CHAPTER XI.

Whatever the age, or the intellect of the passing age, may be, even

if ever arise again such a galaxy of great minds as dawned upon this

country three hundred years ago, though all those great minds start

upon their glorious career, comprising and intensifying all the light

engendered by, before, and since the time of Shakespeare, Bacon,

Newton; then, though they enhance that light tenfold by their own

bright genius, till a thousand waking nations gleam, like hill–tops

touched with sunrise—to guide men on the human road, to lead them

heaven–ward, all shall be no more than a benighted river wandering away

from the stars of God. Do what we will, and think as we may, enlarging

the mind in each generation, growing contemptuous of contempt, casting

caste to the winds of heaven, and antiquating prejudice, nevertheless

we shall never outrun, or even overtake Christianity. Science,

learning, philosophy, may regard it through a telescope: they touch it

no more than astronomy sets foot upon a star. To a thoughtful man, who

is scandalized at all the littleness felt and done under the holy name,

until he almost begins to doubt if the good outweigh the evil, it is

reassurance to remember that we are not Christians yet, and comfort to

confess that on earth we never can be. For nothing shows more clearly

that our faith is of heaven, than the truth that we cannot rise to it

until it raise us thither. And this reflection is akin to the stately

writerʼs sentiment, that our minds conceive so much more than our

bodies can perform, to give us token, ay, and earnest, of a future

state.

Of all the creeds which have issued as yet from God, or man, or

the devil, there is but one which is far in advance of all human

civilization. True Christianity, like hope, cheers us to continual

effort, exalts us to unbounded prospect, flies in front of our best

success. Let us call it a worn–out garb, when we have begun to wear it;

as yet the mantle is in the skies, and we have only the skirt with the

name on it.

Such thoughts as these were always stirring in the heart of a man of

power, a leading character in my story, a leading character everywhere,

whithersoever he went. Bull Garnet was now forty–five years old, and

all who met him were surprised at his humble place in the commonwealth.

A sense of power so pervaded even the air he breathed, that strong men

rebelled instinctively, though he urged no supremacy; weak men caught

some infection from him, and went home and astonished their families.

Strong and weak alike confessed that it was a mysterious thing how

a man of such motive strength, and self–reliance illimitable, could

be content with no higher post than that of a common steward. But

neighbourly interest in this subject met with no encouragement. Albeit

his views of life expanded into universal sympathy, his practice now

and then admitted some worldly–wise restrictions. And so, while really

glad to advise on the doings of all around him, he never permitted

brotherly interference with his own.

Whoever saw Bull Garnet once was sure to know him again. If you met

him in a rush to save the train, your eyes would turn and follow him.

“There goes a man remarkable, whether for good or evil”. Tall though he

was, and large of frame, with swinging arms, and a square expression,

it was none of this that stopped the bystanderʼs glance into a gaze. It

was the cubic mass of the forehead, the span between the enormous eyes,

and the depth of the thick–set jowl, which rolled with the volume of a

tigerʼs. The rest of the face was in keeping therewith: the nose bold,

broad, and patulous, the mouth large and well banked up, the chin big

and heavily rounded. No shade of a hair was ever allowed to dim his

healthy colouring, his head was cropped close as a Puritanʼs, and when

beard grew fast he shaved twice in a day. High culture was a necessity

to him, whether of mind, or body, or of the world external; he would

no more endure a moustache on his lip than a frouzy hedgerow upon his

farm. That man, if you came to think about him, more and more each time

you saw how different he was from other men. Distinctness is a great

merit in roses, especially when the French rosarians have so overpiled

the catalogue. It is pleasant to walk up to a standard, and say, “You

are ‘Jules Margottin’, and your neighbour the ‘Keepsake of Malmaison;’

I cannot mistake you for any other, however hot the weather may be”.

Distinctness is also a merit in apples, pears, and even peaches; but

most of all in man. And so, without knowing the reason, perhaps,

we like a man whom we cannot mistake for any other of our million

brethren. The same principle tells in love at first sight. But, lo!

here again we are wandering.

Mr. Garnetʼs leading characteristic was not at first sight amiable. It

was, if I may be allowed for once, upon the strength of my subject,

not to mince words into _entremets_—a furious, reckless, damnable,

and thoroughly devilish temper. All great qualities, loving–kindness,

yearnings for Christian ideals, fell like sugar–canes to a hurricane in

the outburst and rush of that temper. He was always grieved and deeply

humbled, when the havoc was done; and, being a man of generous nature,

would bow his soul in atonement. But in the towering of his wrath, how

grand a sight he afforded! as fine as the rush of the wild Atlantic

upon St. Davidʼs Head. For a time, perhaps, he would chafe and fret

within the straits of reason, his body surging to and fro, and his mind

making grasp at boundaries. Then some little aggravation, some trifle

which no other man would notice—and out would leap all the pent–up fury

of his soul. His great eyes would gather volume, and spring like a

mastiff from a kennel; his mighty forehead would scarp and chine like

the headland when the plough turns; and all his aspect grow four–square

with more than hydraulic pressure. Whoever then could gaze unmoved at

the raging fire of his eyes must be either a philosopher or a fool—and

often the two are synonymous.

But touch him, even then, with a single word of softness, the thought

of some one dear to him, a large and genial sentiment, or a tender

memory—and the lines of his face would relax and quiver, the blazing

eyes be suffused and subdued to a tremulous glow; and the man, so far

beyond reasonʼs reach, be led back, like a boy, by the feelings.

All who think they can catch and analyze that composite, subtle,

volatile gas—neither body nor spirit, yet in fief to the laws of

either—which men call “human nature”, these, I say, will opine at

once, from even this meagre description, that Mr. Bull Garnetʼs

nature was scant of that playful element, humour. If thought be (as

German philosophers have it) an electric emanation, then wit is the

forked flash, gone in a moment; humour the soft summer lightning

that shows us the clouds and the depth, the background and night of

ourselves. No man of large humour can be in a passion, without laughing

inwardly at himself. And wrath, which laughs at itself, is not of

much avail in business. Mr. Garnetʼs wrath, on the contrary, was a

fine, free–boiling, British anger, not at all amenable to reason,

and therefore very valuable. By dint of it, he could score at night

nearly twice as much work done in the day as a peaceable man could have

reckoned. Man or woman, boy or girl, Mr. Garnet could extract from each

all the cubic capacity, leaving them just enough of power to crawl home

stiff, and admire him. For the truth of it is, as all know to their

cost, who have had much to do with spade or plough, hod or hammer, that

the British workman admires most the master who makes him sweat most.

Perhaps it ought not to be so. Theoretically, we regard it thus, that a

man ought to perspire, upon principle, when he is working for another

man. But tell us where, and oh! where, to find the model British

labourer who takes that view of the subject.

Sith it will na better be, let us out and look for him. The sky is

bright blue, and the white clouds flock off it, like sheep overlapping

each other. What man but loves the open air, and to walk about and

think of it, with fancies flitting lazily, like fluff of dandelion?

What man but loves to sit under a tree, and let the winds go wandering,

and the shadows come and play with him, to let work be a pleasant

memory, and hurry a storm of the morning? Everybody except Bull Garnet.

Cradock Nowell: A Tale of the New Forest. Vol. 1 (of 3) · 第 11 / 28 章