THE CHOOSING OF SEEKERS FOR SIGNS OF THE MIDDLE.

Now with much of journeying the people came to grow weary with ever

seeking for the Middle all together, along a single way, insomuch that

increasingly they murmured whenever they were summoned and must needs

be leaving their homes and accustomed ranging-places. And so they fell

to devising amongst themselves, until at last it seemed good to them to

be sending messengers forth in one direction and another, the sooner to

feel out the better way, and find signs of the Middle: as, by dividing,

a company of hunters the sooner find trace of their quarry.

Now there was a priest of the people named Kâ´wimosa (of the Kâ´kâ

master-maker or source), thus named because he it was who was to

establish, all unwittingly, the most potent and good sacred dance

(myth-drama or Kâ´kâ) as happened after this wise:

He had four sons (some say more) and a daughter. And his eldest son was

named K‘yäk´lu, which signifies, it is said, "Whensoever;" for he was

wiser of words and the understanding thereof than all others, having

listened to the councils of men with all beings, since ever the inner

beginning! So, when it was asked who of the precious ones (children of

priest-fathers and priest-mothers) should journey northward, seeking to

learn the distance thitherward to the great embracing waters, that the

Middle might be the better surmised; nor said the Twain aught, as we

say naught, to little children weary of a way that must, weary or nay,

be accomplished! When this was asked, Kâ´wimosa, the priest, bethought

himself of his wise eldest son and said, "Here is he!" Thus K‘yäk´lu

was summoned, and made ready with sacrifice presentations from all

the priests to all the surpassing-ones for the great journey; and he

departed.

Long the people waited. But at last it was said, "Lost is our K‘yäk´lu!

For wise of words was he, but not wise of ways!"

And the fathers, mourning, again called a council. Again, when it was

inquired, Kâ´wimosa the priest, bethought him, and cried, "Here!"

and again were made ready duly and sent forth messengers, this time

southward, the next younger brothers of K‘yäk´lu (Ánahohoátchi); for,

said the father, they will guide one another if ye send twain. And of

these, also, much is told in other talks of our ancient speech; but

then, they too, lingered by the way.

Once more a council was called, and again, when it was inquired,

Kâ´wimosa cried, "Here!" and this time the youngest son, who was named

Síweluhsiwa, because he was a long-haired youth of great beauty;

and the daughter, who was named Síwiluhsitsa, because she was a

long-tressed maiden of beautiful person; they also were summoned and

made ready duly and sent eastward.

Outlines of Zuñi Creation Myths Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448 · 第 31 / 77 题