I am again inclined to vindicate the old reading.

The expression of our author is, like many of his phrases, sufficiently

constrained and affected, but it is not incapable of explanation. The

_comma_ is the note of _connection_ and continuity of sentences; the

_period_ is the note of _abruption_ and disjunction. Shakespeare had it

perhaps in his mind to write, That unless England complied with the

mandate, _war should put a_ period _to their amity_; he altered his mode

of diction, and thought that, in an opposite sense, he might put, that

_Peace should stand a_ comma between their amities_. This is not an easy

stile; but is it not the stile of Shakespeare?

V.ii.43 (327,6) as's of great charge] _Asses_ heavily _loaded_. A

quibble is intended between _as_ the conditional particle, and _ass_ the

beast of burthen. That _charg'd_ anciently signified _leaded_, may be

proved from the following passage in _The Widow's Tears_, by Chapman,

1612.

"Thou must be the _ass charg'd with crowns_ to make way." (see 1765,

VIII, 294, 2)

V.ii.53 (327,7) The changeling never known] A _changeling_ is a _child_

which the fairies are supposed to leave in the room of that which they

steal.

V.ii.68 (328,1) To quit him] To requite him; to pay him his due.

V.ii.84 (329,2) Dost know this water-fly] A _water-fly_, skips up and

down upon the surface of the water, without any apparent purpose or

reason, and is thence the proper emblem of a busy trifler.

V.ii.89 (329,3) It is a chough] A kind of jackdaw.

V.ii.112 (330,5) full of most excellent differences] Full of

_distinguishing_ excellencies.

V.ii.114 (330,6) the card or calendar of gentry] The general preceptor

of elegance; the _card_ by which a gentleman is to direct his course;

the _calendar_ by which he is to choose his time, that what he does may

be both excellent and seasonable.

V.ii.115 (330,7) for you shall find in him the continent of what part a

gentleman would see] _You shall find him containing_ and comprising

every _quality_ which a _gentleman_ would desire to _contemplate_ for

imitation. I know not but it should be read, _You shall find him the

continent_

V.ii.119 (330,9) and yet but raw neither in respect of his quick sail]

[W: but slow] I believe _raw_ to be the right word; it is a word of

great latitude; _raw_ signifies _unripe, immature_, thence _unformed,

imperfect, unskilful_. The best account of him would be _imperfect_, in

respect of his quick sail. The phrase _quick sail_ was, I suppose, a

proverbial term for _activity of mind_.

V.ii.122 (330,1) a soul of great article] This is obscure. I once

thought it might have been, _a soul of great altitude_; but, I suppose,

_a soul of great article_, means _a soul of_ large comprehension, of

many contents; the particulars of an inventory are called _articles_.

V.ii.122 (331,2) his infusion of such dearth and rareness] _Dearth_ is

_dearness_, value, price. And his internal qualities of such value and

rarity.

V.ii.131 (331,3) Is't not possible to understand in another tongue? you

will do't, Sir, really] Of this interrogatory remark the sense ie very

obscure. The question may mean, _Might not all this be understood in

plainer language_. But then, _you will do it, Sir, really_, seems to

have no use, for who could doubt but plain language would be

intelligible? I would therefore read, _Is't possible_ not to be

understood in a mother _tongue_. You will do it, Sir, really.

V.ii.140 (331,4) if you did, it would not much approve me] If you knew I

was not ignorant, your esteem would not nuch advance my reputation. To

_approve_, is to _recommend to approbation_.

V.ii.145 (331,5) I dare not confess that, lest I should compare with him

in excellence] I dare not pretend to know him, lest I should pretend to

an equality: no man can completely know another, but by knowing himself,

which is the utmost extent of human wisdom.

V.ii.149 (332,6) in his meed] In his excellence.

V.ii.156 (332,7) impon'd] Perhaps it should be, _depon'd_. So Hudibras,

"I would upon this cause _depone_,

"As much as any I have known."

But perhaps _imponed_ is pledged, _impawned_, so spelt to ridicule the

affectation of uttering English words with French pronunciation.

V.ii.165 (332,9) more germane.] More_a-kin_.

V.ii.172 (333,1) The king, Sir, hath laid, that in a dozen passes

between yourself and him, he shall not exceed you three hits; he hath

laid on twelve for nine] This wager I do not understand. In a dozen

passes one must exceed the other more or less than three hits. Nor can I

comprehend, how, in a dozen, there can be twelve to nine. The passage is

of no importance; it is sufficient that there was a wager. The quarto

has the passage as it stands. The folio, _He hath one twelve for mine_.

V.ii.193 (333,2) This lapwing runs away with the shell on his head] I

see no particular propriety in the image of the lapwing. Osrick did not

run till he had done his business. We may read, _This lapwing_ ran

_away_--That is, _this fellow was full of unimportant bustle from his

birth_.

V.ii.199 (334,4) a kind of yesty collection, which carries them through

and through the most fond and winnowed opinions] [W: most fann'd] This

is a very happy emendation; but I know not why the critic should suppose

that _fond_ was printed for _fann'd_ in consequence of any reason or

reflection. Such errors, to which there is no temptation but idleness,

and of which there was no cause but ignorance, are in every page of the

old editions. This passage in the quarto stands thus: "They have got out

of the habit of encounter, a kind of misty collection, which carries

them through and through the most profane and renowned opinions." If

this printer preserved any traces of the original, our author wrote,

"the most fane and renowned opinions," which is better than fann'd and

winnow'd.

The meaning is, "these men have got the cant of the day, a superficial

readiness of slight and cursory conversation, a kind of frothy

collection of fashionable prattle, which yet carried them through the

most select and approved judgment. This airy facility of talk sometimes

imposes upon wise men."

Who has not seen this observation verified?

V.ii.201 (335,6) and do but blow them to their trials, the bubbles are

out] These men of show, without solidity, are like bubbles raised from

soap and water, which dance, and glitter, and please the eye, but if you

extend them, by blowing hard, separate into a mist; so if you oblige

these specious talkers to extend their compass of conversation, they at

once discover the tenuity of their intellects.

V.ii.216 (335,7) gentle entertainment] Mild and temperate conversation.

V.ii.234 (336,1) Since no man knows aught of what he leaves, what is't

to leave betimes?] The reading of the quarto was right, but in some

other copy the harshness of the transposition was softened, and the

passage stood thus: _Since no man knows aught of what he leaves_. For

_knows_ was printed in the later copies _has_, by a slight blunder in

such typographers.

I do not think Dr. Warburton's interpretation of the passage the best

that it will admit. The meaning may be this, Since _no man knows aught

of_ the state of life which _he leaves_, since he cannot judge what

others years may produce, why should he be afraid of _leaving_ life

betimes? Why should he dread an early death, of which he cannot tell

whether it is an exclusion of happiness, or an interception of calamity.

I despise the superstition of augury and omens, which has no ground in

reason or piety; my comfort is, that I cannot fall but by the direction

of Providence.

Hanmer has, _Since no man_ owes _aught_, a conjecture not very

reprehensible. Since _no man can call any possession certain_, what is

it to leave?

V.ii.237 (337,2) Give me your pardon, Sir] I wish Hamlet had made some

other defence; it is unsuitable to the character of a good or a brave

man, to shelter himself in falsehood.

V.ii.272 (338,5) Your grace hath laid upon the weaker side] Thus Hanmer.

All the others read,

_Your grace hath laid the odds o' the weaker side._

When the odds were on the side of Laertes, who was to hit Hamlet twelve

times to nine, it was perhaps the author's slip.

V.ii.310 (340,7) you make a wanton of me] A _wanton_ was, a man feeble

and effeminate. In _Cymbeline_, Imogen says,

"I am not so citizen a _wanton_,

To die, ere I be sick."

V.ii.346 (342,8) That are but mutes or audience to this act] That are

either mere _auditors_ of this _catastrophe_, or at most only _mute

performers_, that fill the stage without any part in the action.

V.ii.375 (344,2) This quarry cries, on havock!] Hanmer reads,

--_cries_ out, _havock!_

To _cry on_, was to _exclaim against_. I suppose, when unfair sportsmen

destroyed more _quarry_ or _game_ than was reasonable, the censure was

to cry, _Havock_.

(346) General Observation. If the dramas of Shakespeare were to be

characterised, each by the particular excellence which distinguishes it

from the rest, we must allow to the tragedy of Hamlet the praise of

variety. The incidents are so numerous, that the argument of the play

would make a long tale. The scenes are interchangeably diversified with

merriment and solemnity; with merriment that includes judicious and

instructive observations, and solemnity, not strained by poetical

violence above the natural sentiments of man. New characters appear from

time to time in continual succession, exhibiting various forms of life

and particular modes of conversation. The pretended madness of Hamlet

causes much mirth, the mournful distraction of Ophelia fills the heart

with tenderness, and every personage produces the effect intended, from

the apparition that in the first act chills the blood with horror, to

the fop in the last, that exposes affectation to just contempt. The

conduct is perhaps not wholly secure against objections. The action is

indeed for the most part in continual progression, but there are some

scenes which neither forward nor retard it. Of the feigned madness of

Hamlet there appears no adequate cause, for he does nothing which he

might not have done with the reputation of sanity. He plays the madman

most, when he treats Ophelia with so much rudeness, which seems to be

useless and wanton cruelty.

Hamlet is, through the whole play, rather an instrument than an agent.

After he has, by the stratagem of the play, convicted the king, he makes

no attempt to punish him, and his death is at last effected by an

incident which Hamlet had no part in producing.

The catastrophe is not very happily produced; the exchange of weapons is

rather an expedient of necessity, than a stroke of art. A scheme might

easily have been formed to kill Hamlet with the dagger, and Laertes with

the bowl.

The poet is accused of having shewn little regard to poetical justice,

and may be charged with equal neglect of poetical probability. The

apparition left the regions of the dead to little purpose; the revenge

which he demands is not obtained, but by the death of him that was

required to take it; and the gratification which would arise from the

destruction of an usurper and a murderer, is abated by the untimely

death of Ophelia, the young, the beautiful, the harmless, and the pious.

Notes to Shakespeare, Volume III: The Tragedies · 第 229 / 253 题