From Eulogy delivered at Dartmouth College, 1853

Sometimes it has seemed to me that to enable one to appreciate with

accuracy, as a psychological speculation, the intrinsic and absolute

volume and texture of that brain,--the real rate and measure of those

abilities,--it was better not to see or hear him, unless you could see

or hear him frequently, and in various modes of exhibition; for

undoubtedly there was something in his countenance and bearing so

expressive of command,--something even in his conversational language

when saying "Parva summisse et modica temperate," so exquisitely

plausible, embodying the likeness at least of a rich truth, the forms at

least of a large generalization, in an epithet,--an antithesis,--a

pointed phrase,--a broad and peremptory thesis,--and something in his

grander forthputting, when roused by a great subject or occasion

exciting his reason and touching his moral sentiments and his heart, so

difficult to be resisted, approaching so near, going so far beyond, the

higher style of man, that although it left you a very good witness of

his power of influencing others, you were not in the best condition

immediately to pronounce on the quality or the source of the influence.

You saw the flash and heard the peal, and felt the admiration and fear;

but from what region it was launched, and by what divinity, and from

what Olympian seat, you could not certainly yet tell. To do that you

must, if you saw him at all, see him many times; compare him with

himself and with others; follow his dazzling career from his father's

house; observe from what competitors he won those laurels; study his

discourses,--study them by the side of those of other great men of this

country and time, and of other countries and times, conspicuous in the

same fields of mental achievement,--look through the crystal water of

the style down to the golden sands of the thought; analyze and contrast

intellectual power somewhat; consider what kind and what quantity of it

has been held by students of mind needful in order to great eminence in

the higher mathematics, or metaphysics, or reason of the law; what

capacity to analyze, through and through, to the primordial elements of

the truths of that science; yet what wisdom and sobriety, in order to

control the wantonness and shun the absurdities of a mere scholastic

logic, by systematizing ideas, and combining them, and repressing one by

another, thus producing, not a collection of intense and conflicting

paradoxes, but _a code_, scientifically coherent and practically

useful,--consider what description and what quantity of mind have been

held needful by students of mind in order to conspicuous eminence--long

maintained--in statesmanship; that great practical science, that great

philosophical art, whose ends are the existence, happiness, and honor of

a nation; whose truths are to be drawn from the widest survey of

man,--of social man,--of the particular race and particular community

for which a government is to be made or kept, or a policy to be

provided; "philosophy in action," demanding at once or affording place

for the highest speculative genius and the most skillful conduct of men

and of affairs; and finally consider what degree and kind of mental

power has been found to be required in order to influence the reason of

an audience and a nation by speech,--not magnetizing the mere nervous or

emotional nature by an effort of that nature, but operating on reason by

reason--a great reputation in forensic and deliberative eloquence,

maintained and advancing for a lifetime,--it is thus that we come to be

sure that his intellectual power was as real and as uniform as its very

happiest particular display had been imposing and remarkable.

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