CHAPTER XII.

THE VOCATION OF TEACHING.

“The power of any life lies in its expectancy.”--PHILLIPS BROOKS.

“Usefulness is the rent we pay for room upon the earth.”--DOROTHEA

BEALE.

It is only thirteen years since Dorothea Beale passed over to the other

side to enter on the greater service which we believe is granted to all

who toil here in singleness of heart. In her theories of education, in

her outlook on life, she was of our day. Her methods of teaching are

still employed in our best schools, and the teacher can still find her

essays on teaching suggestive and helpful.

Yet we live in another world. Since August 1914, we have passed through

experiences that have changed for ever the values of things. Nothing

can ever be the same again. We of our generation are faced not with

one little difficulty or another but with the building of a new world.

The old civilisation lies in dust at our feet. With it have gone many

things that were very dear to us, our security, our comfort, our

national serenity, our happy-go-lucky individualism. With it, too, have

gone the best of our young manhood, those on whom much of the work of

the immediate future was to rest.

Nor is it without significance that to women at this hour have come for

the first time direct power in politics and opportunity to do any work

of which they are capable. On them must fall the work that the dead and

disabled would have done. To the men of England and of other countries

came the call to give their lives: to the women no less comes the same

call.

Perhaps the greatest need of the world just now is work: not only

for the production of material necessities, but for its steadying,

sanity-restoring power. After four years of the passions and sorrows of

war, mankind has not yet regained its mental balance; and in honest,

steady work, it will perhaps most surely win again the gift it has lost.

In the building of a new world there is no force so great as that of

education in its many aspects, the most important of which is that of

the home. Teachers realise that what is done at school is as nothing

compared with the enormous power of home education, composed as it is

of all the influences of early childhood. Parents must always be the

chief educators, and for this reason parenthood must be one of the most

sacred of human relationships and one of the highest callings. It is

at home a child learns to look at the great things of life from the

right or the wrong angle: it is at home he learns to reverence the good

and the true or to hold them in contempt. Parenthood requires a great

preparation of heart and soul, for it brings with it the greatest

of all responsibilities, that of guiding human souls into the right

pathway.

Of late years the need for teachers has been great, the supply being

less than the demand. Many teachers are still needed, and to the girl

of intellectual interests and power who is seeking a profession, the

question may well arise, whether she should adopt that of a teacher.

There are many matters to be faced in considering this.

Teaching brings with it few of the rewards for which the ordinary

person craves. Financially, its prizes are few: for the most part

it is a badly-paid profession, especially considering the years of

training it involves. It brings with it little renown. Even the

greatest teachers are known in a comparatively narrow circle, at any

rate during their lives. Praise and appreciation are almost unknown,

whilst criticism is given, as was the medicine of last century, in

large doses and at frequent intervals. If it is properly done, the work

is hard. Real teaching implies ceaseless learning. It is imperative

to keep a mind open to all new thought and new ideas, not only in the

educational work but in the world at large. It is necessary, too, to

acquire the wisdom to deal with what is new, so that to some extent

the true may be separated from the false, the lofty from the base. It

is a work, moreover, that is a perpetual test of character, worth, and

spirit. There are no teachers worthy of the name, who do not frequently

shrink from the magnitude of their task and tremble at their own lack

of power. The teacher is called to incessant mental and spiritual work.

Only as he or she lives an active life in mind and soul can he hope to

have any success in training the young for life.

But the chief question after all is that of personal fitness. There are

two essentials; the first is a love of children; the second is some

love of study and of teaching. There can be no good work done without

love of the children we teach: a teacher who does not love children

would probably be serving God better if she were breaking stones by the

roadside. The love of the work itself increases as time goes on. As a

rule the desire to teach indicates some aptitude for the work; though

between the eager expectancy of the untried student and the quiet joy

of the skilled teacher, lie many dark valleys which must perforce be

passed. This, however, is not peculiar to teaching. It is common to all

work of a personal nature, in fact is inherent in all high living.

For those who wish to teach, the great problem arises: “What kind of

teaching shall I undertake?” It is a difficult one to solve.

In England the different kinds of teaching for girls are very clearly

defined. Socially, educational establishments are pretty clearly

differentiated. There is the elementary school for the children of

those whom, for want of a better name, we call the people. Next, the

high school or secondary school, largely for the children of the middle

classes. Lastly, the public school for the boys and the public or

private school for the girls of the wealthy and the aristocracy. These

all usually have their kindergarten or preparatory departments which

offer attractive work to those gifted in dealing with little children.

There is a great need to-day of real peace. International war, hardly

ended, has been succeeded by internal strife of a very serious nature:

at the root of this lies much deep bitterness, the result of the

failure of the different classes of the community to understand one

another. If a number of girls of the middle and upper classes, who feel

that they are called to the work of teaching, would take up work in the

Elementary Schools or the new Continuation Schools, it would do much, I

believe, to bring about a better understanding between class and class.

In this way each would get to know something of the other and the

ideals and knowledge of those who have had greater advantages would

begin to permeate our national life.

Dorothea Beale tried at one time of her work to establish a school of

training for such teachers, but the difficulties put in her way by the

Government of that day made the continuation of the work impossible.

With an educationalist at the Board of Education many difficulties have

been and will be removed, and elementary teaching with smaller classes,

higher pay, and better buildings, is made more possible for those who

wish to embark on it. It is useless, however, to take up this work

unless one has in one’s heart a great love for little children, whether

dirty or clean, ragged or well-cared for. The elementary schools have

not yet adopted the high school system of morning lessons and afternoon

preparation, and this makes the hours of teaching long. The corrections

and necessary preparation are usually less than in a high school: the

holidays are shorter, but are gradually being lengthened.

Some, however, are quite incapable of understanding those outside

their own social class: and such would be foolish to attempt work in

the elementary schools. They would do better in high, secondary, or

boarding schools. The last are not popular amongst present day girl

teachers, largely because of the restrictions. Yet in a boarding school

a true teacher has opportunities which never come into a day-school

teacher’s life. In many ways it is a much more satisfactory sphere,

provided the Head realises that no teacher can do good work without

ample leisure and opportunity for a life of her own apart from the

school. More and more are our generation realising that outside

interests are absolutely essential for a teacher if he or she is going

to be a person of real power and influence. Apart from the knowledge

of one’s own subject there is nothing so necessary in a teacher as a

knowledge of life; not simply the life of the schoolroom, but of life

in its many branches. It is often said that unmarried women teachers

never grow up. They pass from school to college, and from college back

to school, and never quite lose the schoolgirl point of view. It is

often the greatest boon to a teacher to be obliged to give up her own

work for a year or two at some period of her life and to live in a

world where people do not measure time by terms or mark out the day by

bells. But in any case a teacher can always have some interest that has

nothing to do with teaching and has no direct bearing on her work. Such

interests do much to prevent overstrain.

The training for teaching is very thorough and long. That for secondary

or high school work is usually expensive; but the cost of training for

elementary school teaching is much less, as the Government have their

own training colleges. After January, 1921, all teachers registered

by the Government will have to be trained not only educationally but

in the art of teaching. Degrees, now, are almost a _sine quâ non_, or

are at any rate very desirable. All universities admit women to their

degree examinations, though Oxford and Cambridge do not yet grant

degrees.

It is a profession where a good standard of health is desirable, though

people of a sensitive, nervous temperament are often the best teachers.

A tired teacher is, _ipso facto_, a failure: it is, therefore, work in

which the preservation of freshness of mind and body becomes a special

duty. In the best schools the hours of teaching are short, and long

holidays, wisely spent, ought to keep the health vigorous. The right

use of holidays is frequently overlooked, especially by young teachers,

who often spend them in the fulfilment of claims as strenuous as their

work, and return to school used-up and unfit for their duties--a form

of dishonesty not always recognised as such.

In considering teaching as a possible calling the advantages of the

long holidays are worthy of consideration. They give opportunities of

friendship, life with one’s own family, travel, study, and pleasures of

many kinds. It is good, too, in these busy days that a few people have

intervals of leisure in which they have time to sympathise with others,

and to think of the little things of life that are in reality the great

things. Holidays may be the greatest boon not only to oneself, but to

all the people one meets.

Particulars about the training for teaching are to be found in many

books. Two which come readily to my mind are “The Teacher’s Year Book”

and “The Englishwoman’s Year Book”. The registrars of the different

universities are always glad to supply particulars if asked. The Board

of Education will give details about elementary school teaching: these

change somewhat every few years. There are many helps for those who

intend to be teachers, the chief being the scholarships offered by the

different colleges to those who could not without aid afford the fees.

This is especially true of some of the newer universities. Many large

schools also offer help to their pupils who have the ability and desire

to go on to the universities.

To the girl who feels in her the desire to teach, and has the power

necessary for the task, I should say, “Accept your work, and I am sure

you will have no reason to regret your decision.” For with all its

hardships, all its endless striving after impossible ideals, it is a

work which can really be one’s life: and surely such work is always the

happiest.

It has many joys. There are few in life greater than that of seeing

gradually awaken in a child interest and keenness where before there

has been apathy and dullness. To be able to give life to dry bones of

knowledge, to rouse from its torpor the still sleeping mind, to turn

the faces of the children we teach towards the light is surely well

worth doing.

It has many opportunities. The teacher’s task is not to teach

opinions, but to lay the foundations of sound moral standards on which

all true opinion must rest.

The world needs teachers: not the perfunctory worker who takes up

one of the most sacred of callings as a means of livelihood, but the

teacher who is willing to consecrate herself for the work.

At the end of that powerful novel of Robert Herrick’s, “The Healer,”

is a vivid scene. The old doctor, whose gift had been lost through the

exacting claims of an unsuitable marriage, is walking arm-in-arm with a

young student. The older man has recognised in the younger the power he

himself once had, the gift of healing. Very affectionately he lays his

hand on the lad’s shoulder.

“Remember,” he says--I quote from memory--“this gift of yours will

demand whole-hearted devotion and will be satisfied with nothing less

than your life.”

So with the work of teaching. It is a profession that demands

whole-hearted devotion. To those who give to it their lives it brings

many joys, great opportunities, and the satisfaction that constant

giving alone bestows. It has many dangers and many temptations, but

these lose much of their power over the teacher who tries to realise in

practice as well as in theory:--

“That the influence of personal character has been from the first the

great means of bearing truth into men’s hearts.”

BIBLIOGRAPHY.

Raikes. “Dorothea Beale of Cheltenham.” Constable.

Beale. “Addresses to Teachers.” Longmans.

Beale. “Studies in Literature, New and Old.” Longmans.

Beale, Soulsby, and Dove. “Work and Play in Girls’ Schools.” Longmans.

“Reports issued by the Schools’ Inquiry Commission on the Education

of Girls. Reprinted with extracts from the evidence and a paper by D.

Beale.” 1864.

Beale. “On the Education of Girls.” (Paper read at Social Science

Congress, 1865.)

_The Times._ November, 1906. January, 1907.

_Cheltenham Ladies’ College Magazine._ 1880 and onwards.

A SHORT BIBLIOGRAPHY OF EDUCATIONAL WORKS.

Basil Matthews (Editor). “Essays in Vocation.” Humphrey Milford. 3s.

(A second and third series are in course of preparation.)

Thring. “The Theory and Practice of Teaching.”

Thring. “Education and School.” Macmillan. 6s.

Thring. “Teaching, Learning, and Life.” Allenson. 1s.

James. “Talks to Teachers.”

Paget. “The Hallowing of Work.” Rivington. 2s.

Clutton Brock. “The Ultimate Belief.” Constable. 2s.

Kidd. “The Science of Power.” Methuen. 6s.

Holmes. “What is and What might be.” Constable. 4s. 6d.

Holmes. “In Defence of What is and What might be.” Constable. 4s. 6d.

Montessori. “The Montessori Method.” Heinemann. 7s. 6d.

Mumford. “The Dawn of Religion in the Mind of the Child.” Longmans. 1s.

Macmillan. “The Camp School.” Allen & Unwin. 3s. 6d. Also “The Child

and the State.” Nat. Labour Press.

Eileen Power, M.A. “A Bibliography for Teachers of History.” Women’s

International League. 2s.

Pollard. “Educational Value of the Study of History.” Leaflet 36. 6d.

(Historical Association, 22 Russell Square.)

Dewey. “Schools of To-morrow.” Dent. 5s.

Hughes. “Citizens to be.” Constable. 4s. 6d.

Paton. “The Child and the Nation.” S.C.M. 1s.

Richmond. “Education for Liberty.” Collins, 6s.

Simpson. “An Adventure in Education.” Sidgwick & Jackson, 3s. 6d.

A. C. Benson (and others). “Cambridge Essays on Education.” Camb. Univ.

Press. 8s.

Welton. “The Psychology of Education.” MacMillan & Co.

Welton. “What do we mean by Education?” MacMillan & Co. 7s. 6d.

Paul. “Some Christian Ideals in the Teaching Profession.” Student

Christian Movement. 3s.

Hayward & Freeman. “The Spiritual Foundations of Reconstruction.” P.

S. King & Sons. 10s. 6d.

Nunn. “Education, its Data and First Principles.” Arnold. 6s.

Richmond. “The Curriculum.” Constable. 5s.

ABERDEEN: THE UNIVERSITY PRESS.

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