CHAPTER XI.

REVIEW OF THE HISTORY OF LIFE.

What general conclusions can we reach as to this long and strange

history of the progress of life on our planet? Perhaps the most

comprehensive of these is that the links in the chain of life, or rather

in its many chains, are not scattered and disunited things, but members

of a great and complex plan; and that when we discern their combinations

and their pattern, we find them not only orderly and symmetrical, but

all tending to one point and bound to one central object, even the

throne of the Eternal. It must also appear evident that the original

plan of nature, both in the animal and vegetable worlds, was too vast to

be realised at one time on a globe so limited as ours, but had to be

distributed in time as well as in space, thus realising the idea of

time-worlds: successive A|ons in which, one after the other, the work of

creation could rise to successive stages of perfection and completeness

till it culminated in man. All this is sufficiently plain on the

theistic view of nature, and may suffice for those who reverently regard

the God of nature as the Father of their own spirits. But there are

others who ask further questions. Do we know anything of the secondary

causes and origin of life, of the manner of its introduction and

advance, of the laws of its succession?

As to the first of these questions, it is certain that, up to this time,

the origination of the living being from the non-living is an

inscrutable mystery. No one has witnessed this change, or has been able

to effect it experimentally. Nor have we any direct evidence of the

origination of one specific type from another. Such reasonings as assume

the possibility of these things, or on analogical grounds assert their

probability, belong rather to the domain of philosophical speculation

than to science. As to the laws of the succession of life, however, it

is possible to learn something from the sequence of facts as already

ascertained; and though much remains to be discovered, there are a few

leading statements on this subject which can already be made with

safety.

Unity and uniformity, within the limits imposed by progress and

increasing complexity, can be affirmed of the whole process. From the

dawn of life to the present time the great laws of physical nature which

operate on animals and plants have been uniform. These stable laws have

regulated the action of the outer world on organisms. The plans of

structure of these organisms laid down at the first have been followed

throughout. Thus the succession of life presents nothing fortuitous or

arbitrary, but a continuous plan carried out uniformly in time and

space, with certain materials of fixed properties, and with certain

structures predetermined from the first. There is, for example, a great

sameness of plan throughout the whole history of the marine invertebrate

life of the PalA|ozoic. If we turn over the pages of an illustrated

text-book of geology, or examine the cases or drawers of a collection of

fossils, we shall find extending through every succeeding formation,

representative forms of Crustaceans, Mollusks, and Corals, in such a

manner as to indicate that in each successive period there has been a

reproduction of the same type with modifications; and if the series is

not continuous, this appears to be due to lack of specimens, or to

abrupt physical changes; since sometimes, where two formations pass into

each other, we find a gradual change in the fossils by the dropping out

and introduction of species one by one. Thus in the whole of the great

PalA|ozoic period, both in its fauna and flora, we have a continuity and

similarity of a most marked character.

There is, indeed, nothing to preclude the supposition that many forms

reckoned as species are really only race modifications. My own

provisional conclusion, based on the study of PalA|ozoic plants,

published many years ago,[93] is that the general law will be found to

be the existence of distinct specific types independent of each other,

but liable in geological time to minor modifications, which have often

been regarded as distinct species.

While this unity of successive faunA| at first sight presents an

appearance of hereditary succession, it loses much of this character

when we consider the number of new types introduced without apparent

predecessors, or ceasing without successors, and the almost changeless

persistence of other types; the necessity that there should be

similarity of type in successive faunA| on any hypothesis of a continuous

plan; and, above all, the fact that the recurrence of representative

species or races in large proportion marks times of decadence rather

than of expansion in the types to which they belong. To return to a

later period, this is very manifest in that singular resemblance which

obtains between the modern mammals of South America and Australia and

their immediate fossil predecessorsaEuro"the phenomenon being here

manifestly that of decadence of large and abundant species into a few

depauperated representatives. This will be found to be a very general

law, elevation being accompanied by the abrupt appearance of new types,

and decadence by the apparent continuation of old species, or

modifications of them.

This resemblance with difference in successive faunA| also connects

itself very directly with the successive elevations and depressions of

our continental plateaus in geological time.

Every great PalA|ozoic limestone, for example, indicates a depression

with succeeding elevation. On each elevation marine animals were driven

back into the ocean, and on each depression swarmed in over the land,

reinforced by new species, either then introduced or derived by

migration from other localities. In like manner on every depression,

land plants and animals were driven in upon insular areas, and on

re-elevation again spread themselves widely. Now I think it will be

found to be a law here that periods of expansion were eminently those of

introduction of new specific types, and periods of contraction those of

extinction, and also of continuance of old types under new varietal

forms. It must also be borne in mind that all the leading types of

invertebrate life were early introduced, that change within these was

necessarily limited, and that elevation could take place mainly by the

introduction of the vertebrate orders. So in plants, Cryptogams early

attained their maximum as well as Gymnosperms, and elevation occurred in

the introduction of PhA|nogams.

Another allied fact is the simultaneous appearance of like types of life

in one and the same geological period, over widely separated regions of

the earthaEuro(TM)s surface. This strikes us especially in the comparatively

simple and homogeneous life-dynasties of the PalA|ozoic, when for example

we find the same types of Silurian Graptolites, Trilobites and

Brachiopods appearing simultaneously in Australia, America, and Europe.

Perhaps in no department is it more impressive than in the introduction

in the Devonian and Carboniferous ages of that grand cryptogamous and

gymnospermous flora which ranges from Brazil to Spitzbergen, and from

Australia to Scotland, accompanied in all by the same groups of marine

invertebrates; or in the like wholesale production of modern types of

trees in the Cretaceous. Such facts may depend either on that long life

of specific types which gives them ample time to spread to all possible

habitats, before their extinction; or on some general law whereby the

conditions suitable to similar types of life emerge at one time in all

parts of the world. Both causes may be influential, as the one does not

exclude the other, and there is reason to believe that both are natural

facts. Should it be ultimately proved that species allied and

representative, but distinct in origin, come into being simultaneously

everywhere, we shall arrive at one of the laws of creation, and one

probably connected with the gradual change of the physical conditions of

the world.

A closely related truth is the periodicity of introduction of species.

They come in by bursts or flood-tides at particular points of time,

while these great life-waves are followed and preceded by times of ebb

in which little that is new is being produced. We labour in our

investigation of this matter under the disadvantage that the modern

period is evidently one of the times of pause in the creative work. Had

our time been that of the early Tertiary or early Mesozoic, our views as

to the question of origin of species might have been very different. It

is a striking fact, in illustration of this, that since the Glacial age

no new species of mammal can be proved to have originated on our

continents, while a great number of large and conspicuous forms have

disappeared. It is possible that the proximate or secondary causes of

the ebb and flow of life-production may be in part at least physical;

but other and more important efficient causes may be behind these. In

any case these undulations in the history of life are in harmony with

much that we see in other departments of nature.

It results from the above and the immediately preceding statement that

specific and generic types enter on the stage in great force, and

gradually taper off toward extinction. They should so appear in the

geological diagrams made to illustrate the succession of life. This

applies even to those forms of life which come in with fewest species

and under the most humble guise. What a remarkable swarming, for

example, there must have been of Marsupial Mammals in the early

Mesozoic; and in the Coal formation the only known Pulmonates, four or

five in number, belong to as many generic types.

I have already referred to the permanence of certain species in

geological time. I may now place this in connection with the law of

origination and more or less continuous transmission of varietal forms.

I may, perhaps, best illustrate this in connection with a group of

species with which I am very familiar, that which came into our seas at

the beginning of the Glacial age, and still exists. With regard to their

permanence, it can be affirmed that the shells now elevated in Wales to

1,200 and in Canada to 600 feet above the sea, and which lived before

the last great revolution of our continents, a period vastly remote as

compared with human history, differ in no tittle from their modern

successors after thousands or tens of thousands of generations. It can

also be affirmed that the more variable species appear under precisely

the same varietal forms then as now, though these varieties have changed

much in their local distribution. The real import of these statements,

which might also be made with regard to other groups well known to

palA|ontologists, is of so great significance that it can be realised

only after we have thought of the vast time and numerous changes through

which these humble creatures have survived. I may call in evidence here

a familiar British and American animal, the common sand clam, _Mya

arenaria_, and its relative, _Mya truncata_, which now inhabit together

all the northern seas; for the Pacific specimens, from Japan and

California, though differently named, are undoubtedly the same. _Mya

truncata_ appears in Europe in the older Pliocene, and was followed by

_M. arenaria_ a little later. Both shells occur in the Pleistocene of

America, and their several varietal forms had then already developed

themselves, and remain the same to-day; so that these humble mollusks,

littoral in their habits, and subjected to a great variety of

conditions, have continued, perhaps for one or two thousand centuries,

to construct their shells precisely as at present. Nor are there any

indications of a transition between the two species. Similar statements

may be made with regard to other mollusks of the Pliocene and Modern

periods, and there are even species which extend unchanged from the

early Eocene. Nor is it impossible that some modern bivalves of the

Brachiopod group may be scarcely modified descendants even of PalA|ozoic

species.

Perhaps some of the most remarkable facts in connection with the

permanence of species and varietal forms are those furnished by that

magnificent flora which burst in all its majesty on the American

continent in the Cretaceous period, and still survives among us even in

some of its specific types, I say survives; for we have but a remnant of

its forms living, and comparatively little that is new has probably been

added since. Take, for example, the facts stated in Chapter VIII. as to

the continuance to the present time of species of plants introduced in

the Cretaceous and Eocene, and which thus came in at the very time when

the great Mesozoic reptiles were decaying or had just disappeared, and

when the placental mammals were being introduced. Some of these plants

must have propagated themselves unchanged for half a million of years.

Plants and the lower tribes of animals are, however, more permanent than

the higher animals; and a strange contrast is afforded to the foregoing

examples of persistence by the repeated revolutions that have affected

vertebrate life since the Mesozoic age. Yet even in the case of

vertebrates there seems to have been little change, except in the

extinction of species, since the Pliocene period.

In conclusion of this review, can we formulate a few of the general

laws, or perhaps I had better call them the general conclusions

respecting life, in which all palA|ontologists may agree? Perhaps it is

not possible to do this at present satisfactorily, but the attempt may

do no harm. We may, then, I think, make the following affirmations:aEuro"

(1) The existence of life and organisation on the earth is not eternal,

or even coeval with the beginning of the physical universe, but may

possibly date from Laurentian or immediately pre-Laurentian times.

(2) The introduction of new species of animals and plants has been a

continuous process, not necessarily in the sense of derivation of one

species from another, but in the higher sense of the continued operation

of the cause or causes which introduced life at first. This, as already

stated, I take to be the true theological or Scriptural as well as

scientific idea of what we ordinarily and somewhat loosely term

creation.

(3) Though thus continuous, the process has not been uniform; but

periods of rapid production of species have alternated with others in

which many disappeared and few were introduced. This may have been an

effect of physical cycles reacting on the progress of life.

(4) Species, like individuals, have greater energy and vitality in their

younger stages, and rapidly assume all their varietal forms, and extend

themselves as widely as external circumstances will permit. Like

individuals, also, they have their periods of old age and decay, though

the life of some species has been of enormous duration in comparison

with that of others; the difference appearing to be connected with

degrees of adaptation to different conditions of life.

(5) Many allied species, constituting groups of animals and plants, have

made their appearance at once in various parts of the earth, and these

groups have obeyed the same laws with the individual and the species in

culminating rapidly, and then slowly diminishing, though a large group

once introduced has rarely disappeared altogether.

(6) Groups of species, as genera and orders, do not usually begin with

their highest or lowest forms, but with intermediate and generalised

types, and they show a capacity for both elevation and degradation in

their subsequent history.

(7) The history of life presents a progress from the lower to the

higher, and from the simpler to the more complex, and from the more

generalised to the more specialised. In this progress new types are

introduced, and take the place of the older ones, which sink to a

relatively subordinate place, and become thus degraded. But the physical

and organic changes have been so correlated and adjusted that life has

not only always maintained its existence, but has been enabled to assume

more complex forms, and that older forms have been made to prepare the

way for newer, so that there has been on the whole a steady elevation

culminating in man himself. Elevation and specialisation have, however,

been secured at the expense of vital energy and range of adaptation,

until the new element of a rational and inventive nature was introduced

in the case of man.

(8) In regard to the larger and more distinct types, we cannot find

evidence that they have, in their introduction, been preceded by similar

forms connecting them with previous groups; but there is reason to

believe that many supposed representative species in successive

formations are really only races or varieties.

(9) In so far as we can trace their history, specific types are

permanent in their characters from their introduction to their

extinction, and their earlier varietal forms are similar to their later

ones.

(10) PalA|ontology furnishes no direct evidence, perhaps never can

furnish any, as to the actual transformation of one species into

another, or as to the actual circumstances of creation of a species, but

the drift of its testimony is to show that species come in _per saltum_,

rather than by any slow and gradual process.

(11) The origin and history of life cannot, any more than the origin and

determination of matter and force, be explained on purely material

grounds, but involve the consideration of power referable to the unseen

and spiritual world.

Different minds may state these principles in different ways, but I

believe that in so far as palA|ontology is concerned, in substance they

must hold good, at least as steps to higher truths. And now I may be

permitted to add that we should be thankful that it is given to us to

deal with so great questions, and that in doing so deep humility,

earnest seeking for truth, patient collection of all facts, self-denying

abstinence from hasty generalisations, forbearance and generous

estimation with regard to our fellow-labourers, and reliance on that

Divine Spirit which has breathed into us our intelligent life, and is

the source of all true wisdom, are the qualities which best become us.

As we have traced onward the succession of life, reference has been made

here and there to the defects of those bold theories of descent with

modification which are held forth in our time as the true bond of the

links of the chain of life. It must have been apparent that these

theories, however specious when placed in connection with a limited

induction of facts selected for the purpose of illustrating them, are

very far from affording a satisfactory solution of all difficulties.

They cannot perhaps be expected to take us back to the origin of living

beings; but they also fail to explain why so vast numbers of highly

organised species struggle into existence simultaneously in one age and

disappear in another, why no continuous chain of succession in time can

be found gradually blending species into each other, and why in the

natural succession of things degradation under the influence of external

conditions and final extinction seem to be laws of organic existence. It

is useless here to appeal to the imperfection of the record or to the

movements or migrations of species. The record is now in many important

parts too complete, and the simultaneousness of the entrance of the

faunas and floras too certainly established, while the moving of species

from place to place only evades the difficulty. The truth is that such

hypotheses are at present premature, and that we require to have larger

collections of facts. Independently of this, however, it would seem that

from a philosophical point of view all theories of evolution, as at

present applied to life, are fundamentally defective in being too

partial in their character; and this applies more particularly to those

which are aEurooemonsticaEuroŁ or aEurooeagnostic,aEuroŁ and thus endeavour to dispense with a

Creative Will behind nature. It may be instructive to illustrate from

the facts developed in preceding chapters this feature of most of the

attempts at generalisation on this subject.

First, then, these hypotheses are too partial, in their tendency to

refer numerous and complex phenomena to one cause, or to a few causes

only, when all trustworthy analogy would indicate that they must result

from many concurrent forces and determinations of force. We have of late

been very familiar with those ingenious, not to say amusing,

speculations in which some entomologists and botanists have indulged

with reference to the mutual relations of flowers and haustellate

insects. Geologically the facts oblige us to begin with Cryptogamous

plants and mandibulate insects; and out of the desire of insects for

non-existent honey, and the adaptations of plants to the requirements of

non-existent suctorial apparatus, we have to evolve the marvellous

complexity of floral form and colouring, and the exquisitely delicate

apparatus of the mouths of haustellate insects. Now when it is borne in

mind that this theory implies a mental confusion on our part precisely

similar to that which in the department of mechanics actuates the

seekers for perpetual motion, that we have not the smallest tittle of

evidence that the changes required have actually occurred in any one

case, and that the thousands of other structures and relations of the

plant and the insect have to be worked out by a series of concurrent

evolutions so complex and absolutely incalculable in the aggregate that

the cycles and epicycles of the Ptolemaic astronomy were childaEuro(TM)s play in

comparison, we need not wonder that the common sense of mankind revolts

against such fancies, and that we are accused of attempting to construct

the universe by methods that would baffle Omnipotence itself, because

they are simply absurd. In this aspect of them, indeed, such

speculations are necessarily futile, because no mind can grasp all the

complexities of even any one case, and it is useless to follow out an

imaginary line of development which unexplained facts must contradict at

every step. This is also no doubt the reason why all recent attempts at

constructing aEurooePhylogeniesaEuroŁ are so changeable, and why no two experts can

agree about almost any of them.

A second aspect in which such speculations are too partial is in the

unwarranted use which they make of analogy. It is not unusual to find

such analogies as that between the embryonic development of the

individual animal and the succession of animals in geological time

placed on a level with that reasoning from analogy by which geologists

apply modern causes to explain geological formations. No claim could be

more unfounded. When the geologist studies ancient limestones built up

of the remains of corals, and then applies the phenomena of modern coral

reefs to explain their origin, he brings the latter to bear on the

former by an analogy which includes not merely the apparent results but

the causes at work, and the conditions of their action; and it is on

this that the validity of his comparison depends, in so far as it

relates to similarity of mode of formation. But when we compare the

development of an animal from an embryo cell with the progress of

animals in time, though we have a curious analogy as to the steps of the

process, the conditions and agents at work are known to be altogether

dissimilar, and therefore we have no evidence whatever as to identity of

cause, and our reasoning becomes at once the most transparent of

fallacies. Farther, we have no right here to overlook the fact that the

conditions of the embryo are determined by those of a previous adult,

and that no sooner does this hereditary potentiality produce a new adult

animal than the terrible external agencies of the physical world, in

presence of which all life exists, begin to tell on the organism, and

after a struggle of longer or shorter duration it succumbs to death, and

its substance returns into inorganic nature, a law from which even the

longer life of the species does not seem to exempt it. All this is so

plain and manifest that it is extraordinary that evolutionists will

continue to use such partial and imperfect arguments. Another example

may be taken from that application of the doctrine of natural selection

to explain the introduction of species in geological time which is so

elaborately discussed by Sir C. Lyell in the last edition of his

_Principles of Geology_. The great geologist evidently leans strongly to

the theory, and claims for it the aEurooehighest degree of probability,aEuroŁ yet

he perceives that there is a serious gap in it; since no modern fact has

ever proved the origin of a new species by modification. Such a gap, if

it existed in those grand analogies by which we explain geological

formations through modern causes, would be admitted to be fatal.

A third illustration of the partial character of these hypotheses may be

taken from the use made of the theory deduced from modern physical

discoveries, that life must be merely a product of the continuous

operation of physical laws. The assumption, for it is nothing more, that

the phenomena of life are produced merely by some arrangement of

physical forces, even if it be admitted to be true, gives only a partial

explanation of the possible origin of life. It does not account for the

fact that life as a force or combination of forces is set in antagonism

to all other forces. It does not account for the marvellous connection

of life with organisation. It does not account for the determination and

arrangement of forces implied in life. A very simple illustration may

make this plain. If the problem to be solved were the origin of the

marineraEuro(TM)s compass, one might assert that it is wholly a physical

arrangement both as to matter and force. Another might assert that it

involves mind and intelligence in addition. In some sense both would be

right. The properties of magnetic force and of iron or steel are purely

physical, and it might even be within the bounds of possibility that

somewhere in the universe a mass of natural loadstone may have been so

balanced as to swing in harmony with the earthaEuro(TM)s magnetism. Yet we

should surely be regarded as very credulous if we could be induced to

believe that the marineraEuro(TM)s compass has originated in that way. This

argument applies with a thousandfold greater force to the origin of

life, which involves even in its simplest forms so many more adjustments

of force and so much more complex machinery.

Fourthly, these hypotheses are partial, inasmuch as they fail to account

for the vastly varied and correlated interdependencies of natural things

and forces, and for the unity of plan which pervades the whole. These

can be explained only by taking into the account another element from

without. Even when it professes to admit the existence of a God, the

evolutionist reasoning of our day limits itself practically to the

physical or visible universe, and leaves entirely out of sight the power

of the unseen and spiritual, as if this were something with which

science has nothing to do, but which belongs only to imagination or

sentiment. So much has this been the case that when recently a few

physicists and naturalists have turned to this aspect of the subject,

they have seemed to be teaching new and startling truths, though only

reviving some of the oldest and most permanent ideas of our race. From

the dawn of human thought it has been the conclusion alike of

philosophers, theologians, and the common sense of mankind, that the

seen can be explained only by reference to the unseen, and that any

merely physical theory of the world is necessarily partial. This, too,

is the position of our sacred Scriptures, and is broadly stated in their

opening verse; and indeed it lies alike at the basis of all true

religion and all sound philosophy, for it must necessarily be that aEurooethe

things that are seen are temporal, the things that are unseen, eternal.aEuroŁ

With reference to the primal aggregation of energy in the visible

universe, with reference to the introduction of life, with reference to

the soul of man, with reference to the heavenly gifts of genius and

prophecy, with reference to the introduction of the Saviour Himself into

the world, and with reference to the spiritual gifts and graces of GodaEuro(TM)s

people, all these spring not from sporadic acts of intervention, but

from the continuous action of God and the unseen world; and this, we

must never forget, is the true ideal of creation in Scripture and in

sound theology. Only in such exceptional and little influential

philosophies as that of Democritus, and in the speculations of a few men

carried off their balance by the brilliant physical discoveries of our

age, has this necessarily partial and imperfect view been adopted. Never

indeed was its imperfection more clear than in the light of modern

science.

Geology, by tracing back all present things to their origin, was the

first science to establish on a basis of observed facts the necessity of

a beginning and end of the world. But even physical science now teaches

us that the visible universe is a vast machine for the dissipation of

energy; that the processes going on in it must have had a beginning in

time, and that all things tend to a final and helpless equilibrium. This

necessity implies an unseen power, an invisible universe, in which the

visible universe must have originated, and to which its energy is ever

returning. The hiatus between the seen and the unseen may be bridged

over by the conceptions of atomic vortices of force, and by the

universal and continuous ether; but whether or not, it has become clear

that the conception of the unseen as existing has become necessary to

our belief in the possible existence of the physical universe itself,

even without taking life into the account.

It is in the domain of life, however, that this necessity becomes most

apparent; and it is in the plant that we first clearly perceive a

visible testimony to that unseen which is the counterpart of the seen.

Life in the plant opposes the outward rush of force in our system,

arrests a part of it on its way, fixes it as potential energy, and

thus, forming a mere eddy, so to speak, in the process of dissipation of

energy, it accumulates that on which animal life and man himself may

subsist, and assert for a time supremacy over the seen and temporal on

behalf of the unseen and eternal. I say, for a time, because life is, in

the visible universe, as at present constituted, but a temporary

exception, introduced from that unseen world where it is no longer the

exception but the eternal rule. In a still higher sense, then, than that

in which matter and force testify to a Creator, organisation and life,

whether in the plant, the animal, or man, bear the same testimony, and

exist as outposts put forth in the succession of ages from that higher

heaven that surrounds the visible universe. In them, as in dead matter,

Almighty power is no doubt conditioned by law, yet they bear more

distinctly upon them the impress of their Maker, and while all

explanations of the physical universe which refuse to recognise its

spiritual and unseen origin must necessarily be partial and in the end

incomprehensible, this destiny falls more quickly and surely on the

attempt to account for life and its succession on merely materialistic

principles.

Here, however, we must remember that creation, as maintained against

such materialistic evolution, whether by theology, philosophy, or Holy

Scripture, is necessarily a continuous, nay, an eternal influence, not

an intervention of disconnected acts. It is the true continuity, which

includes and binds together all other continuity.

It is here that natural science meets with theology, not as an

antagonist, but as a friend and ally in its time of greatest need; and I

must here record my belief that neither men of science nor theologians

have a right to separate what God in Holy Scripture has joined together,

or to build up a wall between nature and religion, and write upon it aEurooeno

thoroughfare.aEuroŁ The science that does this must be impotent to explain

nature and without hold on the higher sentiments of man. The theology

that does this must sink into mere superstition.

In the light of all these considerations, whether bearing on our

knowledge or our ignorance, a higher and deeper question presents

itself, namely, that as to the relation of nature and of man to a

Personal Creator. To this it seems to me that the study of the

succession of life yields no uncertain reply. Call the progress of life

an evolution if you will; trace it back to primA|val Protozoa, or to a

congeries of atoms: still the truth remains that nothing can be evolved

out of these primitive materials except what they originally contained.

Now we find in the existence of man, and in the tendency of the scheme

of nature towards his introduction, evidence that at least all that is

involved in the reasoning and moral nature of man must have existed

potentially before atoms began to shape themselves into crystals or into

organic forms. Nay, more than this is implied, for we do not know that

man and what he has hitherto been and done constitute the ultimate

perfection of nature, and we must suspect that something much more than

what we see in man must be required for the origination of the chain of

life. What does this prove, in any sense in which human reason can

understand it? Nothing less, it seems to me, than that doctrine of the

Almighty Divine Logos, or Creative Reason, as the cause of all things,

asserted in our sacred Scriptures, and held in one form or another by

all the greatest thinkers who have attempted to deal with the question

of origins. Falling back on this great truth, whether presented to us in

the simple aEurooeGod saidaEuroŁ of Genesis, or in the more definite form of the

New Testament, aEurooeThe Word was with God, and the Word was God,aEuroŁ we find

ourselves in the presence of a Divine plan pervading all the ages of the

earthaEuro(TM)s history and culminating in man, who presents for the first time

the image and likeness of the Divine Maker; and this forms the true

nexus of all the separate chains of life. Had man never existed, such

reasoning might have been speculative merely, but the existence of man,

taken in connection with the progress of the plan which has terminated

in his advent, proves the existence of God.

Divine revelation carries us a step farther, and teaches us to recognise

in Jesus of Nazareth God manifest in the flesh, the Divine Logos

dwelling among men. But though this is a doctrine of revelation and not

of science, it is in perfect harmony with the plan of progress which we

have been sketching. It is the natural outcome of a process leading to

the introduction of a rational and accountable being, understanding

something of the works and ways of God, that to him God should reveal

Himself, and that the Divine Logos, by whom were aEurooeconstituted the

agesaEuroŁ[94] of the worldaEuro(TM)s geological history, should preside also over

its future consummation, when all the degradation that has sprung from

the aberrations of fallen and imperfect humanity shall be removed, and

man himself shall become fully a partaker of the Divine nature.

The world we live in is thus not necessarily a finished world, and it is

now marred by the sins of man. What it may be in the future, we can

perhaps as little guess as an intelligence studying the PalA|ozoic world

could have understood that of the present time. But it is a glorious

truth to know that our Maker has revealed Himself to us also as a

Saviour, and that as individuals we shall not perish, to be replaced by

an improved species in the future, but that we ourselves, as sons of

God, may enter into and possess the new earth and new heavens of future

A|ons of the universe. Thus it would seem that the Gospel of Jesus Christ

is that which was wanting to complete and justify the history of nature

by bringing to light the final aEurooerestitution of all things,aEuroŁ and our own

union to God in a happy immortality.

FOOTNOTES:

[1] Croll has elaborated this calculation in his work, _Climate and

Time_.

[2] Sept. 1879.

[3] Analyses recently made by Mr. C. Hoffman, of the Geological Survey

of Canada, show that beds of graphitic gneiss, some of them 8 feet in

thickness, contain as much as 25A.5 to 30 per cent. of carbon, the

remaining earthy matter consisting principally of silica, alumina, and

lime. The graphite from veins was nearly pure carbon, containing from

97A.6 to 99A.8 per cent. of that substance.

[4] Sometimes separated as a distinct order under the name of

_Radiolaria_.

[5] _Loftusia Columbiana_, Dawson, from British Columbia, is the only

Carboniferous species yet known.

[6] See Nicholson in the _Memoirs_ of the PalA|ontographical Society.

[7] _ArchA|ospherinA|_ of the author.

[8] _Eophyton LinnA|anum_ (Torrell).

[9] See Paper on aEurooeFootprints and Impressions of Animals,aEuroŁ _Am. Journal

of Science_, 1873.

[10] They probably belong to a large sponge named by Billings

_Trichospongia sericea_.

[11] _Amphispongia._

[12] _Geological Magazine_, May, 1878.

[13] It is regarded as somewhat doubtful whether these are Hydroids or

Bryozoa.

[14] _Heliopora_, an Alcyonarian; _Pocillopora_, an Anthozoan.

[15] _Haplophyllia_, _Guynia_, _Duncania_, of Pourtales.

[16] _PalA|chinus._

[17] Some of the earliest appear to be allies of the modern limpets.

[18] aEurooeUn produit de laEuro(TM)imagination, sans aucun fondement dans la

rA(C)alitA(C).aEuroŁ

[19] _Hymenocaris_.

[20] Phyllopods and Ostracods.

[21] _Pterygotus, Eurypterus_, &c.

[22] Whitfield, _Am. Journ. of Sci._, 1880.

[23] _Report on Devonian Fossil Plants of Canada_, 1871. _Story of the

Earth and Man_, 1873. _Address to American Association_, 1875.

[24] See the important memoir of Barrande on the Silurian Brachiopods,

in which, as the result of the most elaborate and detailed comparisons,

he concludes that in the case of these shells, as in that of the

Cephalopods and Trilobites, the introduction of species in geological

time has not occurred by modification, but must have depended on a

creative process. It is such painstaking researches as those of the

great Bohemian palA|ontologist which must finally settle these questions,

in so far as geology is concerned.

[25] _Geological Magazine_, November, 1869.

[26] The genus _Buthotrephis_ includes supposed branching sea-weeds of

the Silurian. For this reason I would propose the name _Protannularia_

for these plants.

[27] _LycopodiaceA|._

[28] Allied to those named by Brongniart _Aetheotesta_.

[29] _Cordaites._

[30] Paper by Sir W. Dawson in _Chicago AcademyaEuro(TM)s Bulletin_, 1886.

[31] _Calamodendron_ and _Arthropitys_ are forms of this kind.

[32] GrandaEuro(TM) Eury and Williamson have directed attention to this in the

case of those of France and England.

[33] _Amphioxus._

[34] _Petromyzon_, &c.

[35] Dr. Newberry has kindly furnished me with specimens, and Dr.

Harrington has submitted to analysis portions of shale filled with these

little teeth, the result giving 2A.58 of calcium phosphate for the whole,

which indicates that the Conodonts are really bone. Their microscopic

structure approaches to that of the dentine of such Carboniferous fishes

as _Diplodus_. Hinde has described Conodonts from the Silurian of

Canada.

[36] _Ueber Conodonten_: Munich, 1886.

[37] _Lepidosteus._

[38] _PalA|ichthyes_ of GA1/4nther.

[39] _Dinichthys Terrelli_ and _D. Hertzeri_ (Newberry).

[40] Cestracionts.

[41] Selachians.

[42] _Amphipeltis paradoxus_ of Salter.

[43] Genus _Strophia_. I have provisionally named the St. John species

_Strophites erianus_.

[44] The enlarged figure of _Pupa vetusta_ is too much elongated, and

the aperture is somewhat conjectural, as it is usually crushed.

[45] _Dawsonella_ of Bradley.

[46] _ArchiulidA|_ of Scudder.

[47] _Euphobesia armigera_ (Meek and Worthen), from Illinois.

[48] About fifty in all, as I learn from Mr. Scudder.

[49] _Orthoptera._

[50] _Neuroptera._

[51] _Coleoptera._

[52] _TincA|._

[53] One highly specialised Carboniferous insect recently found is the

_Protophasma_ of Brongniart, a relative of the modern aEurooeWalking-sticks.aEuroŁ

[54] This was first described as part of the larva of a Dragon-fly. It

is now recognised as belonging to a Scorpion.

[55] _Protolycosa_ (Roemer).

[56] _Menopoma_, _Menobranchus_, &c.

[57] _Ophiderpeton Brownriggii._

[58] _Diplichnites._

[59] These are known in some of the smaller species, but not as yet in

the larger.

[60] _Hylonomus._ See Fig. facing this chapter.

[61] _Mastodonsaurus_ or _Labyrinthodon_.

[62] _PalA|osiren Beinertii_ of Geinitz.

[63] _Hyleopeton._

[64] _Diadictes_ and _Bolasaurus_ (Cope).

[65] _Enaliosauria_, including _Ichthyopterygia_ and _Sauropterygia_.

[66] _Anomodontia_ and _Theriodontia_.

[67] _Geology of Oxford_, p. 227.

[68] Cope has proposed the names _Camerosaurus_, _AmphicA"lias_, &c., for

these problematical animals. Marsh names them _Titanosaurus_,

_Atlantosaurus_, &c., while Owen holds that some of them at least are

identical with his genus _Chondrosteosaurus_. Seeley and Hulke adopt the

name _Ornithopsis_, and support CopeaEuro(TM)s view of their nature.

[69] _RatitA|._

[70] Woodward in a recent paper refers to a still more curious

resemblance of the Dinosaurs to the biped lizard of Australia

(_Chlamydosaurus_), which runs on its hind limbs, and even perches on

trees.

[71] A poplar occurs in Greenland, in beds held to be Lower Cretaceous.

[72] By some regarded as Upper Cretaceous.

[73] First recognized in American Eocene by Newberry.

[74] Described by La Harpe and Gaudin, and recently by Gardner.

[75] Recent discoveries have since the publication of the first edition

removed the Bovey Tracey beds from the Miocene to the Eocene. See

Reports of Mr. Starkie Gardner to the British Association.

[76] Lyell, _Principles_; Brown, _Florula Discoana_.

[77] G. M. Dawson, _Report on 49th Parallel_; _Reports on British

Columbia_.

[78] GrayaEuro(TM)s reasoning is based on the extreme view of the Glacial period

now prevalent in America, contrary, as it appears to me, to the actual

facts; but with limitations it holds good on more moderate views as

well.

[79] _Geological Magazine_, July, 1887.

[80] _Les Enchainements du Monde Animal._

[81] See Frontispiece to this Chapter.

[82] For example, _Tillotherium_ of the American Eocene, which was as

large as a tapir, and in form resembled a bear.

[83] Croll, _Climate and Time_.

[84] Notes on Post-Pliocene of Canada; _Acadian Geology_, 3rd edition.

[85] The actual reason for belief in the past existence of land in the

basin of the Indian Ocean is found in the close relationship of forms of

life found in Madagascar, Southern Asia, and Australia.

[86] Traditions of this animal, a veritable primA|val unicorn, are said

still to exist in Siberia.

[87] As, for instance, those of Cro-Magnon, and Mentone, and Engis.

[88] De Puyot and Lohert, Namur, 1887.

[89] Religious Tract Society, 1878.

[90] May, 1887.

[91] _Climate and Time_, a work in which these and other matters

relating to the Glacial period are very well discussed.

[92] Kimber, quoted by Southall.

[93] _Report on Devonian Plants of Canada_, 1871.

[94] The true meaning of Hebrews i. 2 and xi. 3.

INDEX.

(_Principally to Forms of Life noticed or illustrated._)

Agnostus, 79

Alethopteris, 105

Ammonites, 76

_Amphibians_, 152

Amphipeltis, 85

Ancyloceras, 77

Antholithes, 101

Anthozoa, 57

_Angiosperms_, 187

AnthropalA|mon, 85

_Antiquity of Man_, 247

_Apes_, 228

Arachnida, 150

ArchA|ocyathus, 38

ArchA|opteryx, 172

Archegosaurus, 153

Archimulacris, 146

Arctocyon, 228

Asterophyllites, 103

Astylospongia, 51

Athyris, 67

Baculites, 77

Baphetes, 155

Bathygnathus, 174

_Batrachians_, 152

_Bats_, 226

_Beetles_, 145

_Beginning of Life_, 23

Belemnites, 78

Beryx, 133

Beyrichia, 83

_Birds_, 172

_Bivalve shells_, 69

Blattina, 146

_Brachiopods_, 63

Brontotherium, 217

Buthotrephis, 92

_Butterflies_, 150

Calamites, 99, 105

Calymene, 80, 82

Campsognathus, 179

Carcharodon, 132

Cardiocarpum, 101

Cephalaspis, 122

_Cephalopods_, 71

Ceratites, 75

Ceratodus, 126

Ceteosaurus, 178

Cinnamomum, 198

Clidastes, 169

_Cockroaches_, 146

Conocephalites, 79

_Conodonts_, 118

_Corals_, 55

Cordaites, 110

Coryphodon, 215

_Crinoids_, 61

Crioceras, 77

Crustacea, 79

_Cuttle-fishes_, 71

Cyathaspis, 121

Cyathophyllum, 60

_Cystideans_, 62

Cythere, 83

Dadoxylon, 100

Dapedius, 132

Davallia, 192

Dictyonema, 53

Dikellocephalus, 79

Dinichthys, 127

Dinoceras, 216

_Dinosaurs_, 174

Dipnoi, 123

Discina, 66

_Dragon-fly_, 148

Dromatherium, 209

Dryopithecus, 229

Echinoderms, 61

Elasmotherium, 242

Elephants, 224

Eocene age, 213

Eopteris, 93

Eoscorpius, 151

Eozoon, 27

_Equine feet_, 218

EquisetaceA|, 97

Extracrinus, 64

Favosites, 59

_Ferns of PalA|ozoic_, 106

_Ferns, Tree_, 97

_Fishes_, 120

_Floras, distribution of_, 201

_Footprints_, 152

Foraminifera, 32

_Fruits of Devonian_, 101

_Ganoids_, 120

_Gastropods_, 70

_Glacial age_, 233

Glyptocrinus, 63

Glyptodendron, 94

Gomphoceras, 73

Graptolites, 53

Halisites, 59

Heliophyllum, 59

Heterocrinus, 63

_Horse_, 218

_Huronian age_, 24

Hydrozoa, 54

Hylonomus, 157

Ichthyosaurus, 167

Implements, 245

Insects, 139

Isotelus, 82

_Labyrinthodonts_, 155

Lamellibranchiata, 69

_Lampreys_, 117

_Land-snails_, 142

_Laurentian age_, 24

Lepidodendron, 108

Lepidosiren, 124

Leptophleum, 98

Libellula, 148

Lingula, 65

Liriodendron, 191

Lituites, 73

Loligo, 72

Machairodus, 227

_Mammals_, 207

_Mammoth_, 240

Man, advent of, 233

_Mantids_, 146

_Mares-tails_, 97

_Marsupials_, 207

Mastodon, 224

May-flies, 146

Megalosaurus, 1

Megaphyton, 107

Megatherium, 222

Microlestes, 208

Microsauria, 156

_Millepedes_, 145

_Modern forests_, 186

Monotremes, 208

Mososaurus, 169

Moths, 148

Murchisonia, 70

Myrica, 194

Nautilus, 71

Neuropteris, 105

Oldhamia, 52

Onchus, 121

Onoclea, 191

Oreodon, 221

_Origin of Life_, 23

Orthis, 66

Orthoceras, 73

Osteolepis, 124

_Ostracods_, 83

Otodus, 131

PalA|aster, 62

PalA|chinus, 62

PalA|oniscus, 129

PalA|otherium, 212

Paradoxides, 79

Pentacrinus, 64

Phaceps, 83

Phascolotherium, 210

Pinnularia, 101

Plagiaulax, 210

_Plants, earliest_, 89

_Pleistocene_, 240

Plesiosaurus, 167

Pleurocystites, 63

Pleurotomaria, 70

Pliosaurus, 168

Polyzoa, 59

Post-glacial, 236

Prodryas, 150

Productus, 68

Protannularia, 91

Protosalvinia, 101

Proterosaurus, 166

Protostigma, 92

Protozoa, 27

Psilophyton, 95

Pterichthys, 123

_Pterodactyls_, 171

Pteropods, 70

Pterygotus, 84

Ptilodictya, 55

Ptyonius, 154

Quadrumana, 228

Quercus, 194

Receptaculites, 38

_Reptiles_, 165

Rhamphorhyncus, 171

_Rhizopods_, 34

Ruschinites, 81

Sassafras, 190

_Scorpions_, 151

_Sea-lizards_, 167

Selachians, 130

Sequoia, 197

_Sharks_, 120

Sigillaria, 109

Sphenophyllum, 92, 103

Sphinx-moth, 149

Spirifer, 67

Sponges, 48

_Squids_, 72

Stelliosaurus, 158

Stenopora, 57

Stromatopora, 36

Syringoxylon, 102

Tabulata, 59

_Teliosts_, 120

Terebratula, 66

Trichospongia, 51

Trigonocarpum, 101

Trilobites, 78

Turrilites, 77

Xylobius, 145

Zaphrentis, 60

Zonites, 143

RICHARD CLAY AND SONS, LONDON AND BUNGAY.

The Chain of Life in Geological Time A Sketch of the Origin and Succession of Animals and Plants · 第 11 / 11 章