CHAPTER XII

THE CARTER FAMILY, OF PRUSSIA COVE

IN the west of Cornwall, on the south coast of the narrow neck of land

which forms the beginning of that final westerly region known as

“Penwithstart,” is situated Prussia Cove, originally named Porth Leah, or

King’s Cove. It lies just eastwardly of the low dark promontory known as

Cuddan Point, and is even at this day a secluded place, lying remote from

the dull high-road that runs between Helston, Marazion, and Penzance. In

the days of the smugglers Porth Leah, or Prussia Cove, was something more

than secluded, and those who had any business at all with the place came

to it much more easily by sea than by land. This disability was,

however, not so serious as at first sight it would seem to be, for the

inhabitants of Prussia Cove were few, and were all, without exception,

fishermen and smugglers, who were much more at home upon the sea than on

land, and desired nothing so little as good roads and easy communication

with the world. An interesting and authoritative sidelight upon the then

condition of this district of West Cornwall is afforded by _The

Gentleman’s Magazine_ of 1754, in which the entire absence of roads of

any kind is commented upon. Bridle-paths there were, worn doubtless in

the first instance by the remote original inhabitants of this region,

trodden by the Phoenician traders of hoary antiquity, and unaltered in

all the intervening ages. They then remained, says _The Gentleman’s

Magazine_, “as the Deluge left them, and dangerous to travel over.” That

time of writing was the era when these conditions were coming to an end,

for the road from Penryn to Marazion was shortly afterwards constructed,

much to the alarm and disgust of the people of West Cornwall in general,

and of those of Penzance in particular. Penzance required no roads, and

in 1760 its Corporation petitioned, but unsuccessfully, against the

extension of the turnpike road then proposed, from Marazion. That was

the time when there was but one cart in the town, and when wheeled

traffic was impossible outside it: pack-horses and the sledge-like

contrivances known as “truckamucks” being the only methods of conveying

such few goods as were required.

Under these interesting social conditions the ancient semi-independence

of Western Cornwall remained, little impaired. Many still spoke the

older Cornish language; the majority of folk referred to Devonshire and

the country in general beyond the Tamar as “England”—the inference being,

of course, that Cornwall itself was _not_ England—and smuggling was as

usual an industry as tin and copper-mining, fishing, or farming. Indeed

the distances in Western Cornwall between sea and sea are so narrow that

any man was commonly as excellent at farming as he was at fishing, and as

expert at smuggling as at either of those more legitimate occupations.

This amphibious race, wholly Celtic, adventurous, and enthusiastic, was

not readily amenable to the restrictions upon trade imposed by that

shadowy, distant, and impersonal abstraction called “the Government,”

supported by visible forces, in the way of occasional soldiers or

infrequent revenue cruisers, wherewith to make the collectors of customs

at Penzance, Falmouth, or St. Ives, respected.

“The coasts here swarm with smugglers,” wrote George Borlase, of

Penzance, agent to Lieut.-General Onslow, in 1750. Many letters by the

same hand, printed in the publications of the Royal Institution of

Cornwall, under the title of the “Lanisley Letters,” reiterate this

statement, the writer of them urging the establishment of a military

force at Helston, for “just on that neighbourhood lye the smugglers and

wreckers, more than about us (at Penzance), tho’ there are too many in

all parts of the country.”

The Cornish of that time were an unregenerate race, in the fullest sense

of that term, and indulged in all the evil excesses to which the Celtic

nature, untouched by religion, and wallowing in ancient superstitions, is

prone. They drank to excess, fought brutally, and were shameless

wreckers, who did not hesitate to lure ships upon the rocks and so bring

about their destruction and incidentally their own enrichment by the

cargo and other valuables washed ashore. Murder was a not unusual

corollary of the wreckers’ fearful trade, partly because of the olden

superstition that, if you saved the life of a castaway, that person whom

you had preserved would afterwards bring about your own destruction.

Therefore it was merely the instinct of self-preservation, and not sheer

ferocity, that prompted the knocking on the head of such waifs and

strays. If, at the same time, the wrecker went over the pockets of the

deceased, or cut off his or her fingers, for the sake of any rings, that

must not, of course, be accounted mere vulgar robbery: it was simply the

frugal nature of the people, unwilling to waste anything.

Upon these simple children of nature, imbued with many of the fearful

beliefs current among the savages of the South Sea islands, the Reverend

John Wesley descended, in 1743. They were then, he says, a people “who

neither feared God nor regarded man.” Yet, so impressionable is the

Celtic nature, so childlike and easily led for good or for evil, that his

preaching within a marvellously short space of time entirely changed the

habits of these folk. In every village and hamlet there sprang up, as by

magic, Wesleyan Methodist meeting-houses; and these and other chapels of

dissent from the Church of England are to this day the most outstanding

features of the Cornish landscape. They are, architecturally speaking,

without exception, hideous eyesores, but morally they are things of

beauty. It is one of the bitterest indictments possible to be framed

against the Church of England in the west that, in all its existence, it

has never commanded the affections, nor exercised the spiritual

influence, won by Wesley in a few short years.

[Picture: Smugglers using Church Tower for Storage]

It was about this period of Wesley’s first visits to Cornwall that the

Carter family of Prussia Cove were born. Their father, Francis Carter,

who was a miner, and had, in addition, a small farm at Pengersick,

traditionally came of a Shropshire family, and died in 1784. He had

eight sons and two daughters, John Carter, the “King of Prussia,” being

the eldest. Among the others, Francis, born 1745, Henry, born 1749, and

Charles, 1757, were also actively engaged in smuggling; but John, both in

respect of being the eldest, and by force of character, was chief of

them. He and his brethren were all, to outward seeming, small farmers

and fisherfolk, tilling the ungrateful land in the neighbourhood of Porth

Leah, but in reality busily employed in bringing over cargoes of spirits

from Roscoff, Cherbourg, and St. Malo. The origin of the nickname, “King

of Prussia,” borne by John Carter, is said to lie in the boyish games of

the “king of the castle” kind, of himself and his brothers, in which he

was always the “King of Prussia”—_i.e._ Frederick the Great, the popular

hero of that age. Overlooking the cove of Porth Leah, at that time still

bearing that name, he built about 1770 a large and substantial stone

house, which stood a prominent feature in the scene, until it was

demolished in 1906. This he appears to have kept partly as an inn,

licensed or unlicensed, which became known by his own nickname, the “King

of Prussia,” and in it he lived until 1807.

“Prussia Cove” is, in fact, two coves, formed by the interposition of a

rocky ledge, at whose extremity is a rock-islet called the “Eneys”—_i.e._

“ynys,” ancient Cornish for island. The western portion of these inlets

is “Bessie’s Cove,” which takes its name from one Bessie Burrow, who kept

an inn on the cliff-top, known as the “Kidleywink.” The easterly inlet

was the site of the “King of Prussia’s” house. Both these rocky channels

had the advantage of being tucked away by nature in recesses of the

coast, and so overhung by the low cliffs that no stranger could in the

least perceive what harboured there until he was actually come to the

cliff’s edge, and peering over them; while no passing vessel out in the

Channel could detect the presence of any craft, which could not be

located from the sea until the cove itself was approached.

Thus snugly seated, the Carter family throve. Of John Carter, although

chief of the clan, we have few details, always excepting the one great

incident of his career; and of that the account is but meagre. It seems

that he had actually been impudent enough to construct a battery, mounted

with some small cannon, beside his house, and had the temerity to unmask

it and open fire upon the _Fairy_ revenue sloop, which one day chased a

smuggling craft into this lair, and had sent in a boat party. The boat

withdrew before this unexpected reception, and, notice having been sent

round to Penzance, a party of mounted soldiers appeared the following

morning and let loose their muskets upon the smugglers, who were still

holding the fort, but soon vacated it upon thus being taken in the rear,

retreating to the “Kidleywink.” What would next have happened had the

soldiers pursued their advantage we can only surmise; but they appear to

have been content with this demonstration, and to have returned whence

they came, while of the revenue sloop we hear no more. Nor does Carter

ever appear to have been called to account for his defiance. But if a

guess may be hazarded where information does not exist, it may be assumed

that Carter’s line of defence would be that his fort was constructed and

armed against French raids, and that he mistook the revenue vessel for a

foreign privateer.

[Picture: Prussia Cove]

John Carter, and indeed all his brothers with him, was highly respected,

as the following story will show. The excise officers of Penzance,

hearing on one occasion that he was away from home, descended upon the

cove with a party, and searched the place. They found a quantity of

spirits lately landed, and, securing all the kegs, carried them off to

Penzance and duly locked them up in the custom-house. The anger of the

“King of Prussia” upon his return was great; not so great, it seems, on

account of the actual loss of the goods as for the breaking of faith with

his customers it involved. The spirits had been ordered by some of the

gentlefolk around, and a good deal of them had been paid for. Should he

be disgraced by failing to keep his engagements as an honest tradesman?

Never! And so he and his set off to Penzance overnight, and, raiding the

custom-house, brought away all his tubs, from among a number of others.

When morning came, and the custom-house was unlocked, the excisemen knew

whose handiwork this had been, because Carter was such an honourable man,

and none other than himself would have been so scrupulous as to take back

only his own. Yet he was also the hero of the next incident. The

revenue officers once paid him a surprise visit, and overhauled his

outhouses, in search of contraband. The search, on this occasion, was

fruitless. But there yet remained one other shed, and this, suspiciously

enough, was locked. He refused to hand over the key, whereupon the door

was burst open, revealing only domestic articles. The broken door

remained open throughout the night, and by morning all the contents of

the shed had vanished. Carter successfully sued for the value of the

property he had “lost,” but he had removed it himself!

We learn something of the Carter family business from the autobiography

written by Henry Carter, an account of his life from 1749 until 1795.

Much else is found in a memoir printed in _The Wesleyan Methodist

Magazine_, 1831. “Captain Harry” lived until 1829, farming in a small

way at the neighbouring hamlet of Rinsey. He had long relinquished

smuggling, having been converted in 1789, and living as a burning and a

shining light in the Wesleyan communion thereafter, preaching with

fervour and unction. He tells us, in his rough, unvarnished

autobiography {173} that he first went smuggling and fishing with his

brothers when seventeen years of age, having already worked in the mines.

At twenty-five years of age he went regularly smuggling in a ten-ton

sloop, with two men to help him; and was so successful that he soon had a

sloop, nearly twice as large, especially built for him. Successful

again, “rather beyond common,” he (or “we,” as he says) bought a cutter

of some thirty tons, and employed a crew of ten men. “I saild in her one

year, and I suppose made more safe voyages than have been ever made,

since or before, with any single person.” All this while, he tells us,

he was under conviction of sin, but went on, nevertheless, for years,

sinning and repenting. “Well, then,” he continues, “in the cource of

these few years, as we card a large trade with other vessels allso, we

gained a large sum of money, and being a speculating family, was not

satisfied with small things.” A new cutter was accordingly built, of

about sixty tons burthen, and Captain Harry took her to sea in December

1777. Putting into St. Malo, to repair a sprung bowsprit, his fine new

cutter, with its sixteen guns, was taken by the French, and himself and

his crew of thirty-six men flung into prison, difficulties having again

sprung up between England and France, and an embargo being laid upon all

English shipping in French ports. In prison he was presently joined by

his brother John; both being shortly afterwards sent on parole to

Josselin. In November 1779 they were liberated, in exchange for two

French gentlemen, prisoners of war. The family, Captain Harry remarks,

they found alive and well on their return home after this two years’

absence, but in a low state, the “business” not having been managed well

in their enforced absence.

It is impossible to resist the strong suspicion, in all this and other

talk in the autobiography, of buying and building newer and larger

vessels, that the Carters were financed by some wealthy and influential

person, or persons, as undoubtedly many smugglers were, the profits of

the smuggling trade, when conducted on a large scale and attended by a

run of luck, being very large and amply recouping the partners for the

incidental losses. But the loss of the fine new cutter, on her first

voyage, at St. Malo, must have been a very serious business.

After another interval of success with the smaller cutter they had

earlier used, with spells ashore, “riding about the country getting

freights, collecting money for the company, etc., etc.,” another

fifty-ton cutter was purchased, mounting nineteen guns. That venture,

too, was highly successful, and “the company accordingly had a new lugger

built, mounting twenty guns.” Horrible to relate, Captain Harry, “being

exposed to more company and sailors of all descriptions, larned to swear

at times.” This is bad hearing.

[Picture: In a French prison]

Obviously in those times there was a good deal of give and take going on

between the Customs and those smugglers who smuggled on a large scale,

and the Carters’ vessels must in some unofficial way have ranked as

privateers. Hence, possibly, the considerable armament they carried.

The Customs, and the Admiralty too, were prepared to wink at smuggling

when services against the foreign foe could be invoked. Thus we find

Captain Harry, in his autobiography, narrating how the Collector of

Customs at Penzance sent him a message to the effect that the _Black

Prince_ privateer, from Dunkirk, was off the coast, near St. Ives, and

desiring him to pursue her. “It was not,” frankly says Captain Harry, “a

very agreeable business”; but, being afraid of offending the Collector,

he obeyed, and went in pursuit, with two vessels. Coming up with the

enemy, after a running fight of three or four hours, the lugger received

a shot that obliged her to bear up, in a sinking condition; and so her

consort stood by her, and the chase was of necessity abandoned.

Presently the lugger sank, fourteen of her crew of thirty-one being

drowned.

In January 1788 he went with a cargo of contraband in a forty-five-ton

lugger to Cawsand Bay, near Plymouth, and there met with the most serious

reverse of his smuggling career, two man-o’-war’s boats boarding the

vessel and seizing it and its contents. He was so knocked about over the

head with cutlasses that he was felled to the deck, and left there for

dead.

“I suppose I might have been there aboute a quarter of an hour, until

they had secured my people below, and after found me lying on the deck.

One of them said, ‘Here is one of the poor fellows dead.’ Another made

answer, ‘Put the man below.’ He answered again, saying, ‘What use is it

to put a dead man below?’ and so past on. Aboute this time the vessel

struck aground, the wind being about east-south-east, very hard, right on

the shore. So their I laid very quiet for near the space of two hours,

hearing their discourse as they walked by me, the night being very dark

on the 30 Jany. 1788. When some of them saw me lying there, said, ‘Here

lays one of the fellows dead,’ one of them answered as before, ‘Put him

below.’ Another said, ‘The man is dead.’ The commanding officer gave

orders for a lantern and candle to be brought, so they took up one of my

legs, as I was lying upon my belly; he let it go, and it fell as dead

down on the deck. He likewayse put his hand up under my clothes, between

my shirt and my skin, and then examined my head, saying, ‘This man is so

warm now as he was two hours back, but his head is all to atoms.’ I have

thought hundreds of times since what a miracle it was I neither sneezed,

coughed, nor drew breath that they perceived in all this time, I suppose

not less than ten or fifteen minutes. The water being ebbing, the vessel

making a great heel towards the shore, so that in the course of a very

little time after, as their two boats were made fast alongside, one of

them broke adrift. Immediately there was orders given to man the other

boat, in order to fetch her; so that when I saw them in the state of

confusion, their gard broken, I thought it was my time to make my escape;

so I crept on my belly on the deck, and got over a large raft just before

the mainmast, close by one of the men’s heels, as he was standing there

handing the trysail. When I got over the lee-side I thought I should be

able to swim on shore in a stroke or two. I took hold of the burtons of

the mast, and, as I was lifting myself over the side, I was taken with

the cramp in one of my thighs. So then I thought I should be drowned,

but still willing to risk it, so that I let myself over the side very

easily by a rope into the water, fearing my enemies would hear me, and

then let go. As I was very near the shore, I thought to swim on shore in

the course of a stroke or two, as I used to swim so well, but soon found

out my mistake. I was sinking almost like a stone, and hauling astarn in

deeper water, when I gave up all hopes of life, and began to swallow some

water. I found a rope under my breast, so that I had not lost all my

senses. I hauled upon it, and soon found one end fast to the side, just

where I went overboard, which gave me a little hope of life. So that

when I got there, could not tell which was best, to call to the

man-of-war’s men to take me in, or to stay there and die, for my life and

strength were allmoste exhausted; but whilst I was thinking of this,

touched bottom with my feet. Hope then sprung up, and I soon found

another rope, leading towards the head of the vessel in shoaler water, so

that I veered upon one and hauled upon the other that brought me under

the bowsprit, and then at times upon the send of the sea, my feete were

allmoste dry. I thought then I would soon be out of their way. Left go

the rope, but as soon as I attempted to run, fell down, and as I fell,

looking round aboute me, saw three men standing close by me. I knew they

were the man-of-war’s men seeing for the boat, so I lyed there quiet for

some little time, and then creeped upon my belly I suppose aboute the

distance of fifty yards; and as the ground was scuddy, some flat rock

mixt with channels of sand, I saw before me a channel of white sand, and

for fear to be seen creeping over it, which would take some time, not

knowing there was anything the matter with me, made the second attempt to

run, and fell in the same manner as before. My brother Charles being

there, looking out for the vessel, desired some Cawsand men to go down to

see if they could pick up any of the men, dead or alive, not expecting to

see me ever any more, allmoste sure I was ither shot or drowned. One of

them saw me fall, ran to my assistance, and, taking hold of me under the

arm, says, ‘Who are you?’ So as I thought him to be an enemy, made no

answer. He said, ‘Fear not, I am a friend; come with me.’ And by that

time, forth was two more come, which took me under both arms, and the

other pushed me in the back, and so dragged me up to the town. I suppose

it might have been about the distance of the fifth part of a mile. My

strength was allmoste exhausted; my breath, nay, my life, was allmoste

gone. They took me into a room where there were seven or eight of

Cawsand men and my brother Charles, and when he saw me, knew me by my

great coat, and cryed with joy, ‘This is my brother!’ So then they

immediately slipt off my wet clothes, and one of them pulled off his

shirt from off him and put on me, sent for a doctor, and put me to bed.

Well, then, I have thought many a time since what a wonder it was. The

bone of my nose cut right in two, nothing but a bit of skin holding it,

and two very large cuts on my head, that two or three pieces of my skull

worked out afterwards.”

The difficulty before Captain Harry’s friends was how to hide him away,

for they were convinced that a reward would be offered for his

apprehension. He was, in the first instance, taken to the house of his

brother Charles, and stayed there six or seven days, until an

advertisement appeared in the newspapers, offering a reward of three

hundred pounds for him, within three months. He was then taken to the

house of a gentleman at Marazion, and there remained close upon three

weeks, removing thence to the mansion called Acton Castle, near Cuddan

Point, then quite newly built by one Mr. John Stackhouse. He was moved

to and fro, between Acton Castle and Marazion, and so great did his

brothers think the need of precaution that the doctor who attended to his

hurts was blindfolded on the way. And so matters progressed until

October, when he was shipped from Mount’s Bay to Leghorn, and thence, in

1789, sailed for New York. It was in New York that the Lord strove

mightily with him, and he was converted and became a member of the

Wesleyan Methodist communion. After some considerable trials, he sailed

for England, and finally reached home again in October 1790, to his

brother Charles’s house at Kenneggey. His reception was enthusiastic,

and he became in great request as a preacher in all that countryside.

But in April 1791 he tells us he was sent for “by a great man of this

neighbourhood” (probably one of those whom we have already suspected of

being sleeping-partners in the Carters’ business), and warned that three

gentlemen had been in his company one day at Helston, when one said,

looking out of window, “There goes a Methodist preacher”; whereupon

another answered, “I wonder how Harry Carter goes about so publicly,

preaching, and the law against him. I wonder he is not apprehended.”

The great man warned him that it might be a wise course to return to

America. “And,” continues Captain Harry, “as the gent was well

acquainted with our family, I dined with him, and he brought me about a

mile in my way home; so I parted with him, fully determining in my own

mind to soon see my dear friends in New York again. So I told my

brothers what the news was, and that I was meaning to take the gent’s

advice. They answered, ‘If you go to America, we never shall see you no

more. We are meaning to car on a little trade in Roscoff, in the brandy

and gin way, and if you go there you’ll be as safe there as in America;

likewayse we shal pay you for your comision, and you car on a little

business for yourself, if you please.’ So,” continues this simple soul,

“with prayer and supplication I made my request known unto God.” And as

there appeared no divine interdict upon smuggling, he accepted the agency

and went to reside at Roscoff, sending over many a consignment of ardent

liquors that were never intended to—and never did—pay tribute to the

Revenue. All went well until, in the troubles that attended the French

Revolution, he was, in company with other English, arrested and flung

into prison in 1793. And in prison he remained during that Reign of

Terror in which English prisoners were declared by the Convention to rank

with the “aristocrats” and the “suspects,” and were therefore in hourly

danger of the guillotine. This immediate terror passed when Robespierre

was executed, July 28th, 1794, but it was not until August 1795 that

Harry Carter was released. He reached home on August 22nd, and appears

ever after to have settled down to tilling a modest farm and leaving

smuggling to brothers John and Charles.

The Smugglers: Picturesque Chapters in the Story of an Ancient Craft · 第 12 / 16 章