CHAPTER VII.

MY BROTHER HOB.

The years which took me, Quintin MacClellan, from the boyishness of

thirteen to eighteen and manhood were eventful ones for Scotland. The

second Charles had died just when the blast was strongest, and for a

while it looked as if his brother would be the worst of the two. But

because he wished well to the Papists, and could not ease them without

also somewhat benefiting us of the Covenant, the bitterness of the

shower slacked and we had some peace.

But, as for me, it mattered not greatly. My heart within me was

determined that which it should do. Come storm or peaceful years, come

life or death, I was determined to stand in the forefront and hold up

again the banner which had been dabbled in the blood of Richard Cameron

at Ayrsmoss, and trailed in the dust of victory by the haughty and the

cruel.

That very year I went to my father, and I asked of him a wage to be

spent in buying me books for my learning.

“You want to be a minister?” said my father, looking, as he well might,

no little astonished. “Have you gotten the grace of God in your heart?”

“Nay, father,” I answered him, “that I know not. But nevertheless I have

a desire to know and to learn----”

But another voice cut into the matter and gravity of our discourse.

“Bless the lad, and so you shall, Quintin!” cried my mother from the

door.

I heard my father sigh as though he would have said, “The fat is in the

fire now!” Yet he refrained him and said nothing, standing as was his

custom with his hands deep in the long side flaps of his waistcoat. Then

he showed how hard it was to become a minister, and ever my mother

countered his objections, telling how such-an-one’s son had gone forward

and been successful.

“And they had none such a comfortable down-sitting nor yet any such

blessing in flocks and herds as you, goodman!” she would say.

“Nor yet a mother so set and determined in her own way!” cried my father

a little sharply.

“Nay, now, John,” she made answer; “I did but mention those other lads,

because not one of them is to be compared with our Quintin!”

My father laughed a little.

“Well,” he said, “at all events there is time enough. The lad is but

fourteen, and muckle much good water will run under the brigs ere it be

time to send him to the college. But I will speak to Gilbert Semple, the

Edinburgh carrier, to ask his cousin, the goodly minister, what books

are best fitted for a lad who desires to seek learning and college

breeding. And in the meantime the laddie has aye his Bible. I mind what

good Master Rutherford said when he was in Anwoth: ‘If so be ye want

manners e’en read the Bible. For the Bible is no ill-bred book. It will

take you unashamed through an earthly court as well as through the

courts of the Master of Assemblies, through the Star Chamber as well as

through the chamber of the stars.’”

And though at the time I understood not well then what my father meant,

yet I read in my Bible as I had opportunity, keeping it with one or two

other books in the poke-nook of my plaid whenever I went to the hills.

After a while Gilbert Semple, the carrier, brought me from Edinburgh

certain other volumes--some of Latin and Greek grammar, with one or two

in the mathematics which were a sore puzzle and heartbreak to me, till

there came among us one of the Hill Folk, a well-learned man, who, being

in hiding in a Whig’s hole on the side of Cairn Edward, was glad for the

passing of the time to teach me to thread the stony desolation of verbs

irregular and the quags of the rules of syntax.

Nevertheless, at this time, I fear there was in me no very rooted or

living desire for the ministry. I longed, it is true, for a wider and

more ample career than the sheep-herding on the hills of Kells could

afford. And in this my mother supported me. Hob and David also, though

they desired not the like for themselves, yet took some credit in a

brother who had it in him to struggle through the narrow and thorn-beset

wicket gate of learning.

Many a time did our great, stupid, kindly, butter-hearted Hob come to

me, as I lay prone kicking my heels to some dyke-back with my Latin

grammar under my nose, and stand looking over with a kind of awe on his

honest face.

“Read us a bit,” he would say.

Whereat very gladly I would screed him off half a page of the rules of

the syntax in the Latin tongue, according to the Dutch pronunciation

which the preacher lad of the Cairn Edward cave had taught me.[3]

And as I rolled the weighty and sounding words glibly off, Hob would

listen with an air of infinite satisfaction, like one that rolls a sweet

morsel under his tongue.

“Read that leaf again! It’s a grand-soundin’ ane that! Like ‘And the

Lord said unto Moses’ in the Book of Exodus. Certes, what it is to have

learning!”

Then very gravely I would read to the foot of the page and stop.

Hob would stand a moment to digest his meal of the Humanities.

“Lie ye there, laddie,” he would say; “gather what lear ye can out of

your books. I will look to the hill sheep for you this day!”

I shall never forget his delight when, after great wrestlings, I taught

him the proper cases of _Penna_, “a pen,” which in time he attained so

great a mastery over that even in his sleep he could be heard muttering,

“_Penna_, a pen; _pennae_, of a pen.” And our David, slinking sulkily in

at a wolf-lope from his night-raking among the Glenkens lasses, would

sometimes bid him to be silent in no kindly tones, at which the burly

Hob, who could have broken slender David over his knee, would only grunt

and turn him over, recommencing monotonously under his breath, “_Penna_,

a pen!”

My father smiled at all this--but covertly, not believing, I think, that

there was any outgate for me into the ministry. And with the state of

things in Scotland, indeed, I myself saw none. Nevertheless, I had it in

me to try. And if Mr. Linning, Mr. Boyd, Mr. Shields, Mr. Renwick and

others had gotten their learning in Holland, why should not I?

In return for _Penna_, a pen (_pennae_, of a pen, _et cetera_), Hob

taught me the use of arms, the shooting to the dot of an “i” with a gun

and a pistol, the broad sword and the small sword, having no mercy on me

at all, but abusing me like a sheep-stealer if I failed or grew slack at

the practice.

“For,” he said, “if ever you are to be a right minister in Scotland, it

is as like that ye will need to lead a charge with Richard Cameron, as

that ye will spend all your time in the making of sermons and delivering

them.”

So he taught me also single-stick till I was black and blue all over. He

would keep on so long belabouring me that I could only stop him with

some verbal quib, which as soon as it pierced his thick skull would make

him laugh so long and so loudly that the lesson stopped of itself. Yet

for all that he had in after time the mighty assurance to say that it

was I who had no true appreciation of humour.

One day, when he had basted me most unmercifully, I said to him, “I also

would ask you one thing, Hob, and if you tell me without sleeping on it,

I will give you the silver buckle of my belt.”

“Say on,” said he, casting an eager eye at the waist-leather which Jean

Gordon had sent me.

“Wherein have I the advantage over the leopard?” I asked him.

He thought it over most profoundly.

“I give it up,” he said at last. “I do not know.”

“Why,” said I, as if it had been the simplest thing, “because when I

play back-sword with you I can change my spots and Scripture declares

that the leopard cannot.”

This he understood not at the time, but the next Sabbath morning it came

upon him in the time of worship in the kitchen, and in the midst of the

solemnity he laughed aloud, whereat my father, much incensed, asked him

what ailed him and if his wits had suddenly taken leave of him.

“It was our Quintin,” dithered Hob, tremulously trying to command his

midriff; “he told me that when I played back-sword with him he could

change his spots and that the leopard could not.”

“When said he that?” asked my father, with cold suspicion, for I had

been sitting demure as a gib cat at his own elbow.

“Last Monday in the gloaming, when we were playing at back-sword in the

barn,” said Hob.

“Thou great fool,” cried my father, “go to the hill breakfastless, and

come not in till ye have learned to behave yourself in the time of

worship.”

To which Hob responded nothing, but rose and went obediently,

smothering his belated laughter in his broad bonnet of blue.

He was waiting for me after by the sheep-buchts, when I went out with a

bicker of porridge under my coat.

“I am sore vexed to have made our father angry,” he said, “but the

answer came upon me suddenly, and in truth it was a proper jest--for, of

course, a leopard could not play back-sword.”

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