, rapid, whirlpool, and cataract with
which the course is strewn. With extreme caution and good-luck the rapids
may be run in safety; but how are frail canoes to survive the experiment
of a plunge over a perpendicular ledge, in company with millions of tons
of falling water, into an abyss of seething and gyrating foam?
Ashore, the cannibal natives lie in wait to oppose a landing, or better
still, to slay or capture victims for their sport or larder. A toilsome
ascent has to be made to the summit of the bluffs forming the river banks
over rough boulders and through tangled forest. In places where the fall
of the stream is slight it may be possible to lower down the boats, by
means of strong hawsers of creepers, to the pool below; but in other
cases the canoes have to be dragged painfully up the cliffs, and launched
again with almost equal toil where the current seems a little calmer.
All this while the poisoned arrows are hissing through the air, spears
are launched out of every thicket, and stones are slung or thrown at the
unlucky pioneers from each spot of vantage. Only by van and rear guards
and flanking parties, and maintaining a brisk fire can the assailants
be kept at bay. The vindictive foe are as incessant in their attacks by
night as by day; and the whiz of the flying arrow, the hurtling of lances
through the temporary stockade and the sharp crack of the rifle, mingle
with the dreams of the sleeper.
The descent of Stanley Falls was not made without loss of life and
property. In spite of every precaution, canoes would be dragged from
their moorings and be sucked down by the whirlpools or swept over the
falls; or the occupants would lose nerve in the presence of danger, and
allow their craft to drift into the powerful centre current, whence
escape was hopeless.
During their passage occurred one of the most thrilling scenes in all
this long journey through the Dark Continent. The canoes were being
floated down a long rapid. Six had passed in safety. The seventh,
manned by Muscati, Uledi Muscati, and Zaidi, a chief, was overturned in
a difficult piece of the water. Muscati and Uledi were rescued by the
eighth canoe; but Zaidi, clinging to the upturned canoe, was swept past,
and seemed on the point of being hurled over the brink of the fall. The
canoe was instantly split in two, one part being caught fast below the
water, while the other protruded above the surface. To the upper part
Zaidi clung, seated on the rock, his feet in the water. Below him leapt
and roared the fall, about fifty yards in depth; above him stretched
fifty feet of gradually sloping water.
Mr. Stanley and a part of the expedition were at this time on the banks.
No more strange and perilous position than that of Zaidi can be imagined.
A small canoe was lowered by means of a cable of ratans; but the rope
snapped and the canoe went over the falls. Poles tied to creepers were
thrown toward him but they failed to reach. The rock was full fifty yards
from the shore. Stanley ordered another canoe, fastened by cables, to be
lowered. Only two men could be found to man it——Uledi, the coxswain of
the “Lady Alice,” and Marzouk, a boat boy. “Mamba Kwa Mungu,” exclaimed
Uledi, “My fate is in the hands of God.”
The two men took their places in the canoe and paddled across the stream.
The cables which held the boat against the current were slackened, and
it dropped to within twenty yards of the falls. A third cable was thrown
from the boat toward Zaidi, but he failed to catch it till the sixth
throw. Just as he grasped it the water caught him and carried him over
the precipice. All thought him lost, but presently his head appeared, and
he seemed still to have hold of the cable. Stanley ordered the canoemen
to pull. They did so, but the upper cables of the canoe broke and it was
carried toward the falls. Fortunately it caught on a rock, and Uledi and
Marzouk were saved. They still had hold of the cable which Zaidi clung
to. By dint of hard pulling they were enabled to save, for they dragged
him back up the falls to their own perilous position. There were three
now on the rock instead of one. Twenty times a cable loaded with a stone
was thrown to them before they caught it. They drew it taut and thus had
frail communication with the shore. But it was now dark and nothing more
could be done till light came. In the morning it was decided that the
cable was strong enough to hold the men if they would but try to wade and
swim to shore. Uledi dared it, and reached land in safety. The others
followed, and terminated an anxious scene.
[Illustration: RESCUE OF ZAIDI.]
Stanley was in the midst of these falls for twenty-two days and nights.
On January 28, 1878, his peril and hardship ended by passing the last
fall. By February 8, Rubanga, a village of the Nganza was reached,
where he found friendly natives. And not a moment too soon, for his men
were fainting for want of food. This was encouraging, but his heart was
further rejoiced that the Lualaba had not only assumed its wide, placid
flow, but had suddenly changed its northern direction to one almost
westward toward the Atlantic. He was then not going toward the Nile. No,
it was not a Nile water, but must be the Congo. What a rare discovery was
then in store for him!
And the natives verified the thought. For the Rubanga chief, on being
questioned, first mentioned the Congo. “Ikutu ya Kongo,” said he, “that
is the river’s name.” The words thrilled Stanley. The Lualaba had ceased
to flow, the Congo had taken up its song and would witness the further
adventures of the brave explorer. It was a mile and a half wide, with a
magnificent bosom. Green, fertile islands sprinkled its glassy surface.
The party enjoyed needed rest, in this paradise, and then February 10,
the boats pulled down stream again, the rowers bending gleefully and
hopefully to their arduous task.
On the 14 the mouth of the Aruwimi was passed and they were in the
Bangala country. Here they suffered from the most formidable attack yet
made. It was the thirty-first struggle through which the party had passed
on the Lualaba, or Congo, or Livingstone, though the latter name now
seems out of place since we know that all is Congo, clear to Bangweolo,
on whose shores Livingstone perished.
The shores of both the Congo and Aruwimi resounded with the din of
the everlasting war-drums, and from every cove and island swarmed a
crowd of canoes, that began forming into line to intercept and attack
the travellers. These crafts were larger than any that had yet been
encountered. The leading canoe of the savages was of portentous length,
with forty paddlers on each side, while on a platform at the bow were
stationed ten redoubtable young warriors, with crimson plumes of the
parrot stuck in their hair, and poising long spears. Eight steersmen were
placed on the stern, with large paddles ornamented with balls of ivory;
while a dozen others, apparently chiefs, rushed from end to end of the
boat directing the attack. Fifty-two other vessels of scarcely smaller
dimensions followed in its wake. From the bow of each waved a long mane
of palm fibre; every warrior was decorated with feathers and ornaments of
ivory; and the sound of a hundred horns carved out of elephants’ tusks,
and a song of challenge and defiance chanted from two thousand savage
throats, added to the wild excitement of the scene. Their wild war-cry
was “Yaha-ha-ha, ya Bengala.”
The assailants were put to flight after a series of charges more
determined and prolonged than usual. This time, however, the blood of the
strangers was fully up. They were tired of standing everlastingly on the
defensive, of finding all their advances repelled with scorn and hatred.
They carried the war into the enemy’s camp, and drove them out of their
principal village into the forest. In the centre of the village was found
a singular structure——a temple of ivory, the circular roof supported
by thirty-three large tusks, and surmounting a hideous idol, four feet
high, dyed a bright vermillion color, with black eyes, beard and hair.
Ivory here was “abundant as fuel,” and was found carved into armlets,
balls, mallets, wedges, grain pestles, and other articles of ornament and
use; while numerous other weapons and implements of iron, wood, hide,
and earthenware attested the ingenuity of the people. Their cannibal
propensities were as plainly shown in the rows of skulls that grinned
from poles, and the bones and other grisly remains of human feasts
scattered about the village streets.
[Illustration: ATTACK BY THE BANGALA.]
They had now a peaceful river for a time, or rather they were enabled
to float in its middle, or dodge from shore to shore, without direct
attack. But food became scarce. On February 20, they got a supply from
natives whom they propitiated. On the 23, Amima, wife of the faithful
Kacheche died. Her last words to Stanley were, “Ah, master, I shall never
see the sea again. Your child Amima, is dying. I have wished to see the
cocoa-nuts and the mangoes, but, no, Amima is dying, dying in a Pagan
land. She will never see Zanzibar again. The master has been very good to
his children, and Amima remembers it. It is a bad world master, and you
have lost your way in it. Good bye, master, and do not forget poor little
Amima.” The simple pathos of this African girl sweetened a death-bed
scene as much as a Christian’s prayer could have done.
For a distance of 1000 miles from Stanley Falls the river is without
cataracts, flowing placidly here, and there widening to ten miles,
with numerous channels through reedy islands. Every thing was densely
tropical——trees, flowers, plants, birds, animals. Crocodiles were
especially plenty in the water, and all the large land animals of the
equatorial regions could be seen at intervals. There were few adventures
with these, for the party clung rigidly to their boats; but once in a
while, a coterie, organized for a hunting bout, would come back with such
stirring tales of attack and escape as we are accustomed to read of in
connection with the eastern coasts of the continent where hunting the
elephant, rhinoceros, lion, hippopotamus, is more of a regular business,
and where spicy stories of adventure are accepted without question.
After a treacherous attack by the people of King Chumbiri——Stanley’s
thirty-second battle——the natives showed a more peaceable disposition.
They had heard of western coast white men and knew something of their
ways. So there was a pleasant flow of water and a safe shore, for many
days. But now the river was about to change. It received the Ikelemba, a
powerful stream of tea-colored water, 1000 yards wide. Its waters flowed
along in the same bed, unmixed with those of the Congo, for 150 miles.
This immense tributary and that of the Ibari, were reported to come
from great lakes, 800 miles to the south, and probably the same that
Livingstone and Cameron both mention in their travels.
For 900 miles the Congo has had a fall of only 364 feet, or a third of
a foot to the mile. We are now within 400 miles of the Atlantic, yet
1150 feet above it, and on the edge of the great table lands of Central
Africa. The days of smooth sailing are at an end. The mountains come
close to the stream, and the channel narrows. The white chalky cliffs
remind Frank Pocock of the coasts of Dover in his own England. A roar
is heard in advance. The cataracts have begun again, and they sound as
ominously as the war-cry of the natives hundreds of miles back in the
woods and jungles.
We have now been over four months on this river, and the next two
hundred miles are to be the most tedious, laborious and disastrous of
all. The terrors of Stanley Falls are here duplicated a thousand times.
Bluffs rise 1500 feet high. Between them the river rushes over piles of
boulders, or shoots with frightful velocity past the bases of impending
crags, up which one must quickly scramble or else be carried into the
boiling whirlpools below.
These falls we shall call the “Livingstone Falls.” In their general
features they are not like Niagara, or Victoria on the Zambesi, but
a succession of headlong rushes, as if the river were tearing down a
gigantic rock stairway.
Of the Great Ntamo Fall, Stanley says: “Take a strip of sea, blown over
by a hurricane, four miles in length by half a mile in breadth, and a
pretty accurate conception of its rushing waves may be obtained. Some of
the troughs were one hundred yards in length, and from one to another
the mad river plunged. There was first a rush down into the middle of an
immense trough, and then, by sheer force, the enormous volume would lift
itself upwards steeply until, gathering itself into a ridge, it suddenly
hurled itself twenty or thirty feet straight upwards before rolling down
into another trough. The roar was deafening and tremendous. I can only
compare it to the thunder of an express train through a rock tunnel.”
In this vast current, rushing along at the rate of thirty miles an hour,
the strongest steamer would be as helpless as a cockle-shell, and as for
frail canoes, they had to be dragged from rock to rock, or taken clear
from the water and borne by land around the obstructions. Frequently
canoes were wrecked and then a halt had to be ordered till new ones were
hewn from trees. Yet amid trial, sickness and sore distress they had to
pause at times in wonder before the imposing sights that opened on them.
One was that of the Edwin Arnold River which flings itself with a single
bound of 300 feet into the Congo, clearing the base of its cliff by ten
yards. Still more wonderful is the cascade of the Nkenke, which is a
plunge of a 1000 feet; and near by another with a fall of 400 feet.
Many gaps were made in the ranks of Stanley’s companions through this
“Valley of Shadow.” In one day (March 28) he saw eleven of his men swept
over a cataract and disappear in the boiling waters below. First a boat,
in which was Kalulu, an attendant of Stanley in all his journeys, was
sucked within the power of a fall and plunged into the abyss. Hardly had
the eye turned from this horror when another canoe was seen shooting
down the stream toward what appeared to be certain death. By almost a
miracle it made an easy part of the cataract and the occupants succeeded
in reaching the shore in safety. Close behind came a third with a single
occupant. As the boat made its plunge the occupant rose and shouted a
farewell to his companions on the shore. Then boat and man disappeared.
A few days afterwards he re-appeared like an apparition in camp. He had
been tossed ashore far below and held a prisoner by the natives, who had
picked him up more dead than alive.
[Illustration: THE LADY ALICE IN THE CONGO RAPIDS.]
On April 12, the “Lady Alice” herself, with her crew, came to the very
verge of destruction. The boat was approaching a bay in which the camp
for the night was to be made, when a noise like distant thunder fell on
the ears of the crew. The river rose before them into a hill of water.
It was a whirlpool, at its full. All hands bent to their paddles and
the boat was plunged into the hill of water before it broke. They thus
escaped being sucked into a vortex which would have sunk the boat and
drowned all. As it was, the boat was whirled round and round through a
succession of rapids, before the crew could bring her under control again.
Fortunately the natives were still friendly and of superior type. They
had many European manufactures, which pass from tribe to tribe in regular
traffic, and enjoyed a higher civilization than those of the Central
African regions. Stanley rested with these people for several days while
his carpenter made two new canoes.
On June 3, he lost his servant, comrade and friend, last of the
Europeans, the brave and faithful Frank Pocock. All the boats had been
taken from the water and carried past the Massase Falls, except the canoe
“Jason,” in which were Pocock, Uledi and eleven others. This had gotten
behind on account of Frank’s ulcerated feet. Chafing at the delay he
urged Uledi to “shoot the falls,” against the latter’s judgment, and even
taunted the crew with cowardice.
“Boys,” cried Uledi, addressing the crew, “our little master is saying
that we are afraid of death. I know there is death in the cataract; but
come, let us show him that black men fear death as little as white men.”
“A man can die but once!” “Who can contend with his fate?” “Our fate is
in the hands of God,” were the various replies of the men.
“You are men,” exclaimed Frank.
The boat was headed for the falls. They were reached, and in another
moment the canoe had plunged into the foaming rapid. Spun round like a
top in the furious waters, the boat was whirled down to the foaming pit
below. Then she was sucked below the surface and anon hurled up again
with several men clinging to her, among them Uledi. Presently the form
of the “little master” was seen floating on the surface. Uledi swam to
him, seized him, and both sunk. When the brave Uledi appeared again he
was alone. Poor Pocock’s tragic death was a blow to the whole expedition.
Most of the party gave way to superstitious dread of the river and many
deserted, but quickly returned, after a trial of the dreary woods.
[Illustration: DEATH OF FRANK POCOCK.]
On June 23, the carpenter of the expedition was swept over the Zinga
Falls, in the canoe, “Livingstone,” and drowned. Stanley’s food supply
was frequently very short amid the difficulties of Livingstone Falls.
Not that there was not plenty on the shores, but his means of buying
were exhausted, and such a thing as charity is not common to the African
tribes. Even where most friendly, they are always on the lookout for a
trade, and a bargain at that. It is a great hardship for them to give,
without a consideration.
The appearance of his attendants cut Mr. Stanley to the heart every
day——so emaciated, gaunt, and sunken-eyed were they; bent and crippled
with weakness who had once been erect and full of manly vigor. And
the leader’s condition was no better. Gone now was all the keen ardor
for discovery, the burning desire to penetrate where no white man had
yet penetrated which animated his heart at the outset of his journey.
Sickness that had drained his strength, anxiety that had strained to its
utmost pitch the mind, sorrow for loss and bereavement that had wearied
the spirit——these had left Mr. Stanley a very different man from that
which he was when he set out full of hope and ardor from Zanzibar. All
his endeavor now was to push on as fast as possible, to reach the ocean
with as little more of pain and death to his followers as possible.
At last Stanley struck a number of intelligent tribes who gave much
information about the rest of the river and the coast. There were three
great falls still below them, and any number of dangerous rapids. It
would be folly to risk them with their frail barks. Moreover, he learned
that the town of Boma, on the Atlantic coast, could be reached by easy
journeys across the country. His main problem, as to whether the Lualaba
and the Congo were the same, had long since been solved. He had been
following the Congo all the time, had seen its splendid forests and
mighty affluents, its dashing rapids and bewildering whirlpools and
falls, had even, through the spectacles of Livingstone, seen its head
waters in Lake Bangweolo, amid whose marshes the veteran explorer laid
down his life.
What need then to risk life further at this time, and in his very poor
condition. He resolved to leave the river and make direct for the
coast at Boma. When he assembled his followers to make this welcome
announcement to them, they were overcome with joy. Poor Safeni, coxswain
of the “Lady Alice,” went mad with rapture and fled into the forest.
Three days were spent in searching for him, but he was never seen more.
Relinquishing his boat and all unnecessary equipage at the cataract
of Isangila, the party struck for Boma, but only to give out entirely
when still three days distant. A messenger was sent in advance for aid.
He came back in two days with a strong band of carriers and abundance
of food. The perishing party was thus saved, and was soon receiving
the care of the good people of Boma. Here all forgot their toils and
perils amid civilized comforts and the pardonable pride aroused by their
achievements. Stanley’s exploit is unparalleled in the history of African
adventure. Though not the first to cross the Continent, he hewed an
unknown way and every step was a startling revelation. He did more to
unravel African mysteries and settle geographic problems than any other
explorer.
And, August 12, 1877, three years after his start from Zanzibar on the
Indian Ocean, and eight months after setting out from Nyangwe to follow
the Lualaba, he stood on the Atlantic shores at Boma and gazed on the
mouth of the Congo, whose waters shot an unmixed current fifty miles out
to sea. Though he had proved it to be so, he could still hardly believe
that this vast flood pouring 2,000,000 cubic feet of water a second into
the ocean, through a channel ten miles wide and 1300 feet deep, was the
same that he had followed through wood and morass, rapid and cataract,
rock bound channel and wide expanse, for so long a time, and that it was
the same which Diego Cam discovered by its color and reedy track four
hundred years before, while sailing the ocean out of sight of land.
In the journey of 7200 miles, one hundred and fourteen of Stanley’s
original party had perished. Many had fallen in battle or by treachery,
more were the victims of disease, and some had succumbed to toil or been
“washed down by the gulfs.” But a goodly remnant survived. These were
returned, according to contract, to their Zanzibar home. Stanley went
with them by steamer around the Cape of Good Hope.
It needs not to tell the joy with which the people again beheld their
home; how they leaped ashore from the boat; how their friends rushed
down to the beach to welcome back the wanderers; how wives and husbands,
children and parents, “literally leaped into each other’s arms,” while
“with weeping and with laughter” the wonderful story of the long and
terrible journey is told to the eager listeners.
Stanley, having paid his followers in full, according to the terms of his
contract, and rewarded some over and above their lawful claims, so that
not a few of the men were able to purchase neat little houses and gardens
with their savings, prepared to quit Zanzibar forever.
The scene on the beach on the day of Stanley’s departure was a strange
and an affecting one. The people of the expedition pressed eagerly around
him, wrung his hand again and again, and finally, lifting him upon their
shoulders, carried him through the surf to his boat. Then the men, headed
by Uledi the coxswain, manned a lighter and followed Mr. Stanley’s boat
to the steamer, and there bade their leader a last farewell.
Stanley’s own feelings at this moment were no less keen. As the steamer
which bore him home left the shore of Zanzibar behind, his thoughts
were busy with the past; he was living once again in retrospect the
three strange, eventful years, during which these simple black people
had followed him with a fidelity at once simple and noble, childlike
and heroic. For him, his comrades in travel through the Dark Continent
must ever remain heroes; for it was their obedient and loyal aid that
had enabled him to bring his expedition to a successful and noble issue,
to accomplish each of the three tasks he had set himself to do,——the
exploration of the great Victoria Nyanza Lake, the circumnavigation of
Tanganyika, and the identification of Livingstone’s Lualaba River with
the Congo.
Ever since this memorable journey, Mr. Stanley has been enthusiastically
working to found a great Congo free Government and commercial empire,
which all the nations shall recognize and to which all shall contribute.
He has projected a steamer system, of heavy draught vessels, from the
mouth of the river to the first cataracts. Here a commercial emporium
is to be founded. A railway is to start thence and lead to the smooth
waters above. This would open 7000 miles of navigable waters on the Upper
Congo and a trade of $50,000,000 a year. It would redeem one of the
largest fertile tracts of land on the globe and bring peace, prosperity
and civilization to millions of human beings. Only climate seems to be
against his plans, for it is undoubtedly hostile to Europeans. But if
native energies can be enlisted sufficiently to make a permanent ground
work for his ideal state, he may yet rank not only as the greatest of
discoverers but as the foremost of statesmen and humanitarians. The
possibilities of the Congo region are boundless.
A missionary just returned from the Congo country thus writes of it:
“The bounds of this ‘Congo Free State’ are not yet defined, but they will
ultimately embrace the main stream and its immense system of navigable
tributaries, some of which are 800 miles long. The Congo itself waters a
country more than 900 miles square, or an area of 1,000,000 square miles.
These rivers make access to Equatorial Africa and to the Soudan country
quite easy.
“The resources of this fine region are exhaustless. The forests are dense
and valuable. Their rubber wealth is untouched, and equal to the world’s
supply. Everywhere there is a vast amount of ivory, which lies unused or
is turned into the commonest utensils by the natives. There are palms
which yield oil, plantains, bananas, maize, tobacco, peanuts, yams, wild
coffee, and soil equal to any in the world for fertility. Europeans
must guard against the climate, but it is possible to get enured to it,
with care. In the day-time the temperature averages 90° the year round,
but the average of the night temperature is 70° to 75°. Rain falls
frequently, and mostly in the night. The natives are hostile, only where
they have suffered from invasion by Arab slave dealers.
“Already there are some 3000 white settlers in the heart of the Congo
country——Portuguese, English, Belgians, Dutch, Scandinavians and
Americans, and their influence is being felt for good. The completion of
Stanley’s railroad around the Congo rapids will give fresh impetus to
civilization and lay the basis of permanent institutions in this great
country.”
THE CAPE OF STORMS.
The little Portuguese ship of Bartholomew Diaz was the first to round the
“Cape of Storms” in 1486. When King John II. of Portugal, heard of his
success he said it should thereafter be called Cape of Good Hope. The
passage of this southermost point of Africa meant a route to India, on
which all hearts were set at the time.
Nearly two hundred years later, in 1652, the Dutch settled at the Cape.
They called the Quaique, or natives, Hottentots——from the repetition of
one of the words used in their dances.
The Colony became a favorite place for banished Huguenots——from France
and Peidmont. It grew, got to be strong, and at length tyrannical. The
more liberal members left it and pushed into the interior, where they
drove back the Kaffirs, and redeemed much valuable territory. The parent
Colony tried to force its government on these pioneers, who were called
“Boers”——the Dutch word for “farmers.” A rebellion ensued. The Prince of
Orange asked England to help suppress it (1795). She did so, and with
characteristic greed, kept it till 1803. It then passed to the Dutch, but
was retaken by England in 1806.
Settlement marched rapidly up the eastern coast of Africa, and a great
agricultural section was opened. The Kaffir tribes protested and five
fierce wars were fought, with the loss of all Kaffraria to the natives.
The Boers were never reconciled to British authority. They murmured,
rebelled, and kept migrating northward, till north of the Orange River
they founded the Natal, the Orange Free State, and the Transvaal Republic.
The high promontory of Cape of Good Hope——Table Mountain——is visible a
long distance from the sea, owing to the dry, light atmosphere. On its
spurs are many ruins of block-houses, used by the early settlers. Over
it, at times, hangs a veil of cloud, called the “Table Cloth,” which,
when dispersed by the sun, the inhabitants say is put away for future
use.
The town of Cape Colony, or Cape Town, is now perfectly modern, and very
pretty. It was here that the great missionary Robert Moffat began his
African career in 1816; here that Pringle started to found his ideal town
Glen Lynden.
In 1867 all Cape Colony was thrown into excitement by the discovery
that diamond fields existed inland near the Kalihari Desert. There was
a rush like that in our own country in 1849 when gold was discovered in
California. Exaggerated stories of finds of diamonds by natives, valued
at $50,000 a piece, were eagerly listened to, and in a few weeks there
was a population of 10,000 in a hitherto unknown region, with the road
thither, for hundreds of miles, literally alive with wagons, oxen, pack
mules and footmen.
The diamond territory is Griqualand, on the headwaters of the Orange and
Vaal Rivers and close to the desert——partly in it. The region is 16,000
square miles in extent and 3000 feet above the ocean. In the diamond
fields the diamonds are found in the sand by washing. This is the native
method of getting them, and also that adopted by thousands of people who
have no capital.
But it was soon found that they could be had in larger numbers and of
greater size and purity by digging. This brought capital, machinery, and
regular mining tracts, called “Claims.”
At first the mining towns were made up of tents, filled with a mixed
people, toiling willingly all day, and dancing, gambling, drinking and
rioting at night. At one time there were 60,000 persons in these diamond
fields, but now not more than 40,000.
The Kimberley mine is the favorite. It has been excavated to a depth of
250 feet and has proved very rich. It is now surrounded by quite a town,
and the people——mostly native diggers——are orderly and industrious. The
diggers delve with spade and pick in the deep recesses of the mine, and
the sand, rock and earth are pulled to the surface in buckets, where they
are sorted, sieved, and closely examined for diamonds.
Formerly the “claims” sold for fabulous prices. Many, only thirty by
sixteen feet, brought $100,000. And some rare finds have been made.
The great diamond, found a few years ago, and called the “Star of South
Africa,” was sold, before cutting, for $55,000. And while we are writing,
one is undergoing the process of cutting in Paris which is a true
wonder. It arrived from South Africa in August, 1884, and was purchased
by a syndicate of London and Paris diamond merchants. It weighs in the
rough 457 carats and will dress to 200 carats. The great Koh-i-noor,
weighs only 106 carats, the Regent of France 136-3/4 carats, the Star of
South Africa 125 carats, the Piggott 82-1/4 carats, and the Great Mogul
279 carats. But the latter is a lumpy stone, and if dressed to proper
proportions, would not weigh over 140 carats.
[Illustration: ZULUS.]
The Kaffraria country, lying between Cape Colony and Natal, is rich in
beautiful scenery and abounds in animal life. While the larger animals,
as the elephant and lion, have retreated inland, there are still many
beasts of prey, and the forests have not given over their troops of
chattering baboons. Its greatest scourge is periodical visits of immense
flights of locusts, which destroy all vegetation wherever they light. The
natives make them into cakes and consider them a great delicacy. These
natives are a brave, fine people, and have been conquered and held with
difficulty. As they yield to civilization they make an industrious and
attractive society.
Natal was so named, in honor of our Saviour, more than 300 years ago by
Vasco de Gama. It was the centre of the Zulu tribes, whom King Charka
formed into an all-conquering army, until the invasion of the country by
the Boers. It became a British colony in 1843, and has been held with the
greatest difficulty, for the Zulu warriors showed a bravery and method in
their warfare which made them formidable enemies even against forces with
superior arms and discipline. It was in the English wars with the Zulus
that the Prince Imperial, of France, lost his life. A writer describes
the Zulus “as a race of the most handsome and manly people found among
savages; tall, muscular, and of remarkable symmetry, beauty and strength.
Their carriage is upright, and among the chiefs, majestic.”
The Drackenberg Mountains, many of whose peaks are 10,000 feet high,
shut off Natal from the Transvaal Republic. This Transvaal region was,
as already seen, redeemed from the natives by the Boers, who are mostly
devoted to farming, but many to a pastoral life like that of the old
patriarchs, living in wagons or tents and leading, or rather following,
about immense herds of cattle and sheep. They are a hardy, strong, brave
people, and in subduing them and annexing their beautiful and fertile
country, it is very doubtful whether Great Britain has done herself
credit or humanity benefit. Boers may not be all that modern civilization
could desire. In their contact with the natives they may have retrograded
to a certain extent. But it is very probable they have made larger
and more beneficial conquests over nature than any other more highly
endowed and uncompromising people could have done in the same length
of time. There is hardly a product of the soil that does not grow in
the Transvaal——corn, tobacco, apricots, figs, oranges, peaches——two and
sometimes three crops a year. It is finely watered with noble mountain
streams, and is rich in iron, tin, copper, lead, coal and gold. The
capital, Pretoria, is the centre of a rich trade in ostrich feathers.
[Illustration: MY CATTLE WERE SAVED.]
Ostrich farming is a large industry in these South African States.
Farmers buy and sell these animals like cattle. They fence them in,
stable them, tend them, grow crops for them, study their habits, and cut
their precious feathers, all as a matter of strict business. The animals
begin to yield feathers at eight months old, and each year they grow more
valuable. They are nipped or cut off, not plucked. The ostrich feather
trade of South Africa is of the value of $1,000,000 a year. The birds
are innocent and stupid looking, but can attack with great ferocity,
and strike very powerfully with their feet. The only safe posture under
attack by them is to lie down. They then can only trample on you.
[Illustration: BUFFALO HUNTERS.]
The Transvaal region is a paradise for hunters. The elephant, rhinoceros,
hippopotamus, buffalo, giraffe, zebra, springbok, gnu, lion, and indeed
every African animal, finds a home amid its deep woody recesses and
sparkling waters. As he entered its borders from the desert, Pinto’s
camp was attacked by two lions, who scented his desert pony and herd
of cattle. The natives became demoralized, and Pinto himself could do
little toward saving his property on account of the darkness. Fortunately
he got his hand on a dark lantern, in which was a splendid calcium light.
Placing this in the hand of a native, he ordered him to go as near to the
growling intruders as was safe, Pinto following with a double-barreled
rifle. The glare of the light was then turned full in the faces of the
beasts. They were dazed by it, and cowered for a moment. That moment
was fatal. Pinto gave both a mortal wound and saved his cattle. And it
was here that Cummings lost one of his guides, who was pounced upon by
a lion as he lay asleep before a camp fire. Here also Lieutenant Moodie
and his party got the ill-will of a herd of elephants, which charged upon
them and gave furious chase, knocking the Lieutenant down and tramping
him nearly to death. One of his companions was killed outright by the
charging beasts and his body tossed angrily into the jungle with their
tusks.
But the finest sport is hunting the buffalo. He is stealthy, cunning and
swift. It requires a long shot or a quick ingenious chase to bag him.
He never knows when he is beaten and will continue to charge and fight
though riddled with bullets or pierced with many lances. Gillmore was
once intent on an elephant track when suddenly his party was charged by
five buffaloes. His horse saved him by a tremendous leap to one side, but
one of his attendants was tossed ten feet in the air, and another landed
amid the branches of a tree, one of which he fortunately caught.
NYASSALAND.
Threats of war between England and Portugal bring into prominence that
portion of Central Africa which is embraced in the title “Nyassaland.”
While ordinarily it might be embraced in the Zambesi system, it is a land
quite by itself, especially as to its topography and the position it
occupies in the commercial and political world, and is in many respects
the most interesting part of East Central Africa. It is a back-ground to
Portugal’s Mozambique possessions, but at the same time the very heart
of the British effort to cut a magnificent water way inland from the
mouths of the Zambesi to the mouths of the Nile. Hence the conflict of
interest there, a conflict which must go on by arbitration or by war,
till Great Britain secures what she wants——control of the Shiré river and
Lake Nyassa. The navigation of the Lower Zambesi is already open to all
nations.
The river Shiré, which we are now about to ascend, falls into the Zambesi
from the left, only some ninety miles from its mouth. Twenty years ago
its course was unknown, and its banks were wildernesses untrodden by
the foot of a white man. Now the stream is one of the best-known and
most frequented of the highways to the Lake Regions. The Shiré is much
narrower than the Zambesi, but of deeper channel, and in the upper and
lower portions more easily ascended by steamers. Midway in its course,
however, we meet a great impediment to the navigation of the river,
and consequently to the civilization and commercial development of the
regions beyond. In thirty-five miles the stream descends twelve hundred
feet in a series of rapids and cataracts over a rock-encumbered bed and
between sheer walls of cliff.
Beauty and use are badly adjusted on the Shiré. The scenery of the
unnavigable portion of the river is full of singular and romantic
beauty. In the picturesque diversity of its charms of crag and forest
and rushing water it is scarcely equalled by any other part of Africa.
Monotony, on the other hand, has set its stamp on the banks of the
useful, slow-flowing river beneath and above. Yet the ascent of one
hundred and fifty miles from the Zambesi to the cataracts is not without
its attractions. The landscape is intensely and characteristically
African. If the river is fringed on either shore by tall and sombre
reeds, the majestic mountains that bound the Shiré valley are always in
sight. A dense tropical vegetation covers these hills to the very tops,
except that patches of lighter tint show where the hands of the natives
have cleared the ground for the cultivation of crops of cotton, sorghum,
or maize; for these healthy uplands, above the reach of the mosquito and
the deadly marsh fog, and safe also, in some degree, from the ravages
of the kidnapper, are inhabited by an industrious race, the Manganjas,
who have made no small progress in agriculture and native iron and metal
manufactures.
This whole country is favorable for the raising of cotton, which here
grows a larger and finer staple, it is said, even than in Egypt. Every
Manganja village has its cotton patch, where sufficient is grown for the
use riot only of the community but of neighboring tribes. The demand
certainly is not large, the requirements of Africans in the matter of
clothing being modest——or immodest, if you will. There is a tribe, for
instance, on the Lower Zambesi, whose name, being interpreted, means the
“Go-Nakeds.” The full costume of a “Go-Naked” is a coat——of red ochre.
Livingstone met one of their men of rank once, and found his court suit
represented by a few beads and a pipe two feet long. Unfortunately
the Manganja, along with their ingenuity and industry as weavers,
blacksmiths, and farmers, are inordinately fond of beer and smoking, and
are great in the arts of brewing and tobacco-manufacturing. With all
these disadvantages, however, it is pleasant to find, in one corner at
least of Africa, a race with both the skill and the inclination to work,
and a native industry ready to spring up into large proportions so soon
as it receives a little encouragement.